DOCSLIB.ORG

Chiapas Mundo Maya

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Chiapas Mundo Maya CHIAPAS MUNDO MAYA ENGLISH VERSION The Palace, Palenque. PHOTO: MIGUEL AUTREY / RAÍCES Cañón del Sumidero Palenque Impressive natural formation, In this important Mayan city not whose walls reach up to 800 m only you can admire a vast and com- height. At the bottom of the can- plex set of buildings of extraordi- yon flows the mighty Grijalva Riv- nary quality, but enjoy the jungle at- ÍCES RA er plentiful in water amidst lush / mosphere in which the site is A N A vegetation. If you travel by boat located. The city reached its boom you can see waterfalls, caves and a in the Late Classic Period (700 to 900 huge diversity of species of birds AD), when most of the buildings and reptiles. that are now were built. At that time it was a major center that spread its PHOTO: GUILLERMO ALD GUILLERMO PHOTO: influence through the war and mar- The Pila, Chiapa de Corzo. riage alliances of its ruling group Misol Ha with the ones of other locations Tuxtla Gutiérrez Chiapa de Corzo along the Usumacinta River. The site ÍCES RA In this place, surrounded by rainfor- / A is amazing for its beautiful sculptur- N ests and mahogany trees, chicoza- A In this city, capital of the State from Founded on the site that priory occu- al art, its rich heritage of hieroglyph- potes and water sticks, is a waterfall 1892, you can find either modern pied a very ancient pre-hispanic set- ic inscriptions and buildings such as of 30 m height. buildings or jungle spaces like the tlement, this colonial city was the first the Temple of the Inscriptions, the Zoo of Miguel Alvarez del Toro and capital of the State. Its attractions in- Palace and the ones of the Grupo San Juan Chamula the Botanical Garden. It also has clude the archaeological site, the for- de las Cruces (Group of Crosses). PHOTO: GUILLERMO ALD GUILLERMO PHOTO: several temples and historical mon- mer convent of Santo Domingo, be- Tzotzil girl, Zinacantán. It is a small Tzotzil population. Its in- uments and has the Regional Muse- lieved to be one of the first of its class habitants preserved their original lan- um of Anthropology and History in Chiapas, and the Fuente de la guage and their ancient social system, with notable cultural collections of Reina or the Pila, both built in the whose hierarchy is reflected in the the State. second half of the 16th century. clothing. In February they celebrate the Chamula or Kin taji-multic carni- San Cristóbal de las Casas ÍCES val, which combines pre-hispanic el- RA ements with the Catholic religion. Founded in 1528 by Diego de Mazar- LKWIJK / HA iegos, it is one of the most beautiful C Zinacantán S colonial cities of Mexico for its cob- B bled streets, its red tiled houses, its re- It is a Tzotzil village which during ligious buildings, squares and civic BO PHOTO: pre-hispanic times was an impor- buildings. These buildings, largely San Juan Chamula. tant trade center. Following this between the 16th and 19th centuries, tradition, today it is a major suppli- are a true showcase of the artistic Toniná yrinth of more than 70 m tall. er and exporter of flowers, in addi- styles of the colony as the plater- Around the great Acropolis, and tion to being recognized by its ÍCES esque, baroque and neoclassical. It is a great Mayan City of the Clas- throughout the valley, the areas for bright red textiles. Like other RA / A N Among its main buildings are the Ca- sic Period (200-900 AD). The sacred rooms and cultivation were distrib- Tzotzil and Tzeltal people of the A thedral, completed in 1533 and re- space of Toniná is a huge artificial uted. Toniná is also remarkable for Highlands of Chiapas as Tenejapa, modeled several times afterwards mountain built on a small natural its large number of stone and stuc- Ocosingo, Oxchuc, and Amate- and the former Convent and Tem- mountain range, which was modi- co engraved monuments, which