The Awful German Language by Mark Twain
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American Culture: Fashion and Sustainability
AMERICAN CULTURE: FASHION AND SUSTAINABILITY A thesis submitted to the Kent State University Honors College in partial fulfillment of the requirements for Departmental Honors by Kelsey Merritt May, 2018 Thesis written by Kelsey Merritt Approved by _____________________________________________________________________, Advisor _____________________________________________________________________, Co Advisor ______________________________________________, Director of Fashion Accepted by ___________________________________________________, Dean, Honors College ii TABLE OF CONTENTS LIST OF FIGURES…..……………………………………………...……………………iv LIST OF TABLES………..………………………………………………………………vi ACKNOWLEDGMENT………………………………………….……………………..vii CHAPTERS I. INTRODUCTION……………………………………………….………..1 Delimintations……………………………………………………………..4 II. LITERATURE REVIEW………………………………………….………6 III. DATA COLLECTION METHODS……………………………………..12 IV. FINDINGS AND DISCOVERINGS…………………………………….42 V. RECOMMENDATIONS………………………………………………...48 REFERENCES……………………………………………………………………...…...54 APPENDIX 1. Appendix A………………………………………………………………58 2. Appendix B………………………………………………………………60 3. Appendix C………………………………………………………………63 4. Appendix D………………………………………………………………66 iii LIST OF FIGURES Figure 1: Inside Stoll knit factory………………………………………………………..15 Figure 2: Stoll’s knit factory entrance…………………………………………………...16 Figure 3: Sample garments created………………………………………………………16 Figure 4: Ka de We shoe floor…………………………………………………………...18 Figure 5: Rug maker……………………………………………………………………..20 Figure 6: Testing rug making myself…………………………………………………….20 -
2 3 Fashion Council Germany
FASHION COUNCIL GERMANY Steinrohner x Laurèl presentation at FCGFIREDSIDECHATBerlin, July 2nd 2018. 2 3 FASHION COUNCIL GERMANY Fashion Council Germany Pop Up Shop at Bikini Berlin. 4 5 FASHION COUNCIL GERMANY FASHION NETWORK creation is value of industry, fashion designers and start-ups MENTORING with branch experts COORDINATION of trade fairs and event appointments LOBBY for German fashion in politics, the economy and culture POSITION German fashion as a cultural and economic commodity PRESENTATION of German fashion and designers in the international market SUPPORT of young designers MEDIATOR between politics, media, culture and industry 6 7 FASHION COUNCIL GERMANY | PREFACE Fashion as a twice yearly show event is nice, but, fashion 365 days a year, enriching our everyday culture is even better. That’s exactly our issue: with the Fashion Council Germany we want to raise awareness by making fashion design in and from Germany a matter of fact. Something that broadens our horizons just like a thrilling novel, exciting book or a fine painting. A positive development is already noticeable. Young and exciting talents are being recognised and supported, their designs are being bought - that being the main goals, but, it is not enough. CHRISTIANE ARP President of the Fashion Council Germany & Editor in Chief of the German Vogue Christiane Arp with Karen Jessen of Benu Berlin 8 9 FASHION COUNCIL GERMANY THE 1 2 FASHION EDUCATION BUSINESS The advanced training for designers and young The importance of economics is emphasised designers is a central issue of the FASHION as a central point by the FASHION COUNCIL COUNCIL COUNCIL GERMANY. -
First Century German Literature and Film
Abstract Title of Document: AMERICAN BLACKNESS AND VERGANGENHEITSBEWÄLTIGUNG IN TWENTY- FIRST CENTURY GERMAN LITERATURE AND FILM Christina Wall, Doctor of Philosophy, 2014 Directed by: Professor Elke P. Frederiksen, Department of Germanic Studies This study represents a unique examination of the convergence of constructs of Blackness and racism in twenty-first century novels and films by white Germans and Austrians in order to demonstrate how these texts broaden discourses of Vergangenheitsbewältigung. The increased prominence of minority voices demanding recognition of their national identity within Nazi successor states has transformed white German perceptions of “Germanness” and of these nations’ relationships to their turbulent pasts. I analyze how authors and directors employ constructs of Blackness within fictional texts to interrogate the dynamics of historical and contemporary racisms. Acknowledging that discourses of ‘race’ are taboo, I analyze how authors and directors avoid this forbidden discourse by drawing comparisons between