APA Newsletter on Philosophy in Two-Year Colleges, Vol. 18, No. 2 (Springl 2019)
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Spring 2002 Vol
The NYEMA Sun NYEMA Projects' semi-annual newsletter on humanitarian projects in eastern Tibet Spring 2002 Vol. 1, No. 1 A Letter from Venerable Lama Norlha In This Issue: Dear Friends: Letter from Venerable Lama Norlha.. 1 From the bottom of my heart, I thank you for your generosity and support in helping to improve the quality About NYEMA . .1 of life in my native land of Nangchen over the past few years. The people of Nangchen are also sincerely Monastic Initiative: grateful and every day see reminders of their Kala Rongo . 2 benefactors' compassion. Korche Monastery. 3 Affiliated Projects . I am pleased to introduce the first issue of NYEMA's .4 on-line newsletter, The NYEMA Sun. Amazing progress is being made in so many areas–from the Education Initiative . opening of Tibet's first monastic college for women at 5 Kala Rongo Monastery to supplying new beds and stoves in the student dormitories at Yonten Gatsal Ling Medical Initiative. Primary School. Future projects include building 6 residences for Nangchen's elderly population, expanding our satellite school program that has introduced literacy and basic math skills to children in remote areas, Community Initiative. providing medical training for women, and continuing .7 to expand the monastic institutions that are so important to serving their communities and preserving the Donation Form . .. language, religion and culture of Tibet. .8 I hope you enjoy the first edition of The NYEMA Sun If you would like to and visit our website often to follow our ongoing be notified via email of progress. Tashi Delek! future newsletters–as well as important new Sincerely, develop-ments in Nangchen–we cordially Lama Norlha invite you to join our Lama Norlha mailing list. -
Back Copies of Buddhist Studies Review
Vol. 15, 1 Buddhist Studies Review 1998 CONTENTS Frontispiece Buddhist Studies Review and the UK Association for Buddhist Studies.. .. ~ ..... 1 The Trials of Yasodhara and the Birth of Rahula: A Synopsis of Bhadrakalpavadana II-IX — Joel Tatelman .. 3 A Critical Examination of Nanavira's 'A Note on Paticcasamuppada' (I) — Bhikkhu Bodhi .. 43 -ft i 4- — tr. * $ Ekottaragama (XXIII) Thich Huyen-Vi and % Bhikkhu Pasadika 65 Obituaries; Jean Boisselier, Albert Le Bonheur, Walter Couvreur, Wtadysiaw Misiewicz, Bhikkhu Nanajlvako 71 Letter to the Editor 79 Review Article: Abhidhamma Studies at the British Buddhist Association and A Comprehensive Manual of Abhidhamma — A. Haviland-Nye .. 81 Book Reviews 100 ISSN 0265-2897 © 1998 Buddhist Studies Review Buddhist Studies Review is the semi-annual journal of the U K Association for Buddhist Studies and is sponsored by the Inst i tut de recherche bouddhique Linh-Sdn Advisory Committee: Ven. Thich Huyen-Vi (Spiritual Adviser) Eric Cheetham J.W. de Jong Hubert Dun K.R. Norman G.C. Pande Charles Prebish Peter Skilling Paul Williams Editor. Russell Webb Assistant Editors: Bhikkhu Pasadika, Sara Boin-Webb N. American Representative: Charles S, Prebish For editorial addresses and subscription details,' see inside back cover. Vol.15, 1 BUDDHIST STUDIES REVIEW 1998 Frontispiece: the calligraphy in Sino-Vietnamese characters (Norn) by Ven Thich Huyen-Vi reads: Buddhist Studies Review and the UK Association for Buddhist Studies As of 1998, Buddhist Studies Review has been endorsed as the Mental phenomena are preceded by mind, have journal of the UK Association for Buddhist Studies. All paid up mind as their leader, are made by mind. -
J. W. De Jong Bibliography 1949–1986, Hokke Bunka Kenky∑ 14 (1988), Pp
J. W. de Jong Bibliography ( 1949 – 2000) 1 Abbreviations ALB = Bulletin of the Adyar Library AM = Asia Major AS = Asiatische Studien Bespr. = Besprechung BSOAS = Bulletin of the School of Oriental and African Studies (University of London) CAJ = Central Asiatic Journal CR = Compte rendu FEQ = Far Eastern Quarterly HJAS = Harvard Journal of Asiatic Studies IBK = Indogaku Bukkyøgaku Kenky∑ (Journal of Indian and Buddhist Studies) IIJ = Indo-Iranian Journal JA = Journal Asiatique JAOS = Journal of the American Oriental Society JIABS = Journal of the International Association of Buddhist Studies JIP = Journal of Indian Philosophy OLZ = Orientalistische Literaturzeitung TP = T’oung Pao ZAS = Zentralasiatische Studien ZDMG = Zeitschrift der deutschen morgenländischen Gesellschaft * This Bibliography is based on J. W. de Jong Bibliography 1949–1986, Hokke bunka kenky∑ 14 (1988), pp. 1–63. J. W. de Jong Bibliography 1987–1997, Hokke bunka kenky∑ 25 (1999), pp. 1–63. Minoru HARA,J. W. de Jong hakase no chøsei o itamu, Tøhøgaku, no. 100, 2000, pp. 301-309. 