Easter Vigil COVID-19 and Isolation and Changing culture for Eid: celebrations Eucharist mental health social justice Safe Church of Islam page 4 page 7 page 8 page 9 page 10 TheAnglican Gippsland Volume 117, Number 4, May 2020 Published in Gippsland Diocese since 1904

Sue Fordham

t Peter’s in Paynesville, like An Easter like no other every other church, is ‘closed for Sbusiness’. No onsite services, no Sunday community, no parish groups meeting to provide cohesion. What might then be a barren time, especially at Easter, has turned out to be far from that. Fortunately, we have had particularly good locum priests since the parish fell vacant. Parishioners have received information almost daily during Eastertide, including meditations crafted by locum Jeffrey Driver and information about ‘We are attempting to get around the parish on the excellent online diocesan services. a weekly basis offering Holy Communion, prayer, The reserved sacrament for Easter written copies of readings, homilies, children’s bulletins – hopefully something for everyone.’ Day was distributed to about 20 people Anne Perryman, Wonthaggi who requested it and the church had its Good Friday and Easter Day livery set up. We may not see it, but God can. Pastoral care has been strengthened by five volunteers who coordinated a contact list of all parishioners, and the finances have been addressed by contacting parishioners about regular collections. We have never been busier or more involved in the life of our parish. It is a hard time but also an empowering time for us.

Brian Norris cutting the simnel cake ‘Peter ran to the empty tomb’. One of the 12 ‘Peter windows’ created by artist Bruce Hutton at Holy Trinity, Yarram at St Peter’s Paynesville. Photo: John Rigg ‘I put the lights on at Holy Trinity just before 6 am on Easter morning.…we are all safe and well, so must be content.’ Glenda Amos, Yarram

‘We delivered 112 Easter care packages across The Rev’d Tracy Lauerson is delivering the parish including palm cross, consecrated a Sunday Service Stream in Warragul in lieu communion and Easter eggs.’ The banner outside St Paul's Cathedral in Sale Easter at St John’s, Bairnsdale of in-person gatherings Belinda Seabrook, Leongatha

www.gippsanglican.org.au From the Bishop TGA Index active in what they do and really present in what

Turning the page they eat and drink … The From the Bishop 2 privileged ways in which elcome to what I isn’t there, about spreading God is present cannot Prayer Diary 2 believe is the first out the paper on the kitchen fully be replaced by other ever online-only bench with a cup of coffee and forms of presence. Around rural Victoria 3 W edition of The Gippsland feeling it between your thumb As the consulting editor Anglican in its 116-year history. and forefinger as you turn of this fully online journal, Around the Diocese 3–7 The editorial committee has each page? I have never found Bishop Hamilton can hardly be made this move primarily as reading online as pleasurable accused of being a ‘luddite’ Social justice 8 a cost-saving measure during as the touch and smell of a years now, but I still love either. Though he surely makes COVID-19 restrictions, and book or hard copy journal, the printed volumes that fill an important point, and a Across the ages: 9 is grateful to editor Sally and then there’s the toll the a shelf in my study from its number of people have written Changing culture Woollett for adapting quickly screen starts to take on one’s earliest days of publication. to me in recent weeks who are for Safe Church to new conditions. eyes, especially if camped in In a reflection posted in both deeply appreciative of Even before the coronavirus front of seemingly endless early April, ‘Present from our online liturgical offerings Ecumenical and 10 pandemic began to bite, we Zoom meetings as some of us afar’, he wrote: and yet who miss terribly interfaith: Eid had already started asking are these days. In the [c]atholic tradition the sacramental experience how TGA’s online presence If that makes me sound faith is tactile. At its heart of holding the bread of the could improve, and we hope like a ‘luddite’, please don’t is a God who in Jesus Eucharist, and drinking from Editorial 10 that in addition to the full misunderstand me. We are Christ joined our world, the cup of salvation – those PDF version of each edition able to continue to worship walked among us and outward, visible and tactile Reflection: 11 available via the diocesan corporately in some sense, to had skin in our game. signs of these inward and Deep sea diving website, you will notice in the stay connected pastorally, and God is understood to be spiritual graces. months ahead a few different to provide essential services present in thingy, face to When the time comes Book review: 12 features with respect to from the Registry Office face ways – in gatherings to turn the page from the Worship beyond individual articles. largely because of the wonders of friends and strangers, COVID-19 ‘crisis’ chapter to Sunday morning We are conscious of those of the available technology, rich and poor; in eating the chapter that narrates the regular TGA readers who may which is itself a function of the bread and drinking wine, longer term rebuilding it will Art extra 13 not be reading this edition divine gift of human reason. teaching and listening, certainly entail, there will be because they do not have Yet it behoves us to reflect joking and being serious, many positive and unexpected internet access or a device or on these differences in our in the pouring of water learnings for us to take from sufficient familiarity with the current experience of worship and anointing with oil, in the pandemic and apply to GIPPSLAND DIOCESE technology to view it online. especially: what are we shaking hands and hugs. the ‘new normal’, some of VACANCIES A number of clergy and lay missing, and why? The central symbol and which we’re already starting volunteers have kindly offered One of my former teachers, ritual of this understanding to grasp – not least the great Drouin to print some hard copies and Jesuit priest Andy Hamilton, is the Sunday Eucharist potential of technology as an Paynesville deliver them to households is a regular contributor to the where people gather to instrument of mission. Wonthaggi/Inverloch where this applies. journal Eureka Street. It has pray, eat and drink in the And there is something, been online-only for several belief that Christ is really Continued on page 3

The Gippsland St Andrew, Dumbalk Anglican Prayer Diary: around the parishes St Andrew (Union Church),

“That we may be mutually encouraged by each other’s faith...” (Romans 1:12) Tarwin Lower Member of Australasian Religious Archdeacon Graham Knott KORUMBURRA worship online will strengthen drop-in centres, mainly music, Press Association and The Rev’d Belinda SOUTHERN REGION and encourage members occasional services such as Seabrook Registered by Australia Post and may there be a feeling baptisms and funerals, coffee/ Print Post Number 34352/00018 St Paul, Korumburra of belonging. Pray for chat at a local coffee shop, All Saints, Poowong Following a Parish Council The Gippsland Anglican is the official deepening connection with afternoon teas with guest Priest-in-Charge: Away Day early in January, newspaper of and is published by Poowong community as we speakers organised by Social The Anglican Diocese of Gippsland, The Rev’d Fran Grimes we designated this year to be 453 Raymond Street, work towards a community Group and Missions, Men’s a Year of Mission. Numbers Sale, Victoria, 3850. Please pray for St Paul’s in garden at the back of our Breakfast, Emergency Food of conferences, events and www.gippsanglican.org.au Korumburra and All Saints church building. Collection, aged care services, activities were planned to Editor: Sally Woollett Poowong with our ministry Meals on Wheels and an bring growth and to connect 0407 614 661 LAKES ENTRANCE annual school concert. with a fresh group of people. [email protected] extending to Loch and Nyora. Pray that our connections with AND METUNG Please pray for these We are currently praying Layout by Devine Design each other will be strong in EASTERN REGION ministries, especially in the about how we can best deliver this time of social isolation. pandemic setting where so mission possibilities in a very Printed by Rural Press St Nicholas, Lakes Entrance May we continue to much has to take place via changed context. Further, we St John, Metung The editor reserves the right keep in touch with the local email, YouTube, hard copy are trying to involve as many of final choice and format of Rector: The Rev’d Canon distribution; for people who from the congregations in material included in each issue. community. We pray for our Philip Muston The Gippsland Anglican and mainly music families and for begin to feel the stirring of pastoral, prayer, discipling the editor cannot necessarily our team, and for our monthly Lakes Entrance is a seaside God in different ways; for and teaching opportunities. verify any material used in this parishioners now in residential publication. Views contained in community meal patrons and resort and fishing port; Metung Like many other parishes, we care; and for the incumbent, submitted material are those the volunteers, that they would is a picturesque village located have had to make hard choices of contributors. access food from Milpara on the Gippsland Lakes. The Philip Muston, his wife regarding staffing. Belinda Food Bank. parish community welcomes Cathrine and their ministry Seabrook was deemed our Advertising enquiries within the parish and the Please contact the editor for all Pray for our Mine Road visitors and we try to extend response coordinator for the advertising submissions, costing op shop in Korumburra, for love and fellowship through wider community. COVID-19 situation very and enquiries, including about love and care to flow into the soon after her ordination to our various activities in LEONGATHA inserts. the diaconate. After several community and new ways both communities: worship SOUTHERN REGION Subscription enquiries of getting stock in and out to services, small groups and years of discussion, the parish 03 5144 2044 those who need it. Bible studies, op shops St Peter, Leongatha council made the decision to [email protected] Pray that our Sunday which function equally as St David, Meeniyan reconfigure our worship space.

