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Aelius Aristides , Greek, Roman and Byzantine Studies, 27:3 (1986:Autumn) P.279
BLOIS, LUKAS DE, The "Eis Basilea" [Greek] of Ps.-Aelius Aristides , Greek, Roman and Byzantine Studies, 27:3 (1986:Autumn) p.279 The Ei~ BauLAea of Ps.-Aelius Aristides Lukas de Blois HE AUTHENTICITY of a speech preserved under the title El~ Ba T utAia in most MSS. of Aelius Aristides (Or. 35K.) has long been questioned.1 It will be argued here that the speech is a basilikos logos written by an unknown author of the mid-third century in accordance with precepts that can be found in the extant rhetorical manuals of the later Empire. Although I accept the view that the oration was written in imitation of Xenophon's Agesilaus and Isoc rates' Evagoras, and was clearly influenced by the speeches of Dio Chrysostom on kingship and Aristides' panegyric on Rome,2 I offer support for the view that the El~ BautAia is a panegyric addressed to a specific emperor, probably Philip the Arab, and contains a political message relevant to a specific historical situation. After a traditional opening (§ § 1-4), the author gives a compar atively full account of his addressee's recent accession to the throne (5-14). He praises the emperor, who attained power unexpectedly while campaigning on the eastern frontier, for doing so without strife and bloodshed, and for leading the army out of a critical situation back to his own territory. The author mentions in passing the em peror's education (1lf) and refers to an important post he filled just before his enthronement-a post that gave him power, prepared him for rule, and gave him an opportunity to correct wrongs (5, 13). -
Pilgrimage in Graeco-Roman & Early Christian Antiquity : Seeing the Gods
9 Pilgrimage as Elite Habitus: Educated Pilgrims in Sacred Landscape During the Second Sophistic Marco Galli A Rita Zanotto Galli, con profonda amicizia e stima PATTERNS OF RELIGIOUS MEMORY AND PAIDEIA DURING THE SECOND SOPHISTIC Is it possible to reconstruct, at least in part, the suggestive and intricate frame that connected the monuments and images, the ritual actions, and the pilgrim who actively and subjectively participated as collector and observer of sacred experience? What indices permit us to trace the emotional reactions of pilgrims in contact with the sacred landscape? What mental processes and emotional reactions made the tangible objects (the monuments, the images, and the rites) into mental objects, and how did these become Wxed in the memory of the pilgrim? With these questions as guidelines, I shall argue that we can apply a contem- porary approach to the investigation of the social functions of ancient pilgrimage. For the exploration of the relationship between the religious experiences of the pilgrim and social instances of collective memory for the reconstruction and reactivation of a sacred traditional landscape, we may turn to a moment in history that provides an unusually dense 254 Marco Galli representation of the internal states of sacred experience.1 This is the period dubbed ‘The Second Sophistic’. It was a period virtually obsessed with the problem of memory, when even religious tradition, because it formed one of the most signiWcant communicative functions of collect- ive life, was subjected to fundamental revision within the process of social memory.2 Plutarch’s writings cast light on the role of memory and its interaction with religious tradition. -
Aelius Aristides As Orator-Confessor: Embodied Ethos in Second Century Healing Cults
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 8-2019 Aelius Aristides as Orator-Confessor: Embodied Ethos in Second Century Healing Cults Josie Rose Portz University of Tennessee, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Recommended Citation Portz, Josie Rose, "Aelius Aristides as Orator-Confessor: Embodied Ethos in Second Century Healing Cults. " Master's Thesis, University of Tennessee, 2019. https://trace.tennessee.edu/utk_gradthes/5509 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Josie Rose Portz entitled "Aelius Aristides as Orator-Confessor: Embodied Ethos in Second Century Healing Cults." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in English. Janet Atwill, Major Professor We have read this thesis and recommend its acceptance: Jeffrey Ringer, Tanita Saenkhum Accepted for the Council: Dixie L. Thompson Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) AELIUS ARISTIDES AS ORATOR-CONFESSOR: EMBODIED ETHOS IN SECOND CENTURY HEALING CULTS A Thesis Presented for the Master of Arts Degree The University of Tennessee, Knoxville Josie Rose Portz August 2019 ACKNOWLEDGEMENTS To my wonderful committee who has supported me these past two years in furthering my education in rhetorical studies, many thanks. -
