Cultural Identity As a Resource for Positive Youth Development in Majority World Contexts: a Trinidadian Case Study
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National Cultural Policy 2012 (Draft)
NATIONAL CULTURAL POLICY MONTSERRAT (DRAFT) TABLE OF CONTENTS Pg Executive Summary 1 Philosophical Statement 1 2 Methodology 1 3 Background 2 4 Definition of Culture 4 5 Mapping the Cultural Landscape 5 6 The Cultural Backdrop 6 7 Proposed Policy Positions of the Government of Montserrat 16 8 Aims of the Policy 17 9 Self Worth and National Pride 18 10 The Arts 21 11 Folkways 24 12 Masquerades 27 13 Heritage 29 14 Education 32 15 Tourism 35 16 Economic Development 38 17 Media and Technology 41 18 Infrastructure 44 19 Implementation 47 Appendix 1 Groups & Persons Consulted Appendix 2 Consulting Instruments Select Biography EXECUTIVE SUMMARY This Executive Summary presents a brief philosophical statement, the policy positions of the government and the aims of the policy. It defines culture, outlines the areas of national life considered in the policy and provides a selection of the action to be taken. The policy document emphasizes the importance of the development of a sense of self-worth and national pride, the role of folkways in defining a Montserratian identity and the role of training, research and documentation in cultural development and preservation. Particular emphasis is placed on culture as a means of broadening the frame of economic activity. The co modification of aspects of culture brooks of no debate; it is inevitable in these challenging economic times. The policy is presented against a backdrop of the Montserrat cultural landscape. Philosophical Statement Montserrat’s culture is rooted in its history with all its trials and triumphs. Culture is not only dynamic and subject to influences and changes over time, but it is also dialectical, meaning that while it springs from history and development, culture also impacts and informs development . -
From Maroons to Mardi Gras
FROM MAROONS TO MARDI GRAS: THE ROLE OF AFRICAN CULTURAL RETENTION IN THE DEVELOPMENT OF THE BLACK INDIAN CULTURE OF NEW ORLEANS A MASTERS THESIS SUBMITTED TO THE GRADUATE FACULTY OF LIBERTY UNIVERSITY BY ROBIN LIGON-WILLIAMS IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ETHNOMUSICOLOGY DECEMBER 18, 2016 Copyright: Robin Ligon-Williams, © 2016 CONTENTS ACKNOWLEDGEMENTS iv. ABSTRACT vi. CHAPTER 1. INTRODUCTION 1 History and Background 1 Statement of the Problem 1 Research Question 2 Glossary of Terms 4 Limitations of the Study 6 Assumptions 7 2. LITERATURE REVIEW 9 New Orleans-Port of Entry for African Culture 9 Brotherhood in Congo Square: Africans & Native Americans Unite 11 Cultural Retention: Music, Language, Masking, Procession and Ritual 13 -Musical Influence on Jazz & Rhythm & Blues 15 -Language 15 -Procession 20 -Masking: My Big Chief Wears a Golden Crown 23 -African Inspired Masking 26 -Icons of Resistance: Won’t Bow Down, Don’t Know How 29 -Juan “Saint” Maló: Epic Hero of the Maroons 30 -Black Hawk: Spiritual Warrior & Protector 34 ii. -Spiritualist Church & Ritual 37 -St. Joseph’s Day 40 3. METHODOLOGY 43 THESIS: 43 Descriptions of Research Tools/Data Collection 43 Participants in the Study 43 Academic Research Timeline 44 PROJECT 47 Overview of the Project Design 47 Relationship of the Literature to the Project Design 47 Project Plan to Completion 49 Project Implementation 49 Research Methods and Tools 50 Data Collection 50 4. IN THE FIELD 52 -Egungun Masquerade: OYOTUNJI Village 52 African Cultural Retentions 54 -Ibrahima Seck: Director of Research, Whitney Plantation Museum 54 -Andrew Wiseman: Ghanaian/Ewe, Guardians Institute 59 The Elders Speak 62 -Bishop Oliver Coleman: Spiritualist Church, Greater Light Ministries 62 -Curating the Culture: Ronald Lewis, House of Dance & Feathers 66 -Herreast Harrison: Donald Harrison Sr. -
African Refugee Youth's Experiences of Navigating Different Cultures in Canada