Page 2 The Gippsland Anglican May 2020 Around rural Victoria Hey, Hay and Hearty Bell tower restoration underway at St Paul’s Birchip n impressive struct- ure of scaffold-ing Judi Bird what if you only need one or Ahas been built around two bales to feed a couple the bell tower of St Paul’s of domestic animals? Well, Cathedral in Bendigo as On Friday, 14 February Geoff Smith had the answer. work to repair the rendering we had our usual worship ser- He invented a simple device and brickwork begins. vice (Hey there to one and all for loading round bales onto Repairs to the external fabric and Hey there to our Lord), a trailer. Geoff had the device, of the facade of the bell then we had a Hearty feast a trailer and a hay bale on of fish, chips, pavlova, ginger tower, include repointing, display to provide a demon- sponge and vanilla slice, then replacement of rendering and stration. Sharing our gifts and the Hay – a locally produced recasting of concrete rosettes talents – what a special night. and edited movie (by talented and other ornamental features. congregational member David Courtesy Diocese of Bendigo Although the scaffolding is Bell) to explain the invention obstructing the front entrance which assists in loading hay to the Cathedral, regular bales. The Mallee was blessed worship is still continuing this year with sufficient rain inside the building with to produce excellent crops. access from the side. The There are thousands of hay congregations are looking bales on display in paddocks forward to having their much everywhere. Weighing near- loved building restored. ly half a ton, the round bales are usually moved by some Courtesy Diocese of kind of mechanical loader. But Geoff Smith with his hay bale loader Bendigo Around the Diocese New financial counselling service for bushfire recovery

Cathrine Muston, Anglicare Development Officer, Parish Partnerships ITEM TO COME

Since the bushfires tore This might mean accessing financial counsellors, who through east Gippsland affordable credit through were able to follow up with at the beginning of the the No Interest Loan Scheme the insurance company, Philip Muston and his wife, Cathrine year, Anglicare Victoria has (NILS) or empowering the response was swift and been working as part of clients with skills and they were able to receive a 40 years of ministry for Philip Muston the bushfire case support information about their cash settlement in March, The Rev’d Canon Philip Muston, Rector at Lakes Entrance program to provide expanded rights and responsibilities in meaning they could get on and Metung, marks 40 years of ministry this year. He financial counselling to the marketplace. For those with rebuilding their lives. was ordained deacon on the Conversion of St Paul the those who have lost homes who have been affected Financial counsellors Apostle at St Paul’s Cathedral in Melbourne in early 1980 and livelihoods. So far, a by bushfires, it involves treat the concerns of and priested the following year. team of four extra financial assisting with insurance the client in a holistic Philip has twice been administrator for the Gippsland counsellors have been claims, applying for grants manner, keeping in mind Diocese and is a longstanding editorial committee busy meeting the demand and negotiating mortgages their social and emotional member for The Gippsland Anglican. for financial counselling as well as other credit issues. wellbeing. Anglicare Congratulations on this milestone, Philip! advice and support for Already, the financial financial counsellors are those recovering from counselling team has been able to refer clients to other the bushfires. able to make a difference in programs that may provide Turning the page Team leader Leonie the lives of those who have different types of support Continued from page 2 heresy has a way of hanging Cooke has decades of been affected by bushfire. for those experiencing the around – rather, he embodied experience in the financial One client was only offered trauma of having lost homes In this Easter season, God’s costly love and gave sector as well as being a $16,000 for the replacement and properties. however, as we hear and reflect us the dominical sacraments local from Bairnsdale. Her of fencing. However, The team has been on stories of the risen Christ of Baptism and the Eucharist team offers comprehensive through the advocacy of working alongside the eating and drinking with his that we might be called and financial counselling to the financial counsellor, this mobile bushfire support disciples, showing them his sustained to do the same. those experiencing financial was increased to a more team and, until COVID-19 ever-wounded hands and feet, The way in which we feel difficulties or who are appropriate amount of shut down travel, was let us remember that God’s the absence of the divine touch financially vulnerable or $36,000. scheduled to visit areas in mission to the world in which in these and other ways will disadvantaged. Financial Another client lodged East Gippsland that were we share is focused in this inform how we turn the page Christ who was not present to embrace them, and each counsellors can assist with their insurance claim in affected by the fires. At to us from afar, but in the other, once again. insurance claims, as well as early January and by late present, this service is crucible of our flesh. His was informing and advocating February had not had an available at 1800 286 260 no virtual incarnation – that on behalf of those who adequate response. When or bushfirefcpgipps@ third-century-CE ‘docetic’ are at financial risk. they contacted Anglicare’s anglicarevic.org.au

May 2020 The Gippsland Anglican Page 3 Around the Diocese TGA John Batt to retire from Neerim South