2 1949 l. Cinq chapitres de la Prasannapadå (= Buddhica. Documents et Travaux pour l’étude du Bouddhisme. Collection fondée par Jean Przyluski, publiée sous la direction de Marcelle Lalou, première série: Mémoires, tome IX). Paris: Paul Geuthner, 1949; XVI + 167 pp. [Ph.D. thesis, University of Leiden]. 2. Contributions à Bibliographie bouddhique, IX-XX, Paris, 1949. 1950 3. Le problème de l’absolu dans l’école Madhyamaka, Revue philosophique de la France et de l’étranger, Paris, 1950; pp. 322-327. [Cf. no. 200] 1951 4. Suggestions for a Polyglot Buddhist Dictionary, Våk, I (Poona, Dec. 1951), pp. 5-7. -
2018 Dzongsar Khyentse Rinpoche in Delhi, India
ANNUAL REPORT 2018 Dzongsar Khyentse Rinpoche in Delhi, India. Photo by Alexvi. RINPOCHE’S REMARKS While it’s important for all human beings to bring reason to every avenue of their lives—social, political, and spiritual— academics particularly treasure, cherish, and nurture the critical, rational, and analytical faculties. In that regard, Buddhist studies have such sophisticated tools for sharpening our critical thinking that they even lead us to critique the critical mind itself. In this world and era of short attention spans, where we are so influenced by headlines, images, and sound bites and swayed by emotion, it’s ever more important to support and cultivate genuine traditions of critical thinking. That is also of paramount importance for followers of Shakyamuni Buddha who cherish his teachings. The traditional approach to the Buddhist path recognizes that a complete understanding and appreciation of the teachings cannot happen through academic and intellectual study alone, but requires us to practice the teachings and bring them into our lives. Prior to such practice, however, it has always been emphasized that hearing and contemplating the teachings is of the utmost importance. In short, study and critical analysis of the Buddhist teachings are as necessary for dedicated practitioners as they are valuable for scholars, leaders, and ordinary people the world over. —Dzongsar Khyentse Rinpoche, in his remarks announcing the Khyentse Gendün Chöpel Professorship of Tibetan Buddhist Studies at the University of Michigan, June, 2018 3 MESSAGE FROM THE EXECUTIVE DIRECTOR Sharing Buddha’s Wisdom with Everyone Dear friends and supporters of Khyentse Foundation, As Khyentse Foundation enters its 18th year of operation, I wish to take In managing the activities of the foundation, we try to maintain both an the opportunity to share some thoughts on the basic questions of who open mind and a critical approach. -
Aśvaghoṣa and His Canonical Sources II Yaśas, the Kāśyapa Brothers and the Buddha’S Arrival in Rājagha (Buddhacarita 16.3–71) *
Aśvaghoṣa and his canonical sources II Yaśas, the Kāśyapa brothers and the Buddha’s arrival in Rājagha (Buddhacarita 16.3–71) * Vincent Eltschinger Introduction According to Paramārtha’s (499–569) Life of Vasubandhu (T. 2049), Aśva ghoṣa played a major role in the composition of the Mahā vibhāṣā, a/the literary outcome of the synod held in Kaśmīr at the invitation of the Abhidharma scholar Kātyāyanīputra.1 As this account has it, Aśvaghoṣa committed to literary Sanskrit what Kāt yā yanīputra, 500 arhats and 500 bodhisattvas dictated to him.2 * Most sincere thanks are due to Jens-Uwe Hartmann, Isabelle Ratié, Richard Salomon and Vincent Tournier for their careful reading of this paper and their many suggestions. 1 On this synod, see Frauwallner 1952: 250–256 and Willemen/Dessein/ Cox 1998: 116–121. For Paramārtha’s account, see T. 2049, 189a1–26 (Taka- kusu 1904: 276–279), and below, n. 2. 2 Takakusu 1904: 278–279: “The Bodhisattva, Ma-ming (Aśvaghoṣa), who was a native of Sha-ki-ta (Sāketa) of the country of Sha-yei (Śrāvastī), was well versed in the eight divisions of the Bi-ka-la (vyākaraṇa) treatise, in the four Vedas, and the six treatises on them (vedāṅgas), and was con- versant with the Tripiṭakas of all the eighteen (Buddhist) schools. He was the Laureate of Literature, the Treasury of Learning, the Home of every Virtue. Kātyāyanīputra sent an envoy to Śrāvastī to invite Aśvaghoṣa in or- der to embellish for him the literary compositions. When Aśvaghoṣa came to Ki-pin (Kaśmīra), Kātyāyanīputra expounded the eight books [of the Jñānaprasthāna, VE] in succession. -
