Britishness, Englishness and the UK Multiculturalism Debate 16 October 2012 Multiculturalism-Key Issues

Total Page:16

File Type:pdf, Size:1020Kb

Britishness, Englishness and the UK Multiculturalism Debate 16 October 2012 Multiculturalism-Key Issues Nationalism in International Context 3. Britishness, Englishness and the UK Multiculturalism Debate 16 October 2012 Multiculturalism-Key Issues • Problem: Ethnic Diversity in one State (i.e., demographic multiculturalism) • Form of Ethnic Conflict Regulation (e.g., cf. McGarry/O’Leary’s taxonomy) • Multiculturalism as public policy and ideology – Public policy - humane assimilation, cosmopolitanism or consociationalism? Different Varieties of Ethnic Diversity in the UK • STATE: Britain • NATION: England, Scotland, Wales, Ulster/Ireland • PRIMARY ETHNIES: English, Scots, Welsh, Ulster-Protestants, Irish Nationalists • SECONDARY ETHNIES: E.g., Jews, Bengalis, Turkish Cypriots. Origins of British National Identity • British State-national identity post-1707 – Empire, Protestantism, ‘Anglo-Saxonism’, Liberal-Democratic-Capitalism, Whiteness → Ethnic elements and statist elements – Scotland, Wales, Ireland • British Ethnic-national identity – Canada, Australia, South Africa, Ulster, England? (i.e., Britain as an extension of England) • A ‘thicker’ Britishness than today. Empire and English National Identity • English ethnic; national identity submer- ged/expressed through British symbols • Krishan KUMAR’s ‘thicker’ English nationalism: Expansive and universalist rather than introspective (The Making of English National Identity, 2003) • But were ethnic elements of identity really so marginal in Britain? Primary Ethnicity and Regional Nationalism under Empire • Scots retained Presbyterian Kirk; Legal, Educational institutions; Local Government • Welsh have dissenting religious traditions/language/culture • Scottish and Welsh political nationalism remained weak until 1960s-70s • Resistance to idea of Home Rule • Devolution only in 1970s: asymmetrical federalism. Secondary Ethnicity • Secondary ethnicity: Huguenots 17th C., Scots 18th C., Irish & Jews 19th C.-20th C., West Indians & Subcontinent after 1948 • Numbers never enormous nationally • Big local effect: Irish in Liverpool and Glasgow, Jews in East End • Local Ethnic Concentrations Today: South Asians in parts of London and the northern Mill Towns (Oldham, Burnley, Bradford). Ethnic Assimilation • Multi-stage: economic, cultural, marital, identificational, ancestral (cf. Gordon 1964) • Huguenots – James Molyneaux (UUP) – Surname like Fletcher or Gascoigne seen as English – American Revolutionary Paul Revere • Irish and Jews – Decline of sectarianism in Merseyside/Lancashire; – Are P. Mandelson or M. Howard Jews or English? – Intermarriage leads to change in identity for many of the 25% of English with Irish blood. Resistance to Ethnic Assimilation • ‘Counter-entropic’ traits (Gellner): ‘race’, religion • Afro-Caribbeans, despite race have 30-40% intermarriage rate. Offspring of these marriages over 90% marry whites • Major decline in Afro-Caribbean population through intermarriage • Opposite story for South Asian Muslims • High Muslim endogamy and religious retention. Muslim Religious Retention Religious Retention by Faith and Birthplace, UK, 2001-3 (Excludes nonidentifiers. 'Practice' is self-description) 100% UK BP Muslims 90% Foreign BP Muslims 80% UK Afro Christians 70% Foreign Afro Christians 60% 50% UK White Christians 40% Foreign White Christians 30% 20% 10% 0% 2001 2003 Attend Worship* Retain Religious Practice* Inter-Ethnic Violence • 1958 Notting Hill - White-Black Riots • 1981 Toxteth Riot – Police v. Black Youths • 2001 Mill Town Riots: Oldham, Bradford, Leeds, Burnley - White-Asian violence → Shift to White-Asian clashes → Blacks v. State, but not v. Whites → South Asians v. Whites, but not v. State → Cantle 2006: segregation and political multi- culturalism partly to blame for inter-ethnic tension • 2011, August, England – Race Riots? Indexes of Acculturation • E.g., education intra-family language use; media consumption; food preferences. • Education records: vary by ethnic group – British-born South Asians do much better than their foreign-born parents – Hindus, Ugandan Asians and Indian Muslims do better than Bangladeshis and Pakistanis – Worst performing are poor whites and blacks at the bottom of the economic ladder. Multicultural policy: Consociationalism? • Community Autonomy ? – Faith Schools - hard fought Roman Catholic- Protestant