Rosary Walk Year of the Rosary Father Almighty

Total Page:16

File Type:pdf, Size:1020Kb

Rosary Walk Year of the Rosary Father Almighty The Joyful Mysteries The Luminous Mysteries The Sorrowful Mysteries The Glorious Mysteries th th 1. 2609 - 10th St. (at Vinewood) 1. 2494 - 15 St. 1. 2388 - 19 St. 1. 1722 Maple The Annunciation The Baptism of Christ The Agony in the Garden The Resurrection In the sixth month the angel Gabriel was sent And when Jesus was baptized, He went up immedi- And taking with Him Peter and the two sons of Then the other disciple, who reached the tomb from God to a city of Galilee named Nazareth, to ately from the water, and behold, the heavens were Zebedee, He began to be sorrowful and troubled. first, also went in, and he saw and believed; for as a virgin betrothed to a man whose name was opened and He saw the Spirit of God descending Then He said to them, “My soul is very sorrowful, yet they did not know the scripture, that He must Joseph, of the house of David; and the virgin’s like a dove, and alighting on Him; and lo, a voice even to death; remain here, and watch with Me.” rise from the dead. name was Mary. And he came to her and said, from heaven, saying, “This is my beloved Son, with And going a little farther He fell on His face and John 20:8-9 “Hail, full of grace, the Lord is with you!” Whom I am well pleased.” prayed, “My Father, if it be possible, let this cup Luke 1:26-28 Matthew 3:16-17 pass from Me; nevertheless, not as I will, but as 2. 1561 Oak thou wilt.” The Ascension 2. 859 Vinewood 2. 2406 - 15th St. (at Walnut) Matthew 26:37-39 Then He led them out as far as Bethany, and The Visitation The Wedding at Cana lifting up His hands He blessed them. While He In those days Mary This, the first of His signs, Jesus did at Cana in Gali- 2. 2420 - 19th St. blessed them, He parted from them, and was arose and went with lee, and manifested His glory; and His disciples The Scourging at the Pillar carried up into heaven. haste into the hill believed in Him. John 2:11 So Pilate, wishing to satisfy the crowd, released Luke 24:50-51 country, to a city of for them Barabbas; and having scourged Jesus, Judah, and she en- 3. 2107 - 15th St. (at Cedar) he delivered Him to be crucified. 3. 1455 Chestnut tered the house of Proclamation of the Kingdom and a Call to Mark 15:15 The Descent of the Holy Spirit Zechariah and Conversion When the day of Pentecost had come, they were greeted Elizabeth. Now after John was arrested, Jesus came into Gali- 3. 1811 Superior (at 20th St.) all together in one place. And suddenly a sound And when Elizabeth lee, preaching the gospel of God, and saying, “The The Crowning with Thorns came from heaven like the rush of a mighty wind, heard the greeting time is fulfilled, and the kingdom of God is at hand; And they stripped and it filled all the house where they were sitting. of Mary, the babe repent, and believe in the gospel.” Him and put a And there appeared to them tongues as of fire, leaped in her womb; Mark 1:14-15 scarlet robe upon distributed and resting on each one of them. And and Elizabeth was Him, and plaiting a they were all filled with the Holy Spirit and began filled with the Holy 4. 2096 - 17th St. crown of thorns to speak in other tongues, as the Spirit gave them Spirit and she exclaimed with a loud cry, “Blessed The Transfiguration they put it on His utterance. are you among women, and blessed is the fruit of Now about eight days after these sayings He took head, and put a Acts 2:1-4 your womb!” with Him Peter and John and James, and went up reed in His right Luke 1:39-42 on the mountain to pray. And as He was praying, hand. And kneel- 4. 1249 Superior Blvd. th the appearance of His countenance was altered, and ing before Him The Assumption 3. 2334 - 9 St. they mocked Him, “My soul magnifies The Nativity His raiment became dazzling white. And behold, two men talked with Him, Moses and Elijah, who saying, “Hail, King the Lord, and my And she gave birth to her first-born son and appeared in glory and spoke of His departure, which of the Jews!’’ spirit rejoices in wrapped Him in swaddling cloths, and laid Him in He was to accomplish at Jerusalem. Matthew 27:28-29 God my Savior, for a manger, because there was no place for them Luke 9:28-31 He has regarded in the inn. the low estate of Luke 2:7 th 5. 