he Rev’d Dr John Batt, Priest-in-Charge at TNeerim South, has announced his retirement. John was born into a vicarage family while his father, Alan, was the Vicar of Warburton. Alan also served in the Parish of North Geelong, Norlane and Corio. John attended Geelong Grammar for his early education. When John’s father joined the navy as a chaplain, this took the family John and Penny Batt to NSW where John lived on which has helped resource South has meant a change Easter Vigil the North Shore, attending the parish finances and serve back to grassroots ministry Barker College at Hornsby. the local community ever and a much slower pace. Theological studies saw since. Family services were John spends time involved Eucharist online John return to Melbourne initiated, a thriving Sunday in community activities such where he studied at Ridley school was established, a as the local Men’s Shed, Theological College, was The Easter Vigil Eucharist for by like faith in you, whom I part-time youth worker was Community House and in ordained in Armidale Holy Saturday on 11 April was cannot now sacramentally employed and parish camps other community activities Cathedral in 1984 as deacon recorded by the Registrar in receive. In union with the were initiated. in conjunction with parish and priested in 1985. John the Chapel at Bishopscourt, faithful at every altar-table The call came to be vicar responsibilities. John does served at Guyra and Quirindi Sale, with Dean Susanna Pain in your Church I desire to of the Parish of St John’s ministry in the streets of the as an assistant curate then presiding, and is available at be united with you, and Blackburn, which also saw village as much as in the at Boggabri as vicar. Whilst www.gippsanglican.org.au. pray that you will come growth and development church grounds amongst folk at Boggabri, a meeting In the homily, Bishop spiritually into my heart. under his leadership over who do not feel comfortable room/Sunday school was Richard offers the final part Let nothing ever separate more than 10 years. It was coming to church. built, and a youth group and of a four-part series, ‘Through me from your love, for a different type of ministry It is pleasing that John can Sunday school established. the Eyes of Mary Magdalene’. you live and reign with – more one of supervision leave the parish in good shape John wanted to continue his Parts 1–3 were delivered the Father and the Holy with a curate, children’s fi n a n c i a l l y – i t h a s t r a n s i t i o ned studies in Melbourne, and during the services for Palm Spirit, one God, now and and families worker, and from a 0.8 appointment in Bishop John Wilson invited Sunday, Maundy Thursday and forever. Amen. Ridley College students 2011 to support a full-time him back to Melbourne Good Friday (also available at to supervise. John took on stipend from March 2019. It ‘There is one body and Diocese to the Parish of the website). a wider dimension to his is also pleasing that the op one Spirit, just as you were Hampton Park, where he You may like to practice ministry role as the Victorian shop is complete. This has called to the one hope of commenced a new family the tradition of ‘spiritual and Tasmanian chairman of become a place of hospitality your calling: one Lord, one service, Sunday School, communion’ as you watch the Bush Church Aid Society, and friendship, a social hub faith, one baptism, one GFS Australia and through and listen, and especially at board member and national for the community as well God and Father of all, who a grant was able to employ a the point of distribution of the committee member of BCA as being a place that is above all and through all part-time youth worker. The Sacrament in this video. and diocesan examining provides affordable goods. and in all.’ (Eph 4:5-6) suburb grew quickly and so The following prayer may be chaplain, among other roles. The greatest achievement May we draw on the did the parish, which was helpful: At St John’s, a Sunday for John has been winning unity that is ours in the very multicultural. It was O Lord Jesus Christ, school and youth group the heart of Penny, his wife. Crucified and Risen Christ a very busy and fulfilling through your tender mercy were begun, a children’s and They were married in 2015. all the more deeply in time, although not without its grant that as the hem of families worker appointed, John and Penny look forward these days when we feel challenges. John commenced your garment, touched in and essential maintenance to spending time sharing the pain of separation. a Master of Ministry degree faith, healed the woman and development of the adventures in retirement, Grace and peace, through the Melbourne who could not touch your parish site was undertaken. doing much caravanning College of Divinity, which he body, so the soul of this John completed a Doctor and travelling. John is going completed in 1998. your servant may be healed of Ministry through Fuller to take a complete break John went to Sunbury in Seminary at that time from ministry and enjoy 1993, a fast-growing area with and filled in as lecturer of worshipping in the pews LETTER TO THE EDITOR an expanding population. The theology at the Bible College (when John and Penny are parish was very demanding, of Victoria for a semester. not out and about in their Thank you for a great issue of The Gippsland Anglican with up to 50 weddings, 60 Life was full and busy, lived caravan). (April 2020)! baptisms and 50 funerals each What a task it must have been to collect the material at a fast pace. John has enjoyed the year. The church attendance and then to weave it all together into such a fine offering. John came to Gippsland fellowship of the clergy of the numbers grew as more and Thank you for your thought-provoking editorial and for Diocese in 2011 at the diocese and will keep praying more people moved into the Lynn Ungar’s poem, Pandemic (page 11). The poem needs invitation of Bishop John for Bishop Richard and the area and started coming to a wide circulation. McIntyre and has served diocese into the future as they St Mary’s. John encouraged Let’s see if we can manage to share it round. faithfully ever since, for minister in an increasingly the building of an op shop Ken Parker almost 10 years. Neerim complex social context. on the church grounds,

Page 4 The Gippsland Anglican May 2020 TGA Around the Diocese Affordable art in Trafalgar

Jillian McCourt featured an eclectic selection nibbles from our grazing table of original paintings, prints, in a relaxed atmosphere, and At the Trafalgar op shop, we ceramics, books, vases, many items were purchased. often receive beautiful items cushions, glass items, scarves A silent auction for a we think are worthy of greater and object d’art. Most items beautiful painting of wedge- admiration than a sticker on were priced at $5, $10 and tailed eagles, given to us one of our shelves. To do $20 and, when presented to especially for the night, raised this, we hosted an Affordable look their best, were seen as $200. With a gallery price Art Show wine and cheese bargains by purchasers. tag of $950, the painting

evening on 13 March. For an entry price of $10 was an extremely generous Photo: Patrick Lane Held in our community per person, guests enjoyed donation. meeting hall, the show conversation, drinks and On Saturday morning, we Arthur Boyd’s The Ascending Christ at St Mary’s, Morwell opened the hall again for people to view the remaining items free of charge, and a few more purchases were Art and faith at Anam made. The function raised $894 – a great success. Cara Quiet Day I encourage all shops to consider such a function. It might be a nice event to get Carolyn Raymond reveal the artist’s response people together again when to a situation, an idea or an safe to do so. event. Art allows us to get in To discuss event uiet Days provide touch with our inner selves organisation details, contact opportunity for and in that way in touch Some of the items for sale at Trafalgar’s Affordable Art Show Jillian (040 994 9011). Qreflection, silent prayer with God. One was from .and meditation; a an illustrated manuscript time when together in silence painted when most art was Harvest Festival at Holy Trinity Yarram we can spend time with God. produced in monasteries as Quiet Days give us great a way of sharing the Bible Glenda Amos richness of being. Our most and the Liturgy with both recent Quiet Day was held the small percentage of e celebrated Harvest at St Mary’s Morwell on people who could read and Festival at Holy 14 March. People came those who could not read. It WTrinity Yarram from across the diocese and depicted God creating the on Refreshment Sunday from several denominations. world. David encouraged in March. The church was The theme of the day us to look at the size of decorated with corn stalks was Faith and Art. We objects, the placement of and baskets ready to receive prayed, sang and spent time objects and the symbols used the produce brought by all those who attended. A table The Harvest Festival offerings at Holy Trinity Yarram in meditation in the light to reveal the prayer within. in front of the altar held a members of the congregation We sang the doxology Praise of an amazing mural by The second piece of art, display of fruit, vegetables, brought forward fruits, God from Whom All Blessings Arthur Boyd, The Ascending The Blind Girl, explores the herbs and sauces. We also had vegetables, flowers and seeds Flow at the conclusion of the Christ. St Mary’s is blessed meaning of sight and brought Indigneous foods and items as and laid these on the altar as procession. with many artworks. Some to mind Jesus’ frequent part of the display this year. a sacrificial offering. A simnel After the service, we shared have been commissioned by comments on inward and God blessed us with an cake was also blessed. God has produce from a trading table. the church over the years outward sight. abundant harvest: tomatoes, given us this bounty and we, in We could swap or purchase and some created by local The artists share with the apples, flowers, fruit and our turn, give it back to God as goods including jams, sauces artists. They are made with viewer their faith journey vegetables of all kinds. During a way of sharing the blessings and a huge variety of vegies many different materials and experience. We must the Harvest Festival service, we have enjoyed with others. and fruit. and media, including stained give time and attention to a glass, oil paint, watercolour work of art if we are to learn Education online at St Paul’s referrals and conducting and fabric. This is a reminder and travel with the artist. its usual range of services of the many different forms We included the following St Paul’s Anglican Grammar The wellbeing of students via telephone. Regular of prayer. prayerful thought from School was ready to continue continues to be a key focus. assembly, chapel and pastoral The day began with music Rowan Williams the education of students To monitor the wellbeing of care activities are also being and prayerful worship, and in our worship: in Term 2 thanks to online students in this new learning placed online. the Rev’d David Head gave When we move with learning management system environment, regular well- Principal Cameron Herbert two reflections during poetry and imagination, MyStPauls, which has already being surveys are being said “St Paul’s has a significant the day. He shared how When we deal with been used extensively at offered online. Students are role to play for our students art has expressed faith symbol and images, secondary levels since 2016 facing many challenges in and families and we take throughout the ages. Art We become people who this responsibility seriously. and from Prep to Year 6 for this period, and pastoral care has always explored our are happy with mystery over a year. staff will reach out to any Times of adversity strengthen relationship with God and open to discovery. The platform was chosen students who find the online us and positive opportunities and our relationships with To deepen the mystery to allow students to interact in environment challenging. for growth arise. Our an e-learning environment. In An online school day is confidence and genuine each other. and embrace the the weeks succeeding the end following a similar structure optimism for the future will In the afternoon, David complexity is risky. of term, St Paul’s staff added to that of a classroom. The help our students adapt to shared several examples We need courage enough the use of video and video school’s counselling team is the changes they face and of artwork from different to be ready for an conferencing to their learning continuing to support students heighten their adaptability, centuries. It is necessary unveiling. and teaching repertoire. and their families, making creativity and resilience.” to spend time examining This can be a startling a piece of art in detail to process.