battles in early 20th C. – Culture Funding for newspapers, associations and projects – Public services in other languages? – Ethnic ‘Leaders’ in Local Government and seeking Public Funding. [ctnd.]Multicultural policy: Consociationalism? • Grand Coalition? – No • Mutual Veto? – No • Proportionality? – No PR, but effort to run minority candidates – Cabinet representation? Not yet. – No explicit ‘affirmative action’ in university admissions and public employment; housing. • But soft ‘targets’ rather than hard ‘quotas’ (CRE) British Consociationalism? An Assessment • Some community autonomy • Some proportionality • Why not more? – small minority population (under 9 pc.) – secondary ethnicity. Symbolic Multiculturalism UK • Multic.-ism mainly expressed through symbolism • ‘Thinning’ of national symbolism and narrative • Exclusive elements culled • Official pronouncements (cool Britannia, national diversity) • School texts, on BBC, NHS, etc. (Multifaith, Multilanguage, Multiracial imagery) • Private sector takes cue from public (i.e., diversity training, diversifying workplace policies). What does Multicult.-ism Want? • Multiculturalism based on rejection of dominant ethnicity (strict immigration control; assimilation) • Harder to say what it supports: – Pol.-econ. integration or parallel institutions? – Inter-ethnic marriage or endogamy? – Cultural ‘hybridity’ or cultural retention? – Shared cosmopolitan values or cultural diversity? – Ethnic diversity or trans-ethnic diversity? • Hybridity (diversity within individuals) or ‘Multieth- nicism’ (diversity btw. groups of similar individuals)? → Does hybridity not lead eventually to monoculturalism? The Fate of Multiculturalism • ‘Multiculturalism’ as unofficial policy • Turning point is Parekh report 2000 – Draws on academic theorists like P. Gilroy and W. Kymlica – J. Straw condemns equation Britishness- whiteness – JS forwards a ‘thin’ narrative based on ‘British values’ • Unclear what is meant by ‘multiculturalism’ – Attacked or supported in different ways by various actors (cf. Meer/Modood 2009: 476). What is Multiculturalism? • Between Assimilation (elimination) and Consociation (management) lies ‘integration’ → high-wire act? weasel word? • Multiculturalists (e.g., T. Modood, P. Gilroy) argue for two-way integration • Civic nationalists more pro one-way integration (e.g., J. Straw, D. Blunkett, D. Goodhart) • Integration: economic and political, but what about culture, identity, marriage, ethnicity? 2001 [...] • Loss of support in the centre • Street confrontations; riots Northern cities • Straw talks tough on integration; Britishness • 9/11 and the ‘war on terrorism’ • ‘Beyond Multiculturalism’ – CRE, Prospect, Observer, Guardian, Channel 4 openDemocracy, British Council, etc. 2003 […] • Trevor Phillips, CRE Head in 2003, initially backs Parekh and other multic. initiatives • Goodhart 2004 art.; Phillips initially a critic • Phillips’ 2004 turn, deriding multic.-ism in favour of integration and Britishness • Promoting a civic nationalism based on ‘values’. (Mainly about integration in the socioeconomic sphere, the use of English, support for universal values) • 7/7 2005 bombings, anti-multiculturalism backlash (continuing up to the present). British State-national Identity • New Labour: from ‘cool Britannia’ to J. Straw, D. Blunkett, G. Brown • Emphasis on British ‘values’: inclusive and universal • Selective use of the past to bolster liberal-egalitarian narrative • In opposition to English and other nationalisms/ethnicities • Possible contradiction between Britishness and Devolution And the ‘Ethnic’ Dimension? English Ethnicity and Nationhood • Goodhart article: Diversity v. Solidarity (2004) • Diversity and (Dis)Trust (Putnam) • Question of immigration control • Recognition of majority English ethnic group? The British Far Right • Not part of mainstream debate • English or British ethnic nationalism • “We, the native British people” are on track to become a minority within 60 years • In order to keep ‘homeland’: – Halt immigration; – ‘Clamp down’ on asylum seekers; – Voluntary, subsidized repatriation; – End affirmative action for minorities. Main ‘Schools’ of Thought • Perhaps 5 Positions: 1. ETHNIC NATIONALIST BNP, T. Linsell, R. Scruton? 2. CIVIC NATIONALIST-RESTRICTIVE D. Goodhart, New Labour?, UKIP 3. CIVIC NATIONALIST-LIBERAL T. Phillips, New Labour?, K. Malik, A. Bhatt? 4. COSMO-MULTICULTURALIST T. Modood?, P. Gilroy, A. Bhatt 5. COMMUNAL MULTICULTURALIST B. Parekh?, Muslim Council of Britain .