re- nango del Valle, the inhabitants of ple of Santo Domingo, an architec- fied to create seven huge platforms lates the history of the place, illus- Zinacantán preserve their usages and customs inherited from their PHOTO: GUILLERMO ALD GUILLERMO PHOTO: tural jewel of the 16th century. The on which were built temples and trating the complex cosmogony of San Cristóbal de las Casas. city also has several museums. palaces, forming a monumental lab- the Mayans. ancestors. Cañón del Sumidero. PHOTO: GUILLERMO ALDANA / RAÍCES CHIAPAS To Villahermosa TABASCO Catazajá La Libertad VERACRUZ Pueblo Juárez Salto de Agua Santo Domingo de Palenque Pichucalco Palenque Solosuchiapa Ostuacán Amatán Misol Ha Agua Clara Chapultenango Tila Mezcalapa FranciscoRiver León Sabanilla Presa Tapilula Tumbalá MEXICO Ocotepec Agua Azul Usumacinta River Nezahualcóyotl Rayón Huitiupan Nuevo Canán Malpaso Tapalapa Yajalón Metzabok Pantepec Simojovel Chilón Tecpatán Coapilla 195 Copainalá El Bosque 199 Pantelhó Najá 307 Bochil Ocosingo Chicoasén Chalchihuitán Yaxchilán El Ocote Osumacinta Toniná Nuevo Palestina San Javier Frontera Corozal Larráinzar Chenalhó Chamomún San Fernando Mitontic Las Golondrinas Ocuilapa Oxchuc Cañón del Sumidero Tenejapa (Chen Ulich) Ocozocoautla Zinacantán Altamirano Lacanjá Bonampak Huixtán Cintalapa Lacandon Forest OAXACA TUXTLA GUTIÉRREZ San Cristóbal de las Casas Lacan-Tun Chiapa de Corzo San Juan Chamula Benemérito de las Américas 190 Amatenango del Valle Nuevo Montes Azules Suchiapa Teopisca Galilea 190 Ing. González De León Aguacatenango To Juchitán Saltillo San Quintín Zamora-Pico de Oro Ignacio Zaragoza Benito Juárez Las Nubes Lindavista Las Guacamayas Venustiano Carranza Soyatitán Las Margaritas La Independencia Presa La CopanaguastlaAngostura Tzimol Comitán de Domínguez Lagunas de Boca Chajul Arriaga Montebello Nuevo Matzán El Chiflón La Trinitaria 307 La Sepultura Chinkultic Tenam Ixcán La Gloria Tziscao Tonalá CHIAPAS Puente Puerto Arista GUATEMALA Pijijiapan El Triunfo Pico el Loro-Paxtal tourist attractions PLACE OF INTEREST CAPITAL CITY HERITAGE LIGHTHOUSE POPULATION OF HUMANITY Pacific Ocean Huixtla Unión Juárez MUSEUM ARCHEOLOGICAL ZONE MAGICAL TOWN MONUMENT NATURAL AREA CIVIL ARCHITECTURE NATIVE PEOPLE La Encrucijada Tuxtla Chico BEACH Tapachula RELIGIOUS ARCHITECTURE HANDICRAFTS MILITARY ARCHITECTURE GASTRONOMY DIVIDED HIGHWAY SQUARE FESTIVITY TOLL MOTORWAY Puerto Madero ESTATE ROUTE SECONDARY HIGHWAY Ciudad Tecun Uman Note: These symbols refer to ROAD places described in this guide. Yaxchilán. Comitán de Domínguez. PHOTO: MICHAEL CALDERWOOD / RAÍCES PHOTO: MARÍA DE LOURDES ALONSO eral scenes that narrate a single sto- ry that includes a battle, its after- math and the celebration of the victory. Montes Azules Huge natural reserve which covers 331 200 has. It is the largest tropi- cal rainforest of Mexico. Yaxchilán Bonampak Although it occupies less than 1% of the national territory, it is This site combines splendid monu- Although all the cities of the Mayan the home of about 20% of the ments with a real jungle, excep- area surely possessed murals, none country’s biological diversity with tionally well preserved and formed have been preserved as in Bonam- around 500 species of vascular by an enormous variety of plants pak, a settlement of the Classic Pe- plants and many types of vegeta- and animal species. Yaxchilán is riod (200-900 AD). The murals, tion, as well as a wide variety of ani- one of the great Mayan cities of the found in Building 1, represent sev- mal species. Comitán de Domínguez Tapachula Figueroa Theater and the Caiman Late Classic (700 – 900 AD), note- Zoo, among other attractions. worthy for its large and well-pre- It is one of the most attractive cities It is the principal city of the Mexican served stone sculpture, consisting of Chiapas. Its name in Mayan is Southern border. It was the arrival The Coastline of stelae and lintels. They