Testing Migration Patterns and Estimating Founding Population Size
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Tainui Select Bibliography
Tainui: Waikato and Hauraki iwi Whakapapa resources Broughton, R. The origins of Ngaa Rauru Kiitahi. 1983. Rauru Kiitahi is the ancestor of Ngaa Rauru and it is from him that the tribal name was created. Ngaa Rauru is recognised today as a hapu of Taranaki. This book is full of whakapapa tables and information. "Connections between Tainui and all the tribes of New Zealand." Archive of Māori & Pacific Music 0247.15 Cooper, N. Ngati Mahanga: A pakeha family search for their Māori ancestry. 1993. Descendants of Chief Pourewa of Ngati Mahanga, Tainui. Includes whakapapa tables. Edward, T. Māori-Polynesian comparative dictionary. 2005. Ngati Maniapoto whakapapa p.667-8. Ehau, Kepa. "Kepa Ehau traces genealogy to Muturangi, to Te Kani-ā-Takirau, from Muturangi to Potatau, from Muturangi to Tama-te-Kapua, from Muturangi to Pikiao, to Korok et al..." Archive of Māori & Pacific Music 0097.25 Forbes-Edwards, M. C. For the descendants of Turimanu & Tika Hemotitaha. 1992. Family reunion, held at Te Keeti Marae, Otorohanga, Labour Weekend 1992. "Genealogical connection to Toa-Rangatira - Mrs Turnbull." Archive of Māori & Pacific Music 0247.22 Gilchrist, V. H. An index of pa, kainga, and ana for Tainui.1949. The story of Hoturoa and his descendants, by Leslie G. Kelly (Te Putu). Griffin, E. M. Tales of Te Namu and Hori Teira. 1972. English name: George Taylor. Tales of Te Namu a pa in Taranaki and of Hori Teira, both famous in Taranaki history. Harrison, P. Otawhao one hundred years on: Te Awamutu College marae. 1985. Tainui whakapapa, waiata, and carving. Jones, P. -
And Did She Cry in Māori?”
“ ... AND DID SHE CRY IN MĀORI?” RECOVERING, REASSEMBLING AND RESTORYING TAINUI ANCESTRESSES IN AOTEAROA NEW ZEALAND Diane Gordon-Burns Tainui Waka—Waikato Iwi A thesis submitted in partial fulfilment of the requirements for the Degree of Doctor of Philosophy in History The University of Canterbury 2014 Preface Waikato taniwha rau, he piko he taniwha he piko he taniwha Waikato River, the ancestral river of Waikato iwi, imbued with its own mauri and life force through its sheer length and breadth, signifies the strength and power of Tainui people. The above proverb establishes the rights and authority of Tainui iwi to its history and future. Translated as “Waikato of a hundred chiefs, at every bend a chief, at every bend a chief”, it tells of the magnitude of the significant peoples on every bend of its great banks.1 Many of those peoples include Tainui women whose stories of leadership, strength, status and connection with the Waikato River have been diminished or written out of the histories that we currently hold of Tainui. Instead, Tainui men have often been valorised and their roles inflated at the expense of Tainui women, who have been politically, socially, sexually, and economically downplayed. In this study therefore I honour the traditional oral knowledges of a small selection of our tīpuna whaea. I make connections with Tainui born women and those women who married into Tainui. The recognition of traditional oral knowledges is important because without those histories, remembrances and reconnections of our pasts, the strengths and identities which are Tainui women will be lost. Stereotypical male narrative has enforced a female passivity where women’s strengths and importance have become lesser known. -
Rangi Above/Papa Below, Tangaroa Ascendant, Water All Around Us: Austronesian Creation Myths
UNLV Retrospective Theses & Dissertations 1-1-2005 Rangi above/Papa below, Tangaroa ascendant, water all around us: Austronesian creation myths Amy M Green University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Green, Amy M, "Rangi above/Papa below, Tangaroa ascendant, water all around us: Austronesian creation myths" (2005). UNLV Retrospective Theses & Dissertations. 1938. http://dx.doi.org/10.25669/b2px-g53a This Thesis is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. RANGI ABOVE/ PAPA BELOW, TANGAROA ASCENDANT, WATER ALL AROUND US: AUSTRONESIAN CREATION MYTHS By Amy M. Green Bachelor of Arts University of Nevada, Las Vegas 2004 A thesis submitted in partial fulfillment of the requirements for the Master of Arts Degree in English Department of English College of Liberal Arts Graduate College University of Nevada, Las Vegas May 2006 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 1436751 Copyright 2006 by Green, Amy M. -