Recommended publications
  • National Cultural Policy 2012 (Draft)
    NATIONAL CULTURAL POLICY MONTSERRAT (DRAFT) TABLE OF CONTENTS Pg Executive Summary 1 Philosophical Statement 1 2 Methodology 1 3 Background 2 4 Definition of Culture 4 5 Mapping the Cultural Landscape 5 6 The Cultural Backdrop 6 7 Proposed Policy Positions of the Government of Montserrat 16 8 Aims of the Policy 17 9 Self Worth and National Pride 18 10 The Arts 21 11 Folkways 24 12 Masquerades 27 13 Heritage 29 14 Education 32 15 Tourism 35 16 Economic Development 38 17 Media and Technology 41 18 Infrastructure 44 19 Implementation 47 Appendix 1 Groups & Persons Consulted Appendix 2 Consulting Instruments Select Biography EXECUTIVE SUMMARY This Executive Summary presents a brief philosophical statement, the policy positions of the government and the aims of the policy. It defines culture, outlines the areas of national life considered in the policy and provides a selection of the action to be taken. The policy document emphasizes the importance of the development of a sense of self-worth and national pride, the role of folkways in defining a Montserratian identity and the role of training, research and documentation in cultural development and preservation. Particular emphasis is placed on culture as a means of broadening the frame of economic activity. The co modification of aspects of culture brooks of no debate; it is inevitable in these challenging economic times. The policy is presented against a backdrop of the Montserrat cultural landscape. Philosophical Statement Montserrat’s culture is rooted in its history with all its trials and triumphs. Culture is not only dynamic and subject to influences and changes over time, but it is also dialectical, meaning that while it springs from history and development, culture also impacts and informs development .
    [Show full text]
  • From Maroons to Mardi Gras
    FROM MAROONS TO MARDI GRAS: THE ROLE OF AFRICAN CULTURAL RETENTION IN THE DEVELOPMENT OF THE BLACK INDIAN CULTURE OF NEW ORLEANS A MASTERS THESIS SUBMITTED TO THE GRADUATE FACULTY OF LIBERTY UNIVERSITY BY ROBIN LIGON-WILLIAMS IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ETHNOMUSICOLOGY DECEMBER 18, 2016 Copyright: Robin Ligon-Williams, © 2016 CONTENTS ACKNOWLEDGEMENTS iv. ABSTRACT vi. CHAPTER 1. INTRODUCTION 1 History and Background 1 Statement of the Problem 1 Research Question 2 Glossary of Terms 4 Limitations of the Study 6 Assumptions 7 2. LITERATURE REVIEW 9 New Orleans-Port of Entry for African Culture 9 Brotherhood in Congo Square: Africans & Native Americans Unite 11 Cultural Retention: Music, Language, Masking, Procession and Ritual 13 -Musical Influence on Jazz & Rhythm & Blues 15 -Language 15 -Procession 20 -Masking: My Big Chief Wears a Golden Crown 23 -African Inspired Masking 26 -Icons of Resistance: Won’t Bow Down, Don’t Know How 29 -Juan “Saint” Maló: Epic Hero of the Maroons 30 -Black Hawk: Spiritual Warrior & Protector 34 ii. -Spiritualist Church & Ritual 37 -St. Joseph’s Day 40 3. METHODOLOGY 43 THESIS: 43 Descriptions of Research Tools/Data Collection 43 Participants in the Study 43 Academic Research Timeline 44 PROJECT 47 Overview of the Project Design 47 Relationship of the Literature to the Project Design 47 Project Plan to Completion 49 Project Implementation 49 Research Methods and Tools 50 Data Collection 50 4. IN THE FIELD 52 -Egungun Masquerade: OYOTUNJI Village 52 African Cultural Retentions 54 -Ibrahima Seck: Director of Research, Whitney Plantation Museum 54 -Andrew Wiseman: Ghanaian/Ewe, Guardians Institute 59 The Elders Speak 62 -Bishop Oliver Coleman: Spiritualist Church, Greater Light Ministries 62 -Curating the Culture: Ronald Lewis, House of Dance & Feathers 66 -Herreast Harrison: Donald Harrison Sr.
