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Sacred Heart Catholic Church 2015 Adams Avenue Huntington, WV 25704
Sacred Heart Catholic Church 2015 Adams Avenue Huntington, WV 25704 He instructed them to take nothing for the journey but a walking stick— no food, no sack, no money in their belts. They were, however, to wear sandals but not a second tunic. He said to them, “Wherever you enter a house, stay there until you leave from there. Whatever place does not welcome you or listen to you, leave there and shake the dust off your feet in testimony against them.” Mk 6:8 Fifteenth Sunday in Ordinary Time Parish Center Activities Parish Council Chairperson Ron Gazdik ........................ (304) 417-1213 Parish Office Hours Parish Pastoral Council St. Ann Circle President Mon - Fri...................... 9:00AM - 12:00PM 3rd Monday of month................... 6:00PM Lydia Spurlock ................... (740) 744-3428 Phone ………………………….… (304) 429-4318 St. Ann Circle Parish E-mail ……..... [email protected] 2nd Tuesday of month .................. 1:00PM Sacraments Parish Facebook …………..fb.com/shcchwv Parish Website……...http://shcchwv.com/ Your Parish Staff Reconciliation Saturday 4:00 PM - 4:45 PM Administrator Anytime by appointment. Baptism Worship Rev. Fr. Shaji Thomas ……. (248) 996-3960 By appointment. Parents should be registered in Weekend Liturgies [email protected] parish at least 6 months. Instructions required. Saturday Evening .......................... 5:00PM Parish Secretary Marriage Sunday Morning ........................... 9:00AM Theresa Phillips ................ (703) 969-0542 Arrangements made AT LEAST 6 months in advance. (Bulletin Deadline: Monday by 10:00AM) Instructions required, and parishioners registered in Weekday Liturgies Bookkeeper the parish at least 1 year. Anointing of the Sick Monday ......................................... 8:30AM Lena Adkins ....................... (304) 486-5370 Please notify Fr. -
July 11 2021
Saint JamesThe Roman Catholic the Parish Greater of & Chapel of Saint Peter A Pro-Life, Pro-Family, Stewardship Parish 49 Crosswinds Drive, Charles Town, WV 25414 www.stjameswv.org 304-725-5558 [email protected] Our Lady of Mount Carmel & The Brown Scapular July 16 Feast of Lady of Mount Carmel Regular Mass Schedule Sunday 8:00 am, 11:00 am, 6:00 pm (English) and 1:30 pm (Spanish); Monday 7:00 am, Tuesday 12:05 pm, Wednesday 7:00 am & 7:00 pm, Thursday 12:05 pm, Friday 7:00 am, Saturday 8:00 am, 5:00 pm Chapel of Saint Peter, Harpers Ferry, Sunday 9:30 am Holy Days of Obligation 7:00 pm (Vigil on the Eve of the Holy Day-English); 7:00 am, 12:05 pm, 7:00 pm (Spanish) First Friday Devotion - 7 pm Mass (Spanish)/ First Saturday Devotion - 8 am Mass (English) Reconciliation July 11, 2021 – 15th SundaySaturday in Ordinary 3:00 pm - 4:45Time pm, Wednesday 5:00 pm - 5:45 pm. Confessions also available by appointment. Page Caring for God’s Children Stay Connected SAFE ENVIRONMENT Update your info at: https://stjameswv.org/update- your-contact-information/ To report an incidence of suspected child sexual abuse, please contact your local law enforcement agency, or you may confiden- RCIA Classes Start Soon! tially contact WV Child Protective Services at 800.352.6513. RCIA Classes at St. James will begin on Sunday, August In addition to civil authorities, to report suspected cases of sexual 8. Classes will be held in the St. -
Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
The Brown Scapular Your Scapular
About The brown The Brown Scapular Your Scapular... The Scapular is a sacramental that is effective according to the dispositions of its wearer. It is a sign of our contract, Scapular of our covenant with Mary. She promised: "Whosoever dies clothed in this Scapular shall not suffer eternal fire." The condition for obtaining this promise is to wear the Scapular imposed by the priest devoutly and at all times. The Sabbatine Privilege Our Lady appeared to Pope John XXII telling him: "As a tender Mother, I will descend into purgatory on ...is a rich present brought down from Heaven the Saturday after their death, and will bring them into by Our Lady herself. the heavenly mansions of life everlasting." This Sab- batine Privilege was promulgated and taught by Pope "Wear it devoutly and perseveringly", John XXII in the famous Bull "Sacratissimo Uti Culm- she says to each soul, ine" in 1322. Yet the Holy See gave it a definitive ratifi- cation only in 1908 during the pontificate of St. Pius X. "It is my garment. To be clothed in it means you secure eternal life." "Scapular, Rosary and Miraculous Medal — here are three things that the Immaculata The conditions for obtaining this promise are: herself has deigned to offer for • to wear the Scapular imposed by the priest devoutly the salvation of mankind." and at all times; St. Maximilian Maria Kolbe • to strive particularly for the virtue of chastity by ob- (Hrodna, July 1925) serving ardently the 6th and the 9th commandments; • to choose amongst the following prayers: "Accept this Scapular. -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