Hawaiki Cable Project Presentation
South Pacific region specificity L.os Angeles Hawaii q Huge distances Hawaii q Limited populaons Guam Kiribati Nauru q Isolaon issues Tuvalu Tokelau Papua New Guinea Solomon Wallis Samo a American Samoa q Need for cheaper Vanuatu French Polynesia and faster bandwidth New CaledoniaFiji Niue Tong Cook Island a q Satellite bandwidth Norfolk Sydney price over 1500 USD / Mbps Auckland 2 Existing systems in South Pacific region q Southern Cross : Sydney - Auckland - Hawaii - US west coast - Suva - Sydney ü Capacity: 6 Tb/s ü End of life: 2020 q Endeavour (Telstra) : Sydney - Hawaii HawaiiHawaii ü Capacity: 1,2 Tb/s ü End of life: 2034 Guam q Gondwana : Nouméa - Sydney ü Capacity: 640 Gb/s Madang Honiara Apia ü End of life: 2033 Wallis Port Vila Pago Pago Tahiti Suva q Honotua : Tahi - Hawaii Noumea Nuku’alofa ü Capacity: 640 Gb/s Norfolk Is. ü End of life: 2035 Sydney Auckland q ASH : Pago-Pago - Hawaii ü Capacity: 1 Gb/s ü End of life: 2014 / 2015 ? (no more spare parts) ü SAS cable : Apia - Pago Pago 3 Hawaiki cable project overview q Project summary ü Provide internaonal bandwidth to Australia + New Zealand + Pacific Islands ü Propose point to point capacity via 100 Gb/s wavelengths ü System design capacity : 20 Tbps ü 2 step project q Time schedule ü Q1 2013 : signature of supplier contract ü Service date : 2015 q Project development by Intelia (www.intelia.nc) ü Leading telecom integrator ü Partnership with Ericsson, ZTE, Telstra, Prysmian, etc… ü 2011 turnover > USD 40M Commercial references : ü Supply and installaon of 3G+ mobile network in NC ü IP transit service for Gondwana cable in Sydney Submarine cable experience - in partnership with ASN: ü New Caledonia cable : Gondwana in 2008 - 2 100 km ü French Polynesia cable : Honotua in 2010 - 4 500 km 4 Hawaiki Cable Step 1 Main backbone / Strategic route Hawaii California Hawaii Guam Madang Honiara Pago Pago Wallis Apia Tahiti Port Vila Suva Noumea Niue Nuku’alofa Rarotonga Norfolk Is. -
A Virtual Reality Simulation for Non
KILO HŌKŪ: A VIRTUAL REALITY SIMULATION FOR NON-INSTRUMENT HAWAIIAN NAVIGATION A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN COMPUTER SCIENCE DECEMBER 2019 By Patrick A. Karjala Thesis Committee: Jason Leigh, Chairperson Scott Robertson Philip Johnson Keywords: virtual reality, wayfinding, education, Polynesian voyaging, Hōkūleʻa Acknowledgements Special thanks are given to the Kilo Hōkū development team, Dean Lodes, Kari Noe, and Anna Sikkink; the Laboratory for Advanced Visualization and Applications (LAVA) at the University of Hawaiʻi at Mānoa; the ʻImiloa Astronomy Center (IAC); and the Polynesian Voyaging Society (PVS). In particular, thanks are given to Kaʻiulani Murphy (PVS) and her University of Hawaiʻi at Mānoa Fall 2016 Wayfinding students; to Miki Tomita (PVS); and to Celeste Haʻo (IAC) for feedback on the initial prototype of the simulation. Additional thanks are given to the instructors of the Fall 2018 sections of Hawaiian Studies 281, Kaʻiulani Murphy and Ian Kekaimalu Lee, for their feedback and time with their classes for the study, and to the Honolulu Community College Marine Education Technical Center, the Polynesian Voyaging Society, and the Leeward Community College Wai‘anae Moku campus staff for assistance with space use and coordination. Funding for this project was made possible by Chris Lee of the Academy for Creative Media System at the University of Hawaiʻi at Mānoa. The name Hōkūleʻa and the sailing vessel Hōkūleʻa are trademarks of and are owned by the Polynesian Voyaging Society, and are used within the Kilo Hōkū simulation with permission. -
Matariki Taimoana Matariki Ka Tūtaki Ki Ngā Kaitiaki O Ngā Wāhi Hou Wāhi Ngā O Kaitiaki Ngā Ki Tūtaki Ka