    [Show full text]
  • Examples of Cultural Retention in the Caribbean
    Examples Of Cultural Retention In The Caribbean Orin bassets his compost foliating laterally or musically after Brodie obelize and insheathes unamusingly, complaining and unwebbed. Encyclopedic Ethelbert luff importunately or schillerizing soundlessly when Kenny is subtropical. Puppyish Sampson never rodes so licht or throb any tympanum half. The myths of the receptionist into the majumba, an integrated into variables of cultural retention among lower halves develop its inherently inferior about the hammocks extending the markets often when personal culture? A distinctive Creole culture and Creole institutions. It compatible also one batch the 66 African Caribbean and Pacific nations which has. Example please cross-fertilization between orality and literature of European genres and Caribbean culture Other African influences are catering in contemporary oral genres. The erasure of African and Afro-Caribbean philosophy on walk and non-. The role of family members is lodge in Caribbean families. Finally trump is definite hope that counsel have been giving decent usage and waive you some tools that you. Christopher nathan former much in the effectiveness of? Critical study of student retention however by Tinto 1993 provided his best summation of these. What are 5 examples of culture? A very prominent cause of cultural retention increase the Caribbean is Independence Day celebration All lock the region no tax the convict the diverse of. The findings showed that of sample had distinctive beliefs. Jamaica has ample common love with hope other Caribbean islands. Read Essays On Cultural Retention Existing Today talk The Caribbean and other. Behavior change cultural elements defined and case examples to scheme for treatment processes.
    [Show full text]
  • Cultural Investments Responding to Industrial Impacts
    CULTURAL INVESTMENTS RESPONDING TO INDUSTRIAL IMPACTS December 2019 Ginger Gibson MacDonald Submitted to: and Firelight Research Inc. Cultural Investments: Responding to Industrial Impacts December 2019 Prepared and authored by: Ginger Gibson MacDonald and Firelight Research Inc. Submitted to: Mikisew Cree First Nation Acknowledgements: Firelight acknowledges the elders and knowledge holders in the communities — they have been the primary drivers to this report. We also acknowledge the direction and engagement of the MCFN Government and Industry Relations (GIR) staff, including Melody Lepine, Melanie Dene, Carl Braun, Dan Stuckless, Jenny Gerbrandt and Carmen Wells, as well as JFK Legal support — Mark Gustafson. Staff from Firelight who supported this work include Sandra Gosling and Tania Salerno. Firelight acknowledges funding from the Impact Assessment Agency of Canada (IAAC) Disclaimer and Limits on Use: The information contained in this report is based on research conducted by Firelight Research Inc., as well as published works and archival research. It reflects the understandings of the author and is not intended to be a complete depiction of cultural mitigations for all industrial projects, or for all Indigenous cultures. Graphic design: Nadene Rehnby, Hands on Publications Cover photo: Photo: Athabasca Canoe Trip/MCFN Mikisew Cree First Nation Government & Industry Relations 206 – 9401 Franklin Avenue Fort McMurray, Alberta, Canada T9H 327 T: 780-714-6500 / F: 780-715-4098 mcfngir.ca Contents PHOTO: ATHABASCA CANOE TRIP/MCFN EXECUTIVE
    [Show full text]
  • The Retention of Cultural Property John Henry Merryman*