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative. -
Biography of Khenpo Sherab Sangpo (PDF)
BIOGRAPHY Khenpo Sherab Sangpo Khenpo Sherab Sangpo studied under the lord of refuge Khenchen Padma Tsewang Rinpoche…and with numerous masters of all traditions. He has taught the profound Dharma of sutra and mantra to students of numerous nationalities. This teacher should be treated with reverence and respect. Doing so will bring goodness in this life and the next and establish a profound connection with the Buddha’s teachings. —Katok Getsé Rinpoche Khenpo Sherab Sangpo began his studies in Tibet with the famed master Petsé Rinpoche (Khenchen Padma Tsewang), with whom he studied for over twenty years. He became a monk at the age of seven at Gyalwa Phukhang Monastery, a branch of Dilgo Khyentsé Rinpoche’s Shechen Monastery. Under Petsé Rinpoche's guidance, he first studied Tibetan Buddhist ritual, eventually becoming one of the monastery's ritual leaders and chant masters. Even at a young age, he was renowned for his ability to memorize the vast number of texts used at the monastery and his command of Tibetan Buddhist ritual. Recognizing his great potential, Petsé Rinpoche enrolled his student in the monastery’s monastic college, Ngedön Shedrup Targyé Ling, when he was only thirteen years old. For years, the only task his master gave him was to memorize the countless texts that form the core of the Buddhist education system. Only once he had memorized them all and could recite them from memory did he go on to receive teachings on their meaning. A tireless teacher, Petsé Rinpoche often taught day after day for months on end, without taking a single day off. -
DOLPO DHO DARAP FESTIVAL 2011 (Iron Rabbit Year 2138)
DOLPO DHO DARAP FESTIVAL 2011 (Iron Rabbit Year 2138) Famous Phoksundo Lake and the waterfall of Upper Dolpo Introduction of Buddha Ribo: Buddha Ribo pilgrimage the area comprising Dho-Tarap to Shey-Phuksumdho national park is believed to have blessed and consecrated by Guru Rinpoche and is further blessed and consecrated by many great scholars and founding fathers of Dolpo viz; Kunkhen Dolpo-pa, Ngari Pema Wangyal, Kathok Tsewang Norbu, Shabkar Chogdruk Rangdol and Gagar Rinpoche. Embodiment of holy and symbols or relics of these great teachers and lamas can be seen and whosoever see, hear, touch can have immense of spiritual beneficial. Out of many places Guru Rinpoche visited in Dolpo, Phoksumdho Lake is one of them and the lake was said to have blessed by him dispelling all the evil spirits surrounding the lake. The Buddha Ribo Festival is celebrated every 12 years in Dho Tarap Valley of the remote Dolpo District of Nepal. Next year 2011 Buddha Ribo festival falls on August 6th 2011 and will last up for whole year 2011. Pilgrims and visitors from neighbouring communities and districts come to participate and share their customs. It is a wonderful opportunity for them to renew old friendships and bonds. Youths get a chance to experience the rich tapestry which is their inherited culture and show off their performing skills to their elders and peers. (Dolpopa women performing songs and dances during the festival) Gekar Tsering Tashi Rinpoche (H.E. Rabjam Rinpoche) This 12th year’s celebration of Buddha Ribo Festival assume special significance as His Eminence Rabjam Rinpoche, the head of Shechen Monastery of the Nyingmapa tradition of Tibetan Buddhism will visit Dho-Tarap, upper Dolpo in from 12th Sept 2011 to 21st Sept' 2011. -
The Life and Scholarship of the Eighteenth- Century Amdo Scholar Sum Pa Mkhan Po Ye Shes Dpal ’Byor (1704-1788)