May 2020 The Gippsland Anglican Page 5 Around the Diocese TGA

began Year 10 at Gippsland Grammar at the beginning of Virtual meetings: attuning this year. I am very excited to join to a new experience the school. Although the world faces some challenges Cynthia Grove for inviting each person in right now, I have been turn to comment. Having a reassured by the positive Have you been using Zoom copy of the report to refer to attitudes, preparations and or another online platform while it is being presented is effort from every member of for your meetings? I have helpful. staff over the past weeks. I participated twice: for a The meditation session am very proud of our students chapter meeting and a worked extremely well. and their desire to partner meditation session. To my Five of us participated. with their teachers, which has surprise, I found both to be For me, the lack of the seen an outstanding start to fairly positive experiences. physical presence of the Learn@Home – a true credit The chapter meeting others was both negative to everyone involved. (prior to the COVID-19 and positive. My body was Gippsland Grammar’s shutdown) included some not ‘on alert’ for cues from motto, ‘the truth shall set you people physically present others and I could more free’, is from the Gospel of and some, including me, easily allow my mind and John (verse 8:32) and reflects online. That did present spirit to be submerged in Jesus talking to a group of some issues: those online the meditation. Individual Jews who believed in him. Leisa Harper could not always hear computer microphones For us at this time, I believe the words of the person were muted for the session, that it is important to reflect speaking, let alone see so there was true silence on the fruit of the Holy Spirit them. However, these (except for the ticking of Fruit of the Spirit to enable us to understand communication difficulties my clock, but only I could more about ourselves and School community connection in uncertain times actually prompted some hear that). this period of time. The good things: self-discipline As the lockdown nine attributes that make up in the length of time we continues, please be open Leisa Harper Australia have the right to the fruits of the Holy Spirit spoke (comments had to be to trying virtual meetings an excellent education. are love, joy, peace, more crisp and succinct) and – it is worth the effort. Gippsland Grammar is one patience, kindness, generosity, being more aware of others There was definitely a sense hough we are apart, we of those schools and I can faithfulness, gentleness and because we couldn’t always of communion in both of can come together. only imagine how proud self-control. They were see them. There was a case my sessions. T This is the mantra the community is when it created to provide people that fills my head and heart as continues to improve in with ways of living in accord I begin my role as Principal state and national testing with the Holy Spirit. I am at Gippsland Grammar. I and, importantly, producing confident that every member am a firm believer that my young people who contribute of our community can reflect journey is guided by my faith meaningfully to the Gippsland on these attributes so that and I feel very blessed to be community. their interactions with one part of the broader Gippsland At Gippsland Grammar, another are supportive, caring community. From the moment we aim for our students to and promote a refreshed way I arrived, I felt connected embody our motto and have of interacting during these to a rich history within this a ‘passion for excellence’. I uncertain times. community. am dedicated to the students I have described my start Most recently, I have in my care and to providing at Gippsland Grammar as one worked as a consultant at quality academic care for similar to a child who knows Rockhampton Grammar each student, to provide what their gift is under the School while completing them the greatest number tree at Christmas time, and yet a Masters in Business of options post-school and they can’t have it. For me, it Administration. Previously, ensuring that this is done in is about patience. The upside I was Principal at Fraser an environment rich with is that I am learning new Coast Anglican College opportunities that support ways with technology. People and held executive roles their holistic development. need to feel connected, and at St Paul’s School and As a passionate teacher the capacity for Gippsland Brisbane Grammar School. and leader, the knowledge Grammar staff to connect I have worked extensively of teaching and learning is with their students is one that for the Harvard School of paramount in all that I do. is not limited. I enjoy meeting Education through teaching Fortunately, I have many staff online and hearing what Educational Leadership and professional networks across they love about the school. Data Wise courses as well as Australia, and the sharing of What I am missing is participating in some of their knowledge and systems is the daily contact with courses. I have served as a something I engage with on a the students. I am always director on the Independent daily basis. I am very excited energised by our young Schools Queensland Board to be part of the Victorian people and love to hear their and Queensland Independent education system. voices and laughter around Schools Network since 2015 I have been married to my the school grounds. While the and, in time, I hope to engage husband Graham for 25 years Gippsland Grammar grounds with Independent Schools and we have three children are beautiful, the true beauty Victoria. I am a passionate – Georgia (18) is currently comes from those who make teacher and also hold a Masters studying a dual degree of up the community. I can’t of Educational Studies in Arts and Education, majoring wait for the students and staff Adolescent Psychology. in English literature and to return. I am passionate about Psychology at the University regional schools and believe of Queensland, and twins Leisa Harper is Principal that students all over Phoebe and Rhys (15) at Gippsland Grammar.

Page 6 The Gippsland Anglican May 2020 TGA Around the Diocese

welfare departments to Op shops closed but hearts open distribute to students in need. Excess books are donated to school libraries and to Julie Bruce Angel’s Treasures in Moe, the local CFA for their the Magdalene Centre in annual book sale. Suitable Newborough and Yallourn backpacks are delivered to he three parish op North op shop. All were Fulham Correctional Centre shops of Moe- very well patronised and in Sale so that, on release, Newborough have T provided a quality service to people have a discreet closed completely for their communities. alternative to the issued the foreseeable future. The Magdalene Centre plastic bag in which to carry This has been a severe in particular had widened their belongings. blow to not only our its focus towards outreach The op shop also welcomes community, but also the many because particular welfare people who are part of willing workers involved. needs of the community. the Work for the Dole Gone is the opportunity for In the changing room, scheme to become part of a friendly chat and a section is dedicated the volunteer team. This has exchange of news. There is to pamphlets outlining become a mentoring and a sadness when we pass by local support agencies in training opportunity, and their closed doors. However, the community. A small there are some lovely our church community bookshelf contains scriptural stories of these volunteers continues to support our material and other helpful developing confidence, neighbourhoods through literature, freely available. self-respect and connection emails, letter drops and cards, Sanitary items and toiletries with each other and and provision of food and are available as well. the community as they shopping services. People can take what they sort, display and sell the Newborough's Magdalene Centre window with a wedding theme, There are three op need in the privacy of donated items. window-dressed by retired interior designer Ann Sampson shops across the parish: this area. In these and many other Donated toiletries are ways, the op shops connected collected and placed in to our churches can be Lifeline needed during attractive bags as part of leaven in the community, the Share the Dignity sharing and caring as we Christmas Drive gifting do. Any other creative COVID-19 crisis of essentials to vulnerable ideas for service would be women in the community. gratefully received, because Toys are donated to the these shops are a window Crisis support and suicide by suicide. Our centres are 3. Show compassion and annual Toy Run in the of opportunity to extend prevention organisation directly supporting thou- kindness to one another – Latrobe Valley. our role of service. Lifeline is running a sands of people in the com- these times of fear, We look forward to when national fundraising cam- munity every day. It is crucial isolation (both physical School uniforms and we can re-open and paign so that they can con- that we keep these and social) and uncer school shoes donated to the tinue to meet the needs of services operating.” tainty are when it is shop are passed on to the add to the life of the wider additional people contacting To help Australians who most important that we appropriate schools for their community once more. them during the COVID-19 may be feeling worried, anx- strengthen our sense of crisis. ious or overwhelmed by the commuity by connecting The campaign, titled You’ve COVID-19 outbreak, Lifeline with and supporting Got 30 Seconds To Save A has compiled the follow- each other. Remind Life, comes at a time when ing mental health and well- ourselves that we can Australians have been turn- being tips and strategies: manage this much better ing to Lifeline in record num- together in solidarity, bers as they grapple with 1. Manage your exposure and that COVID-19 COVID-19 on the back of to media coverage – doesn’t discriminate – it the summer’s bushfire as this can increase can affect anyone devastation. feelings of fear and regardless of age, gender, In March, Lifeline an- anxiety. Be mindful of nationality or ethnicity. swered almost 90,000 calls sources of information for help, an increase of 25% and ensure you are 4. Actively manage your over the same time last year – accessing good quality wellbeing by maintain equating to one call every and accurate information. ing routines where 30 seconds. On possible, connect with Good Friday, Lifeline 2. Follow a ‘calm yet family and friends (even received more calls than cautious‘ approach – do if not in person), stay on any other day of its your best to remain physically active, eat 57-year history. calm and be mindful nutritious foods and seek Lifeline Australia Chair- not to contribute to additional support man, John Brogden, said, the wide-spread panic by contacting Lifeline “We have 40 centres, half of that can hinder efforts or further professional which are in rural and remote to positively manage support as required. locations across the nation. the outbreak. Ensure Lifeline’s 24-hour crisis line They provide important you are following is 13 11 14. mental health education, directives issued by the face-to-face counselling government, medical To make a donation, visit and therapeutic groups for advice and observe fundraise.lifeline.org.au/ people at-risk, or bereaved, good hygiene habits. emergency-appeal.