    ARTICLES The Retention of Cultural Property John Henry Merryman* INTRODUCTION Most nations attempt to retain cultural property.1 They declare that cultural objects are state property ("expropriation laws"), or prohibit © Copyright 1988 by John Henry Merryman. * Sweitzer Professor of Law and Cooperating Professor of Art, emeritus, Stanford University. This Article is dedicated to Edgar Bodenheimer, distinguished scholar and cultivated gentleman. I am indebted to Thomas Campbell, Albert E. Elsen, Hermann Knott, Pierre Lalive, Jody Maxmin, and P.J. O'Keefe for their thoughtful comments on drafts of this Article and to David Chow, Hermann Knott (again) and Mary White for imaginative research assistance in its preparation. I The principal varieties of cultural property for present purposes are works of art and objects of archaeological, ethnological, and historical interest. Any comprehensive definition of cultural property would have to include these objects and many more. Thus, the UNESCO Convention on the Means of Prohibiting and Preventing the Il- licit Import, Export and Transfer of Ownership of Cultural Property, Nov. 14, 1970, 823 U.N.T.S. 231 (1972), 10 INT'L LEGAL MATERIALS 289 (1971) [hereafter UNESCO Convention], defines cultural property in Article I to include: (a) Rare collections and specimens of fauna, flora, minerals and anatomy, and objects of paleontological interest; (b) property relating to history, in- cluding the history of science and technology and military and social his- tory . .; (c) products of archaeological excavations . .; (d) elements of artistic or historical monuments . which have been dismembered; (e) antiquities more than one hundred years old, such as inscriptions, coins and engraved seals; (f) objects of ethnological interest; (g) property of ar- tistic interest .
    [Show full text]
  • A*):***A.%Ai,AA***************************** Reproductions Supplied by EDRS Are the Best That Can Be Made from the Original Document
    DOCUMENT RESUME ED 397 149 UD 031 023 AUTHOR Ahmad, Wagar I. U., Ed.; Atkin, Karl, Ed. TITLE "Race" and Community Care. "Race," Health and Social Care Series. REPORT NO ISBN-0-335-19462-1 PUB DATE 96 NOTE 200p. AVAILABLE FROM Open University Press, 1900 Frost Road, Suite 101, Bristol, PA 19007 (paperback: ISBN-0-335-19462-1; clothbound: ISBN-0-335-19463-X); Open University Press, Celtic Court, 22 Ballmoor, Buckingham, England, United Kingdom MK18 1XW. PUB TYPE Books (010) Collected Works General (020) Reports Evaluative/Feasibility ;142) EDRS PRICE MF01/13C08 Plus Postage. DESCRIPTORS Blacks; Caregivers; *Community Programs; Cultural Differences; Disabilities; Economic Factors; *Ethnic Groups; Foreign Countries; Government Role; *Health Needs; *Minority Groups; Social Change; *Welfare Recipients IDENTIFIERS *Afro Caribbeans; *Asians; England ABSTRACT This collection offers a wide-ranging introduction to contemporary issues surrounding the health care needs of members of minority ethnic communities within the framework of community care in Britain. The following chapters consider state welfare, minority communities, family structures, and social change: (1) "'Race' and Community Care: An Introduction" (Wagar I. U. Ahmad and Karl Atkin); (2) "'Race', Welfare and Community Care: A Historical Perspective" (Fiona Williams);(3) "Defining and Containing Diversity: Community, Ethnicity and Citizenship" (Charles Husband);(4) "Family Obligations and Social Change among Asian Communities" (Wagar I. U. Ahmad);(5) "Looking after Their Own? Family Care-giving among Asian and Afro-Caribbean Communities" (Karl Atkin and Janet Rollings); (6) "'Yes, We Meal. Black Disabled People Too': Thoughts on Community Care and Disabled People from Black and Minority Ethnic Communities" (Ossie Stuart);(7) "Representations and Realities: Black People, Community Care and Mental Illness" (Charles Watters);(8) "Social Security, Community Care--and 'Race': The Marginal Dimension" (Gary Craig and Dhanwant K.
