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The Tibetan Nonviolent Struggle: a Strategic and Historical Analysis
ICNC MONOGRAPH SERIES The Tibetan Nonviolent Struggle: A Strategic and Historical Analysis Tenzin Dorjee ICNC MONOGRAPH SERIES Cover photos: (l) John Ackerly, 1987, (r) Invisible Tibet Blog SERIES EDITOR: Maciej Bartkowski John Ackerly’s photo of the first major demonstration in Lhasa in 1987 CONTACT: [email protected] became an emblem for the Tibet movement. The monk Jampa Tenzin, who is being lifted by fellow protesters, had just rushed into a burning VOLUME EDITORS: Hardy Merriman, Amber French, police station to rescue Tibetan detainees. With his arms charred by the Cassandra Balfour flames, he falls in and out of consciousness even as he leads the crowd CONTACT: [email protected] in chanting pro-independence slogans. The photographer John Ackerly Other volumes in this series: became a Tibet advocate and eventually President of the International Campaign for Tibet (1999 to 2009). To read more about John Ackerly’s The Power of Staying Put: Nonviolent Resistance experience in Tibet, see his book co-authored by Blake Kerr, Sky Burial: against Armed Groups in Colombia, Juan Masullo An Eyewitness Account of China’s Brutal Crackdown in Tibet. (2015) Invisible Tibet Blog’s photo was taken during the 2008 Tibetan uprising, The Maldives Democracy Experience (2008-13): when Tibetans across the three historical provinces of Tibet rose up From Authoritarianism to Democracy and Back, to protest Chinese rule. The protests began on March 10, 2008, a few Velezinee Aishath (2015) months ahead of the Beijing Olympic Games, and quickly became the largest, most sustained nonviolent movement Tibet has witnessed. Published by the International Center on Nonviolent Conflict The designations used and material presented in this publication do P.O. -
The Tibetan National Emblem His Holiness the Dalai Lama Said
The Tibetan National Emblem His Holiness the Dalai Lama said.. “Change is also coming to the Tibetan political system. It is unfortunate that it happens in exile, but this does not stop us learning the art of democracy. I have long looked forward to the time when we could devise a political system, suited both to our traditions and the demands of the modern world. Since we came into exile, we have tried to build up the Chithue, the elected assembly of representatives, as a key feature of our effort to develop such a system. We are now embarking on changes which will further democratise and strengthen our administration in exile. I hope that these changes will allow the people of Tibet to have a clear say in determining the future of our country. It is therefore a matter of great pride to me that last month the Tibetan exiles went to the polls for the eleventh time to elect a new assembly of representatives . Already since the special Congress held last May, the members of the Kashag, the executive head of our administration, are elected officials, no longer appointed by me. This democratisation has reached out to Tibetans all over the world . I believe that future generations of Tibetans will consider these changes among the most important achievement of our experience in exile.” House of Commons All-Party Parliamentary Group, London March 21, 1991 “There is one big change. Immediately after coming into exile, we started the process of democratisation of Tibetan society. I deliberately reduced my own power. -
2008 UPRISING in TIBET: CHRONOLOGY and ANALYSIS © 2008, Department of Information and International Relations, CTA First Edition, 1000 Copies ISBN: 978-93-80091-15-0
