方励和他的电影梦 能公映。回顾我的电影之路,我 并不后悔,每一部影片都是有话 要说,有故事要讲。” Interview with Mr
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UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Beyond New Waves: Gender and Sexuality in Sinophone Women's Cinema from the 1980s to the 2000s Permalink https://escholarship.org/uc/item/4h13x81f Author Kang, Kai Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Beyond New Waves: Gender and Sexuality in Sinophone Women‘s Cinema from the 1980s to the 2000s A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Comparative Literature by Kai Kang March 2015 Dissertation Committee: Dr. Marguerite Waller, Chairperson Dr. Lan Duong Dr. Tamara Ho Copyright by Kai Kang 2015 The Dissertation of Kai Kang is approved: Committee Chairperson University of California, Riverside Acknowledgements My deepest gratitude is to my chair, Dr. Marguerite Waller who gave me freedom to explore my interested areas. Her advice and feedback helped me overcome many difficulties during the writing process. I am grateful to Dr. Lan Duong, who not only offered me much valuable feedback to my dissertation but also shared her job hunting experience with me. I would like to thank Dr Tamara Ho for her useful comments on my work. Finally, I would like to thank Dr. Mustafa Bal, the editor-in-chief of The Human, for having permitted me to use certain passages of my previously published article ―Inside/Outside the Nation-State: Screening Women and History in Song of the Exile and Woman, Demon, Human,‖ in my dissertation. iv ABSTRACT OF THE DISSERTATION Beyond New Waves: Gender and Sexuality in Sinophone Women‘s Cinema from the 1980s to the 2000s by Kai Kang Doctor of Philosophy, Graduate Program in Comparative Literature University of California, Riverside, March 2015 Dr. -
Art, Politics, and Commerce in Chinese Cinema
Art, Politics, and Commerce in Chinese Cinema edited by Ying Zhu and Stanley Rosen Hong Kong University Press 14/F Hing Wai Centre, 7 Tin Wan Praya Road, Aberdeen, Hong Kong www.hkupress.org © Hong Kong University Press 2010 Hardcover ISBN 978-962-209-175-7 Paperback ISBN 978-962-209-176-4 All rights reserved. Copyright of extracts and photographs belongs to the original sources. No part of this publication may be reproduced or transmitted, in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without prior permission in writing from the copyright owners. Printed and bound by XXXXX, Hong Kong, China Contents List of Tables vii Acknowledgements ix List of Contributors xiii Introduction 1 Ying Zhu and Stanley Rosen Part 1 Film Industry: Local and Global Markets 15 1. The Evolution of Chinese Film as an Industry 17 Ying Zhu and Seio Nakajima 2. Chinese Cinema’s International Market 35 Stanley Rosen 3. American Films in China Prior to 1950 55 Zhiwei Xiao 4. Piracy and the DVD/VCD Market: Contradictions and Paradoxes 71 Shujen Wang Part 2 Film Politics: Genre and Reception 85 5. The Triumph of Cinema: Chinese Film Culture 87 from the 1960s to the 1980s Paul Clark vi Contents 6. The Martial Arts Film in Chinese Cinema: Historicism and the National 99 Stephen Teo 7. Chinese Animation Film: From Experimentation to Digitalization 111 John A. Lent and Ying Xu 8. Of Institutional Supervision and Individual Subjectivity: 127 The History and Current State of Chinese Documentary Yingjin Zhang Part 3 Film Art: Style and Authorship 143 9. -
1/14 Lost in Beijing: Ruthless Profiteer and Decadence of Family Values
2012 American Comparative Literature Association Annual Meeting Ho Lost in Beijing: Ruthless Profiteer and Decadence of Family Values as Social Commentary and Its Limits Lost in Beijing: Ruthless Profiteer and Decadence of Family Values as Social Commentary and Its Limits ©Wing Shan Ho Speedy economic development in neo-liberal China has generated significant anxiety about the impact of the prevalent money-oriented economic order on subjectivity and the private sphere. As Chinese citizens from all walks of life become more conscious of profits/benefits (li), the urge to acquire money and the pressure to strive for a viable livelihood might be felt more keenly by the social underclass. How do members of the underclass respond to the changing economic order? What are they willing to sacrifice for economic survival and in the pursuit of affluence? How have the concepts of self, family, and community changed accordingly? These questions lead me to examine the state-criticized film Lost in Beijing (Pingguo) (Li Yu, 2007), which portrays a ruthless economic subjects who destroys family bonds and affection. This article offers a contextualized, close reading of Lost in Beijing and explores how filmic representation offers social commentary through dramatized conflicts between money and family values. I argue that Lost in Beijing, which portrays the selling of a son, critiques the logic of capitalism and monetary profit for the way in which it reduces human beings and affective bonding to mere commodities. Such a critical attitude results in not only portrayals of a ruthless economic subject but also sympathy of female victims of China’s economic growth whose depictions elicit the state’s censure. -