Popular Devotions
Popular Devotions The faith of the Christian people has devel- The praying of litanies (a series of invoca- oped numerous forms of popular piety and tions of the Blessed Mother or the saints) and devotions. The religious instincts of the the use of icons, holy pictures, and statues as Christian people have always found ways to supports for prayer are also forms of popular surround sacramental life with helps to benefit devotion. The faithful do not worship pic- more effectively from them. Popular devotions tures and statues; they venerate or honor the have proven to be powerful forms of prayer Virgin Mary and the saints and worship and and to be of spiritual benefit to many. adore only God. The veneration of Mary and the saints ultimately leads to God. Among the These forms of piety include praying at the forms of popular devotion, the rosary holds Stations of the Cross; making pilgrimages to a unique position because of its relationship the Holy Land, Rome, Marian shrines, and to the mysteries of Christ and the faith of the shrines of other saints; lighting candles in Blessed Virgin Mary. church; having throats blessed on the feast of St. Blaise; joining in Corpus Christi proces- sions; wearing medals of the Blessed Virgin and the saints; and honoring sacred relics. Some materials that form part of the Church’s liturgical rites, such as the ashes received on Ash Wednesday and the palms distributed on Palm Sunday, are also sacramentals. Devotions to the Sacred Heart of Jesus, the Divine Mercy of Jesus, and the Blessed Mother are frequently part of parish life and often include a novena, nine days of prayer asso- ciated with the devotion. -
The Brown Scapular Is an Old Carmelite Tradition That Found New Life in the Early 20Th Century with the Fatima Apparitions
The Brown Scapular is an old Carmelite tradition that found new life in the early 20th Century with the Fatima Apparitions. Recently, it has become popular again as Catholics look for some intimate sign to remind them of their commitment to the Faith. On July 16, 1251, in the town of Aylesford in England, Our Lady appeared to a Carmelite priest named, St. Simon Stock. She handed him a brown woolen scapular and said, “This shall be a privilege for you and all Carmelites, that anyone dying in this garment shall not suffer eternal fire.” Later, the Church extended this privilege to all who wish to be invested and perpetually wear it as a sign of membership in the Confraternity of the Brown Scapular. The tradition expanded to include the Sabbatine Privilege, in which there is a pious legend of the Blessed Virgin of Mount Carmel promising to shorten one’s stay in purgatory if one should pass from this world still owing some debt of punishment. It is said she will retrieve one’s soul from purgatory on the Saturday after death. The promise is not mere legend but based on certain conditions that must be fulfilled which, if devoutly observed, will assist one in religious and spiritual perfection: 1. One must be invested in the Brown Scapular by a priest according to the Roman Ritual and wear it continuously. (Once a priest invests one with the Brown Scapular, it is not necessary to have replacement scapulars blessed.) 2. Observe chastity according to one’s state in life (married/single). -
THE LEGEND of ST SIMON STOCK and the SCAPULAR DEVOTION from the First to the Second Naïveté