show var- Balún Canán –“nine stars or guard- point of European and Asian immi- ious events and activities, such as ians”- and in Nahuatl Comitán grants and has architectural monu- Along the Pacific coast of Chiapas are ritual self-sacrifice ceremonies car- ÍCES means “place of potters”. This village ments with details of art deco, wood, several villages as Puerto Madero RA ÍCES ried out by the rulers of the place / A keeps one important architectural colors and pilasters. It is recommend- and Puerto Arista, and beaches sur- RA N and by their families. The core of the A heritage. Among the most interest- ed to visit the Palacio Municipal or rounded by exuberant vegetation. settlement is known as the Gran ing buildings are the Temple of San- city hall, the Parrish of San Agustín, Likewise, in this zone are located var- Plaza and is comprised of two im- / LDERWOOD to Domingo, built in 1678 and the the Hidalgo Park, the Archeological ious ranches that produce the fa- portant sets: the great Acropolis CA EL EL Temple of San Sebastian of 1525. Museum of Soconusco, the mous coffee of Chiapas. and the small Acropolis, built - as HA IC In the main square we can find the M other groups of the site - using and ALD GUILLERMO PHOTO: Tzotzil textile, San Andrés Larráinzar. Theater of the City Junchavín and transforming the topography of PHOTO: the typical wooden Comitecan the place. Building 1, Bonampak. Handicrafts gates. The significant presence of indigenous population gives the regional handi- El Triunfo crafts, elaborated in all sorts of mate- OURDES ALONSO OURDES rials, a particular character of authenti- L It is a biosphere reserve with an area DE city. Textiles represent one of the best A of 119 000 has enclaved in the Sie- RÍ expressions, because not only are they MA made by abiding to traditional techni- rra Madre (Spanish for “mother ques, but are imbued with a worldview mountain range”). Due to its foggy PHOTO: that goes back to pre-hispanic times.
Load more

Recommended publications
  • Turtle Shells in Traditional Latin American Music.Cdr
    Edgardo Civallero Turtle shells in traditional Latin American music wayrachaki editora Edgardo Civallero Turtle shells in traditional Latin American music 2° ed. rev. Wayrachaki editora Bogota - 2021 Civallero, Edgardo Turtle shells in traditional Latin American music / Edgardo Civallero. – 2° ed. rev. – Bogota : Wayrachaki editora, 2021, c2017. 30 p. : ill.. 1. Music. 2. Idiophones. 3. Shells. 4. Turtle. 5. Ayotl. 6. Aak. I. Civallero, Edgardo. II. Title. © 1° ed. Edgardo Civallero, Madrid, 2017 © of this digital edition, Edgardo Civallero, Bogota, 2021 Design of cover and inner pages: Edgardo Civallero This book is distributed under a Creative Commons license Attribution- NonCommercial-NonDerivatives 4.0 International. To see a copy of this license, please visit: https://creativecommons.org/licenses/by-nc-nd/4.0/ Cover image: Turtle shell idiophone from the Parapetí River (Bolivia). www.kringla.nu/. Introduction Turtle shells have long been used all around the world for building different types of musical instruments: from the gbóló gbóló of the Vai people in Liberia to the kanhi of the Châm people in Indochina, the rattles of the Hopi people in the USA and the drums of the Dan people in Ivory Coast. South and Central America have not been an exception: used especially as idiophones ―but also as components of certain membranophones and aero- phones―, the shells, obtained from different species of turtles and tortoises, have been part of the indigenous music since ancient times; in fact, archaeological evi- dence indicate their use among the Mexica, the different Maya-speaking societies and other peoples of Classical Mesoamerica. After the European invasion and con- quest of America and the introduction of new cultural patterns, shells were also used as the sound box of some Izikowitz (1934) theorized that Latin American string instruments.