——An Analysis Based on Li Yu's Four Films
For Doing Women’s Film History Conference Changing the Images of Woman in Contemporary Chinese Cinema ——An Analysis based on Li Yu’s Four Films By Si Da Introduction Western theories may not function well when evaluating Chinese reality. An obvious example is China set up a socialism reign upon an economic base of abject poverty in 1949, thus oppugned the absolutism of Marxism that the superstructure is determined by the socio-economic base. However, the effort of integrating Chinese context with western theory has never stopped, and independent film is a great field for this practice. Unlike industrial/commercial film whose main target is profit, the original intention of independent film is hard to define. It may come from an enthusiasm for creation, a dissatisfaction of internal contradiction of the society, the utilitarianism of film festival awards, or simply a practice in linking up the text with overseas theories. When women are involved in film production, gender research and female criticism (not merely feminism) provide important extra perspectives and point of views in understanding films. In these films made by women, some are “interpellated” by phallocentrism and proficiently told in a structure of patriarchal narration that we rarely perceive the filmmakers’ female identity①. The other films, no matter if the filmmakers admit they are feminists, do bear gender features and special concerns in storytelling, thus become a place for theory and practice to examine each other. Chinese female director Li Yu is apparently the latter. Based on four films directed by Li Yu, this paper analyzes the heritage and variance of woman characters in contemporary Chinese films. -
Art and Visual Culture in Contemporary Beijing (1978-2012)
Infrastructures of Critique: Art and Visual Culture in Contemporary Beijing (1978-2012) by Elizabeth Chamberlin Parke A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of East Asian Studies University of Toronto © Copyright by Elizabeth Chamberlin Parke 2016 Infrastructures of Critique: Art and Visual Culture in Contemporary Beijing (1978-2012) Elizabeth Chamberlin Parke Doctor of Philosophy Department of East Asian Studies University of Toronto 2016 Abstract This dissertation is a story about relationships between artists, their work, and the physical infrastructure of Beijing. I argue that infrastructure’s utilitarianism has relegated it to a category of nothing to see, and that this tautology effectively shrouds other possible interpretations. My findings establish counter-narratives and critiques of Beijing, a city at once an immerging global capital city, and an urban space fraught with competing ways of seeing, those crafted by the state and those of artists. Statecraft in this dissertation is conceptualized as both the art of managing building projects that function to control Beijing’s public spaces, harnessing the thing-power of infrastructure, and the enforcement of everyday rituals that surround Beijinger’s interactions with the city’s infrastructure. From the spectacular architecture built to signify China’s neoliberal approaches to globalized urban spaces, to micro-modifications in how citizens sort their recycling depicted on neighborhood bulletin boards, the visuals of Chinese statecraft saturate the urban landscape of Beijing. I advocate for heterogeneous ways of seeing of infrastructure that releases its from being solely a function of statecraft, to a constitutive part of the artistic practices of: Song Dong (宋冬 b. -
Rereading Dam Street in the Chinese Cultural Context
Asian Culture and History; Vol. 6, No. 2; 2014 ISSN 1916-9655 E-ISSN 1916-9663 Published by Canadian Center of Science and Education Rereading Dam Street in the Chinese Cultural Context Zhaohui Liu1, Yushan Zhao1 & Hui Liu1 1 North China Electric Power University, Beijing, China Correspondence: Zhaohui Liu, 87# English Department, North China Electric Power University, No.2 Beinong Rd., Huilongguan, Changping District, Beijing 102206, China. E-mail: [email protected] Received: April 24, 2014 Accepted: May 21, 2014 Online Published: June 4, 2014 doi:10.5539/ach.v6n2p70 URL: http://dx.doi.org/10.5539/ach.v6n2p70 Abstract As an emerging film director, Yu Li has yet to be recognized by the international academic critics. By examining Hongyan/Dam Street in the Chinese cultural context with the assistance of analyzing scenes in detail and the film’s visual style, this article argues that the film illustrates the protagonist Xiaoyun is stuck between traditions and modernity, providing a sophisticated insight to an important feminist issue. The reading of the traditions involves chastity code, the image of a rouge face which is the translation of the film’s Chinese title, the Chinese four-character idioms, the time-honoured terms, the development of feminism, and the characteristics of the modernity in China. The perversity of the modernity originates from the social commercialization. Prejudices from the traditions and the modernity leave little space for women to settle in. Keywords: culture, rouge face, traditions, modernity 1. Introduction Yu Li is an outstanding feminist director in mainland China as “we are challenged to rethink feminism under local/global conditions (Cui, 2011, p. -