International Journal of Environmental Research and Public Health Article African Refugee Youth’s Experiences of Navigating Different Cultures in Canada: A “Push and Pull” Experience Roberta L. Woodgate 1,* and David Shiyokha Busolo 2 1 Rady Faculty of Health Sciences, College of Nursing, University of Manitoba, Winnipeg, MB R3T 2N2, Canada 2 Faculty of Nursing, University of New Brunswick, Moncton, NB E1C 0L2, Canada; [email protected] * Correspondence: [email protected] Abstract: Refugee youth face challenges in navigating different cultures in destination countries and require better support. However, we know little about the adaptation experiences of African refugee youth in Canada. Accordingly, this paper presents the adaptation experiences of African refugee youth and makes recommendations for ways to support youth. Twenty-eight youth took part in semi-structured interviews. Using a thematic analysis approach, qualitative data revealed four themes of: (1) ‘disruption in the family,’ where youth talked about being separated from their parent(s) and the effect on their adaptation; (2) ‘our cultures are different,’ where youth shared differences between African and mainstream Canadian culture; (3) ‘searching for identity: a cultural struggle,’ where youth narrated their struggles in finding identity; and (4) ‘learning the new culture,’ where youth narrated how they navigate African and Canadian culture. Overall, the youth presented with challenges in adapting to cultures in Canada and highlighted how these struggles were influenced Citation: Woodgate, R.L.; Busolo, D.S. African Refugee Youth’s by their migration journey. To promote better settlement and adaptation, youth could benefit from Experiences of Navigating Different supports and activities that promote cultural awareness with attention to their migration experiences. -
Examples of Cultural Retention in the Caribbean
Examples Of Cultural Retention In The Caribbean Orin bassets his compost foliating laterally or musically after Brodie obelize and insheathes unamusingly, complaining and unwebbed. Encyclopedic Ethelbert luff importunately or schillerizing soundlessly when Kenny is subtropical. Puppyish Sampson never rodes so licht or throb any tympanum half. The myths of the receptionist into the majumba, an integrated into variables of cultural retention among lower halves develop its inherently inferior about the hammocks extending the markets often when personal culture? A distinctive Creole culture and Creole institutions. It compatible also one batch the 66 African Caribbean and Pacific nations which has. Example please cross-fertilization between orality and literature of European genres and Caribbean culture Other African influences are catering in contemporary oral genres. The erasure of African and Afro-Caribbean philosophy on walk and non-. The role of family members is lodge in Caribbean families. Finally trump is definite hope that counsel have been giving decent usage and waive you some tools that you. Christopher nathan former much in the effectiveness of? Critical study of student retention however by Tinto 1993 provided his best summation of these. What are 5 examples of culture? A very prominent cause of cultural retention increase the Caribbean is Independence Day celebration All lock the region no tax the convict the diverse of. The findings showed that of sample had distinctive beliefs. Jamaica has ample common love with hope other Caribbean islands. Read Essays On Cultural Retention Existing Today talk The Caribbean and other. Behavior change cultural elements defined and case examples to scheme for treatment processes. -
Filipino Americans and Polyculturalism in Seattle, Wa