GETTING AROUND The Heart of the City website has everything you need to know about public transport, walking shortcuts and parking buildings in the city centre. Check out the details at heartofthecity.co.nz/parking-and-transport KIDS TRAVEL FREE ON WEEKENDS All kids aged 5-15 with a registered AT HOP card travel free of charge on buses, trains and ferries (excluding Waiheke ferries) on weekends and public holidays. Children under 5 travel free all days of the week when accompanied by a fare paying passenger. NOTE: No cash is accepted on board any public transport, so this means you must use an AT HOP card. HOP cards can be found at many convenience stores in the central city. Check the AT website: https://at.govt.nz/bus-train-ferry/at-hop-card/ PARKING Your guide to over 20 events across the city centre waterfront. There are many great parking options and offers in the city centre: • Commercial Bay - 2 hours free valet parking at AT Downtown carpark when you spend $50 or more. • Britomart Car Park - 2 hours free parking when you spend $50 or more. • AT carparking buildings - Downtown and Victoria Street car parking buildings offer $2 per hour evenings (entry after 6pm), weekends and public holidays to a maximum of $10. Te Korakora on Takutai heartofthecity.co.nz/matariki-taimoana Friday 9 July from 5pm Featuring Ria Hall (Ngāi Te Rangi, Ngāti Ranginui) GUIDED WALKS ART & LIGHTING TRAIL VIADUCT HARBOUR TREE & SEA WALL LIGHTING WELCOME TO 2 – 10 July Viaduct Harbour lighting will be coordinated with the Ngā Mata o te Ariki DOWNTOWN COASTAL GROVE TOUR VECTOR LIGHTS FOR MATARIKI FESTIVAL installation, lighting up a different colour each night in reference to the different MATARIKI TAIMOANA KA TŪTAKI KI NGĀ KAITIAKI O NGĀ WĀHI HOU 19 June – 11 July stars of the Matariki cluster. -
The Journ Al of the Polynesian Society
THE JOURNAL OF THE POLYNESIAN SOCIETY VOLUME 124 No.1 MARCH 2015 PHYLOGENETIC ANALYSIS OF POLYNESIAN RITUAL ARCHITECTURE SUGGESTS EXTENSIVE CULTURAL SHARING AND INNOVATION ETHAN E. COCHRANE University of Auckland That Polynesian ritual architecture (Fig. 1) displays similarities due to cultural relatedness is uncontroversial. Like many other aspects of Polynesian life— language, culture, belief—there are architectural similarities across islands and archipelagos that are a product of people learning from each other, shared cultural ancestry and, perhaps less often, independent invention or convergent evolution (Kirch and Green 2001). There is also a long history of research on the cultural relatedness of Polynesian ritual architecture. In the 19th century Fornander (1969: 33-35, 59) suggested that some later Hawaiian heiau ‘ritual architecture’ owed their distinctive form to building techniques learned from voyagers newly arrived from the south. Later, archaeologists and anthropologists such as Emory (1933) and Linton (1925) suggested inter-archipelago interaction and ancestral connections as explanations for similarities in ritual architecture. Discussing the use of shaped, rectangular stone slabs set on end in a variety of ritual architecture, Linton outlined the evidence both for the independent invention of this construction technique throughout Polynesia, and contrastingly for its singular origin and dissemination throughout the region, “although the originating group [of islands] cannot now be determined” (Linton 1925: 19). A few -
Patterns of Prehistoric Human Mobility in Polynesia Indicated by Mtdna from the Pacific Rat (Rattus Exulans͞population Mobility)
Proc. Natl. Acad. Sci. USA Vol. 95, pp. 15145–15150, December 1998 Anthropology Patterns of prehistoric human mobility in Polynesia indicated by mtDNA from the Pacific rat (Rattus exulansypopulation mobility) E. MATISOO-SMITH*†,R.M.ROBERTS‡,G.J.IRWIN*, J. S. ALLEN*, D. PENNY§, AND D. M. LAMBERT¶ *Department of Anthropology and ‡School of Biological Sciences, University of Auckland, P. B. 92019 Auckland, New Zealand; and §Molecular Genetics Unit and ¶Department of Ecology, Massey University, P. B. 11222 Palmerston North, New Zealand Communicated by R. C. Green, University of Auckland, Auckland, New Zealand, October 14, 1998 (received for review July 20, 1998) ABSTRACT Human