THE LEGEND OF ST SIMON STOCK AND THE SCAPULAR DEVOTION From the first to the second naïveté Paul Ricoeur (d. 2005) “first naïveté” wonder critical reflection rejection; or “second naïveté” a new wonder an example: the creation story in Genesis First naïveté: The traditional story Simon Stock, 1165-1265 At 12 he began to live as a hermit in the hollow trunk of an oak, became an itinerant preacher, entered the Carmelite Order, and spent several years on Mt Carmel. In 1247 he was elected the sixth prior general of the Carmelites. On Sunday 16 July 1251 the Blessed Virgin appeared to Simon in Cambridge, England. In prayer he asked for some privilege for his Order, offering the prayer Flos Carmeli. The Virgin appeared surrounded by a multitude of angels and bearing the scapular of the order in her blessed hands, saying: “May this be to you and to all the Carmelites a pledge, that whoever dies wearing it will not suffer eternal fire, that is, wearing this, he will be saved.” The Sabbatine Privilege The Virgin Mary appeared also to Pope John XXII, as recorded in his Bull Sacratissimo uti culmine of 3 March 1322, and promised that those who wear the scapular and fulfill two other conditions (chastity according to their state of life, and the daily recitation of the Little Office of Our Lady) will be freed from Purgatory on the first Saturday after death. Scapular miracles 1. Another Scapular miracle took place in 1845. In the late summer of that year, the English ship, King of the Ocean,* on its way to Australia found itself in the middle of a hurricane. -
Fiestas and Fervor: Religious Life and Catholic Enlightenment in the Diocese of Barcelona, 1766-1775
FIESTAS AND FERVOR: RELIGIOUS LIFE AND CATHOLIC ENLIGHTENMENT IN THE DIOCESE OF BARCELONA, 1766-1775 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Andrea J. Smidt, M.A. * * * * * The Ohio State University 2006 Dissertation Committee: Approved by Professor Dale K. Van Kley, Adviser Professor N. Geoffrey Parker Professor Kenneth J. Andrien ____________________ Adviser History Graduate Program ABSTRACT The Enlightenment, or the "Age of Reason," had a profound impact on eighteenth-century Europe, especially on its religion, producing both outright atheism and powerful movements of religious reform within the Church. The former—culminating in the French Revolution—has attracted many scholars; the latter has been relatively neglected. By looking at "enlightened" attempts to reform popular religious practices in Spain, my project examines the religious fervor of people whose story usually escapes historical attention. "Fiestas and Fervor" reveals the capacity of the Enlightenment to reform the Catholicism of ordinary Spaniards, examining how enlightened or Reform Catholicism affected popular piety in the diocese of Barcelona. This study focuses on the efforts of an exceptional figure of Reform Catholicism and Enlightenment Spain—Josep Climent i Avinent, Bishop of Barcelona from 1766- 1775. The program of “Enlightenment” as sponsored by the Spanish monarchy was one that did not question the Catholic faith and that championed economic progress and the advancement of the sciences, primarily benefiting the elite of Spanish society. In this context, Climent is noteworthy not only because his idea of “Catholic Enlightenment” opposed that sponsored by the Spanish monarchy but also because his was one that implicitly condemned the present hierarchy of the Catholic Church and explicitly ii advocated popular enlightenment and the creation of a more independent “public sphere” in Spain by means of increased literacy and education of the masses. -
THE BLUE SCAPULAR Prayer Book to Accompany the Scapular of the Immaculate Conception
THE BLUE SCAPULAR THE BLUE THE BLUE SCAPULAR Prayer Book to Accompany the Scapular of the Immaculate Conception THE BLUE SCAPULAR Prayer Book to Accompany the Scapular of the Immaculate Conception Blessed Virgin Mary Immaculately Conceived, commissioned by the Marian Fathers and pained by Francis Smuglewicz (1745-1807). In 1782, this painting was placed in St. Vitus Church in Rome. THE BLUE SCAPULAR Prayer Book to Accompany the Scapular of the Immaculate Conception Editors Janusz Kumala, MIC Andrew R. Mączyński, MIC Licheń Stary 2021 Copyright © 2021 Centrum Formacji Maryjnej “Salvatoris Mather,” Licheń Stary, 2021 All world rights reserved. For texts from the English Edition of the Diary of St. Maria Faustina Kowalska “Divine Mercy in My Soul,” Copyright © 1987 Congregation of Marians Written and edited with the collaboration of: Michael B. Callea, MIC Anthony Gramlich, MIC S. Seraphim Michalenko, MIC Konstanty Osiński Translated from Polish: Marina Batiuk, Ewa St. Jean Proofreaders: David Came, Richard Drabik, MIC, Christine Kruszyna Page design: Front cover: “Woman of the Apocalypse” – Most