May 2020 The Gippsland Anglican Page 7 Social justice TGA

police too often work alone, spiritual and moral justice. and the responsibilities of This teaches us that ‘shalom’ Prison, privilege and prayer directly and justly deciding is possible only when we the future of another human care for one another, even Isolation and the call to social justice being must weigh heavily in wrongdoing. on them. Christians rejoice Jesus took up the theme of Heather Toms that Jesus himself shares the restorative justice in all he same sense of imprisonment, said and did. His Gospel is and that he walks alongside always about the Good News n these very different, those who need compassion of the Kingdom in which difficult and uncertain and understanding, those even repentance is seen not Itimes, I would like to share whose lives have been broken so much as conscience, but a little of my world and what through their own mistakes conversion; not a guilty it means. As a prison chaplain, and the deeds of others. verdict, but the announcement I contribute to the practice of Restorative justice is an of forgiveness. Christ frees spirituality and pastoral care internationally recognised us from the whole universe that makes for an individual’s response to criminal behaviour of condemnations, debts, wellbeing and stability in a that gives adults charged with courts, punishments, expiation, community, and support the or convicted of an offence a guilt and shame, in order to maintenance of this contact in chance to understand and start introduce us to a new world the prison environment. to repair some of the harm of grace. Not the cheap grace One of the challenges I they have caused. It allows that costs nothing, but a have faced in my chaplaincy the offender to own up to grace in which the offender work is negative comments what they have done, accept feels the pain and weight such as “Why do you bother?” responsibility for their actions of responsibility, and longs Another challenge has been and take steps to repair the harm to make ‘shalom’ between how to bring ‘church’ in a or damage they have caused. offender and victim. It was different way. It aims to encourage healing grace that freed Zacchaeus Answers can be found by responding to the needs from his greed, the prostitute in this prayer from Mother of victims and society, while from her clients and Matthew Theresa’s meditation in her at the same time changing from his profession. spiritual guide, A Simple the offender. With the most gracious Path. This prayer seeks to The prophet Amos, as depicted in Gustave Doré’ s English Bible (1866) Involving the victim, the words and tender gestures, answer God’s call to social offender and the community, Jesus did something that cold, justice – the same call issued actively exploit them. anointed him to bring good the unifying concept behind grey, analytical eyes alone by the prophet Amos, the A common comment I news to the poor, release to restorative justice is the could never do for them. He psalmist, St Paul, and even by hear is “only bad people are the captives, recovery of sight restoration of relationships. helped them to know their true Jesus himself. in prison.” It’s not far from to the blind, and freedom to At the centre of the restorative value and gave them hope for Dear Lord, the Great this to the assumption that “I the oppressed (Luke 4:18-19). justice concept lies the idea a better future. Healer, we kneel before am not in prison; therefore, I One of the most serious that crimes or wrongdoings The mercy and grace of Jesus you, cannot be like those people.” aspects of being in prison can are violations of people were the means by which they since every perfect gift If we regarded all those who be the sense of isolation and and relationships, and that knew themselves to be sinners must come from you. are in prison as family, ours even abandonment. Thus one acceptance of responsibility – more precisely, forgiven We pray, give skill to our and that of Jesus, then we of the most effective witnesses is required before the process sinners. UK Methodist Church hands, would be much more likely that can be given to prisoners of restoration can begin. worship material for Prisons clear vision to our minds, to support those in prison is the assurance that they are Restorative justice is a Sunday says “The love of kindness and meekness to and, on their release, help not forgotten. “When I was in peacemaking response to God is always generous if not our hearts. them again become part of prison, you visited me,” said crime for all those affected extravagant, and can evoke Give us singleness of a community. One of the Jesus, and this tells us two by it. The roots of restorative radical changes in the hearts purpose, wonderful programs justice are in Judaism. and minds of all so that, as the strength to lift up part of of Anglicare, ‘Get ...one of the most effective ‘Shalom’, the Hebrew word hymn-writer says: ‘the vilest the burden of our suffering Out for Good’, for peace, carries the sense of offender who truly believes fellow human beings, “witnesses that can be given to helps people ‘peace with justice’. There can and a true realization of prisoners is the assurance that that moment from Jesus a released from be no justice without peace the privilege that is ours, pardon receives’.” prison to adjust they are not forgotten. and no peace without justice. take from our hearts all The church at its best to life afterwards, Restorative justice is central guile and worldliness, ” introduces a new dimension with much-needed support things: that Jesus is already to the idea of a covenant. It that with the simple faith as it stands alongside victim in what are often lonely, with those in prison, as he is of a child, expresses God’s fundamental and perpetrator. Restorative difficult and scary times. with all who live in loneliness we may rely on you. intention for Israel. All justice from a Christian Suffering and social (including the loneliness of the most important themes perspective recognises that The prayer is a call for exclusion tend to make people self-reproach or self-hatred); of the Jewish Scriptures, the dividing line between inward change: meekness of feel angry and resentful or and that he is waiting for us including atonement, good and evil cuts through heart and a true realisation hopeless and worthless. But there. May we all connect salvation, forgiveness and every human being; that we of our privilege. This has an the children of Abraham with the Jesus who waits justice, have their roots in are all sinners in need of outward effect: strength to are called to something for us in prison, and those ‘shalom’. It is God’s intention grace. The emerging church lift up the part of the burden different. We who are richly undergoing imprisonment that all people should live is learning new ways of suffered by others that we blessed with wealth, power will feel confident that they in physical wellbeing, and doing justice by building can. Being comfortable, or position are called to open are accompanied in prayer that God’s people should communities of acceptance, being privileged creates a our eyes to a true realization and compassion by the Lord live in harmony with each and reconciliation becomes blindness in us, and those of of the privilege that is ours, and his servants. other and with God. Over second nature and ‘Shalom’ us who ‘have’ can be blinded to notice the plight of those Few of us can understand and over again, the Jewish is restored. to the needs of those who who have little or nothing and the isolation, loneliness Scriptures make it plain that There were joyful moments ‘have not’. As prophets like then to imitate God by acting and hopelessness of prison. oppression and injustice are at the prison during what was Amos remind us, “those who to restore right relationships. This affects not only those contrary to ‘shalom’. Also, a very different Easter and in enjoy the fruits of wealth and We are called to be the within the prison system restorative justice carries an world greatly changed due to luxury” without regard to the presence of Jesus Christ in but also their families, their ethical dimension. There can COVID-19. plight of the poor and needy our world, who declared that victims also and those who be no ‘shalom’ without the are as guilty as those who the Spirit of the Lord has work there. Judges and restoration of social, physical, Continued on page 9