On the Arrangement of the Platonic Dialogues
Ryan C. Fowler 25th Hour On the Arrangement of the Platonic Dialogues I. Thrasyllus a. Diogenes Laertius (D.L.), Lives and Opinions of Eminent Philosophers 3.56: “But, just as long ago in tragedy the chorus was the only actor, and afterwards, in order to give the chorus breathing space, Thespis devised a single actor, Aeschylus a second, Sophocles a third, and thus tragedy was completed, so too with philosophy: in early times it discoursed on one subject only, namely physics, then Socrates added the second subject, ethics, and Plato the third, dialectics, and so brought philosophy to perfection. Thrasyllus says that he [Plato] published his dialogues in tetralogies, like those of the tragic poets. Thus they contended with four plays at the Dionysia, the Lenaea, the Panathenaea and the festival of Chytri. Of the four plays the last was a satiric drama; and the four together were called a tetralogy.” b. Characters or types of dialogues (D.L. 3.49): 1. instructive (ὑφηγητικός) A. theoretical (θεωρηµατικόν) a. physical (φυσικόν) b. logical (λογικόν) B. practical (πρακτικόν) a. ethical (ἠθικόν) b. political (πολιτικόν) 2. investigative (ζητητικός) A. training the mind (γυµναστικός) a. obstetrical (µαιευτικός) b. tentative (πειραστικός) B. victory in controversy (ἀγωνιστικός) a. critical (ἐνδεικτικός) b. subversive (ἀνατρεπτικός) c. Thrasyllan categories of the dialogues (D.L. 3.50-1): Physics: Timaeus Logic: Statesman, Cratylus, Parmenides, and Sophist Ethics: Apology, Crito, Phaedo, Phaedrus, Symposium, Menexenus, Clitophon, the Letters, Philebus, Hipparchus, Rivals Politics: Republic, the Laws, Minos, Epinomis, Atlantis Obstetrics: Alcibiades 1 and 2, Theages, Lysis, Laches Tentative: Euthyphro, Meno, Io, Charmides and Theaetetus Critical: Protagoras Subversive: Euthydemus, Gorgias, and Hippias 1 and 2 :1 d. -
All of a Sudden: the Role of Ἐξαίφνης in Plato's Dialogues
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 1-1-2014 All of a Sudden: The Role of Ἐξαιφ́ νης in Plato's Dialogues Joseph J. Cimakasky Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Cimakasky, J. (2014). All of a Sudden: The Role of Ἐξαιφ́ νης in Plato's Dialogues (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/68 This Worldwide Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. ALL OF A SUDDEN: THE ROLE OF ἘΧΑΙΦΝΗΣ IN PLATO’S DIALOGUES A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Joseph Cimakasky May 2014 Copyright by Joseph Cimakasky 2014 ALL OF A SUDDEN: THE ROLE OF ἘΧΑΙΦΝΗΣ IN PLATO’S DIALOGUES By Joseph Cimakasky Approved April 9, 2014 ________________________________ ________________________________ Ronald Polansky Patrick Lee Miller Professor of Philosophy Professor of Philosophy (Committee Chair) (Committee Member) ________________________________ John W. McGinley Professor of Philosophy (Committee Member) ________________________________ ________________________________ James Swindal Ronald Polansky Dean, McAnulty College Chair, Philosophy Department Professor of Philosophy Professor of Philosophy iii ABSTRACT ALL OF A SUDDEN: THE ROLE OF ἘΧΑΙΦΝΗΣ IN PLATO’S DIALOGUES By Joseph Cimakasky May 2014 Dissertation supervised by Professor Ronald Polansky There are thirty-six appearances of the Greek word ἐξαίφνης in Plato’s dialogues. -
Myth Matters: Intelligent Imagination in Plato's Phaedo and Phaedrus
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2018-01-10 Myth Matters: Intelligent Imagination in Plato's Phaedo and Phaedrus Kotow, Emily Claire Kotow, E. C. (2018). Myth Matters: Intelligent Imagination in Plato's Phaedo and Phaedrus. (Unpublished master's thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/5457 http://hdl.handle.net/1880/106376 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY Myth Matters: Intelligent Imagination in Plato's Phaedo and Phaedrus by Emily Claire Kotow A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN RELIGIOUS STUDIES CALGARY, ALBERTA JANUARY, 2018 ©Emily Claire Kotow 2018 Abstract This thesis examines the function of myth in Plato’s Phaedo and Phaedrus. Focusing on the afterlife of Phaedo, and the palinode of Phaedrus, I assert that Plato emphasizes the limits of understanding, and as a consequence, the need for intelligent imagination. Ultimately, myth serves to underscore the essential philosophical project of cultivating self-knowledge and therefore is an integral part of Plato’s philosophical project. ii Acknowledgments I would like to thank the Department of Religious Studies for all of the support it has given me over the many years that I have been studying at the University of Calgary. -
The Hadrianic Chancellery