Blessed Virgin Mary, Immaculately Conceived. Painting by Janis Balabon, 2010. General House of the Marian Fathers in Rome, Italy. Imprimi potest Very Rev. Fr. Kazimierz Chwalek, MIC, Superior of the B.V.M., Mother of Mercy Province December 8, 2017 ISBN 978-1-59614-248-0 Published through the efforts of the General Promoter of the Marian Fathers’ Confraternity of the Immaculate Conception of the Most B.V.M. Fourth amended edition ......................................................................................................... was admitted to the Confraternity of the Immaculate Conception of the Most Blessed Virgin Mary which entitles him/her to share spiritually in the life, prayers, and good works of the Congregation of Marian Fathers of the Immaculate Conception of the Most Blessed Virgin Mary and was vested in the Blue Scapular which grants him/her participation in plenary indulgences and special graces approved by the Holy See. -
Jacek SALIJ OP Popular Piety in Terms of Catholic Orthodoxy Studia
Jacek SALIJ OP Studia Gnesnensia Tom XXVII (2013) 5–15 Popular Piety in Terms of Catholic Orthodoxy Summary The author of the article, Popular Piety in Terms of Catholic Orthodoxy argues that the term ‘popular piety’ refers to a variety of cultural manifestations of either a private or communal character, which in the Christian faith are predominantly expressed not so much in liturgy as in the forms deriving from the cultural and mental specificity of the particular nations or social groups. (The Directory on Popular Piety and the Liturgy issued on 17th December 2001, issue no 9). Consequently, three postulates come to the fore. First, popular piety complements liturgy. Secondly, it should be given a certain amount of leeway for the various forms which are not always liturgically accurate. Thirdly, one should patiently and thoughtfully strive for improving the forms of popular piety which provoke more opposition than approval on part of the faithful. Ks. Bogdan FERDEK Studia Gnesnensia Tom XXVII (2013) 17–31 Popular Mariology in the Light of the Theological Critique as Illustrated by The Paths of the Most Holy Virgin Mary on Saint Anne’s Mountain Summary The author of the article, Popular Mariology in the Light of the Theological Critique as Illustrated by The Paths of the Most Holy Virgin Mary on Saint Anne’s Mountain argues that Marian devotions constitute a significant element of popular piety. One of its forms is revealed inthe Paths of the Most Holy Virgin Mary, which comprise 7 sorrowful, funerary and glorious stations. It is in the Paths that both the from above and grassroots Mariology can be identified. -
And Post-Vatican Ii (1943-1986 American Mariology)
FACULTAS THEOLOGICA "MARIANUM" MARIAN LffiRARY INSTITUTE (UNIVERSITY OF DAYTON) TITLE: THE HISTORICAL DEVELOPMENT OF BIBLICAL MARIOLOGY PRE- AND POST-VATICAN II (1943-1986 AMERICAN MARIOLOGY) A thesis submitted to The Theological Faculty "Marianwn" In Partial Fulfillment of the Requirements for the Degree Licentiate of Sacred Theology By: James J. Tibbetts, SFO Director: Reverend Bertrand A. Buby, SM Thesis at: Marian Library Institute Dayton, Ohio, USA 1995 TABLE OF CONTENTS Chapter 1 The Question of Development I. Introduction - Status Questionis 1 II. The Question of Historical Development 2 III. The Question of Biblical Theological Development 7 Footnotes 12 Chapter 2 Historical Development of Mariology I. Historical Perspective Pre- to Post Vatican Emphasis A. Mariological Movement - Vatican I to Vatican II 14 B. Pre-Vatican Emphasis on Scripture Scholarship 16 II. Development and Decline in Mariology 19 III. Development and Controversy: Mary as Church vs. Mediatrix A. The Mary-Church Relationship at Vatican II 31 B. Mary as Mediatrix at Vatican II 37 c. Interpretations of an Undeveloped Christology 41 Footnotes 44 Chapter 3 Development of a Biblical Mariology I. Biblical Mariology A. Development towards a Biblical Theology of Mary 57 B. Developmental Shift in Mariology 63 c. Problems of a Biblical Mariology 67 D. The Place of Mariology in the Bible 75 II. Symbolism, Scripture and Marian Theology A. The Meaning of Symbol 82 B. Marian Symbolism 86 c. Structuralism and Semeiotics 94 D. The Development of Two Schools of Thought 109 Footnotes 113 Chapter 4 Comparative Development in Mariology I. Comparative Studies - Scriptural Theology 127 A. Richard Kugelman's Commentary on the Annunciation 133 B.