FILIPINO AMERICANS AND POLYCULTURALISM IN SEATTLE, WA THROUGH HIP HOP AND SPOKEN WORD By STEPHEN ALAN BISCHOFF A thesis submitted in partial fulfillment of the requirement for the degree of MASTER OF ARTS IN AMERICAN STUDIES WASHINGTON STATE UNIVERSITY Department of American Studies DECEMBER 2008 To the Faculty of Washington State University: The members of the Committee appointed to examine the thesis of STEPHEN ALAN BISCHOFF find it satisfactory and recommend that it be accepted. _____________________________________ Chair, Dr. John Streamas _____________________________________ Dr. Rory Ong _____________________________________ Dr. T.V. Reed ii ACKNOWLEDGEMENTS Since I joined the American Studies Graduate Program, there has been a host of faculty that has really helped me to learn what it takes to be in this field. The one professor that has really guided my development has been Dr. John Streamas. By connecting me to different resources and his challenging the confines of higher education so that it can improve, he has been an inspiration to finish this work. It is also important that I mention the help that other faculty members have given me. I appreciate the assistance I received anytime that I needed it from Dr. T.V. Reed and Dr. Rory Ong. A person that has kept me on point with deadlines and requirements has been Jean Wiegand with the American Studies Department. She gave many reminders and explained answers to my questions often more than once. Debbie Brudie and Rose Smetana assisted me as well in times of need in the Comparative Ethnic Studies office. My cohort over the years in the American Studies program have developed my thinking and inspired me with their own insight and work. -
A Critique and Agenda for Taking Youth Subcultures Seriously Jeffrey S
University of New Haven Digital Commons @ New Haven Sociology Faculty Publications Sociology 2013 Are the Kids Alright? A Critique and Agenda for Taking Youth Subcultures Seriously Jeffrey S. Debies-Carl University of New Haven, [email protected] Follow this and additional works at: http://digitalcommons.newhaven.edu/sociology-facpubs Part of the Sociology Commons Publisher Citation Debies-Carl, Jeffrey S. 2013. “Are the Kids Alright? A Critique and Agenda for Taking Youth Subcultures Seriously.” Social Science Information 52(1), 110-33. doi: 10.1177/0539018412466636 Comments This is the author's accepted manuscript of the published article. The final version can be accessed at http://dx.doi.org/10.1177/0539018412466636 ARE THE KIDS ALRIGHT? A CRITIQUE AND AGENDA FOR TAKING YOUTH CULTURES SERIOUSLY ABSTRACT Researchers have long been fascinated with youth subcultures. Decades of study have yielded several competing paradigms which attempt to interpret these subcultures in diverse ways, with each succeeding paradigm criticizing, and attempting to improve on, those that came before it. Rather than offering criticism of a specific youth studies paradigm, this paper provides a critique of this body of theory as a whole, by delineating several theoretical assumptions that have persisted across these perspectives. These include: 1) the tendency to group all youth phenomena under a monolithic conceptual umbrella, 2) a preoccupation on the part of researchers with style and the consumption of goods, and 3) the assumed lack of rational behavior found in subcultures and an accompanying inability on the part of subcultures to achieve real goals or effect social change. It is argued that such assumptions trivialize subcultures, have lead to a priori understandings of these without adequate empirical grounding, and must be addressed if subcultures are to be adequately understood and appreciated. -
Cultural Investments Responding to Industrial Impacts
CULTURAL INVESTMENTS RESPONDING TO INDUSTRIAL IMPACTS December 2019 Ginger Gibson MacDonald Submitted to: and Firelight Research Inc. Cultural Investments: Responding to Industrial Impacts December 2019 Prepared and authored by: Ginger Gibson MacDonald and Firelight Research Inc. Submitted to: Mikisew Cree First Nation Acknowledgements: Firelight acknowledges the elders and knowledge holders in the communities — they have been the primary drivers to this report. We also acknowledge the direction and engagement of the MCFN Government and Industry Relations (GIR) staff, including Melody Lepine, Melanie Dene, Carl Braun, Dan Stuckless, Jenny Gerbrandt and Carmen Wells, as well as JFK Legal support — Mark Gustafson. Staff from Firelight who supported this work include Sandra Gosling and Tania Salerno. Firelight acknowledges funding from the Impact Assessment Agency