Islamization by Secular Ruling Parties: the Case of Bangladesh
Politics and Religion, 12 (2019), 257–282 © Religion and Politics Section of the American Political Science Association, 2018. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/ 4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. doi:10.1017/S1755048318000573 1755-0483/19 Islamization by Secular Ruling Parties: The Case of Bangladesh Jasmin Lorch GIGA Institute of Middle East Studies (IMES), GIGA German Institute of Global and Area Studies Abstract: As of yet, Islamization by secular ruling parties has hardly been investigated in depth. To bridge this gap, the present article reviews the existing literature on Islamization, synthesizes the scattered existing theoretical insights on Islamization by secular actors and applies them to the case of Bangladesh. It argues that, especially when they act in conjunction, three main conditions can drive secular rulers to Islamize public policy: first, the rise of Islamist social movements; second, fierce political competition; and third, (semi-)authoritarian rule. Focusing on the current Awami League (AL) government, the article shows how these three factors have interacted to produce a top-down process of state-led Islamization in Bangladesh. In December 1971, Bangladesh was established as a secular state based on the country’s ethno-linguistic Bengali identity (e.g. Siddiqi 2011, 18), fol- lowing a war of independence against Pakistan in which between one and three million Bangladeshis were killed (Cordon 2007, 14). The Awami League (AL) that led the independence struggle is a secular party, whose constitution pledges “[t]o build a [s]ecular, democratic society and state-system imbued with the spirit of Liberation War” (AL constitu- tion).
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