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Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
Saint Matthew Church the PULSE
Saint Matthew Church The PULSE October 14, 2018 Detroit, Michigan MASS OF ANOINTING ~ THIS WEEKEND Saturday, 4:30 pm ~ Sunday, 10:00 am Readings for the Week of October 14, 2018 Saints Isaac Jogues, Jean de Brébeuf, and Companions’ Story ~ Feast Day, October 19 Sunday: Wis 7:7-11/Ps 90:12-13, 14-15, 16-17 [14]/ Heb 4:12-13/Mk 10:17-30 or 10:17-27 Isaac Jogues and his companions were the first martyrs of Monday: Gal 4:22-24, 26-27, 31--5:1/Ps 113:1b-2, 3-4, the North American continent officially recognized by the 5a and 6-7 [cf. 2]/Lk 11:29-32 Church. As a young Jesuit, Isaac Jogues, a man of learning Tuesday: Gal 5:1-6/Ps 119:41, 43, 44, 45, 47, 48 [41a]/ and culture, taught literature in France. He gave up that career Lk 11:37-41 to work among the Huron Indians in the New World, and in Wednesday: Gal 5:18-25/Ps 1:1-2, 3, 4 and 6 [cf. Jn 8:12]/ 1636, he and his companions, under the leadership of Jean de Lk 11:42-46 Brébeuf, arrived in Quebec. The Hurons were constantly Thursday: 2 Tm 4:10-17b/Ps 145:10-11, 12-13, 17-18 warred upon by the Iroquois, and in a few years Father Jogues was captured by the Iroquois and imprisoned for 13 months. [12]/Lk 10:1-9 His letters and journals tell how he and his companions were Friday: Eph 1:11-14/Ps 33:1-2, 4-5, 12-13 [12]/ led from village to village, how they were beaten, tortured, and Lk 12:1-7 forced to watch as their Huron converts were killed. -
1642 and 1649 by Iroquois Natives
Canadian Martyrs Church officially blessed Half a country away, Midland, Ont., there is a shrine dedicated to eight Canadian Jesuit Martyrs killed between 1642 and 1649 by Iroquois natives. Now a new church at 5771 Granville Ave. in Richmond has been dedicated to the memory of Sts. Isaac Jogues, Jean de Brebeuf, Charles Garnier, Anthony Daniel, Gabriel Lalemant, Noel Chabanel, John La Lande and Rene Goupil, Jesuit pioneering missionaries who brought the Gospel to the Huron and Iroquois in Canada and the U.S. All were priests except the Jesuit associates Rene Goupil, who was a surgeon, and John La Lande. They were beautified by Pope Pius XI on June 21, 1925, and canonized by the same Pontiff five years later. On March 2, nearly 1,000 jubilant parishioners crowded into the new church while an overflow audience watched the dedication Mass via a closed-circuit broadcast in the parish hall. Archbishop Adam Exner, OMI, exhorted Canadian Martyrs’parishioners to adhere to their sainted patrons’ legacy of “determination, steadfast faith, and unwavering commitment to building up the Kingdom of God here on earth.” The house, he said, is a witness of their faith to all who look upon it. “The parishioners of this parish, most of them, have come from faraway countries and have seen the need to build a new parish. After much searching, the land and the church were bought. Many of you were here for the blessing of the first church. Soon after, it became clear that the church was simply too small and that a new and larger church and parish facilities were needed. -
Sacred Heart Parish
Liturgical Publications 3171 LENWORTH DR. #12 MISSISSAUGA, ON L4X 2G6 1-800-268-2637 Sacred Heart Parish Pastor: 17 Washington Street, SPOT Father Jeff Bergsma Paris, Ontario N3L 2A2 You can book an appointment 519-442-2465 Fax: 519- 442-1475 with Father at [email protected] Shopping Locally Saves Gas! www.sacredheartparishparis.com SPOT fatherbergsma.youcanbook.me Welcome to Sacred Heart Parish For advertising space please call 1-800-268-2637 250 - 1 SPOT Remember... DO YOU HAVE A Let our advertisers know PRODUCT OR you saw their ad here. Sunday Mass Times: Confessions: Saturday 5pm Saturday 11am-12pm SERVICE TO This bulletin is Sunday 9am and 11am or by appointment SPOT OFFER? provided ADVERTISE IT IN YOUR LOCAL CHURCH BULLETIN each week to your Weekday Mass Times: Matrimony: EFFECTIVE TRUSTED AND REASONABLY PRICED 1-800-268-2637 Tuesday - Friday 9am Speak with Father one year in church at no charge. advance. The advertisers Baptism: make this possible! Second Sunday of the month. Parish Groups: Please patronize Registration forms available Catholic Women's League online and at the back of the St. Vincent DePaul them and let them Church. Be A Man (Brantford Area) know where you saw their ad! Parish Schools: New Parishioners: Sacred Heart of Jesus We welcome you to our parish 519-442-4443 family. Please fill out a parish Holy Family registration form, they are available 519-442-5333 at the back of the Church. 250 - 1 THIRTY-FIRST SUNDAY IN ORDINARY TIME NOVEMBER 5, 2017 250 - 1 Next Week’s Mass Schedule: St. Marguerite d'Youville (1701–1771). -