    [Show full text]
  • (Per)Forming Ourselves and Others in Toronto's Multicultural Caravan
    (Per)Forming Ourselves and Others in Toronto’s Multicultural Caravan Festival by Jacqueline Taucar As a first-generation Canadian, my home is filled with performances that gesture “back home” – or what my father calls the “old country,” a place that is only alluded to in the smells of the kitchen or when my mom forgets the English word and tells me to grab her a bunyak. As Dad sits in a sunny kitchen window, he reminisces about being back home in Croatia. “It’s like being home in Krk,” he says, referring to the home that he left almost fifty years ago, only returning for a few visits since then. Dad replays his memories for a very particular audience: his children and grandchildren. Although I’ve only been to Krk twice, Dad’s performances, albeit nostalgic and ideal, act as a touchstone for my perception of self and family history. By watching his performance, I become a part of a larger community and feel connected to a place and a people outside of Canada. At the same time, however, Dad’s performances also carry the hardships of immigration. The process of learning English was slow, and his accent remains an auditory reminder of the elements that refuse to assimilate to his new home, marking him as different, symbolically reflective of the ways he clings to the “old country” or rather, how the “old country” clings to him. Yet the idealized home Dad longs for does not actually exist except in his performances. Performing what I call the “homeland imaginary” signifies an incomplete relationship or communion with the “new country” as well as the “old country,” for both actor and audience.
    [Show full text]
  • Attitudes Towards Aging and End-Of-Life Decision Making Among Korean Americans in Cincinnati
    Attitudes Towards Aging and End-of-Life Decision Making Among Korean Americans in Cincinnati A thesis submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology of the College of Arts and Sciences by Karen M. Ross B.A. The Ohio State University August 2011 Committee Chair: C. Jeffrey Jacobson, Ph.D. ABSTRACT This study explores the attitudes of immigrant Korean caregivers and their experiences of caring for an elderly relative in the context of adaptive processes in the United States. Focusing on how living in a host country affects the attitudes and values of these caregivers, this study employs a descriptive, case study approach aimed at documenting and better understanding Korean caregivers’ attitudes towards elderly care and decision making in end-of-life care. Qualitative semi-structured interviews were conducted with four Korean participants residing in the city of Cincinnati, Ohio in 2010. Five aspects of elderly care were addressed: (1) Experiences of caregivers with the Elderly; (2) Caregivers’ attitudes towards aging and death; (3) Caregivers’ experiences with caregiving; (4) Use and knowledge of health care services among caregivers, and (5) Caregivers’ attitudes towards end-of-life care and decision making. Analysis of transcripts suggests that first-generation immigrants retain a strong sense of filial piety and duty toward parents, but separated from the wider family network, they often struggle to provide for their parents in the traditional manner. Not all of the caregivers were familiar with advanced directives, but all expressed concerns with Do Not Resuscitate (DNR) orders which can conflict with traditional Korean end-of-life values wherein family members make decisions on behalf of their elderly relative.
    [Show full text]
  • African Names and Naming Practices: the Impact Slavery and European
    African Names and Naming Practices: The Impact Slavery and European Domination had on the African Psyche, Identity and Protest THESIS Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Liseli A. Fitzpatrick, B.A. Graduate Program in African American and African Studies The Ohio State University 2012 Thesis Committee: Lupenga Mphande, Advisor Leslie Alexander Judson Jeffries Copyrighted by Liseli Anne Maria-Teresa Fitzpatrick 2012 Abstract This study on African naming practices during slavery and its aftermath examines the centrality of names and naming in creating, suppressing, retaining and reclaiming African identity and memory. Based on recent scholarly studies, it is clear that several elements of African cultural practices have survived the oppressive onslaught of slavery and European domination. However, most historical inquiries that explore African culture in the Americas have tended to focus largely on retentions that pertain to cultural forms such as religion, dance, dress, music, food, and language leaving out, perhaps, equally important aspects of cultural retentions in the African Diaspora, such as naming practices and their psychological significance. In this study, I investigate African names and naming practices on the African continent, the United States and the Caribbean, not merely as elements of cultural retention, but also as forms of resistance – and their importance to the construction of identity and memory for persons of African descent. As such, this study examines how European colonizers attacked and defiled African names and naming systems to suppress and erase African identity – since names not only aid in the construction of identity, but also concretize a people’s collective memory by recording the circumstances of their experiences.