settlement of Polynesia was a major Recent genetic research focusing on Polynesian populations event in world prehistory. Despite the vastness of the distances has contributed significantly to our understanding of the covered, research suggests that prehistoric Polynesian popu- ultimate origins of this last major human migration. Studies of lations maintained spheres of continuing interaction for at globin gene variation (2) and mtDNA lineages of modern least some period of time in some regions. A low level of genetic Polynesians (3, 4) and studies of ancient DNA from Lapita- variation in ancestral Polynesian populations, genetic admix- associated skeletons (5) may indicate that some degree of ture (both prehistoric and post-European contact), and severe admixture with populations in Near Oceania occurred as more population crashes resulting from introduction of European remote biological ancestors left Southeast Asia and passed diseases make it difficult to trace prehistoric human mobility through Near Oceania. An alternative hypothesis is that the in the region by using only human genetic and morphological biological ancestors of these groups were one of a number of markers. -
The Waikato-Tainui Settlement Act: a New High-Water Mark for Natural Resources Co-Management
Notes & Comments The Waikato-Tainui Settlement Act: A New High-Water Mark for Natural Resources Co-management Jeremy Baker “[I]f we care for the River, the River will continue to sustain the people.” —The Waikato-Tainui Raupatu Claims (Waikato River) Settlement Act 2010 TABLE OF CONTENTS I. INTRODUCTION .................................................................................. 165 II. THE EMERGENCE OF ADAPTIVE CO-MANAGEMENT ......................... 166 A. Co-management .................................................................... 166 B. Adaptive Management .......................................................... 168 C. Fusion: Adaptive Co-management ....................................... 169 D. Some Criticisms and Challenges Associated with Adaptive Co-management .................................................... 170 III. NEW ZEALAND’S WAIKATO-TAINUI SETTLEMENT ACT 2010—HISTORY AND BACKGROUND ...................................... 174 A. Maori Worldview and Environmental Ethics ....................... 175 B. British Colonization of Aotearoa New Zealand and Maori Interests in Natural Resources ............................ 176 C. The Waikato River and Its People ........................................ 182 D. The Waikato River Settlement Act 2010 .............................. 185 Jeremy Baker is a 2013 J.D. candidate at the University of Colorado Law School. 164 Colo. J. Int’l Envtl. L. & Pol’y [Vol. 24:1 IV. THE WAIKATO-TAINUI SETTLEMENT ACT AS ADAPTIVE CO-MANAGEMENT .......................................................................... -
THE JOURNAL of the POLYNESIAN SOCIETY VOLUME 127 No.2 JUNE 2018 the JOURNAL of the POLYNESIAN SOCIETY
THE JOURNAL OF THE POLYNESIAN SOCIETY VOLUME 127 No.2 JUNE 2018 THE JOURNAL OF THE POLYNESIAN SOCIETY Volume 127 JUNE 2018 Number 2 Editor MELINDA S. ALLEN Review Editor PHYLLIS HERDA Editorial Assistants MONA-LYNN COURTEAU DOROTHY BROWN Published quarterly by the Polynesian Society (Inc.), Auckland, New Zealand Cover image: Sehuri Tave adzing the exterior of a tamāvaka hull at Sialeva Point on the Polynesian Outlier of Takū. Photograph by Richard Moyle. Published in New Zealand by the Polynesian Society (Inc.) Copyright © 2018 by the Polynesian Society (Inc.) Apart from any fair dealing for the purposes of private study, research, criticism, or review, as permitted under the Copyright Act, no part of this publication may be reproduced by any process without written permission. Inquiries should be made to: Hon. Secretary [email protected]. The Polynesian Society c/- Māori Studies University of Auckland Private Bag 92019, Auckland ISSN 0032-4000 (print) ISSN 2230-5955 (online) Indexed in SCOPUS, WEB OF SCIENCE, INFORMIT NEW ZEALAND COLLECTION, INDEX NEW ZEALAND, ANTHROPOLOGY PLUS, ACADEMIC SEARCH PREMIER, HISTORICAL ABSTRACTS, EBSCOhost, MLA INTERNATIONAL BIBLIOGRAPHY, JSTOR, CURRENT CONTENTS (Social & Behavioural Sciences). AUCKLAND, NEW ZEALAND Volume 127 JUNE 2018 Number 2 CONTENTS Notes and News ..................................................................................... 