Jesuit Responses to Native American Dreams in the Early Seventeenth Century
DISCERNING DREAMS IN NEW FRANCE: JESUIT RESPONSES TO NATIVE AMERICAN DREAMS IN THE EARLY SEVENTEENTH CENTURY THESIS Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Deirdre C. McMurtry, B.A. ***** The Ohio State University 2009 Thesis Committee: Approved By Professor Dale K. Van Kley, Advisor Professor Matt Goldish ____________________________________ Professor Alice Conklin Advisor History Graduate Program ABSTRACT Recent scholarship on the seventeenth-century Jesuit-Amerindian encounter in New France has emphasized the cultural disruptiveness and loss of the various native groups as a result of the missionary project. Crucial to understanding this loss of traditional Amerindian culture, however, is a parallel understanding of the cultural and intellectual forces coming from Europe which shaped and often restricted the Jesuits’ attitudes toward native customs. Examining the first fifty years of the cross-cultural encounter through the lens of dream interpretation, this paper argues that the Jesuits made several adjustments to their initial assumptions and responses toward native dreams. Although the Jesuits originally denounced all native dreams as superstitious, the advent of native convert dreams forced the Jesuits to recognize the placement of at least some native dreams within traditional Christian categories of visions and miracles, even though some of these dreams retained characteristics which they condemned in traditional native dreams. Over time, however, the Jesuits’ accommodating policy drew criticisms from competing missionaries. Because the dispute centered on events in China rather than Canada, the acceptability of convert dreams was resolved first by a silence on the issue in public records and later by a retraction of the papal condemnation of the Chinese Rites ruling and certain accomodationist practices. -
A Place Under Heaven: Amerindian Torture and Cultural Violence in Colonial New France, 1609-1729 Adam Stueck Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects A Place Under Heaven: Amerindian Torture and Cultural Violence in Colonial New France, 1609-1729 Adam Stueck Marquette University Recommended Citation Stueck, Adam, "A Place Under Heaven: Amerindian Torture and Cultural Violence in Colonial New France, 1609-1729" (2012). Dissertations (2009 -). Paper 174. http://epublications.marquette.edu/dissertations_mu/174 A PLACE UNDER HEAVEN: AMERINDIAN TORTURE AND CULTURAL VIOLENCE IN COLONIAL NEW FRANCE, 1609-1730 by Adam Stueck A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the degree of Doctor of Philosophy. Milwaukee, Wisconsin May 2012 ABSTRACT A PLACE UNDER HEAVEN: AMERINDIAN TORTURE AND CULTURAL VIOLENCE IN COLONIAL NEW FRANCE, 1609-1730 Adam Stueck Marquette University, 2012 This doctoral dissertation is entitled, A Place Under Heaven: Amerindian Torture and Cultural Violence in Colonial New France, 1609-1730 . It is an analysis of Amerindian customs of torture by fire, cannibalism, and other forms of cultural violence in New France during the seventeenth and eighteenth centuries. Contemporary French writers and many modern historians have described Amerindian customs of torturing, burning, and eating of captives as either a means of military execution, part of an endless cycle of revenge and retribution, or simple blood lust. I argue that Amerindian torture had far more to do with the complex sequence of Amerindian mourning customs, religious beliefs, ideas of space and spatial limits, and a community expression of aggression, as well as a means of revenge. If we better understand the cultural context of Amerindian torture, we see more clearly the process of cultural accommodation in New France. -
They Have Drunk His Cup