2058 - 17 St. His handmaiden. 4. 2120 - Tenth St. Institution of the Eucharist at the Last Supper For behold, hence- The Presentation in the Temple Now as they were eating, Jesus took bread, and forth all genera- And when the time came for their purification ac- blessed, and broke it, and gave it to the disciples 4. 1808 Elm St. tions will call me cording to the law of Moses, they brought Him up and said, “Take, eat; this is My Body.” And He took The Carrying of the Cross blessed; for He to Jerusalem to present Him to the Lord… and to a cup, and when He had given thanks He gave it to So they took Jesus, and He went out, bearing His who is mighty has offer a sacrifice according to what is said in the them, saying, “Drink of it, all of you; for this is My own cross, to the place called the place of a skull, done great things law of the Lord… And His father and His mother Blood of the covenant, which is poured out for many which is called in Hebrew Golgotha. for me.” marveled at what was said about Him; for the forgiveness of sins.” John 19:17 Luke 1:46-49 Luke 2:22, 24a, 33 Matthew 26:26-28 5. 1782 Sycamore th 5. 1121 Mulberry (at 12 St.) The Crucifixion and Death 5. Superior Boulevard at alley The Finding in the Temple And when they came to the place which is called between 10th and 11th Streets After three days they found Him in the temple, The Skull, there they crucified Him, and the crimi- The Coronation sitting among the teachers, listening to them and nals, one on the right and one on the left. And And a great portent appeared in heaven, a wom- asking them questions; and all who heard Him Jesus said, “Father, forgive them; for they know an clothed with the sun, with the moon under her were amazed at His understanding and His an- not what they do.” feet, and on her head a crown of twelve stars. swers. Luke 23:33-34 Revelation 12:1 Luke 2:46-47 Rosary Walk Year of the Rosary Father almighty. He shall come again to judge the Rosary Walk through the Neighborhood of living and the dead. I believe in the Holy Spirit, the Wyandotte, Michigan Pope John Paul II issued the holy Catholic Church, the communion of saints, the Our Lady of Mt. Carmel Church Apostolic Letter On the Most forgiveness of sins, the resurrection of the body, and N Holy Rosary (Rosarium Virginis life everlasting. Amen. Mariae) at the beginning of his The Rosary Walk th 2. Say the Our Father: OUR FATHER, who art of sidewalk shrines 25 year as Pope. He recom- mends the Rosary as a means in Heaven, hallowed be Thy Name. Thy kingdom was completed at come, Thy will be done on earth as it is in Heaven. Northline (Ford Ave.) the end of the Year to bring Christ’s light to a world darkened by “the seductions of Give us this day our daily bread, and forgive us our of the Rosary in the trespasses, as we forgive those who trespass Wyandotte neigh- the drug culture, the lure of an St. unbridled hedonism, the temp- against us. And lead us not into temptation, but de- th borhood around Our liver us from evil. Amen. tation to violence, and the mani- 15 Lady of Mt. Carmel fold expressions of meaning- St. Catholic Church. 3. Say 3 Hail Marys: HAIL MARY, full of grace, th They are reminis- lessness and despair.” (RVM the Lord is with thee. Blessed art thou among wom- 20 cent of the holy 42) He entrusts the Rosary to en, and blessed is the fruit of thy womb, Jesus. Holy us: “I look to all of you, brothers Mary, Mother of God, pray for us sinners, now and shrines seen St. and sisters of every state of life, at the hour of our death. Amen. throughout the th to you, Christian families, to countryside of Po- 4. Say the Glory Be to the Father: GLORY BE 10 land whose immi- you, the sick and elderly, and to Vinewood to the Father, and to the Son, and to the Holy Spirit. Fort St. Fort you, young people: confidently grants founded the As it was in the beginning is now, and ever shall be, take up the Rosary once again. parish. Each one world without end. Amen. (followed by) has a sacred picture depicting one of the Mysteries Rediscover the Rosary in the Oak of the Rosary, an event in the lives of Jesus and light of Scripture, in harmony O MY JESUS, forgive us our sins, save us from Mary.