CHAPTER 5 Governing by Dispatching Letters: The Hadrianic Chancellery Juan Manuel Cortés-Copete In the year 142 AD, Aelius Aristides was a young sophist fulfilling his dream of making an appearance in Rome to declaim before senators and, even, the emperor himself. He wished this trip would be the start of a triumphal politi- cal activity under the auspices of one of his teachers, Herodes Atticus, friend of emperors and appointed consul at Rome within that year. Illness and mys- ticism thwarted his political vocation, but never hindering the opportunity to present in public his speech Regarding Rome.1 The encomium to the city that dominated the world was composed of two series of comparisons: the superiority of Roman domination against Greek hegemonies, brief in time and space; and the kindliness of the Empire in contrast with the kingdoms that had previously tried to subdue the world.2 After indicating the flaws of the Persian Empire, the limitations of the reign of Alexander, and the failures of Hellenistic kingdoms, the sophist praised the Roman Empire. The authentic control over the ecumene by Rome and the perfection of its political structure were its arguments. This section concluded as follows (26.33): Therefore there is no need for him [the Emperor] to wear himself out by journeying over the whole empire, nor by visiting different people at different times to confirm individual matters, whenever he enters their land. But it is very easy for him to govern the whole inhabited world by dispatching letters without moving from the spot. And the letters * This article is part of the Project “Adriano y la integración de la diversidad regional” (HAR2015- 65451-C2-1-P MINECO/FEDER), financed by the Ministerio de Economía y Competitividad, Government of Spain. -
Paradeigmata FINAL2 NEW.Pdf (1.445Mb)
PARADEIGMATA Studies in Honour of Øivind Andersen IV PAPERS AND MONOGRAPHS FROM THE NORWEGIAN INSTITUTE AT ATHENS GENERAL EDITOR: PANOS DIMAS PAPERS AND MONOGRAPHS 1. Bydén, Börje, and Katerina Ierodiakonou, 2012. The Many Faces of Byzantine Philosophy. Athens. x+243pp. ISBN 978-82-999128-1-5. MONOGRAPHS 1. Whittaker, Helène, 2004. Mycenaean Cult Buildings. A study of their architecture and function in the context of the Aegean and the Eastern Mediterranean. Athens and Oslo. x+338 pp. ISBN 82-91626-03-0. 2. Hauken, Tor, 1998. Petition and Response. An epigraphic study of petitions to Roman emperors 181-249. Bergen. xii+383 pp. ISBN 82-9126-08-1. 3. Schreiner, Johan Henrik, 2004. Two Battles and two Bills: Marathon and the Athenian Fleet. Oslo. 159 pp. ISBN 82-9126-30-8. PAPERS 1. The Norwegian Institute at Athens. The first five lectures. Eds. Øivind Andersen and Helène Whittaker. Athens and Bergen, 1991. 86 pp. ISBN 960-85415-0-9. 2. Greece & Gender. Eds. Britt Berggren and Nanno Marinatos. Bergen, 1995. 184 pp. ISBN 82-91626-00-6. 3. Homer’s World: Fiction, Tradition, Reality. Eds. Øivind Andersen and Matthew Dickie. Bergen, 1995. 173 pp. ISBN 82-991411-9-2. 4. The World of Ancient Magic. Eds. David R. Jordan, Hugo Montgomery and Einar Thomassen. Bergen, 1999. 335 pp. ISBN 82-91626-15-4. 5. Myth and Symbol I. Symbolic phenomena in ancient Greek culture. Ed. Synnøve des Bouvrie. Bergen, 2002. 332 pp. ISBN 82-91626-21-9. 6. Celebrations. Sanctuaries and the vestiges of cult practice. Ed. Michael Wedde. Bergen, 2004. -
Lesser Hippias
Lesser Hippias Plato (see Appendix I) ******Project Gutenberg Etext of Lesser Hippias, by Plato******* #18 in our series by Plato [See Appendix I] Copyright laws are changing all over the world, be sure to check the copyright laws for your country before posting these files!! Please take a look at the important information in this header. We encourage you to keep this file on your own disk, keeping an electronic path open for the next readers. Do not remove this. **Welcome To The World of Free Plain Vanilla Electronic Texts** **Etexts Readable By Both Humans and By Computers, Since 1971** *These Etexts Prepared By Hundreds of Volunteers and Donations* Information on contacting Project Gutenberg to get Etexts, and further information is included below. We need your donations. Lesser Hippias by Plato (see Appendix I) Translated by Benjamin Jowett March, 1999 [Etext #1673] ******Project Gutenberg Etext of Lesser Hippias, by Plato******* ******This file should be named lhpps10.txt or lhpps10.zip****** Corrected EDITIONS of our etexts get a new NUMBER, lhpps11.txt VERSIONS based on separate sources get new LETTER, lhpps10a.txt This etext was prepared by Sue Asscher <[email protected]> Project Gutenberg Etexts are usually created from multiple editions, all of which are in the Public Domain in the United States, unless a copyright notice is included. Therefore, we do NOT keep these books in compliance with any particular paper edition, usually otherwise. We are now trying to release all our books one month in advance of the official release dates, for time for better editing. Please note: neither this list nor its contents are final till midnight of the last day of the month of any such announcement. -