    [Show full text]
  • Childhood and the Construction of Identity in Rosario Castellanos' "Balun-Canan" and Rudolfo Anaya's "Bless Me, Ultima"
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 2004-07-09 Through the Eyes of Shamans: Childhood and the Construction of Identity in Rosario Castellanos' "Balun-Canan" and Rudolfo Anaya's "Bless Me, Ultima" Tomas Hidalgo Nava Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Classics Commons, and the Comparative Literature Commons BYU ScholarsArchive Citation Nava, Tomas Hidalgo, "Through the Eyes of Shamans: Childhood and the Construction of Identity in Rosario Castellanos' "Balun-Canan" and Rudolfo Anaya's "Bless Me, Ultima"" (2004). Theses and Dissertations. 146. https://scholarsarchive.byu.edu/etd/146 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. THROUGH THE EYES OF SHAMANS: CHILDHOOD AND THE CONSTRUCTION OF IDENTITY IN ROSARIO CASTELLANOS’ BALÚN-CANÁN AND RUDOLFO ANAYA’S BLESS ME, ULTIMA by Tomás Hidalgo Nava A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Department of Humanities, Classics, and Comparative Literature Brigham Young University August 2004 BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL of a thesis submitted by Tomás Hidalgo Nava This thesis has been read by each member of the following graduate committee and by majority vote has been found to be satisfactory. ___________________________ ____________________________________ Date George B. Handley, Chair ___________________________ ____________________________________ Date Steven P. Sondrup ___________________________ ____________________________________ Date Douglas J.
    [Show full text]
  • Tania Carolina Camacho Villa
    Making milpa, making life in La Mera Selva: A testimony of how Tzeltal peasants perform maize cultivation practices in the Lacandon Jungle, Mexico Tania Carolina Camacho Villa Thesis committee Thesis supervisor Prof. dr. L. E. Visser Professor of Rural Development Sociology Wageningen University Thesis co-supervisors Dr. ir. G. M. Verschoor Assistant professor, Rural Development Sociology Group Wageningen University Dr. ir. C.J.M. Almekinders Assistant professor, Technology and Agrarian Development Group Wageningen University Other members Prof. dr. T.W.M. Kuyper, Wageningen University Prof. dr. R.T.J. Buve, Leiden University Dr. J. A. Cuevas Sánchez, Universidad Autónoma Chapingo, Mexico Dr. ir. G. van der Haar, Wageningen University This research was conducted under the auspices of the Graduate School of Social Sciences (WASS). Making milpa, making life in La Mera Selva: A testimony of how Tzeltal peasants perform maize cultivation practices in the Lacandon Jungle, Mexico Tania Carolina Camacho Villa Thesis submitted in fulfillment of the requirements for the degree of doctor at Wageningen University by the authority of the Rector Magnificus Prof. dr. M. J. Kropff, in the presence of the Thesis Committee appointed by the Academic Board to be defended in public on Thursday 15 December 2011 at 11 a.m. in the Aula Tania Carolina Camacho Villa Making milpa, making life in la Mera Selva: A testimony of how Tzeltal peasants perform maize cultivation practices in the Lacandon Jungle, Mexico. Thesis Wageningen University, Wageningen, NL (2011) ISBN: 978-90-8585-977-2 ! As a peasant apprentice I learned how With one hand you cultivate maize And with the other you cultivate life Jokol lagual ! TABLE OF CONTENTS page Chapter 1.