141 Articles RICHARD MOYLE Oral tradition and the Canoe on Takū .............................................. 145 CAMELLIA WEBB-GANNON, MICHAEL WEBB and GABRIEL SOLIS The “Black Pacific” and Decolonisation in Melanesia: Performing Négritude and Indigènitude .................................... 177 JOYCE D. HAMMOND Performing Cultural Heritage with Tīfaifai, Tahitian “Quilts” ........ 207 Reviews Coote, Jeremy (ed.): Cook-Voyage Collections of ‘Artificial Curiosities’ in Britain and Ireland, 1771–2015. IRA JACKNIS ...................................... -
Exploring 'The Rock': Material Culture from Niue Island in Te Papa's Pacific Cultures Collection; from Tuhinga 22, 2011
Tuhinga 22: 101–124 Copyright © Museum of New Zealand Te Papa Tongarewa (2011) Exploring ‘the Rock’: Material culture from Niue Island in Te Papa’s Pacific Cultures collection Safua Akeli* and Shane Pasene** * Museum of New Zealand Te Papa Tongarewa, PO Box 467, Wellington, New Zealand ([email protected]) ** Museum of New Zealand Te Papa Tongarewa, PO Box 467, Wellington, New Zealand ([email protected]) ABSTRACT: The Pacific Cultures collection of the Museum of New Zealand Te Papa Tongarewa (Te Papa) holds around 300 objects from the island of Niue, including textiles, costumes and accessories, weapons, canoes and items of fishing equipment. The history of the collection is described, including the increasing involvement of the Niue community since the 1980s, key items are highlighted, and collecting possibilities for the future are considered. KEYWORDS: Niue, material culture, collection history, collection development, community involvement, Te Papa. Introduction (2010). Here, we take the opportunity to document and publish some of the rich and untold stories resulting from the The Pacific Cultures collection of the Museum of New Niue collection survey, offering a new resource for researchers Zealand Te Papa Tongarewa (Te Papa) comprises objects and the wider Pacific community. from island groups extending from Hawai‘i in the north to The Niue collection comprises 291 objects. The survey Aotearoa/New Zealand in the south, and from Rapanui in has revealed an interesting history of collecting and provided the east to Papua New Guinea in the west. The geographic insight into the range of objects that make up Niue’s material coverage is immense and, since the opening of the Colonial culture. -
Legend -Voyage from Hawaiiki
Voyage from Hawaiki The The story of Te Arawa begins in Hawaiki, the distant land of our ancestors. Our iwi (tribe) is named aer the Te Arawa waka that brought them to the shores of Aotearoa. Theirs was an epic ourney; one that took courage, skill, and powerful magic to survive. Houmaitawhi# was a chief of a tribe called Nga# %homairangi in Hawaiki. His family became embroiled in a series of con&icts which lead to the momentous decision to leave. Trouble in Hawaiki The trouble began when the powerful chief Uenuku ate Potakatawhi#, the pet dog of Houmaitawhi#. The chief)s sons Tamatekapua and Whakaturia missed their father)s pet and set out to +nd him, calling his name as they went. When they entered Uenuku)s village they were delighted to hear an answering howl , only to discover that the sound was coming from inside the belly of Uenuku. The two brothers schemed how to take revenge for this insult. They se-led on the idea of stealing kuru (breadfruit) from Uenuku)s precious tree. Night aer night, they crept up to his house on s#lts and took as much as they could carry. .ut before long, they were found out. A violent ba-le ensued. Tamatekapua)s forces won the +ght, but Houmaitawhi# told his son to seek out a peaceful life in a new land. So he began to make prepara#ons to leave Hawaiki forever. Houmaitawhi# was too old to go himself. So he appointed his son Tamatekapua leader of the e0pedi#on. The Voyage Begins A great tree was felled and the waka (canoe) was built, ready to take on the fearsome ocean waves.