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THE PHILIPPINES, 1942-1944 James Kelly Morningstar, Doctor of History
ABSTRACT Title of Dissertation: WAR AND RESISTANCE: THE PHILIPPINES, 1942-1944 James Kelly Morningstar, Doctor of History, 2018 Dissertation directed by: Professor Jon T. Sumida, History Department What happened in the Philippine Islands between the surrender of Allied forces in May 1942 and MacArthur’s return in October 1944? Existing historiography is fragmentary and incomplete. Memoirs suffer from limited points of view and personal biases. No academic study has examined the Filipino resistance with a critical and interdisciplinary approach. No comprehensive narrative has yet captured the fighting by 260,000 guerrillas in 277 units across the archipelago. This dissertation begins with the political, economic, social and cultural history of Philippine guerrilla warfare. The diverse Islands connected only through kinship networks. The Americans reluctantly held the Islands against rising Japanese imperial interests and Filipino desires for independence and social justice. World War II revealed the inadequacy of MacArthur’s plans to defend the Islands. The General tepidly prepared for guerrilla operations while Filipinos spontaneously rose in armed resistance. After his departure, the chaotic mix of guerrilla groups were left on their own to battle the Japanese and each other. While guerrilla leaders vied for local power, several obtained radios to contact MacArthur and his headquarters sent submarine-delivered agents with supplies and radios that tie these groups into a united framework. MacArthur’s promise to return kept the resistance alive and dependent on the United States. The repercussions for social revolution would be fatal but the Filipinos’ shared sacrifice revitalized national consciousness and created a sense of deserved nationhood. The guerrillas played a key role in enabling MacArthur’s return. -
Libertarian Marxism Mao-Spontex Open Marxism Popular Assembly Sovereign Citizen Movement Spontaneism Sui Iuris
Autonomist Marxist Theory and Practice in the Current Crisis Brian Marks1 University of Arizona School of Geography and Development [email protected] Abstract Autonomist Marxism is a political tendency premised on the autonomy of the proletariat. Working class autonomy is manifested in the self-activity of the working class independent of formal organizations and representations, the multiplicity of forms that struggles take, and the role of class composition in shaping the overall balance of power in capitalist societies, not least in the relationship of class struggles to the character of capitalist crises. Class composition analysis is applied here to narrate the recent history of capitalism leading up to the current crisis, giving particular attention to China and the United States. A global wave of struggles in the mid-2000s was constituitive of the kinds of working class responses to the crisis that unfolded in 2008-10. The circulation of those struggles and resultant trends of recomposition and/or decomposition are argued to be important factors in the balance of political forces across the varied geography of the present crisis. The whirlwind of crises and the autonomist perspective The whirlwind of crises (Marks, 2010) that swept the world in 2008, financial panic upon food crisis upon energy shock upon inflationary spiral, receded temporarily only to surge forward again, leaving us in a turbulent world, full of possibility and peril. Is this the end of Neoliberalism or its retrenchment? A new 1 Published under the Creative Commons licence: Attribution-Noncommercial-No Derivative Works Autonomist Marxist Theory and Practice in the Current Crisis 468 New Deal or a new Great Depression? The end of American hegemony or the rise of an “imperialism with Chinese characteristics?” Or all of those at once? This paper brings the political tendency known as autonomist Marxism (H. -
Hume's Objects After Deleuze
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School March 2021 Hume's Objects After Deleuze Michael P. Harter Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Continental Philosophy Commons Recommended Citation Harter, Michael P., "Hume's Objects After Deleuze" (2021). LSU Master's Theses. 5305. https://digitalcommons.lsu.edu/gradschool_theses/5305 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. HUME’S OBJECTS AFTER DELEUZE A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of Philosophy and Religious Studies by Michael Patrick Harter B.A., California State University, Fresno, 2018 May 2021 ACKNOWLEDGEMENTS Human beings are wholly dependent creatures. In our becoming, we are affected by an incredible number of beings who aid and foster our growth. It would be impossible to devise a list of all such individuals. However, those who played imperative roles in the creation of this work deserve their due recognition. First, I would like to thank my partner, Leena, and our pets Merleau and the late Kiki. Throughout the ebbs and flows of my academic career, you have remained sources of love, joy, encouragement, and calm. -
Althusser After Althusser