    [Show full text]
  • Performing the Mexican Revolution in Neoliberal Times
    ABSTRACT Since the time of the Mexican Revolution of 1910, images associated with this nation-defining event have been presented in an array of media and cultural productions. Within the past two decades these images have been re-imagined, re-coded and re/de- constructed in reaction to social and cultural changes associated with a crisis of political legitimation and the demise of hegemonic revolutionary ideology, as espoused by the long-ruling Party of the Institionalized Revolution (PRI), amid the generalized implementation of neoliberal policies in the county. My dissertation argues that the ascendance of neoliberalism, with the opening of Mexican economic and political systems, has resulted in changes in the socio-cultural work performed by the Revolution- Nation-Gender triad. This trinity, solidified in the post-Revolutionary national imaginary, weaves the three notions together such that as hegemonic discourses of Revolutionary nationalism enter in crisis, discourses of gender are also destabilized. The dissertation consists of three main sub-arguments. First, I argue that the discourse(s) surrounding Revolutionary heroes has been integral to the (re)definition of the Mexican nation and that analyzing recodings of this discourse through the example of Emiliano Zapata reveals a destabilization of hegemonic nationalism. These changes have allowed alternatives to surface both in Mexico and across the border as part of a recoded ii transnational Revolutionary nationalism. As cracks opened in the Revolutionary edifice allowing alternatives to emerge, they have also opened space for alternative gender discourses. I next argue that a close analysis of representations of masculine gender roles as manifested in a variety of cultural texts, specifically through Revolutionary icons Pancho Villa and Emiliano Zapata, reveals a crisis of the macho archetype in the contemporary Mexican nation.
    [Show full text]
  • E a Rt Eh Ts E a Al Sn Ar T Ni Si Xa Rp Cit Eh Ts E a No Ita Ls Na Rt
    tnm pDtrA t rA t rA t apeD r apeD r apeD r nemt t nemt t nemt t ,0891-0691 morf oviV etrA ed osruC detanidrooc ,onarreS raj íH otreblA otreblA otreblA íH íH raj íH raj raj ,onarreS ,onarreS ,onarreS detanidrooc detanidrooc detanidrooc osruC osruC osruC ed ed ed etrA etrA etrA oviV oviV oviV morf morf morf ,0891-0691 ,0891-0691 ,0891-0691 - o t- o l t- aA o l t aA l aA ni taL ni osla tub ocixeM ni ylno ton euqi t irc tra fo eci tcarp eht rof rof rof eht eht eht tcarp tcarp eci tcarp eci fo eci fo fo tra tra tra irc t irc t irc t euqi euqi euqi ton ton ton ylno ylno ni ylno ni ni ocixeM ocixeM ocixeM tub tub tub osla osla ni osla ni ni taL ni taL ni taL ni DD DD DD tehtseA tehtseA tehtseA ci ci ci sixarP sixarP sixarP nI nI nI ,emi t emas eht tA .noinU teivoS remrof eht dna ,anihC ,eporuE ,aciremA ,aciremA ,aciremA ,eporuE ,eporuE ,eporuE ,anihC ,anihC ,anihC dna dna dna eht eht eht remrof remrof remrof teivoS teivoS teivoS .noinU .noinU tA .noinU tA tA eht eht eht emas emas t emas t t ,emi ,emi ,emi 602 602 602 / / / ed amonótuA lanoicaN dadi srevinU eht ta sei res lareves decudorp eh eh eh decudorp decudorp decudorp lareves lareves lareves res res sei res sei ta sei ta ta eht eht eht srevinU srevinU srevinU dadi dadi dadi lanoicaN lanoicaN lanoicaN amonótuA amonótuA ed amonótuA ed ed h n dvon swe enh odr n v s'AUo ixéM ixéM ixéM 'MANU–oc s 'MANU–oc s vt 'MANU–oc s vt vt dna dna dna oidar oidar oidar lennahc .