2008 UPRISING IN TIBET CHRONOLOGY AND ANALYSIS CONTENTS (Full contents here) Foreword List of Abbreviations 2008 Tibet Uprising: A Chronology 2008 Tibet Uprising: An Analysis Introduction Facts and Figures State Response to the Protests Reaction of the International Community Reaction of the Chinese People Causes Behind 2008 Tibet Uprising: Flawed Tibet Policies? Political and Cultural Protests in Tibet: 1950-1996 Conclusion Appendices Maps Glossary of Counties in Tibet 2008 UPRISING IN TIBET CHRONOLOGY AND ANALYSIS UN, EU & Human Rights Desk Department of Information and International Relations Central Tibetan Administration Dharamsala - 176215, HP, INDIA 2010 2008 UPRISING IN TIBET: CHRONOLOGY AND ANALYSIS © 2008, Department of Information and International Relations, CTA First Edition, 1000 copies ISBN: 978-93-80091-15-0 Acknowledgements: Norzin Dolma Editorial Consultants Jane Perkins (Chronology section) JoAnn Dionne (Analysis section) Other Contributions (Chronology section) Gabrielle Lafitte, Rebecca Nowark, Kunsang Dorje, Tsomo, Dhela, Pela, Freeman, Josh, Jean Cover photo courtesy Agence France-Presse (AFP) Published by: UN, EU & Human Rights Desk Department of Information and International Relations (DIIR) Central Tibetan Administration (CTA) Gangchen Kyishong Dharamsala - 176215, HP, INDIA Phone: +91-1892-222457,222510 Fax: +91-1892-224957 Email: [email protected] Website: www.tibet.net; www.tibet.com Printed at: Narthang Press DIIR, CTA Gangchen Kyishong Dharamsala - 176215, HP, INDIA ... for those who lost their lives, for -
The Future of Tibet.Pdf
TIBET hile the Chinese believe that Tibet has been have even sometimes gone to the extreme of taking up arms to part of China since the Yuan Dynasty (1271-1368), Tibet preserve the Dharma — I am not saying this is the right has a recorded history of statehood that goes back to 127 approach, rather to stress the fact that Dharma is precious to B.C. After centuries of history, studded with wars and the Tibetan people. [In recent history] it wasn't when the reforms, the multitude of voices claiming opposing views Chinese took away the land from the Tibetan rich, but precisely reached cacophony in 1949, when Communist China when the monasteries were being reduced to rubble, and when invaded Tibet, forcing the young Dalai Lama, Tibet's polit- learned scholars and venerated religious leaders were being ical and spiritual leader, to flee to India in 1959. The imprisoned, and in many cases executed, that the Tibetans Tibetan Government-in-Exile is based in Dharamsala. throughout the plateau rose up and resisted. Most Tibetans do not believe, as the Chinese maintain, Most important for us Tibetans is that we are able to lead that the invasion has "liberated" them from feudal serfdom. our lives according to our beliefs. I certainly don't see a Tibet Rather, the "liberation" has resulted in the death of over 1.2 where every Tibetan is in some cave meditating or reciting million Tibetans and the destruction of over 6,000 Tibetan mantras — in fact I would like Tibet to become a modernized monasteries and cultural centers. -
Master for Quark6
Special Feature s e v The Tibet Protests i a t c n i e of Spring, 2008 h p s c r Conflict between the Nation and the State e p Preliminary assessment of 95 of the 150 or more protests in Tibetan areas in the spring of 2008 suggests that they were far more widespread than during previous unrest, and also that there was greater involvement of laypeople, farmers, nomads, and students than in the past. It argues that the struggle in China and elsewhere over representation of the unrest has been dominated by the question of violence, with little attention paid to policy questions and social issues. This paper outlines the basic concepts that underlie that debate and summarises the historical factors that might have led to protest. ROBERT BARNETT hinese governments have only ever tried twice to ex - those of March 1989 and March 2008 – led to responses ercise direct rule in Tibet. Each attempt has been that were primarily military: 13 months of martial law in Cprimarily a military operation and has been marked Lhasa from March 1989, and 15 months of paramilitary by fierce and recurrent resistance. The first attempt, a brief presence in the streets of Lhasa and other Tibetan areas occupation of Lhasa by a Chinese army in 1910-12, failed from March 2008 until the time of writing this article (late after months of street fighting by Tibetan soldiers. That pe - May 2009), with no sign of it being lifted. riod of direct rule led to exile for the Tibetan leadership, cre - The waves of protest in Tibet in the post-1979 era were not ated a crisis of identity for the nation, and caused deep bit - a reaction to doctrinaire communism. -
