Mob Lynching As Repercussions of Hate
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A South Asian Movement's Social
Justpeace Prospects for Peace-building and Worldview Tolerance: A South Asian Movement’s Social Construction of Justice A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy at George Mason University By Jeremy A. Rinker Master of Arts University of Hawaii, 2001 Bachelor of Arts University of Pittsburgh, 1995 Director: Dr. Daniel Rothbart, Professor of Conflict Resolution Institute for Conflict Analysis and Resolution Spring Semester 2009 George Mason University Fairfax, VA Copyright: 2009 Jeremy A. Rinker All Rights Reserved ii DEDICATION This dissertation is dedicated to the many named and unnamed dalits who have endured the suffering and humiliation of centuries of social ostracism, discrimination, and structural violence. Their stories, though largely unheard, provide both an inspiration and foundation for creating social justice. It is my hope that in telling and analyzing the stories of dalit friends associated with the Trailokya Bauddha Mahasangha, Sahayak Gana (TBMSG), both new perspectives and a sense of hope about the ideal of justpeace will be fostered. iii ACKNOWLEDGEMENTS I would like to thank all those that provided material, emotional, and spiritual support to me during the many stages of this dissertation work (from conceptualization to completion). The writing of a dissertation is a lonely process and those that suffer most during such a solitary process are invariably the writer’s family. Therefore, special thanks are in order for my wife Stephanie and son Kylor. Thank you for your devotion, understanding, and encouragement throughout what was often a very difficult process. I will always regret the many Saturday trips to the park that I missed, but I promise to make them up as best I can as I begin my new life as Dr. -
Land Conflicts and Attacks on Dalits: a Case Study from a Village in Marathwada, India R
FIELD REPORT Land Conflicts and Attacks on Dalits: A Case Study from a Village in Marathwada, India R. Ramakumar* and Tushar Kamble† The right to own property is systematically denied to Dalits. Landlessness – encompassing a lack of access to land, inability to own land, and forced evictions – constitutes a crucial element in the subordination of Dalits. When Dalits do acquire land, elements of the right to own property – including the right to access and enjoy it – are routinely infringed (Centre for Human Rights and Global Justice 2007). In 1996, a nongovernmental organization undertook a door-to-door survey of 250 villages in the state of Gujarat and found that, in almost all villages, those who had title to land had no possession, and those who had possession had not had their land measured or faced illegal encroachments from upper castes (Human Rights Watch 1999). …the distinction and discrimination based on caste still prevails in Maharashtra. A slight provocation like a dispute at the water pump leads to polarization as Dalits and non-Dalits; non-Dalits attack Dalitbastis , destroy their houses and even kill them…The Dalits are not supposed to assert their rights and equality before the law. If they do, they have to pay a price (PUCL 2003). Landlessness is a pervasive feature of Dalit households in rural India. Landlessness is foundational to the existence of Dalits as a distinct social group in the rural areas; it forms the material basis for the domination and exploitation of Dalits in the non-economic spheres as well. The caste system thus contains elements of both social oppression and class exploitation. -