Absences and Excesses in Cinematic Representations of Beijing
View metadata, citation and similar papers at core.ac.uk brought to you by CORE Absences and Excesses in Cinematic Representations of Beijing Yinghong Li “Reality is a mess in China”–Jia Zhangke Social reality of postsocialist China can only be described in polysemic terms bearing contradictory or at least conflicting connotations. The phantasmagoric na- ture and the immeasurable dimension of this historical condition make it an infinitely challenging object of study for anyone interested in any aspect of contem- porary China.1) The past three decades or so brought drastic changes to China that have fundamentally altered formations of the social structure and the individual’s position and function in this structure, forcing Chinese people to re-orient them- selves in the way they experience the world and interact with each other. The tri- umph of global capitalism at “the end of history” brings China an enormous explo- sion of energy with which the ordinary Chinese have marched forward toward accumulating greater amount of wealth and experiencing greater satisfactions of pleasure. It has also impacted essential moral, ethical standards and thinking hon- ored by conventional wisdom and habit, ushered in different sets of values, beliefs and practices, many of which are potentially more problematic than beneficial. In this paper I would like to examine postsocialist China from two important as- pects, namely the family in disintegration and the workings of the body politics that exploit the weak and encourage the return of many repressed desires of the previous regime. By using cinematic lens as a tool and Beijing as focus, this paper intends to ask pertinent questions regarding how the human subject struggles to re-define the meaning of moral agency and re-negotiate various power relations in order to make sense of a tumultuous and mundane interiority, and an equally devastating exterior formed in sharp contrast between polished, smooth industrial steel and concrete and pathetic, cast-away grey bricks. -
Introduction: Opening Public Spaces
China Perspectives 2010/1 | 2010 Independent Chinese Cinema: Filming in the “Space of the People” Introduction: Opening Public Spaces Sebastian Veg Electronic version URL: http://journals.openedition.org/chinaperspectives/5047 DOI: 10.4000/chinaperspectives.5047 ISSN: 1996-4617 Publisher Centre d'étude français sur la Chine contemporaine Printed version Date of publication: 21 April 2010 ISSN: 2070-3449 Electronic reference Sebastian Veg, « Introduction: Opening Public Spaces », China Perspectives [Online], 2010/1 | 2010, Online since 01 April 2013, connection on 23 September 2020. URL : http://journals.openedition.org/ chinaperspectives/5047 ; DOI : https://doi.org/10.4000/chinaperspectives.5047 © All rights reserved Special Feature s e v Introduction: i a t c n i e Opening Public Spaces h p s c r SEBASTIAN VEG e p ne may well wonder why a journal devoted to con - the censorship system. (4) However, this form of independence temporary Chinese politics and society would does not appear to be a central tenet of how they view their Ochoose to publish a feature on Chinese cinema of work: both Zhang Yuan with Seventeen Years (Guonian hui - the last two decades. Many young independent directors have jia ) in 1999 and Jia Zhangke with The World (Shijie ) in on the contrary been intent on highlighting the artistic quality 2003 chose to enter the official circuit to bring their films to of their work rather than its political significance. Their films a larger audience; other directors offered this opportunity have been badly distributed and irregularly circulated in would no doubt make the same choice, and many have collab - China; they cannot even be considered an element of the cul - orated with state-run studios on an ad-hoc basis. -
In Search of an Alternative Feminist Cinema: Gender, Crisis, and the Cultural Discourse of Nation Building in Chinese Independent Films’ (2017) 24(1), Pp