STORM in the GRASSLANDS Self-Immolations in Tibet and Chinese Policy
STORM IN THE GRASSLANDS Self-immolations in Tibet and Chinese policy A report by the International Campaign for Tibet Washington, DC l Amsterdam l Berlin l London l Brussels www.savetibet.org STORM IN THE GRASSLANDS Self-immolations in Tibet and Chinese policy A report by the International Campaign for Tibet Washington, DC l Amsterdam l Berlin l London l Brussels www.savetibet.org Mourning A poem by Tibetan blogger, Sengdor, published online in October, 2011 The sadness of living is more painful than death/[…] Look at the smoke rising from the monastery’s golden roof Look at the doors of each monk’s cell In every moment After a storm bursts on one grassland Another storm bursts on the other grassland Following the direction of the wind Dark shadows move accordingly “To burn oneself by fire is to prove that what one is saying is of the utmost importance.” Vietnamese Buddhist monk Thich Nhat Hanh, in a letter to Dr Martin Luther King, 1965 Cover details ‘Self-immolation’ – a painting by Tashi Norbu, Tibetan artist based in Amsterdam, by kind permission of the artist. The work expresses the dual hope that the self-immolators’ sacrifice will lead to their religious realization of ultimate reality, through burning away ignorance, and also ‘burn away’ the conventional reality of oppression. A Tibetan pilgrim with flowers. Troops are visible as Tibetan pilgrims gather at the Jokhang temple in Lhasa in September, 2012. At the Jokhang temple, one of Tibet’s holiest sites, Tibetan pilgrims face intense security, with a constant presence of troops and airport-style scanners now in operation. -
Tibet ‘‘From All Angles’’: Protecting Human Rights, Defending Strategic Access, and Challenging China’S Export of Censor- Ship Globally
TIBET ‘‘FROM ALL ANGLES’’: PROTECTING HUMAN RIGHTS, DEFENDING STRATEGIC ACCESS, AND CHALLENGING CHINA’S EXPORT OF CENSOR- SHIP GLOBALLY HEARING BEFORE THE CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA ONE HUNDRED FIFTEENTH CONGRESS SECOND SESSION FEBRUARY 14, 2018 Printed for the use of the Congressional-Executive Commission on China ( Available at www.cecc.gov or www.govinfo.gov U.S. GOVERNMENT PUBLISHING OFFICE 30–232 PDF WASHINGTON : 2018 VerDate Sep 11 2014 10:15 Sep 21, 2018 Jkt 000000 PO 00000 Frm 00001 Fmt 5011 Sfmt 5011 C:\USERS\VOSBORN\DESKTOP\30232.TXT VONITA vosborn on LAP6TQMWD2 with DISTILLER CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA LEGISLATIVE BRANCH COMMISSIONERS Senate House MARCO RUBIO, Florida, Chairman CHRIS SMITH, New Jersey, Cochairman TOM COTTON, Arkansas ROBERT PITTENGER, North Carolina STEVE DAINES, Montana RANDY HULTGREN, Illinois JAMES LANKFORD, Oklahoma MARCY KAPTUR, Ohio TODD YOUNG, Indiana TIM WALZ, Minnesota DIANNE FEINSTEIN, California TED LIEU, California JEFF MERKLEY, Oregon GARY PETERS, Michigan ANGUS KING, Maine EXECUTIVE BRANCH COMMISSIONERS Not yet appointed ELYSE B. ANDERSON, Staff Director PAUL B. PROTIC, Deputy Staff Director (ii) VerDate Sep 11 2014 10:15 Sep 21, 2018 Jkt 000000 PO 00000 Frm 00002 Fmt 0486 Sfmt 0486 C:\USERS\VOSBORN\DESKTOP\30232.TXT VONITA vosborn on LAP6TQMWD2 with DISTILLER C O N T E N T S STATEMENTS Page Opening Statement of Hon. Marco Rubio, a U.S. Senator from Florida, Chair- man, Congressional-Executive Commission on China ...................................... 1 Smith, Hon. Christopher, a U.S. Representative from New Jersey, Cochair- man, Congressional-Executive Commission on China ...................................... 3 Wangchen, Dhondup, Tibetan Filmmaker and Recently Escaped Political Pris- oner ....................................................................................................................... -
Ch3, Morcom, Unity and Discord, 2004