of Canada (IAAC) Disclaimer and Limits on Use: The information contained in this report is based on research conducted by Firelight Research Inc., as well as published works and archival research. It reflects the understandings of the author and is not intended to be a complete depiction of cultural mitigations for all industrial projects, or for all Indigenous cultures. Graphic design: Nadene Rehnby, Hands on Publications Cover photo: Photo: Athabasca Canoe Trip/MCFN Mikisew Cree First Nation Government & Industry Relations 206 – 9401 Franklin Avenue Fort McMurray, Alberta, Canada T9H 327 T: 780-714-6500 / F: 780-715-4098 mcfngir.ca Contents PHOTO: ATHABASCA CANOE TRIP/MCFN EXECUTIVE -
Cultural Self-Identity* and the Cultural Continua Action Example
Cultural Self-Identity* and the Cultural Continua Action Example Assimilation Rejecting of native culture Speaks English only and adopts dominant aspects of U.S. culture. Acculturation or Choosing aspects of both Speaks English and L1. Accommodation dominant and native Incorporates values, beliefs, cultures traditions, etc. of both cultures. May speak English in public, but the L1 at home or when with members of own cultural group. Transculturation Blending of cultures Integrates both cultures in a seamless manner. Alienation Rejecting of dominant Only speaks L1, maintains culture culture separation and holds on to native cultural framework. May not speak any English even after having lived in the U.S. for many years. Marginalization Rejecting of native culture Neither acknowledges nor with no connection to other engages in native culture or cultures language. Does not identify with any other cultural groups. *Adapted from Gutierez-Clellen (2004) and Lynch & Hanson (2004). The cultural continua identified by Lynch and Hanson (2004, pp. 49-5), while not new to the behavioral and social sciences, provide a way of considering the range (continuum) for each of the systems of values and beliefs that characterize various cultural groups (i.e., how they define family, time, etc.): 1. Family constellation: A “family” may consist of a small unit (single parent and child) to an extended kinship network of siblings, multiple generations, and/or friends and neighbors. The decision-making process and caretaking arrangements may vary (Lynch & Hanson, 2004, p. 50). 2. Interdependence/Individuality: While U.S. culture applauds individualism, many other cultures emphasize interdependence and cooperation. Individuality may be viewed as selfish (Lynch & Hanson, 2004, p. -
The Sociology of Youth Subcultures
Peace Review 16:4, December (2004), 409-4J 4 The Sociology of Youth Subcultures Alan O'Connor The main theme in the sociology of youth subcultures is the reladon between social class and everyday experience. There are many ways of thinking about social class. In the work of the French sociologist Pierre Bourdieu the main factors involved are parents' occupation and level of education. These have signilicant effects on the life chances of their children. Social class is not a social group: the idea is not that working class kids or middle class kids only hang out together. There may be some of this in any school or town. Social class is a structure. It is shown to exist by sociological research and many people may only be partly aware of these structures or may lack the vocabulary to talk about them. It is often the case that people blame themselves—their bad school grades or dead-end job—for what are, at least in part, the effects of a system of social class that has had significant effects on their lives. The main point of Bourdieu's research is to show that many kids never had a fair chance from the beginning. n spite of talk about "globalizadon" there are significant differences between Idifferent sociedes. Social class works differently in France, Mexico and the U.S. For example, the educadon system is different in each country. In studying issues of youth culture, it is important to take these differences into account. The system of social class in each country is always experienced in complex ways. -