The Wisdom of Noble Simplicity
The Εὐηθέστεροι Myth: the Wisdom of Noble Simplicity L. M. J. Coulson A Thesis Submitted in Fulfilment of the Requirements for the Degree of Doctor of Philosophy Department of Classics and Ancient History School of Philosophical and Historical Inquiry Faculty of Arts and Social Sciences The University of Sydney November 2016 Statement of Originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources have been acknowledged. L. M. J. Coulson November 2016 i Acknowledgements Throughout this undertaking it has been my great good fortune and privilege to have the gracious and generous support of my family, supervisors and colleagues. On November 5, 2012 Professor Eric Csapo and I met for the first time. At that meeting Eric suggested the apparently paradoxical use of εὐήθεια in Ancient Greece as a postgraduate research topic. This thesis is a direct consequence of his suggestion, encouragement and forbearance. Eric’s erudition in the Classics’ disciplines is extraordinary and gives constant cause for admiration. Professor Rick Benitez is officially designated as my auxiliary supervisor. However, he has been far more that that, especially in the last year of this project when the depth of his Platonic scholarship and generous support made an invaluable contribution to the completion of this thesis. I am grateful for the opportunity to have worked closely with these exceptional scholars. -
Professor Emeritus University of Ioannina on the CONCEPT OF
KATERINA SYNODINOU Professor Emeritus University of Ioannina e-mail: [email protected] ON THE CONCEPT OF BARBARIAN IN AELIUS ARISTIDES* To Phanis J. Kakridis Abstract: Aelius Aristides, writing under Roman rule, employs in both his declamatory and contemporary works the term barbarian and the polarity Greek – barbarian . The historical background under which he composed his work has apparently affected his treatment of these issues causing the transform ation of their traditional meaning in some cases. Thus, the dichotomy Greeks – barbarians has been silently replaced by the trichotomy Greeks – bar - barians – Romans , or by the opposition Romans – non-Romans , even though Aristides keeps using the traditional polarity Greeks – barbarians . Overall, the semantic field of the terms under discussion comprises traditional as well as novel concepts of them. The conventional notion of the inferiority of barbarians is still operative, some qualification of the concept of the inferior barbarian notwithstanding. Alongside, several “neutral” instances of the term barbarian and of the opposition Greek – barbarian do not imply anything derogatory. Moreover, a novel concept of the dichotomy Greek – barbarian designates the entire world sharing common values. Finally, the dichotomy Greek – barbarian is transcended by the introduction of the concept the common race of men . Am - biguity, tension and irony seem to underline such a diversity in the use of these traditional terms. Key words: barbarian, Greek – barbarian opposition, inferiority, tran - s cendence, tension Περίληψη : Ο Αίλιος Αριστείδης, ρήτορας της Β΄ Σοφιστικής υπό ρωμαι - οκρατία, χρησιμοποιεί τον παραδοσιακό όρο βάρβαρος και την εξίσου παρα - δοσιακή αντίθεση Έλληνας – βάρβαρος τόσο σε έργα του με «ιστορικό» περιε - *A first version of this paper in Greek was presented at the 43 rd Annual Panhel - lenic Conference of the Panhellenic Association of Philologists (Athens, 10-12 No - vember 2016). -
The Importance of the Meno on the Transition from the Early to the Middle Platonic Dialogues a Thesis Submitted to the Graduate
THE IMPORTANCE OF THE MENO ON THE TRANSITION FROM THE EARLY TO THE MIDDLE PLATONIC DIALOGUES A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY TONGUÇ SEFEROĞLU IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN DEPARTMENT OF PHILOSOPHY MAY 2012 Approval of the Graduate School of Social Sciences Prof. Dr.Meliha Altunışık Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Arts Prof. Dr. Ahmet İnam Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Arts. Doç. Dr. Samet Bağçe Supervisor Examining Committee Members Doç. Dr. Barış Parkan (METU, PHIL) Doç. Dr. Erdoğan Yıldırım (METU, SOC) Doç. Dr. Samet Bağçe (METU, PHIL) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Tonguç Seferoğlu Signature: iii ABSTRACT THE IMPORTANCE OF THE MENO ON THE TRANSITION FROM THE EARLY TO THE MIDDLE PLATONIC DIALOGUES Seferoğlu, Tonguç M.A. in Philosophy Supervisor: Doç. Dr. Samet Bağçe May 2012, 148 pages The purpose of the present study is to signify the explanatory value of the Meno on the coherence as well as the disparateness of the Plato’s early and middle dialogues.