    [Show full text]
  • Meanings of Multiculturalism
    Meanings of Multiculturalism Paul Gingrich Department of Sociology and Social Studies University of Regina [email protected] Paper presented at the Canadian Ethnic Studies Association, 17th Biennal Conference, October 2-5, 2003, Banff, Alberta Abstract Views of undergraduates about the meaning of multiculturalism are examined in this paper. Following an analysis of these views, a way of organizing statements about the meanings and interpretations of multiculturalism is presented. Data come from a 1998 survey of seven hundred University of Regina undergraduate students who provided their views about multiculturalism and stated what it means to them. Responses are compared with five themes from the Canadian Multiculturalism Act – diversity, harmony, equality, resource, and overcoming barriers. The first two of these themes were widely recognized by students but the other three themes were rarely recognized. Further qualitative analysis of responses demonstrates that students organized their views around four major aspects of multiculturalism – who is the subject of multiculturalism, how they view people and cultures other than themselves, how difference is expressed, and location or context. The paper contains a discussion of these and several less mentioned aspects of multiculturalism. Among the findings is that these undergraduates generally supported multicultural principles, with only a small number highlighting problematic aspects. They tended to identify multiculturalism as a process or way of expressing diversity rather than merely an attitude or view about others. The paper concludes with recommendations for the development of multicultural policy. A. Introduction and overview In common discourse and contemporary written works, multiculturalism has diverse, contested, and changing meanings and implications. Because of the variety of meanings attached to the concept, participants in debates about multiculturalism often speak past each other and do not always address issues and concerns raised by others.
    [Show full text]
  • The Sounds of Liberation: Resistance, Cultural Retention, and Progressive Traditions for Social Justice in African American Music
    THE SOUNDS OF LIBERATION: RESISTANCE, CULTURAL RETENTION, AND PROGRESSIVE TRADITIONS FOR SOCIAL JUSTICE IN AFRICAN AMERICAN MUSIC A Thesis Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Master of Professional Studies by Luqman Muhammad Abdullah May 2009 © 2009 Luqman Muhammad Abdullah ABSTRACT The cultural production of music in the Black community has traditionally operated as much more than a source of entertainment. In fact, my thesis illustrates how progressive traditions for social justice in Black music have acted as a source of agency and a tool for resistance against oppression. This study also explains how the music of African Americans has served as a primary mechanism for disseminating their cultural legacy. I have selected four Black artists who exhibit the aforementioned principles in their musical production. Bernice Johnson Reagon, John Coltrane, Curtis Mayfield and Gil Scott-Heron comprise the talented cadre of musicians that exemplify the progressive Black musical tradition for social justice in their respective genres of gospel, jazz, soul and spoken word. The methods utilized for my study include a socio-historical account of the origins of Black music, an overview of the artists’ careers, and a lyrical analysis of selected songs created by each of the artists. This study will contribute to the body of literature surrounding the progressive roles, functions and utilities of African American music. BIOGRAPHICAL SKETCH My mother garners the nickname “gypsy” from her siblings due to the fact that she is always moving and relocating to new and different places.
    [Show full text]
  • Mapping Ethnocultural Communities and Organizations in Brandon And
    Mapping Ethnocultural Communities and Organizations in Brandon and the Westman Region Project Report March 31, 2008 14-Oct-08 Rural Development Institute Rural Development Institute, Brandon University Brandon University established the Rural Development Institute in 1989 as an academic research centre and a leading source of information on issues affecting rural communities in Western Canada and elsewhere. RDI functions as a not-for-profit research and development organization designed to promote, facilitate, coordinate, initiate and conduct multi-disciplinary academic and applied research on rural issues. The Institute provides an interface between academic research efforts and the community by acting as a conduit of rural research information and by facilitating community involvement in rural development. RDI projects are characterized by cooperative and collaborative efforts of multi-stakeholders. The Institute has diverse research affiliations, and multiple community and government linkages related to its rural development mandate. RDI disseminates information to a variety of constituents and stakeholders and makes research information and results widely available to the public either in printed form or by means of public lectures, seminars, workshops and conferences. For more information, please visit www.brandonu.ca/rdi. 14-Oct-08 Rural Development Institute Mapping Ethnocultural Communities and Organizations in Brandon and the Westman Region Project Report March 31, 2008 Submitted to: Karen Sharma Multiculturalism Secretariat, Manitoba Labour and Immigration 9th Floor, 213 Notre Dame Avenue Winnipeg, Manitoba R3B 1N3 Phone: (204) 945-4404 Fax: (204) 948-2323 Prepared by: Jill Bucklaschuk, Research Affiliate, Rural Development Institute Contributors: Monika Sormova, Research Assistant, Rural Development Institute Alison Moss, Research Affiliate, Rural Development Institute Submitted by: Robert C.
    [Show full text]