53 Chapter Three Music in a socialist market economy: The musical culture of Tibet today When they organise a song competition for the minority peoples, if you are a Tibetan, you go there as a representative of the Tibetans to perform, but if you don’t sing in the Chinese language, then there is no chance that you will win the contest. […] You won’t get second or third position. The judges will be predominantly Chinese, so if you don’t sing lyrics in Chinese and if your tune isn’t Chinese, then the judges won’t be able to give you marks. – TIN interview TIN 02-753, 17 November 2002 In our area, the local county dance troupe performs at occasions like after Losar. They generally don't perform Chinese songs; they mostly perform Tibetan songs. But then they sometimes perform Chinese propaganda songs, wearing the Mao suit etc. When they do this, the public shouts ‘galiba’, which is a local word, […] which means something like ‘mixed up’, ‘not pure’. – TIN interview TIN 03-1080, 20 March 2003 The emergence of pop music in Tibet Singer Chungshol Dolma’ The end of the Cultural Revolution heralded a revival of traditional music in Tibet and the PRC as a whole. Subsequently, the late 1980s saw the emergence of a new era of modern, popular Tibetan music, which took roots in the climate of liberalisation and general development of the time. Chinese musical styles and language are immensely influential in contemporary Tibetan pop music due to the dominance of Chinese popular culture (itself largely influenced by 54 Unity and discord. -
Jan- Feb 2016
TIBETAN BULLETIN THE OFFICIAL JOURNAL OF THE CENTRAL TIBETAN ADMINISTRATION VOLUME 20 - ISSUE 1 JANUARY - FEBRUARY 2016 FOCUS China: No End to Tibet Surveillance Program **** FEATURE Thousands Pray for His Holiness the Dalai Lama’s Recovery at Dharamshala **** WORLD PRESS Chinese Celebrities Warned Not to Mix with Exiled Tibetans : AP **** OBITUARY His Eminence Taklung Tsetrul Rinpoche (1926 - 2015) www.tibet.net/en/tibbul Dr BP Singh, former of Governor of Sikkim and 2014 Nobel Peace Laureate Kailash Satyarthi with His Holiness the Dalai Lama before the ‘Celebrating His Holiness’ event in New Delhi, India on January 4, 2016. Photo/Tenzin Choejor/ OHHDL Artistes from the Tibetan Institute of Performing Arts (TIPA) presenting cultural performances during Losar - Tibetan new year ceremony - at Tsuglakhang on 9 February 2016. His Holiness the Dalai Lama with Tibetan school children on on the final afternoon of his visit to Tashi Lhunpo Monastery in Bylakuppe, Karnataka, India on January 1, 2016. Photo/Tenzin Choejor/OHHDL www.tibet.net/en/tibbul FOCUS 8. China: No End to Tibet Surveillance Program - Human Rights Watch 14. UN Human Rights Chief Deeply Concerned by China Clampdown on Lawyers and Activists TIBETAN BULLETIN Tibetan Bulletin is an official bi-monthly FEATURE journal of the Central Tibetan 16. Thousands Pray for His Holiness the Dalai Lama’s Recovery at Administration. Dharamshala 17. Tibetan New Year’s Greeting from His Holiness the Dalai Lama 18. His Holiness the Dalai Lama Addresses IAS Association in Bengaluru Signed articles or quotations do not 19. Indian Friends Host 80th Birthday Celebration for His Holiness the Dalai necessarily reflect the views of the Central Tibetan Administration. -
TIBETAN Bulletin the Official Journal of the Central Tibetan Administration
TIBETAN BulletiN THE OFFICIAL JOURNAL OF THE CENTRAL TIBETAN ADMINISTRATION VOLUME 23 - ISSUE 1 JANUARY - FEBRUARY 2019 Focus Media Reporting Conditions in China Worst in 2018: Foreign Correspondents’ Club of China **** Feature Women can bring compassion into positions of power says His Holiness the Dalai Lama **** World Press Why China isn’t ready to invade Taiwan – yet **** www.tibet.net/en/tibbul www.tibet.net/en/tibbul Focus TIBETAN 16 Media Reporting Conditions in China Worst in 2018: Foreign Correspondents’ Club of China BulletiN Tibetan Bulletin is an official bi-monthly journal of the Central Tibetan Administration. Feature 18 His Holiness the Dalai Lama meets student delegation from the US and Israel 19 I am a student of ancient Indian knowledge and Indian Pramana, says His Holiness the Dalai Lama Signed articles or quotations do not necessarily reflect the views of the Central 20 Women can bring compassion into positions of power says Tibetan Administration. His Holiness the Dalai Lama Contributions are welcome and may be 21 Exile has been a blessing for Tibetan culture, religion and identity addressed to the editor, Tibetan Bulletin. to thrive: His Holiness the Dalai Lama on Chotrul Duchen However the publisher regrets its inability to return unused articles unless they are 23 CTA’s Department of Education offers long life prayers to accompanied by a self-addressed envelope His Holiness the Dalai Lama with adequate postage. Tibetan Bulletin is distributed free of charge. To subscribe please email the circulation manager or see back cover. World Press Editor Tenzin Saldon 26 Authorities Use Welfare Payments Against Tibetan Buddhists Email: [email protected] By Reported by Li Zaili Asst. -