    [Show full text]
  • Bachajon Tzeltal (Or Lowland Tzeltal, Highland Chiapas, Or Tzeltal De Ocosingo), Maya Language Family
    1. Description 1.1 Name(s) of society, language, and language family: Bachajon Tzeltal (or Lowland Tzeltal, Highland Chiapas, or Tzeltal de Ocosingo), Maya language family. (Lewis) 1.2 ISO code (3 letter code from ethnologue.com): tzb (Lewis) 1.3 Location (latitude/longitude): Central highlands of Chiapas (Tzeltal), mainly in Chilon and Ocosingo (Lewis) 1.4 Brief history: Little is known of the Tzeltal prior to the Spanish conquest between 1524 and 1545. From 1545 onward, missionaries had a somewhat significant influence on religion, but because they so readily embraced Catholicism (at least in comparison to other groups around the world), they were able to maintain many of their previous beliefs by mixing them with Catholicism. The 17th and 18th centuries were characterized by slavery and severe taxes on natives of the region. Now, the Lowland Tzeltal are the most isolated of the Tzeltal, with about 30% speaking Spanish in addition to Tzeltal, allowing them to live, for the most part, how they have traditionally lived. (Rojas) 1.5 Influence of missionaries/schools/governments/powerful neighbors: missionaries had somewhat of an impact on religion and major cultural celebrations. The Spanish conquest sent many into poverty and reduced the population. (Rojas) 1.6 Ecology (natural environment): mountainous (Pitarch), Ocosingo is located in a valley (Redfield) The majority of trees are palms or pines. (Blom) 1.7 Population size, mean village size, home range size, density: 100,000 (Lewis) Ocosingo barely has 1 person per square kilometer, while Chilon has about 24 people per square km. (Rojas) Usually only a few hundred people per village/town (Blom) 2.
    [Show full text]
  • Understanding Women´S Empowerment Through Indigenous Epistemologies: an Alternative Approach to Development? Melissa Klara Vonimary Søvik [email protected]
    The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Master's Theses Theses, Dissertations, Capstones and Projects Fall 12-14-2018 Understanding Women´s Empowerment Through Indigenous Epistemologies: An Alternative Approach To Development? Melissa Klara Vonimary Søvik [email protected] Follow this and additional works at: https://repository.usfca.edu/thes Part of the Latin American Studies Commons, and the Women's Studies Commons Recommended Citation Vonimary Søvik, Melissa Klara, "Understanding Women´s Empowerment Through Indigenous Epistemologies: An Alternative Approach To Development?" (2018). Master's Theses. 1164. https://repository.usfca.edu/thes/1164 This Thesis is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Master's Theses by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. UNDERSTANDING WOMEN'S EMPOWERMENT THROUGH INDIGENOUS EPISTEMOLOGIES: AN ALTERNATIVE APPROACH TO DEVELOPMENT? Melissa Klara Vonimary Søvik Master Thesis 2018 University of San Francisco Masters of Arts in International Studies UNDERSTANDING WOMEN'S EMPOWERMENT THROUGH INDIGENOUS EPISTEMOLOGIES: AN ALTERNATIVE APPROACH TO DEVELOPMENT? In Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS in INTERNATIONAL STUDIES
    [Show full text]
  • UNIVERSITY of CALIFORNIA RIVERSIDE the End of the Plantations and the Transformation of Indigenous Society in Highland Chiapas