They have drunk His cup.. truthhimself.blogspot.com/2018/10/they-have-drunk-his-cup.html "Who are the martyrs? They are Christians won by Christ, disciples who learned well the meaning of “loving to the end” that took Jesus to the Cross. There is no such thing as love in parts, in portions. Love is total: and when one loves, one loves to the end." - Pope Francis “Let us honor the martyrs of the Lord chosen out of every class, as soldiers of Christ who have drunk His cup and were then baptized with the baptism of His life-bringing death, to be partakers of His passion and glory…” St John Damascus Exposition of the Orthodox Faith, 4, 15 Sts. John de Brebeuf, Isaac Jogues and Companions North American Martyrs ~ +1642-1649* Six Jesuit priests and two laypersons FEAST DAY - Oct. 19 1/3 Fr Isaac Jogues gave the original European name to New York's Lake George, calling it Lac du Saint Sacrement, Lake of the Blessed Sacrament . Lake George, New York *The North American Martyrs and their entrance into eternal life: St Rene Goupil - Sept 29, 1642 St Isaac Jogues - Oct 18, 1646 St John de Lalande - October 19, 1646 St Anthony Daniel - July 4, 1648 St John de Brebeuf - March 16, 1649 St Gabriel Lalemant - March 17, 1649 St Charles Garnier - December 7, 1649 St Noel Chabanel - December 8, 1649 Prayer to the Eight North American Martyrs Let us Pray Protect our land, O heavenly patrons, which you have bedewed with the rich treasure of your blood. -
SAINT BENEDICT CENTER Slaves of the Immaculate Heart of Mary Post Office Box 627 Richmond, New Hampshire 03470
SAINT BENEDICT CENTER Slaves of the Immaculate Heart of Mary Post Office Box 627 Richmond, New Hampshire 03470 The Maternity of the Blessed Virgin Mary October 11, 2016 Dear Friends and Benefactors, Pax Christi. A writer usually writes about the things most on his mind. This is why one who writes ought to feed his mind on good thoughts that he can pass on to others. As I am writing now — considerably past by deadline, and therefore “under the gun” — I have on my mind two events that are upcoming, and many needs of the Center — most especially the need of male vocations. The first event that is upon us is the annual Pilgrimage for Restoration (September 23-25), a three-day, sixty-five mile walking pilgrimage from Lake George, New York, to Auriesville, New York, where we will pray in the spot sanctified by the martyrdom of three of the eight holy Jesuits known collectively as the “North American Martyrs”: Saints Isaac Jogues, Jean de Lalande, and René Goupil. We sing, pray, listen to spiritual talks from the priests, tell stories, and occa- sionally distract ourselves from physical pain with a little mirth and levity as we walk the way of the pilgrimage. It hurts. But somehow, when the walking is over and before one’s limp is gone, the pilgrims (most of us, I daresay, anyway) look forward to next year. The next event on the horizon — some of us will still be limping — is our annual conference (September 30-October 1.) Our theme this year is “Keeping the Counter-Reformation Going.” I have chosen to speak on another Jesuit martyr, Saint Robert Southwell, and my effort is dedicated to drawing lessons from his life. -
The Catholic Times. (Columbus, Ohio), 1952-08-08
THE CATHOLIC TIMES. FIR I D A Y , AUGUST 8. 1952 W riter And Family Slated Aid For Education Remains Of Martyrs' Church ------------------ God Love You------------------- Christianity Not Western, For Africa As Missioners Believed Located In Canada CINCINNATI — (NO — James Asiatics Must Be Convinced W. Rogan, a writer and editor for hospital near Durban and now is Sainis Jean lie Brebeuf and Gabriel Lalemant Here the U. S. Catholic press, his wife associated with a government hos Captured and Killed by Iroquois ---------------- by Bishop Fulton J. Sheen.................—*■ Grace, and their two children. Da pital in the native reserve of vid, 5. and Judith. 3, make up one Zululand. Our Divine olic in America who wants an of the first American Catholic MIDLAND, Ont (NC) In a cow ologists and the Ontario Govern adopted son a priest will make More impetus was given to the Lord n e v e i families to volunteer for lay mis pasture a few miles from here ment was aroused in 1930 when this sacrifice for the sake of Rogans’ growing interest in the made a dis- sionary work in a foreign land. archaeologists have unearthed re Rome proclaimed the pight mas the faith. By this means will foreign missions when Mr. Rogan t i n c t ion be A registered nurse now employ mains of what is thought to he the sacred Jesuits the first canonized we convince the Eastern World began conducting a course at the tween races oi ed at Our Lady of Mercy Hospital pt church in or near which Saints saints of North America. -
What's the Noise?