1 Cultural Identity in a Globalised World?
Cultural Identity in a Globalised World? A theoretical approach towards the concept of cultural identity. Robert Hauser 1. Introduction The title of this essay was borrowed from the book by Joana Breidenbach and Ina Zukrigl, “Tanz der Kulturen. Kulturelle Identität in einer globalisierten Welt” ("Dance of Cultures. Cultural Identity in a Globalised World"), published 1998. It draws attention to two important concepts, namely cultural identity and globalisation, while simultaneously referring to a key problem: Despite their frequent use the two concepts, especially when related to each other, are often diffuse, thus leaving the point uncertain. To establish a more specific framework for this relationship and simultaneously open up a cultural perspective, the following questions will be examined in this article in order to shed some light on the concepts as such as well as their mutual relationship:. What is meant by “globalised world?” What are “cultural identities?” What role does the “new media”, specifically the Internet, play in these processes? In the first part, the connection between globalisation and culture will be illuminated, and conflicting positions will be described. In the second part, this will be followed by a draft concept of cultural identities which allows studying the connection between globalisation and culture from a nuanced perspective. For more precise definitions of the two terms, identity and culture, the approach by Carl F. Graumann (1999) and the "differenzlogisches Kulturkonzept” (maybe best translated by "differential concept of culture") by Karl P. Hansen (1995) will be used in particular. The article finally presents a few examples which show the consequences of using the two concepts, identity and culture, to analyse the connection between culture and globalisation and the role of ICT. -
Plans to Live on a Reservation Following College Among American Indian Students: an Examination of Transculturation Theory
Journal of Research in Rural Education, 2011, 26(3) Plans to Live on a Reservation Following College Among American Indian Students: An Examination of Transculturation Theory Terry E. Huffman George Fox University Citation: Huffman, T. (2011). Plans to live on a reservation following college among American Indian students: An examination of transculturation theory. Journal of Research in Rural Education, 26(3). Retrieved from http://jrre.psu.edu/articles/26-3.pdf. This paper focuses on American Indian college students and uses transculturation theory to examine factors related to self- reported plans to live on a reservation following completion of college. Transculturation theory assumes a strong cultural identity is fundamental to academic success. The author uses the basic premise of this perspective to consider an extension to its assumptions. Findings indicate that an implied assumption of the transculturation perspective is that American Indians closely aligned with traditional culture tend to seek careers in which they serve Native communities and more likely plan to live on a reservation after college. Many American Indian reservations are in need of the tendency for rural communities to lose many of their substantial and sustained community development when talented young people to urban areas (Carr & Kefalas, poverty rates, unemployment rates, and indicators of poor 2009). Nevertheless, there is debate whether the same push- health chronically remain above national and state levels pull factors confronting individuals from rural areas operate (Anderson & Parker, 2008; Cornell & Kalt, 2000). Tribal in a similar manner for American Indian individuals who members who have the necessary professional and cultural often hold unique cultural ties to reservations and may not proficiency to provide leadership are fundamental to the desire to pursue personal opportunities in cities (Huffman, capacity building of reservations (Anderson, Benson, & 1986; Lee, 2009). -
Schooling, Multiculturalism and Cultural Identity: Case Study
International Education Journal, ERC2004 Special Issue, 2005, 5(5), 129-136. ISSN 1443-1475 © 2005 Shannon Research Press. http://iej.cjb.net 129 Schooling, multiculturalism and cultural identity: Case study of Japanese senior school students in a secondary school in South Australia Miyoko Kijima School of Education, Flinders University of South Australia This article reports a case study about the process experienced by Japanese International students (JIs) in a suburban high school. The study examined the relation between schooling, multiculturalism and cultural identity. The research explored cultural identity as the outcome of contest: an ideological struggle over values, practices and cultural identity. The major findings of the study were that JIs negotiated new cultural identities in the process of facing difficulties of language, cultural understanding and racism as barriers. In the light of these difficulties three recommendations were made to educational policy makers. This research offers schools and educational policy makers ways to meet better the educational and cultural needs of students in the International Student Program (ISP). Also it contributes to a greater understanding of the contested relation between schooling, multiculturalism and cultural identity in contemporary Australian society. Schooling, multiculturalism, cultural identity, qualitative methods INTRODUCTION My motive for choosing the theme for this research study was from my own experiences in life in Australia. The object of this study is to investigate the relation between schooling, multiculturalism and cultural identity. It focuses on the experiences of Japanese students who came to Australia to study abroad. Through a case study of one Adelaide suburban high school and its ISP, the contested idea of multiculturalism and the dynamics involved in the construction of cultural identity are explored.