    UNIVERSITY OF CALIFORNIA RIVERSIDE The End of the Plantations and the Transformation of Indigenous Society in Highland Chiapas, Mexico, 1974-2009 A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology by Jan Rus III Dissertation Committee: Dr. Thomas C. Patterson, Chairperson Dr. Carlos Vélez Ibáñez Dr. Ronald Chilcote Copyright by Jan Rus III 2010 This Dissertation of Jan Rus III is approved: ____________________________________________________ ____________________________________________________ ____________________________________________________ Committee Chairperson University of California, Riverside Acknowledgments In the course of composing this dissertation, I received generous, thoughtful, patient assistance from more people than I can begin to thank. With apologies to anyone I may miss, let me at least make a start. First, in the Tzotzil-Maya municipio of Chamula, Chiapas, I owe most of what I know about surviving the crises that have broken over Chiapas‘s indigenous people since the 1970s to my sons‘ godparents, my compadres Mateo Méndez Aguilar, María Gómez Monte, and María Méndez Aguilar. In addition to Mateo, his wife María and his sister María, through the years my wife Diane and I eventually became compadres as well with Mateo‘s and María‘s children and their spouses – Mariano Méndez and Dominga Pérez Jolkotom, Marcos Méndez and Verónica Pérez Jolote, Lucía Méndez and Lucas Patixtán Joljex, Salvador Méndez and Dominga Jiménez Méndez, and Verónica Méndez and Juan Jiménez Patixtan – and I am grateful to all of them, and now a third generation, their children, for taking our family into theirs. It has been a long time since most ethnographers stopped using the term ―informant‖ for those on whom they rely to learn about foreign ways of life.
    [Show full text]
  • George Edward Luber
    THE BIOCULTURAL EPIDEMIOLOGY OF ‘SECOND-HAIR’ ILLNESS IN TWO MESOAMERICAN SOCIETIES by GEORGE EDWARD LUBER (Under the Direction of Elois Ann Berlin) This dissertation discusses two Mesoamerican folk illnesses, the Tzeltal Maya cha’lam tsots and the Mixe mäjts baajy, which represent variations of ‘second-hair’ illness found in several Mesoamerican cultures. The Tzeltal Maya cha’lam tsots, or ‘second hair’, is identified by the presence of spiny, discolored hairs on the head. It is a potentially fatal condition thought to be caused by trauma to the head of individuals, mostly children. Hair loss, diarrhea, fever, edema, and general debility are common symptoms. Heinrich (1994) and Lipp (1991) report a similar illness among the Mixe of Oaxaca. Mäjts baajy or ‘two head hairs’, is a potentially fatal illness, primarily afflicting infants, marked by hair-loss, diarrhea, anemia, edema, moon-face, and fine, spiny hairs on the head. Tenzel (1970) describes another similar illness among the Cakchiquel Maya. In all cases, the core ethnomedical description, their sufferers, prognosis, and modes of treatment are nearly identical. I present data demonstrating that these ‘second-hair’ illnesses carry a biomedical diagnosis of protein-energy malnutrition, and suggest that their similar cultural construction, in unrelated linguistic groups, is the result of a shared Mesoamerican “medical epistemology”. This comparative, biocultural research, employing ethnographic, clinical, epidemiological, and nutritional anthropometric methods, addresses a gap in the biocultural study of ethnomedical systems by clarifying the role that biology and culture each play in the cultural construction of illness while developing insights into the empirical basis of Mesoamerican ethnomedical concepts.