Page 8 The Gippsland Anglican May 2020 TGA Across the ages

Changing culture for Safe Church Safe Church support and resources Sue Jacka The best approach I have I am not on the internet. It found to fostering acceptance is possible for someone else The Anglican Diocese of Gippsland is of Safe Church requirements to guide a volunteer as they committed to providing a safe place for nsuring we have is to work on changing fill out their information on worship and fellowship. We all have personal safety in our attitudes and understanding the computer of a friend or a duty to protect all who participate Echurches, especially for in our churches, including family member. in the life of the church from abuse, children and other vulnerable congregations and programs, The church is about especially children, young people and people, is a top priority. After as well as in our op shops. forgiveness and a new start vulnerable adults. the Royal Commission into When I explain the in Jesus. Although a police Abuse can be defined as any behaviour which Institutional Responses to purpose of Safe Church, check will show records causes harm and violates the rights of others. It can be Child Sexual Abuse, a new people are more willing to of any previous offences, emotional, physical, sexual or spiritual abuse, bullying law, ‘Failure to Protect’, was complete the process. Most these are kept confidential and/or harassment. introduced by the Victorian are happy to cooperate when and do not necessarily restrict Government in 2015. This law they understand the need for all contributions to parish Please tell someone if you feel uneasy or have the means that churches, along the new checks, and when life. For instance, a driving slightest concern about the behaviour of an adult with other organisations that their questions are answered offence would not be a problem towards a child or vulnerable person, that someone involve children, need to do gently and thoughtfully. for serving of morning tea. may have been abused, or about the welfare of a child. everything possible to remove Listening, taking people I don’t like sharing my risks that a child will become seriously and finding personal information. Some Please contact Cheryl Russell, Director of Professional the victim of a sexual offence. out what is behind any people are very concerned Standards Office: 5633 1573, 0407 563 313, Our current ethical and reluctance means that issues about privacy and do not like [email protected] legal situation is different can be addressed calmly to give out personal Visit www.gippsanglican.org.au/resources/safe- from how things used to be. and pastorally. information. This means they ministry for Safe Ministry resources. To help people understand These are some of the cannot be on a committee, the change, I like to use the most common concerns I roster or take any other image of the aftermath of a have heard and addressed position within the church. huge storm, which has smashed in relation to the Safe Everyone needs to be cliffs and taken out landmark Church process. confident that personal trees. Things in the social I am a teacher and my information disclosed in this and legal landscape are very registration card says I process will be seen only by different. Every organisation don’t need a Working those authorised for screening has to operate in this with Children check. The purposes. changed landscape. Education Department does It is helpful to have a few In the wake of these not share information different people in a parish changes, Anglican diocesan with other organisations, to hand out the information policy now requires so teachers need to packs. These are more volunteers, clergy, ordination complete a Working with likely to be well received candidates and paid church Children check. from someone people know workers to complete various I have been part of this and trust and in the context checks, questionnaires and church for 30 years and I’ve of friendly conversation. training. This includes a always been trusted. This Also, it lightens the load Safe Ministry Check, Working relates to a person’s perceived of the parish Safe Ministry with Children check, police honour, which is not in Officer. check, referee questionnaire question. The Safe Church Working together will and the Safe Church policy has to be applied help ensure our churches Awareness Workshop. equally to all people. are safe places.

Prison, privilege and prayer Isolation and the call to social justice ABC Radio National’s Religion Programs Continued from page 8 One of the men has written down the names of Due to the cessation of Bible everyone who is praying Frequencies: Bairnsdale – 106.3 FM (3ABC RN) studies and church services, and has mentioned to them Melbourne – 621 AM (3RN) and the additional isolation, we are praying for our the men decided to form a world, the community, Religion and Ethics Report special prayer group as a gift each other, for hope and Andrew West Wednesday 5:30 pm to the community in, around courage for the uncertainty – repeated: Thursday 5:30 am and and beyond them. The group, that lies ahead. The men Friday 11:00 am called God’s Prayer Time at have expressed their hope 10 (GPT10), has a prayer vigil in Jesus Christ and they want Soul Search each night at 10.00 pm. GPT10 to honour that commitment Dr Meredith Lake Sunday 6:00 pm now has more than 64 members in their prayer life. They – repeated: Wednesday 11:00 pm and – most of them praying in have written a number of Thursday 12 noon their respective cells while songs expressing their a small number of chaplains thoughts and feelings and look God Forbid and family members pray at forward to when we can gather James Carleton Sunday 6:00 am home. It is such a blessing that again for community services. their faith is so important to – repeated Sunday 10:00 pm and them and prayer has become The Rev’d Heather Toms Monday 9:00 pm integral to their journey. God is Anglican prison chaplain For more details: www.abc.net.au is present everywhere and in at Fulham Correctional every situation. Centre in Sale.

May 2020 The Gippsland Anglican Page 9 Ecumenical and interfaith TGA

EDITORIAL Lady with the Lamp, and rays of hope

The World Health Organization has declared this year the International Year of the Nurse and the Midwife. The 200th anniversary of Florence Nightingale’s birth is this month, and on 12 May each year many countries, including Australia, celebrate International Nurses’ Day. Florence’s tireless nursing work during the Crimean War as Photo: Flickr/Mohamed Sahnoun the Lady with the Lamp is widely known and A sweet side to the celebrations of Eid-ul-Fitr celebrated. Working in 19th-century Turkey