REVIEWS Althusser after Althusser Louis Althusser, Philosophy of the Encounter: Later Writings, 1978–1987, ed. François Matheron and Olivier Corpet, trans. and introduced by G.M. Goshgarian, Verso, London and New York, 2006. 300 pp. £50.00 hb., £16.99 pb., 1 84467 069 4 hb., 1 84467 553 X pb. ʻI am looking, in the history of philosophy, for the Althusser most dramatically addresses the question elements that will enable us to account for what Marx of non-publication in reminding us of Marxʼs refusal thought and the form in which he thought itʼ, writes to publish the theoretically invaluable ʻCritique of Althusser in ʻPhilosophy and Marxismʼ. The statement the Gotha Programmeʼ at a crucial moment in the arguably describes his project as a whole, from For historical institution of Marxism. Meekly resisting his Marx onwards, in which he tracks down the ways in own status as a ʻMarxistʼ (when he could rather have which Marx avoids epistemological capture by Hege- deployed the ʻtheoretical-personage effectʼ emerg- lianism and political economy and breaks away into a ing around him), Marx, paradoxically for a critic of new science of history. But here it also refers specifi- political idealism, refused to intervene theoretically in cally to a more positive turn in his endeavours: the party political practice: the founding of the German articulation of a possible ʻmaterialism of the encounterʼ Social Democratic Party on completely misguided or ʻaleatory materialismʼ. ʻPhilosophy and Marxismʼ, a ʻcommunistʼ grounds. Maybe these texts by Althusser long interview, originally published in Mexico in 1988 – together with their associated correspondence – will (interestingly, aimed ʻexclusivelyʼ at a Latin American prove to be politically and theoretically invaluable in audience of students and political activists), is the most the future too. -
Socialism, Feminism and Men
Socialism, Feminism and Men Peter Middleton Feminism has been both welcomed and resisted by socialist they return to either a divided socialism pretending to an men in the past twenty years. As a critique of exploitation and imaginary unity, or an uneasy masquerade as feminists. Nei inequality, feminism has been easily recognisable to social ther is tenable. Men can and should support feminism, but ism. Women can be added on to its emancipatory project as they cannot be its subjects, representatives or policy makers. another oppressed class to be liberated. In practice this has How can we speak of a socialist politics in which gender often meant that feminist politics and socialist politics have was recognised to be involved with its every aspect, that managed an uneasy co-operation, a co-ordination that breaks would make it possible for men to take active roles, and that down when specific issues highlight the consequences in would remain socialist and pro-feminist? That, I want to priorities and strategies of their seemingly incompatible fun suggest, is one of the most pressing demands on the socialist damental analyses of contemporary society. Feminism has agenda, and one of the hardest to respond to in both theory and been resisted when these fundamental differences have be practice.2 In the remainder of this article I will discuss two come central to political strategy. The respective emphases on areas of especial conceptual difficulty: the questions of op the primacy of patriarchy or the relations of production have pression and of sexual difference. The confusion these have created a split between feminists and socialists. -
'The Italians and the IWMA'
Levy, Carl. 2018. ’The Italians and the IWMA’. In: , ed. ”Arise Ye Wretched of the Earth”. The First International in Global Perspective. 29 The Hague: Brill, pp. 207-220. ISBN 978-900-4335-455 [Book Section] https://research.gold.ac.uk/id/eprint/23423/ The version presented here may differ from the published, performed or presented work. Please go to the persistent GRO record above for more information. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Goldsmiths, University of London via the following email address: [email protected]. The item will be removed from the repository while any claim is being investigated. For more information, please contact the GRO team: [email protected] chapter �3 The Italians and the iwma Carl Levy Introduction Italians played a significant and multi-dimensional role in the birth, evolution and death of the First International, and indeed in its multifarious afterlives: the International Working Men's Association (iwma) has also served as a milestone or foundation event for histories of Italian anarchism, syndicalism, socialism and communism.1 The Italian presence was felt simultaneously at the national, international and transnational levels from 1864 onwards. In this chapter I will first present a brief synoptic overview of the history of the iwma (in its varied forms) in Italy and abroad from 1864 to 1881. I will then exam- ine interpretations of aspects of Italian Internationalism: Mazzinian Repub- licanism and the origins of anarchism, the Italians, Bakunin and interactions with Marx and his ideas, the theory and practice of propaganda by the deed and the rise of a third-way socialism neither fully reformist nor revolutionary, neither Marxist nor anarchist. -
E. P. Thompson, 1924-1993