    [Show full text]
  • UC Riverside UC Riverside Electronic Theses and Dissertations
    UC Riverside UC Riverside Electronic Theses and Dissertations Title The End of the Plantations and the Transformation of Indigenous Society in Highland Chiapas, Mexico, 1974-2009 Permalink https://escholarship.org/uc/item/1s11164b Author Rus, III, Jan Publication Date 2010 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE The End of the Plantations and the Transformation of Indigenous Society in Highland Chiapas, Mexico, 1974-2009 A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology by Jan Rus III Dissertation Committee: Dr. Thomas C. Patterson, Chairperson Dr. Carlos Vélez Ibáñez Dr. Ronald Chilcote Copyright by Jan Rus III 2010 This Dissertation of Jan Rus III is approved: ____________________________________________________ ____________________________________________________ ____________________________________________________ Committee Chairperson University of California, Riverside Acknowledgments In the course of composing this dissertation, I received generous, thoughtful, patient assistance from more people than I can begin to thank. With apologies to anyone I may miss, let me at least make a start. First, in the Tzotzil-Maya municipio of Chamula, Chiapas, I owe most of what I know about surviving the crises that have broken over Chiapas‘s indigenous people since the 1970s to my sons‘ godparents, my compadres Mateo Méndez Aguilar, María Gómez Monte, and María Méndez Aguilar. In addition to Mateo, his wife María and his sister María, through the years my wife Diane and I eventually became compadres as well with Mateo‘s and María‘s children and their spouses – Mariano Méndez and Dominga Pérez Jolkotom, Marcos Méndez and Verónica Pérez Jolote, Lucía Méndez and Lucas Patixtán Joljex, Salvador Méndez and Dominga Jiménez Méndez, and Verónica Méndez and Juan Jiménez Patixtan – and I am grateful to all of them, and now a third generation, their children, for taking our family into theirs.
    [Show full text]
  • Fighting for and Fighting Through Electricity: an Ethnography of the Civil Resistance Movement ''Luz Y Fuerza Del Pueblo
    Fighting For and Fighting Through Electricity : an Ethnography of the Civil Resistance Movement ”Luz y Fuerza del Pueblo” from Chiapas, Mexico Umberto Cao To cite this version: Umberto Cao. Fighting For and Fighting Through Electricity : an Ethnography of the Civil Resistance Movement ”Luz y Fuerza del Pueblo” from Chiapas, Mexico. Social Anthropology and ethnology. Università degli studi (Milan, Italie), 2019. English. NNT : 2019EHES0092. tel-02624604 HAL Id: tel-02624604 https://tel.archives-ouvertes.fr/tel-02624604 Submitted on 26 May 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. École des Hautes Études en Sciences Sociales Ecole doctorale de l’EHESS Centre Norbert Elias (UMR 8562) Thèse de Doctorat préparée dans le cadre d’une cotutelle entre l’Ecole des hautes études en sciences sociales et l’Université de Milan Bicocca Discipline : Anthropologie Sociale et Ethnologie CAO UMBERTO Fighting for and fighting through electricity. An ethnography of the civil resistance movement "L uz y Fuerza del Pueblo" , from Chiapas, Mexico. Thèse dirigée par: Valeria Siniscalchi et Alice Bellagamba Date de soutenance : le 10.7.2019 Rapporteurs 1 Alessandro Mancuso, Université de Palerme 2 Filippo Zerilli, Université de Cagliari Jury 1 Boris Pétric, CNRS 2 Krista Harper, Université du Massachusetts à Amherst 3 José Rubén Orantes García, Université Nationale Autonome du Méxique 4 Silvia Vignato, Université de Milan Bicocca Acknowledgments This work has been realized thanks to a Ph.D.
    [Show full text]
  • The Unmasking of Civil Society in Mexico : the EZLN Discourse On
    THE UNMASKING OF CMLSOCIETY IN MEXICO: THE EZLN DISCOURSE ON DEMOCRATIC DEVELOPMENT Joanne Blake B .A.., Carleton University, 1 972 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of Sociology and Anthropology o Joanne Blake 1996 SIMON FRASER UNIVERSITY October 1996 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: Joanne Blake Degree: Master of Arts (Anthropology) Title of Thesis: The Unmasking of Civil Society in Mexico: The EZLN Discourse on Democratic Development Examining Committee: Chair: Dr. Ellen Gee - Dr. Marilyn Gates Senior Supervisor Associate Professor of Anthropology - - V Dr. Gary Teeple Associate Professor of Sociology Dr. John Brohrnan External Examiner Assistant Professor of Geography Simon Fraser University Date Approved: 10 /3[ /q &- I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. Title of ThesislProjectlExtended Essay The Unmasking of Civil Society in Mexico: The EZLN Discourse on Democratic Development Author: .-.
    [Show full text]