Recommended publications
  • The Dark Age Church Period of Barbarian Invasions
    Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West.
    [Show full text]
  • Sacred Heart Catholic Church 2015 Adams Avenue Huntington, WV 25704
    Sacred Heart Catholic Church 2015 Adams Avenue Huntington, WV 25704 He instructed them to take nothing for the journey but a walking stick— no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic. He said to them, “Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” Mk 6:8 Fifteenth Sunday in Ordinary Time Parish Center Activities Parish Council Chairperson Ron Gazdik ........................ (304) 417-1213 Parish Office Hours Parish Pastoral Council St. Ann Circle President Mon - Fri...................... 9:00AM - 12:00PM 3rd Monday of month................... 6:00PM Lydia Spurlock ................... (740) 744-3428 Phone ………………………….… (304) 429-4318 St. Ann Circle Parish E-mail ……..... [email protected] 2nd Tuesday of month .................. 1:00PM Sacraments Parish Facebook …………..fb.com/shcchwv Parish Website……...http://shcchwv.com/ Your Parish Staff Reconciliation Saturday 4:00 PM - 4:45 PM Administrator Anytime by appointment. Baptism Worship Rev. Fr. Shaji Thomas ……. (248) 996-3960 By appointment. Parents should be registered in Weekend Liturgies [email protected] parish at least 6 months. Instructions required. Saturday Evening .......................... 5:00PM Parish Secretary Marriage Sunday Morning ........................... 9:00AM Theresa Phillips ................ (703) 969-0542 Arrangements made AT LEAST 6 months in advance. (Bulletin Deadline: Monday by 10:00AM) Instructions required, and parishioners registered in Weekday Liturgies Bookkeeper the parish at least 1 year. Anointing of the Sick Monday ......................................... 8:30AM Lena Adkins ....................... (304) 486-5370 Please notify Fr.
    [Show full text]
  • July 11 2021
    Saint JamesThe Roman Catholic the Parish Greater of & Chapel of Saint Peter A Pro-Life, Pro-Family, Stewardship Parish 49 Crosswinds Drive, Charles Town, WV 25414 www.stjameswv.org 304-725-5558 [email protected] Our Lady of Mount Carmel & The Brown Scapular July 16 Feast of Lady of Mount Carmel Regular Mass Schedule Sunday 8:00 am, 11:00 am, 6:00 pm (English) and 1:30 pm (Spanish); Monday 7:00 am, Tuesday 12:05 pm, Wednesday 7:00 am & 7:00 pm, Thursday 12:05 pm, Friday 7:00 am, Saturday 8:00 am, 5:00 pm Chapel of Saint Peter, Harpers Ferry, Sunday 9:30 am Holy Days of Obligation 7:00 pm (Vigil on the Eve of the Holy Day-English); 7:00 am, 12:05 pm, 7:00 pm (Spanish) First Friday Devotion - 7 pm Mass (Spanish)/ First Saturday Devotion - 8 am Mass (English) Reconciliation July 11, 2021 – 15th SundaySaturday in Ordinary 3:00 pm - 4:45Time pm, Wednesday 5:00 pm - 5:45 pm. Confessions also available by appointment. Page Caring for God’s Children Stay Connected SAFE ENVIRONMENT Update your info at: https://stjameswv.org/update- your-contact-information/ To report an incidence of suspected child sexual abuse, please contact your local law enforcement agency, or you may confiden- RCIA Classes Start Soon! tially contact WV Child Protective Services at 800.352.6513. RCIA Classes at St. James will begin on Sunday, August In addition to civil authorities, to report suspected cases of sexual 8. Classes will be held in the St.