in a medical facility Photo: Russ Hamer Eid: celebrations of Islam overwhelmed by sick and injured British and allied soldiers, Florence established Arfa Khan order, greatly improving sanitation and being responsible in Islam are based on the Arabia. Hajj is a once-in- for significant reductions in the mortality rate. Less known lunar calendar, which is a-lifetime observance that is Florence’s work as a writer and theologian, and her ulturally and tradit- about 11 days shorter than is mandatory for those who astonishing ability to retain and assimilate information. ionally, celebrations the solar calendar most can afford it. Eid-ul-Adha Florence is said to have been called to God as a teenager, Creflect our identity. commonly used today. falls in the last month of the the first call happening at one of her family homes, Embley Celebrations and festivals First is the month of lunar calendar. Muslims all Park. At the age of 30, during her travels through Greece are a vital part of any fasting (Ramadan), one of around the world who can and Egypt, she wrote of being “called to service” by God. religion. Most religions have the five pillars of Islam. afford to will sacrifice an She acted out her strong personal devotion to Christ in some form of festivities, The other pillars are faith, animal (a cow, buffalo, goat, service to alleviate pain and suffering. which suggests that the prayer, charity and Hajj. sheep or camel). Although part of the Anglican broad church, Florence need to celebrate is an The month of Ramadan is The Eid celebrations was a radical theologian, openly questioning some aspects innate trait of human nature. in the ninth month of the include special morning of the tradition and at one time consulting with Cardinal Religious celebrations are a lunar calendar. Muslims fast prayers followed by formal Henry Manning, Catholic Archbishop of Westminster, to vibrant and colourful way to for 29 to 30 days, fasting embraces. Eid is a time to seek spiritual direction. teach our children what we from sunrise to sunset. This meet and greet, share and Florence wrote extensively on religion and mysticism. Her believe in. month is a time of spiritual express love, and spread sermons, biblical annotations, essays, letters and journal Islam, Christianity and reflection, self-improvement peace and friendship. notes are part of the Collected Works of Florence Nightingale Judaism are all Abrahamic and worship. During fasting Muslims worldwide share (Wilfrid Laurier University Press, 2001). Suggestions for Thought, a large manuscript of her theological writings, religions with monotheistic time, Muslims abstain from meals and exchange gifts remains unpublished. beliefs and recognising a eating, drinking, sexual with their neighbours, With her stamina, dedication and organisational skills, holy book (Quran, Bible or relationships, and sinful families and friends. Special Florence established a nursing school, collected statistics Torah) considered to be the speech and behaviour. feasts including sweet and used them to instigate improvements in medical care word of God. All say that Fasting is an extremely dishes are prepared at in England and in India. She was key adviser to Sidney Herbert, God sent prophets to spread important aspect of the home, and gifts are given Secretary of War during the Crimean War. This remarkable his word. All have a creation Muslim faith. to children, families, woman also strived to raise living standards, introduce story in which God created The end of Ramadan is friends, and to less fortunate sanitary reform and promote the nursing profession. the universe. marked with the celebrations people. Men and women Some parts of the honour Islam and Christianity of Eid-ul-Fitr (the feast of make new clothes. In most Florence with a commemoration in their liturgical calendars. rituals are dramatically breaking of fast and charity). cultures, girls wear henna, In the Church of England’s Common Worship, Florence different but their ethical In most Islamic countries, bangles and dress up in Nightingale’s commemoration is on 13 August, the day on teachings are virtually Eid-ul-Fitr is celebrated special clothes. which she died in 1910. identical. The main for three days. This year, it Religious celebrations The wonderful Florence Nightingale stained glass messages of these religions begins at sunset on 23 May. and festivals reinforce window pictured here was originally at the Derbyshire Royal are goodness, compassion, The Muslim celebrations togetherness, cooperation, Infirmary Chapel and has been removed to St Peter’s Church, charity and discipline. of Eid-ul-Adha (the feast harmony and enhancement Derby, rededicated in 2010. Now, more than ever, we need There are a lot of similarities of sacrifice) honour the of community. They some light in our lives, and I hope that looking at this in celebrations and willingness of the prophet enhance religious values window, and other creative works in this and future issues, observance. Christians Ibrahim to sacrifice his and are a chance to show will be a source of comfort and hope. observe Lent and celebrate son to show submission appreciation and gratitude It’s timely to reflect on an important legacy of the work of Easter, and Muslims observe to Allah’s command. Eid- to the Almighty for all His Florence and other pioneers in health: the skilled, informed fast and celebrate Eid. ul-Adha is celebrated blessings. and caring acts of service of her modern-day counterparts Muslims have two major immediately upon the worldwide each day in the face of COVID-19. religious observances called completion of Hajj, the Arfa Khan is president of Sally Woollett ‘Eid’, meaning ‘celebrations’. annual Muslim pilgrimage the United Muslim Sisters Festivals and celebrations to Mecca in Saudia of Latrobe Valley.

Page 10 The Gippsland Anglican May 2020 Reflection Deep sea diving, empowered Light in the Darkness by the Holy Spirit When all around is hail and storm, Light of the Spirit, keep me warm. Alisha Moyle When all around is sad with pain, A ‘deep sea diving’ prayer with the Holy Spirit through breath. Trust me and let’s start Shine me a healing Light again. the deepest of ocean space diving into my ocean. I am Love the Lord your God Guide me O Light to where I go, in a non-stop experience. with you.” with all your heart and Grant a gentle candle glow. There was no going back. The invitation was there. I with your soul and with all your mind and with all Eventually, my prayer was could well have made a run to come up for some air so I for it! It took my faithfulness your strength. When all around is dark and drear, could actually breathe! and prayer to ‘dive’, before When all around is hate and fear, (Mark 12:30) I had been into the depths God’s ‘yes’ to my prayer of my calling and true identity, became another eternal, Come to me Light, to light my way, ebruary 2012 was the even in the day-to-day of breathtaking experience into Come, make my Darkness into day. month of my Holy working and living. the extraordinary love of God, Baptism at Christ Dear Father, set your light for me F Pursuing his heart into extraordinary transformation Illuminate so I can see. Church Drouin. I was 25 these depths looked like this: and exciting opportunities at the time and taking a a deeper commitment to (Hebrews 11:1). This time, it committed step in faith. Jesus and saying ‘yes’ as a was completely different. The Darkness cannot understand Standing at the font saying follower, out of pure love for I am no longer afraid of this ‘yes’ to Jesus. Dying to an A small lamp held by Spirit’s hand. him. My heart intertwined prayer and what comes after, old life and birthing into Come shine your beam through time and space to the never-ceasing depths of diving into the deepest of the new. Deep sea diving with and widths of his, through unknown waters in the most Illuminating through your Grace, God is just this – holding your grace. An awe-inspiring challenging of experiences The shining path that I must know breath, taking God’s hand and discovery of treasures in with God. The invitation is diving into the deep unknown. To reach the goal where I must go. Scripture and the sacredness now too precious to waste. About a year later, I heard Show me the music I must hear, of prayer. The secrets of Now, I share it with you. a sermon from the Rev’d Vanquish the anger and the fear. my true inner identity Could I dare you to pray this Amy Turner. It went through God’s eyes and special, life-transforming The Darkness cannot overcome something like this: the unimaginable personal prayer? What treasures The Light that shines from the Holy One. As Christians, we are promises of God revealed. are waiting for you in this often ‘lukewarm’ to I began to emerge from invitation to the ocean of God’s invitation and Wendy Nickson the deep waters, up and out God’s heart? calling. God can invite us (Lakes Entrance-Metung parish), 2007 into the arms of my Heavenly Close your eyes, pray, into the calling of going Father. I had been completely hold your breath, let go and deeper with him. We transformed, arriving at trust God. have a choice. We can be another level of spiritual I would love to hear from just playing around the maturity since baptism. There edges of the ocean where you. was no going back. it is warm and safe. Or Yours in Christ – Alisha Years later, I had another … we can respond to the invitation to dive into the Alisha Moyle invitation, take his hand, deepest waters from the very ([email protected]) trust and dive into the cliff edge. “You are ready. is a parish councillor at deep with him. Take my hand, take a deep Warragul Anglican Church. As a younger Anglican, sitting amongst the ocean of other church family members, The Gippsland I was impacted. Word. By. Word. An obvious working Anglican of the Holy Spirit. Q: Is there a faith question you’re afraid to ask? Maybe a week or two later, I came to an uncomfortable crossroad in my journey. (Coincidence, maybe?) Where was God? Photo: Flickr/Carina Listening quietly to God that day, he reminded me of Amy’s important sermon. I A: Chances are others have that question too! was so inspired and dared Send your question to the editor at gippsanglican.org.au to pray: “God, could I or 0407 614 661 and we will publish an answer from a please dive into your ocean?” clergy person. (Your details won’t be shared or published.) What a Creator! When he got into the boat, his disciples followed him. (Matthew 8:23)

I wanted to test the waters. What is that actually like? Taking on a ‘dare’ from God is a little risky. My prayer was answered, but I was totally unaware I needed to take a deep breath first! Blissful weeks of moving