NEWS E. P. Thompson, 1924-1993 The great bustard has winged off, removing as he went one of the prime attractions of these shores, and one of the few remaining reasons for still proclaiming intellectual allegiance to them. Thompson liked to present himself as an earth-bound English creature incapable of much soaring. But he had enough of the lark in him to have died singing, as Blake is said to have done; and who knows but that he did in his own fashion, for he was of that spirit. Thompson's trust in 'experience' shared common roots with Blake's 'Auguries of Innocence'. He knew what the poet meant when he warned that 'He who shall teach the Child to Doubt, The rotting Grave shall neer get out' , and he has escaped that rot, and will live with us now as one of the most inspirational voices of English culture. Thompson has been rightly acclaimed the great est English historian of the post-war period, and his stature as a peace activist aptly compared to that of Bertrand Russell. But as a polemicist and radical visionary, he may be ranked in a canon which transcends our own century. Thompson was not simply a rill, to invoke Coleridge' s metaphor, flowing with a perforation in the tanks ofBlake, and Morris, Swift and Cobbett. He was himself a fountain comparable to theirs. But perhaps the watery image is not the most appropriate. In many respects he was more like a power house; and although illness had already reduced some of the force before he died, now that he has been finally extinguished, one feels the cut in energy The other great family influence was exerted posthumously by his all the more acutely. -
Human-Computer Insurrection
Human-Computer Insurrection Notes on an Anarchist HCI Os Keyes∗ Josephine Hoy∗ Margaret Drouhard∗ University of Washington University of Washington University of Washington Seattle, WA, USA Seattle, WA, USA Seattle, WA, USA [email protected] [email protected] [email protected] ABSTRACT 2019), May 4–9, 2019, Glasgow, Scotland, UK. ACM, New York, NY, The HCIcommunity has worked to expand and improve our USA, 13 pages. https://doi.org/10.1145/3290605.3300569 consideration of the societal implications of our work and our corresponding responsibilities. Despite this increased 1 INTRODUCTION engagement, HCI continues to lack an explicitly articulated "You are ultimately—consciously or uncon- politic, which we argue re-inscribes and amplifies systemic sciously—salesmen for a delusive ballet in oppression. In this paper, we set out an explicit political vi- the ideas of democracy, equal opportunity sion of an HCI grounded in emancipatory autonomy—an an- and free enterprise among people who haven’t archist HCI, aimed at dismantling all oppressive systems by the possibility of profiting from these." [74] mandating suspicion of and a reckoning with imbalanced The last few decades have seen HCI take a turn to exam- distributions of power. We outline some of the principles ine the societal implications of our work: who is included and accountability mechanisms that constitute an anarchist [10, 68, 71, 79], what values it promotes or embodies [56, 57, HCI. We offer a potential framework for radically reorient- 129], and how we respond (or do not) to social shifts [93]. ing the field towards creating prefigurative counterpower—systems While this is politically-motivated work, HCI has tended to and spaces that exemplify the world we wish to see, as we avoid making our politics explicit [15, 89]. -
The Italians and the Iwma
chapter �3 The Italians and the iwma Carl Levy Introduction Italians played a significant and multi-dimensional role in the birth, evolution and death of the First International, and indeed in its multifarious afterlives: the International Working Men's Association (iwma) has also served as a milestone or foundation event for histories of Italian anarchism, syndicalism, socialism and communism.1 The Italian presence was felt simultaneously at the national, international and transnational levels from 1864 onwards. In this chapter I will first present a brief synoptic overview of the history of the iwma (in its varied forms) in Italy and abroad from 1864 to 1881. I will then exam- ine interpretations of aspects of Italian Internationalism: Mazzinian Repub- licanism and the origins of anarchism, the Italians, Bakunin and interactions with Marx and his ideas, the theory and practice of propaganda by the deed and the rise of a third-way socialism neither fully reformist nor revolutionary, neither Marxist nor anarchist. This chapter will also include some brief words on the sociology and geography of Italian Internationalism and a discussion of newer approaches that transcend the rather stale polemics between parti- sans of a Marxist or anarchist reading of Italian Internationalism and incorpo- rates themes that have enlivened the study of the Risorgimento, namely, State responses to the International, the role of transnationalism, romanticism, 1 The best overviews of the iwma in Italy are: Pier Carlo Masini, La Federazione Italiana dell’Associazione Internazionale dei Lavoratori. Atti ufficiali 1871–1880 (atti congressuali; indirizzi, proclaim, manifesti) (Milan, 1966); Pier Carlo Masini, Storia degli Anarchici Ital- iani da Bakunin a Malatesta, (Milan, (1969) 1974); Nunzio Pernicone, Italian Anarchism 1864–1892 (Princeton, 1993); Renato Zangheri, Storia del socialismo italiano. -
George Gebhardt Ç”Μå½± ĸ²È¡Œ (Ť§Å…¨)