Renaissance Man From Amdo: the Life and Scholarship of the Eighteenth- Century Amdo Scholar Sum Pa Mkhan Po Ye Shes Dpal ’Byor (1704-1788) The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:40050150 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Renaissance Man From Amdo: The Life and Scholarship of the Eighteenth-Century Amdo Scholar Sum pa Mkhan po Ye shes dpal ’byor (1704-1788) ! A dissertation presented by Hanung Kim to The Department of East Asian Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History and East Asian Languages Harvard University Cambridge, Massachusetts April, 2018 © 2018 – Hanung Kim All rights reserved. ! Leonard W. J. van der Kuijp Hanung Kim Renaissance Man From Amdo: The Life and Scholarship of the Eighteenth- Century Amdo Scholar Sum pa Mkhan po Ye shes dpal ’byor (1704-1788) Abstract! This dissertation examines the new cultural developments in eighteenth-century northeastern Tibet, also known as Amdo, by looking into the life story of a preeminent monk- scholar, Sum pa Mkhan po Ye shes dpal ’byor (1708-1788). In the first part, this study corroborates what has only been sensed by previous scholarship, that is, the rising importance of Amdo in Tibetan cultural history. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
SBCS Newsletter Vol 59 Spring Summer 2017 Final
SBCS Newsletter 1! SPRING 2017 Society for Buddhist-Christian Studies Vol. 59 Spring 2017 News of the Society In this Newsletter Our Newsletter includes information that will appear later in Buddhist-Christian Studies: ▪ An overview of the 2016 Annual Meeting, including board and members meetings and panels ▪ Streng Award Announcement ▪ Reports on Conferences In this issue we also include: ▪ Information shared on upcoming events ▪ Announcement of a new journal ▪ Q&A on membership Concurrent with American Academy of Religions Annual Meeting ! ! San Antonio, TX, US November 18-19, 2016 The Annual Meeting of the Society for Buddhist-Christian Studies Sandra Costen Kunz SBCS Newsletter 2! SPRING 2017 • the board’s delight over how effectively newsletter editor Jonathan Seitz (in A pervasive background to this year’s annual Taipei) and treasurer Glenn Willis (in meeting was distress over the inaccuracy and Pennsylvania) were able to contribute to incivility of much of the discourse surrounding the its meeting via video conferencing – US presidential election – and the polarization and the implications of this success for fostered by such discourse. The society’s mission the increased involvement of can be seen, in part, as fostering discourse about international advisors, difference and common ground more honestly, happily, and hopefully – by “supporting activities • the board’s approval of University of related to the comparative study of, and the Hawai’i Press’ offer to make the journal practical interaction between, Buddhism and available -
Pema Lingpa.Pdf
Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page i The Life and Revelations of Pema Lingpa Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page ii Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page iii The Life and Revelations of Pema Lingpa ሓ Translated by Sarah Harding Snow Lion Publications ithaca, new york ✦ boulder, colorado Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page iv Snow Lion Publications P.O. Box 6483 Ithaca, NY 14851 USA (607) 273-8519 www.snowlionpub.com Copyright © 2003 Sarah Harding All rights reserved. No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. isbn 1-55939-194-4 Library of Congress Cataloging-in-Publication Data Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page v Contents Foreword by Gangteng Tulku Rinpoche vii Translator’s Preface ix Introduction by Holly Gayley 1 1. Flowers of Faith: A Short Clarification of the Story of the Incarnations of Pema Lingpa by the Eighth Sungtrul Rinpoche 29 2. Refined Gold: The Dialogue of Princess Pemasal and the Guru, from Lama Jewel Ocean 51 3. The Dialogue of Princess Trompa Gyen and the Guru, from Lama Jewel Ocean 87 4. The Dialogue of Master Namkhai Nyingpo and Princess Dorje Tso, from Lama Jewel Ocean 99 5. The Heart of the Matter: The Guru’s Red Instructions to Mutik Tsenpo, from Lama Jewel Ocean 115 6. A Strand of Jewels: The History and Summary of Lama Jewel Ocean 121 Appendix A: Incarnations of the Pema Lingpa Tradition 137 Appendix B: Contents of Pema Lingpa’s Collection of Treasures 142 Notes 145 Bibliography 175 Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page vi Pema Lingpa_ALL 0709 7/7/09 12:18 PM Page vii Foreword by Gangteng Tulku Rinpoche his book is an important introduction to Buddhism and to the Tteachings of Guru Padmasambhava.