    [Show full text]
  • Awkward Objects: Relics, the Making of Religious Meaning, and The
    Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC).
    [Show full text]
  • The Brown Scapular Your Scapular
    About The brown The Brown Scapular Your Scapular... The Scapular is a sacramental that is effective according to the dispositions of its wearer. It is a sign of our contract, Scapular of our covenant with Mary. She promised: "Whosoever dies clothed in this Scapular shall not suffer eternal fire." The condition for obtaining this promise is to wear the Scapular imposed by the priest devoutly and at all times. The Sabbatine Privilege Our Lady appeared to Pope John XXII telling him: "As a tender Mother, I will descend into purgatory on ...is a rich present brought down from Heaven the Saturday after their death, and will bring them into by Our Lady herself. the heavenly mansions of life everlasting." This Sab- batine Privilege was promulgated and taught by Pope "Wear it devoutly and perseveringly", John XXII in the famous Bull "Sacratissimo Uti Culm- she says to each soul, ine" in 1322. Yet the Holy See gave it a definitive ratifi- cation only in 1908 during the pontificate of St. Pius X. "It is my garment. To be clothed in it means you secure eternal life." "Scapular, Rosary and Miraculous Medal — here are three things that the Immaculata The conditions for obtaining this promise are: herself has deigned to offer for • to wear the Scapular imposed by the priest devoutly the salvation of mankind." and at all times; St. Maximilian Maria Kolbe • to strive particularly for the virtue of chastity by ob- (Hrodna, July 1925) serving ardently the 6th and the 9th commandments; • to choose amongst the following prayers: "Accept this Scapular.
    [Show full text]
  • Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
    Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con­ The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con­ saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger­ and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich­ 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters.
    [Show full text]
  • What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
    SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately.
    [Show full text]
  • Total Consecration to Jesus Through Mary
    Saint Louis-Marie de Montfort’s Total Consecration to Jesus Through Mary Choose a day for the Consecration To begin, choose the date of a Marian Feast on which to make the consecration. Whichever Feast you choose will determine the date to begin a 33-day period of spiritual preparation, i.e., you follow spiritual exercises for 33 days, and the next day will be the Marian Feast on which you consecrate yourself. Below is a list of Marian Feasts which are the same on both the traditional and Novus Ordo calendars: Feast / Start of Marian Feast You've Chosen Consecration 33-day Plan Day Apparition of the Immaculate 9 Jan 11 Feb Virgin Mary at Lourdes 20 Feb 1 The Annunciation 25 Mar 13 Jun Our Lady of Mt. Carmel 16 Jul 13 Jul The Assumption 15 Aug 6 Aug Nativity of the Blessed Virgin Mary 8 Sep 13 Aug Our Lady of Sorrows 15 Sep 19 Oct Presentation of the Blessed Virgin Mary 21 Nov 5 Nov Immaculate Conception 8 Dec 9 Nov Our Lady of Guadalupe 12 Dec 1 21 Feb when February has 29 days. The Feast of the Annunciation is the Feast that St. Louis de Montfort recommends most of all as it is this Feast that commemorates God Himself taking on flesh and, thereby, subjecting even Himself to trust in and dependency on Our Lady Recommendation: To read St. Louis de Montfort’s True Devotion to Mary either before beginning the Consecration or in conjunction with it. Begin the 33-Day Preparation for Consecration Now begins the 33-day period of exercises.