2018 International Religious Freedom Report
CHINA (INCLUDES TIBET, XINJIANG, HONG KONG, AND MACAU) 2018 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary Reports on Hong Kong, Macau, and Tibet are appended at the end of this report. Given the scope and severity of reported religious freedom violations specific to Xinjiang this year, a separate section on the region is also included in this report. The constitution states citizens have freedom of religious belief but limits protections for religious practice to “normal religious activities” and does not define “normal.” The government continued to exercise control over religion and restrict the activities and personal freedom of religious adherents when the government perceived these as threatening state or Chinese Communist Party (CCP) interests, according to nongovernmental organization (NGO) and international media reports. Only religious groups belonging to one of the five state-sanctioned “patriotic religious associations” (Buddhist, Taoist, Muslim, Catholic, and Protestant) are permitted to register with the government and officially permitted to hold worship services. There continued to be reports of deaths in custody and that the government tortured, physically abused, arrested, detained, sentenced to prison, or harassed adherents of both registered and unregistered religious groups for activities related to their religious beliefs and practices. Multiple media and NGOs estimated that since April 2017, the government detained at least 800,000 and up to possibly more than 2 million Uighurs, ethnic Kazakhs, and members of other Muslim groups, mostly Chinese citizens, in specially built or converted detention facilities in Xinjiang and subjected them to forced disappearance, torture, physical abuse, and prolonged detention without trial because of their religion and ethnicity. -
Why Tibet Is Burning…
Why Tibet is Burning… TPI PUBLICATIONS Published by: Tibetan Policy Institute Kashag Secretariat Central Tibetan Administration Gangchen Kyishong, Dharamshala-176215 First Edition, 2013 ©TPI ISBN: 978-93-80091-35-8 Foreword As of this moment, the flames of fire raging in Tibet have consumed the lives of 98 Tibetans. This deepening crisis in Tibet is fuelled by China’s total disregard for the religious beliefs, cultural values and reasonable political aspirations of the Tibetan people. The crisis grows out of China’s political repression, cultural assimilation, economic marginalisation, social discrimination and environmental destruction in Tibet. We, the Kashag, continue to appeal not to resort to drastic actions, including self-immolations, because life is precious. Unfortunately, self-immolations continue to persist in Tibet. It is therefore our sacred duty to support and amplify the aspirations of Tibetan people: the return of His Holiness the Dalai Lama to his homeland and freedom for Tibet. The Central Tibetan Administration believes that collective action by the international community can persuade Chinese leaders to put in place lenient policies that respect the aspirations of the Tibetan people—and at the same time, do not undermine the sovereignty and territorial integrity of the People’s Republic of China. With this goal in mind, we offer this report to global citizens and leaders. It presents in-depth examination and analysis of the policy areas that relentlessly rob Tibetans of their culture and language, and undermine their chosen way of life. These four critical policy areas include interference in and suppression of both religion and language, the forced removal of Tibetan nomads from the grasslands and the population transfer policy that moves Chinese to the Tibetan Plateau and reduces Tibetans to an increasingly disenfranchised and marginalised minority in their own land.