Article How to Cite: Li, J 2017 In Search of an Alternative Feminist Cinema: Gen- der, Crisis, and the Cultural Discourse of Nation Building in Chinese Inde- pendent Films. ASIANetwork Exchange, 24(1), pp. 86-111, DOI: https://doi. org/10.16995/ane.152 Published: 05 April 2017 Peer Review: This article has been peer reviewed through the double-blind process of ASIANetwork Exchange, which is a journal of the Open Library of Humanities. Copyright: © 2017 The Author(s). This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CC-BY 4.0), which permits unrestricted use, distri- bution, and reproduction in any medium, provided the original author and source are credited. See http://creativecommons.org/licenses/by/4.0/. Open Access: ASIANetwork Exchange is a peer-reviewed open access journal. Digital Preservation: The Open Library of Humanities and all its journals are digitally preserved in the CLOCKSS scholarly archive service. The Open Library of Humanities is an open access non-profit publisher of scholarly articles and monographs. Jinhua Li ‘In Search of an Alternative Feminist Cinema: Gender, Crisis, and the Cultural Discourse of Nation Building in Chinese Independent Films’ (2017) 24(1), pp. 86-111 ASIANetwork Exchange, DOI: https://doi.org/10.16995/ane.152 ARTICLE In Search of an Alternative Feminist Cinema: Gender, Crisis, and the Cultural Discourse of Nation Building in Chinese Independent Films Jinhua Li University of North Carolina Asheville, US [email protected] Chinese feminist cinema in the postsocialist era is shaped by the grand nar- rative of nation building that glamorizes urban professional career women and their contributions to economic marketization and globalization. -
Lost in Beijing 1080P Download
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Searching for Female Sexuality and Negotiating with Feminism
9 Searching for Female Sexuality and Negotiating with Feminism Li Yu’s FiLm TriLogY s huqin Cui The hisTory of filmmaking in China does not lack women’s films or female directors. But woman’s cinema—marked by female subjectivity, perspective, and aesthetics—remains ambivalent, a result of the paradox that woman as gendered subject and discursive mode remains subordi- nated to mainstream rhetoric. In the domain of socialist politics, indi- vidual interests yield to national ideologies and class categories overpower gender difference, so the female body recedes behind a collective identity as her screen image becomes a social-political signifier. Works such as Hongse nianzijun (The Red Detachment of Women, 1961) and Baimao nü (The White Haired Girl, 1950) exemplify how class oppression can enslave women but how political ideology can enlighten them and make them vanguards of the proletariat.1 Moreover, the cinematic image is ar- ticulated to ensure that woman’s release from subjugation to emancipa- tion occurs only when gender difference is erased. In post-socialist China, where a market economy drives cultural pro- duction and the mainstream mass media encourage consumption, the female body image is valued for its power of sexual and visual attrac- tion. Under these conditions, women may not need to disguise their gen- der identity to make films, but in a male-dominated and commercially EBSCO Publishing : eBook Collection (EBSCOhost) - printed on 3/25/2020 10:46 AM via QUEEN MARY, UNIVERSITY OF LONDON AN: 584604 ; Wang, Lingzhen.; Chinese Womens Cinema : Transnational Contexts Copyright 2011. Columbia University Press. All rights reserved. -
Metacinema in Contemporary Chinese Film
Metacinema in Contemporary Chinese Film G. Andrew Stuckey Hong Kong University Press The University of Hong Kong Pokfulam Road Hong Kong www.hkupress.hku.hk © 2018 Hong Kong University Press ISBN 978-988-8390-81-6 (Hardback) All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without prior permission in writing from the publisher. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. 10 9 8 7 6 5 4 3 2 1 Printed and bound by Paramount Printing Co. Ltd., Hong Kong, China Contents Acknowledgments viii Note on Romanization x 1. Introduction 1 2. Production: The Global Musical and Perhaps Love 18 3. Consumption: Genre and Quotation in Goodbye, Dragon Inn 38 4. True Lies: Authority, Authenticity, and Authorship in In the Heat of the Sun and Suzhou River 61 5. Documentarization and Amplified Realism in Jia Zhangke’s Films 78 6. Beyond Allegory: Symbol and the Family Melodrama in Lost in Beijing 100 7. Conclusion 114 Notes 121 Filmography 137 Bibliography 139 Index 148 1 Introduction Wong Kar-wai’s critically acclaimed In the Mood for Love (Huayang nianhua, 2000) cast Rebecca Pan in the supporting role of the landlady, Mrs. Suen. Pan, of course, has a distinguished singing and acting career going back to the 1960s, the very setting of the film In the Mood for Love. The film’s Chinese title, likewise, is bor- rowed from a popular song of the time, “When Flowers were in Full Bloom,” per- formed by Zhou Xuan in the 1947 film All-Consuming Love (Chang xiangsi, dir.