What’s the Noise? November 2013 Educate. Evangelize. Lead Volume 1, Issue 1 Bible Verse of Student Spotlight the Month This month’s student spotlight is the animators for NCYC this fall. These are the people that will be on stage in front of around 25,000 people in Isaiah 40:30-31 Indianapolis at the National Catholic Youth Con- ference. I have statements from three of the Even youths grow four animators: Siena, Jourdan, and Colette. tired and weary Siena said, “Being an NCYC Animator is such an and young men honor, a privilege, and an incredible opportunity. stumble and fall; Quite honestly, I'm still in shock that I am but those who an animator! Every aspect of this position is amazing. I have formed strong friendships with hope in the lord other animators, I've worked hard and been will renew their challenged physically, mentally, and spiritually, strength. They will and I thank God that He chose me to love soar on wings like Him through this form of discipleship.” Jourdan eagles; they will told us “through the Animator program I've met run and not grow the most inspiring people and had some amaz- ing once in a lifetime experiences. It is absolute- weary, they will ly incredible to think that I’ll be able to share my walk and not be faith with 25,000 youth across the nation. All faint. together it has been something I'll never forget.” Colette says “I cannot express how blessed I am for the opportunity to give back to the program that literally changed my life. -
Twenty-Ninth Sunday in Ordinary Time October 18, 2020
CHURCH OF ST. MARY OF THE ASSUMPTION CLEVELAND, OH TWENTY-NINTH SUNDAY Last Sunday’s Offering: $4,462.00 Church Needs: $100 in memory of Christian Chermely from IN ORDINARY TIME Josephine Chermely The Following in Memory of Paul Borstnik: $150 from Frank & October 18, 2020 Christine Vidmar, $100 from Frank Vidmar, $100 from Tom & Julie Perovsek, $100 from Paul & Cecelia Kosir, $30 from FAMILY PERSPECTIVE. Differences are inevitable in Edward Veider, $30 from Zdravko & Andrea Novak, $25 from family life. But don’t be like the Pharisees in today’s John & Mary Zupancic, $25 from Anne Nemec, $25 from Mark Gospel; who were trying to trap Jesus. They did not care & Martina Jakomin, $40 from Dusan Marsic, $50 from Edward about the truth. They just wanted to win! To be right! Peace & Sonja Mejac, $50 from Veronica Petric, $50 from Emily Slemc, $30 from Anthony & Theresa Rus, $50 from John & Toni can exist only when we pursue the truth with love and Srsen, $50 from Mark & Joanne Celestina, $50 from Stephen & without ulterior motives. This is something for us to ponder Marie Engstrom, $50 from Mari Celestina, $50 from Anton & as a nation as we draw near to our national election. Marija Adamic, $50 from Joseph Kosir, $50 from Sophie Kosem, $50 from Matija & Breda Loncar, $50 from Marie Lah, $80 cash WORLD MISSION SUNDAY. Today, October 18th, from friends, $30 from Calvin & Camille Schroeck, $250 from Catholics throughout the world unite in prayer and sacrifice Aura Oslapas & Bob Arko, $20 from Joanna Pope & Millie in support of our missionaries who proclaim the Gospel of Zupancic, $25 from Eric & Antonia Snyder Jesus Christ. -
The Canadian Martyrs: Jesuits Saint Isaac Jogues (1608-1646) Saint Antoine Daniel (1600-1648) Saint Jean De Brébeuf (1593-1649)
The Canadian Martyrs: Jesuits Saint Isaac Jogues (1608-1646) Saint Antoine Daniel (1600-1648) Saint Jean de Brébeuf (1593-1649) Saint Gabriel Lalemant (1610-1649) Saint Charles Garnier (1606-1649) Saint Noël Chabanel (1613-1649) Laymen René Goupil (1608-1642) Jean de la Lande (160?-1646) Feast Day: September 26 Their Lives Eight French missionaries became martyrs in North America in the 17th century, six Jesuits and two “donnés”, laymen who served the Jesuits. Three were killed at Ossernenon, today’s Auriesville, near Albany, New York. Five were killed in Huron territory, about 150 km north of Toronto. The layman René Goupil had come to New France in 1640 as a donné (he was not bound to the Society of Jesus by religious vows, but by a contract to help the missionaries). He was with Father Isaac Jogues and about 40 Hurons when the group was attacked on Lake St-Pierre in the St. Lawrence River by Iroquois. Father Jogues was taken prisoner and tortured in Iroquois territory. René Goupil was killed at Ossernenon on September 29, 1642. Father Jogues was eventually held prisoner in Manhattan. With the help of the Dutch, he escaped and made his way to France and back to New France. On September 24, 1646, with the lay donné Jean de la Lande he left Trois-Rivières on a mission to evangelize the Iroquois. They were met with hostility when they arrived at Ossernenon because the Iroquois blamed the Blackrobes for the epidemic that had killed many people in their village. Father Jogues was killed by a hatchet blow on the head, on October 18, 1646.