May 2020 The Gippsland Anglican Page 11 Literature and learning Worship beyond Sunday morning Re-inventing Cafe 123 Jules Lanham Rob Bath support people. Some in The last two chapters I our community, as in all found to be very challenging Cafe 123 in Sale has always communities, are struggling Red Alert and encouraging. ‘Tough been a place for community, to make ends meet. Does the Future times ahead: the need for for gathering, for sharing Families have lost jobs and Have a Church? real courage’ acknowledges stories and food. A place there are still bills and rent by Gil Cann that the secular world seeks for hugs and a listening to be paid. Some people Albatross Books, 2018 to limit church and Christian ear. But that was then – are isolated because of age involvement in the world .remember Gil talking before … isolation. and medical conditions. because we do not accept about this book. It was 123 looks different now, Food has always been a their modus operandum. If planned about 15 years ago, and for about four weeks great connector and we are I you stand for biblical truth it was quiet inside. I delivering meals and treats and now we have it in print. you are labelled either a Gil has had vast experience worked alone for a bit to families that visit 123 and bigot or an extremist. The in pastoring and encouraging after sending all our staff are part of our family. local churches over the years, call is to stand firm and home. It was an anxious The way our community so his observations and be courageous. and uncertain time. But of Sale is working together Christian gatherings are The last chapter, ‘An after the 123 committee has been great. thoughts have much relevance meant to be. for the church universal and attitude of gratitude: living met we decided to We have now invited in the grace of God’, finishes local today. The vexed issue of music is re-open 123 for take-away back a skeleton crew at with these words: He spends time surveying dealt with in a chapter titled meals. I stayed and cooked, 123. Laughter echoes how the world has changed ‘From discord to harmony: Nothing is more did the dishes, the serving again in the building and in the past 200 years both making the most of our important, for any and made the coffees. I although we are not all back theologically (no absolutes music’. Gil writes about church, than this: that kept in touch with our 123 together we dream of that – everything is relative) and the change in people’s all its members marvel family – everyone was really day. Our opening hours culturally. Many of the changes preference with the note that at the grace God extends missing the community. are short, but people hang that concerned Christians with in the 1950s and 60s we sang to them. This is a daily We met with the local around for a chat and a strong faith are now taken up songs, in the 1970s to 90s we reality. As followers council, who invited other the chance to connect. by government agencies with listened, and now we watch of Christ, to live in an community services to Re-inventing 123 has been a complete secular agenda, songs. Consequently, some attitude of gratitude is a figure out how we could an important move. squeezing out Christians churches turn songs into a daily calling – something from grassroots ministry and rock concert – dim lights, band for which we will be decision-making. out the front, music rather forever grateful to him. The bulk of the book is loud and nobody singing. Gil about how the church gives some practical advice Highly recommended. leadership can respond to to the leaders of music that these changes, especially at a would enhance and encourage Rob Bath is a lay local level. the body of Christ, instead preacher at South East A local pastor is seen as a of disharmony. Bendigo Parish. Volunteering Australia is with online activities and facilitator, encouraging every closely monitoring the events. church member to use their COVID-19 situation, and You can follow Vol- gifts and abilities with the says “it is more important unteering Australia on challenge that our worship is Planting Challenge at than ever to recognise and Facebook or Twitter, or visit 24/7 and not just Sunday a.m. acknowledge Australia’s volunteeringaustralia.org volunteers.” to access fact sheets, (Romans 12:1). When the local the Abbey National Volunteer Week research, resources for church meets on a Sunday it is 2020 will still run between teachers, or to subscribe a family reunion. Experiences Residence, Ena Sheumack 18 May and 24 May, to the newsletter. are shared about situations Edie Ashley House; $3500 is needed during the week, time of to complete the installation. prayer for concerns and This year, the Abbey also how God has answered at Raymond Island has If you would like to prayer during the week. There been allocated 1200 contribute to the Abbey are several references to seedlings as part of the Planting Challenge, Hebrews 10:24-25. Landcare distribution. The please contact the Abbey. Gil comments that the seedlings will be available [email protected] church gathered becomes the for collection by the ph. (03) 5156 0511 church scattered, so Sunday or Abbey late in May or early when the whole group meets is June 2020. a time to catch up, give praise, However, this year pray, hear corporately from Scripture, with appropriate is different. In light of application for Monday-to- the COVID-19 restrictions Saturday worship of each the big planting weekend ‘family’ member. has been redesigned. Under the heading ‘Don’t I have now taken upon meet to “hold a service”’, myself the challenge of Gil explains: planting all 1200 seedlings To go home saying ‘what by the target date of a wonderful speaker’, 27 July 2020 and I am ‘what marvellous wor- asking you to sponsor me! ship’, what an uplifting All sponsorship money experience’ when we have will be contributed to done little or nothing to the installation of solar meet, encourage, listen panels at the Abbey to or support others is a gross distortion of what

Page 12 The Gippsland Anglican May 2020 Art extra

Ross Jacka

his depiction of Christ appearing to his disciples is a Tlate painting by Englishman William Hatherell, who had been an artist and illustrator throughout a long career in painting and publishing. Looking at the two accounts that describe Jesus appearing to the disciples, the painting seems to combine both Luke 24.36-43 and John 20.19-31. There are the various emotional responses of the followers – worship, scepticism and questioning expectation – which fit with the Lukan gospel and the display of the wounds of Jesus for Thomas to confirm that Jesus has risen from John’s gospel. In the painting Jesus is looking at me, Thomas. I can see his wounds. His look at me is of calm concern for me, shown in the set of his eyes. His lips are at rest waiting for my response and then his further response. I have not yet said the words ‘My Lord and my God’. We are gathered in the upper room, about to share table fellowship. We have clung together, holding on to the wonder and joy of being Jesus’ followers in a sustaining and challenging community, not wanting the fellowship to end despite the threatening times, and now Jesus is back with us confirming our hope and challenging our doubt. What will I say? Another thing that intrigues me about the painting is the quality of the light. It seems very northern, reminding me of German and Scandinavian domestic interiors, not the golden warmth of a Mediterranean evening. Probably this is deliberate. Placing the scene in the atmosphere of Hatherell’s English viewers brings the message to their home rather than off in a foreign place. The clothes and the view of the William Hatherell Christ Appears to his Disciples 1925 oil on canvas 112.2 . 91.5 cm. cubic architecture on the horizon line National Gallery of Victoria, Melbourne Felton Bequest, 1925 through the screened window provide the historical authenticity, and the light brings the message home to the viewer. Here is a painting that asks me what Christ appears to his disciples my response to Jesus is, and asks it with a compassionate hope of relationship.

The National Gallery of Victoria has Self-portrait No. 9 (c. 1986); and Édouard NGV drawing tutorials online launched a four-part virtual series of its Manet’s The Melon (c. 1880). popular Drop-by Drawing program. Tony Ellwood AM, Director, NGV said: This virtual iteration of the program “Our Drop-by Drawing program is one of invites audiences to watch a video the NGV’s much-loved programs where tutorial of a Drop-by Drawing class, our visitors can hone their drawing which features tips and tricks on how skills in the setting of the wonderful to draw from some of Victoria’s most NGV Collection. We know drawing is engaging contemporary artists. a very mindful and therapeutic activity, The series features Victorian artists and during this time we are delighted Minna Gilligan, Lily Mae Martin and to be able to give audiences a chance Kenny Pittock giving a step-by-step guide to experience virtual Drop-by Drawing on how to draw, while taking inspiration tutorials at home.” from some of their favourite artworks To access the tutorials, visit www.ngv. in the NGV Collection, including life- vic.gov.au/playlist/drop-by-drawing Virtual Drop-by Drawing class with Lily Mae Martin at NGV, 2020. size marble sculpture Musidora, 1878 Image courtesy of NGV by Marshall Wood; Andy Warhol’s Courtesy National Gallery of Victoria

May 2020 The Gippsland Anglican Page 13