George Gebhardt 电影 串行 (大全) The Dishonored https://zh.listvote.com/lists/film/movies/the-dishonored-medal-3823055/actors Medal A Rural Elopement https://zh.listvote.com/lists/film/movies/a-rural-elopement-925215/actors The Fascinating https://zh.listvote.com/lists/film/movies/the-fascinating-mrs.-francis-3203424/actors Mrs. Francis Mr. Jones at the https://zh.listvote.com/lists/film/movies/mr.-jones-at-the-ball-3327168/actors Ball A Woman's Way https://zh.listvote.com/lists/film/movies/a-woman%27s-way-3221137/actors For Love of Gold https://zh.listvote.com/lists/film/movies/for-love-of-gold-3400439/actors The Sacrifice https://zh.listvote.com/lists/film/movies/the-sacrifice-3522582/actors The Honor of https://zh.listvote.com/lists/film/movies/the-honor-of-thieves-3521294/actors Thieves The Greaser's https://zh.listvote.com/lists/film/movies/the-greaser%27s-gauntlet-3521123/actors Gauntlet The Tavern https://zh.listvote.com/lists/film/movies/the-tavern-keeper%27s-daughter-1756994/actors Keeper's Daughter The Stolen Jewels https://zh.listvote.com/lists/film/movies/the-stolen-jewels-3231041/actors Love Finds a Way https://zh.listvote.com/lists/film/movies/love-finds-a-way-3264157/actors An Awful Moment https://zh.listvote.com/lists/film/movies/an-awful-moment-2844877/actors The Unknown https://zh.listvote.com/lists/film/movies/the-unknown-3989786/actors The Fatal Hour https://zh.listvote.com/lists/film/movies/the-fatal-hour-961681/actors The Curtain Pole https://zh.listvote.com/lists/film/movies/the-curtain-pole-1983212/actors -
The Revival of Hegelian Marxism on Martin Hägglund’S This Life Nathan Brown
The revival of Hegelian Marxism On Martin Hägglund’s This Life Nathan Brown When a notable philosopher, having established a reputa- been able to carry out this project with such accessible tion for rigorous argumentation and scholarship, directs clarity is so unusual as to be disorienting. a major new book toward a popular audience, a certain Hägglund’s book unfolds in two parts: the first ar- skepticism may be forgiven among those familiar with ticulating a concept of ‘secular faith’ as a condition of the earlier work. However welcome an accessible style intelligibility for any form of care; the second articulat- may be, popular address too often gives way to the pop- ing a concept of ‘spiritual freedom’ that demands for its ularisation of philosophical concepts and problems with actualisation the overcoming of capitalism and the de- results that are seldom adequate to the complexity of termination of value in terms of socially available free their history and significance. The general reader re- time. The critique of religion in the first half of the ceives a bowdlerisation of conceptual difficulties, while book will be broadly familiar to readers of Hägglund’s the price of public reception is inconsequence at the level Radical Atheism (2008): across three chapters engaging of philosophical intervention, and the demands of legib- most substantially with C.S. Lewis, Charles Taylor, Sören ility offer an excuse for setting aside abstruse debates Kierkegaard, Saint Augustine and Karl Ove Knausgaard, and technical details. Hägglund argues that the religious orientation of desire Martin Hägglund’s third book, This Life: Secular toward eternal life – in itself incompatible with care for Faith and Spiritual Freedom, may be met with varieties of this life – in fact obscures an implicit commitment to such skepticism among seasoned readers of Marx, Hegel, a secular form of faith grounding any and all commit- Heidegger – and of the traditions from which their work ments to the projects of finite existence. -
Deleuze and the Simulacrum Between the Phantasm and Fantasy (A Genealogical Reading)
Tijdschrift voor Filosofie, 81/2019, p. 131-149 DELEUZE AND THE SIMULACRUM BETWEEN THE PHANTASM AND FANTASY (A GENEALOGICAL READING) by Daniel Villegas Vélez (Leuven) What is the difference between the phantasm and the simulacrum in Deleuze’s famous reversal of Platonism? At the end of “Plato and the Simulacrum,” Deleuze argues that philosophy must extract from moder- nity “something that Nietzsche designated as the untimely.”1 The his- toricity of the untimely, Deleuze specifies, obtains differently with respect to the past, present, and future: the untimely is attained with respect to the past by the reversal of Platonism and with respect to the present, “by the simulacrum conceived as the edge of critical moder- nity.” In relation to the future, however, it is attained “by the phantasm of the eternal return as belief in the future.” At stake, is a certain dis- tinction between the simulacrum, whose power, as Deleuze tells us in this crucial paragraph, defines modernity, and the phantasm, which is Daniel Villegas Vélez (1984) holds a PhD from the Univ. of Pennsylvania and is postdoctoral researcher at the Institute of Philosophy, KU Leuven, where he forms part of the erc Research Pro- ject Homo Mimeticus (hom). Recent publications include “The Matter of Timbre: Listening, Genea- logy, Sound,” in The Oxford Handbook of Timbre, ed. Emily Dolan and Alexander Rehding (Oxford: Oxford Univ. Press, 2018), doi: 10.1093/oxfordhb/9780190637224.013.20 and “Allegory, Noise, and History: TheArcades Project Looks Back at the Trauerspielbuch,” New Writing Special Issue: Convo- luting the Dialectical Image (2019), doi: 10.1080/14790726.2019.1567795.