    [Show full text]
  • Justifying Religious Freedom: the Western Tradition
    Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval
    [Show full text]
  • The Brown Scapular Is an Old Carmelite Tradition That Found New Life in the Early 20Th Century with the Fatima Apparitions
    The Brown Scapular is an old Carmelite tradition that found new life in the early 20th Century with the Fatima Apparitions. Recently, it has become popular again as Catholics look for some intimate sign to remind them of their commitment to the Faith. On July 16, 1251, in the town of Aylesford in England, Our Lady appeared to a Carmelite priest named, St. Simon Stock. She handed him a brown woolen scapular and said, “This shall be a privilege for you and all Carmelites, that anyone dying in this garment shall not suffer eternal fire.” Later, the Church extended this privilege to all who wish to be invested and perpetually wear it as a sign of membership in the Confraternity of the Brown Scapular. The tradition expanded to include the Sabbatine Privilege, in which there is a pious legend of the Blessed Virgin of Mount Carmel promising to shorten one’s stay in purgatory if one should pass from this world still owing some debt of punishment. It is said she will retrieve one’s soul from purgatory on the Saturday after death. The promise is not mere legend but based on certain conditions that must be fulfilled which, if devoutly observed, will assist one in religious and spiritual perfection: 1. One must be invested in the Brown Scapular by a priest according to the Roman Ritual and wear it continuously. (Once a priest invests one with the Brown Scapular, it is not necessary to have replacement scapulars blessed.) 2. Observe chastity according to one’s state in life (married/single).
    [Show full text]
  • THE LEGEND of ST SIMON STOCK and the SCAPULAR DEVOTION from the First to the Second Naïveté
    THE LEGEND OF ST SIMON STOCK AND THE SCAPULAR DEVOTION From the first to the second naïveté Paul Ricoeur (d. 2005) “first naïveté” wonder critical reflection rejection; or “second naïveté” a new wonder an example: the creation story in Genesis First naïveté: The traditional story Simon Stock, 1165-1265 At 12 he began to live as a hermit in the hollow trunk of an oak, became an itinerant preacher, entered the Carmelite Order, and spent several years on Mt Carmel. In 1247 he was elected the sixth prior general of the Carmelites. On Sunday 16 July 1251 the Blessed Virgin appeared to Simon in Cambridge, England. In prayer he asked for some privilege for his Order, offering the prayer Flos Carmeli. The Virgin appeared surrounded by a multitude of angels and bearing the scapular of the order in her blessed hands, saying: “May this be to you and to all the Carmelites a pledge, that whoever dies wearing it will not suffer eternal fire, that is, wearing this, he will be saved.” The Sabbatine Privilege The Virgin Mary appeared also to Pope John XXII, as recorded in his Bull Sacratissimo uti culmine of 3 March 1322, and promised that those who wear the scapular and fulfill two other conditions (chastity according to their state of life, and the daily recitation of the Little Office of Our Lady) will be freed from Purgatory on the first Saturday after death. Scapular miracles 1. Another Scapular miracle took place in 1845. In the late summer of that year, the English ship, King of the Ocean,* on its way to Australia found itself in the middle of a hurricane.
    [Show full text]
  • A Brief Introduction to Orthodox Monastic Life (Monks and Nuns)
    Monasticism By Fr. John Hopko Each year on May 15, Orthodox Christians commemorate the memory of Saint Pachomius the Great, the founder of cenobitic monasticism. Cenobitic is an English word that has its roots in a Greek compound word that means “life in common.” So, cenobitic monasticism is, in fact, the kind of monastic life with which we are most familiar today—life lived by monks or nuns, in common, together in a monastery. For most of us, that is about as much as we know about the life of monks and nuns—that they are religious people who live in communal life together in a monastery. So, the question is raised, what is day-to-day life like in a monastic community? Who are the monastics? They are Orthodox Christian people who have decided to fully and formally commit themselves to a way of life that leaves behind worldly pursuits and concentrates on spiritual work. In a monastery at any given time you have living there a variety of people ranging from “seekers,” through “novices”, to the “clothed” and “professed”, and on to the “elders.” Seekers are those who have come to live in the monastery with the idea that they might have a calling to live in a monastery as a monk or nun. But, they have made no permanent commitment and they are not yet clothed in monastic clothes (the “habit”). Novices are those who truly believe they have a calling to live in the monastery, and who are blessed to wear a portion of the monastic habit, usually the basic black robe and belt and a monastic head-covering.
    [Show full text]