constructs of American Blackness and German and Austrian historical encounters with ‘race’. This study employs cultural studies’ understanding of ‘race’ and Blackness as constructs created across discourses. Following the example of Toni Morrison’s Playing in the Dark (1992), my textual analyses show how these constructs create a “playground for the imagination” in which authors confront modern German racism. My study begins with a brief history of German-African American encounters, emphasizing the role American Blackness played during pivotal moments of German national identity formation. The subsequent chapters are divided thematically, each one comprised of textual analyses that explore discourses integral to Vergangenheitsbewältigung. The third chapter examines articulations of violence and racism in two films, Oskar Roehler’s Lulu & Jimi (2008) and Michael Schorr’s Schultze gets the blues (2008), to explore possibilities of familial reconciliation despite historical guilt. -
Questions of Fashion
http://www.jstor.org/stable/10.1086/677870 . Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press and Bard Graduate Center are collaborating with JSTOR to digitize, preserve and extend access to West 86th. http://www.jstor.org This content downloaded from 185.16.163.10 on Tue, 23 Jun 2015 06:24:53 AM All use subject to JSTOR Terms and Conditions Questions of Fashion Lilly Reich Introduction by Robin Schuldenfrei Translated by Annika Fisher This article, titled “Modefragen,” was originally published in Die Form: Monatsschrift für gestaltende Arbeit, 1922. 102 West 86th V 21 N 1 This content downloaded from 185.16.163.10 on Tue, 23 Jun 2015 06:24:53 AM All use subject to JSTOR Terms and Conditions Introduction In “Questions of Fashion,” Lilly Reich (1885–1947) introduces readers of the journal Die Form to recent developments in the design of clothing with respect to problems of the age.1 Reich, who had her own long-established atelier in Berlin, succinctly contextualizes issues that were already mainstays for the Werkbund, the prominent alliance of designers, businessmen, and government figures committed to raising design standards in Germany, of which she was a member. -
A University of Sussex Phd Thesis Available Online Via Sussex
A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details The German colonial settler press in Africa, 1898-1916: a web of identities, spaces and infrastructure. Corinna Schäfer Submitted for the degree of Doctor of Philosophy University of Sussex September 2017 I hereby declare that this thesis has not been and will not be, submitted in whole or in part to another University for the award of any other degree. Signature: Summary As the first comprehensive work on the German colonial settler newspapers in Africa between 1898 and 1916, this research project explores the development of the settler press, its networks and infrastructure, its contribution to the construction of identities, as well as to the imagination and creation of colonial space. Special attention is given to the newspapers’ relation to Africans, to other imperial powers, and to the German homeland. The research contributes to the understanding of the history of the colonisers and their societies of origin, as well as to the history of the places and people colonised. -
Hume, Sara. "Between Fashion and Folk: Dress Practices in Alsace During the First World War." Fashion, Society, and the First World War: International Perspectives
Hume, Sara. "Between fashion and folk: Dress practices in Alsace during the First World War." Fashion, Society, and the First World War: International Perspectives. Ed. Maude Bass-Krueger, Hayley Edwards-Dujardin and Sophie Kurkdjian. London: Bloomsbury Visual Arts, 2021. 108–121. Bloomsbury Collections. Web. 2 Oct. 2021. <http:// dx.doi.org/10.5040/9781350119895.ch-007>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 2 October 2021, 00:13 UTC. Copyright © Selection, editorial matter, Introduction Maude Bass-Krueger, Hayley Edwards- Dujardin, and Sophie Kurkdjian and Individual chapters their Authors 2021. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 7 Between fashion and folk Dress practices in Alsace during the First World War S a r a H u m e On November 22, 1918, the triumphant French forces entered Alsace following the German defeat. Th e victorious troops parading through the streets of Strasbourg were met with expressions of delirious joy from Alsatians. Th e festivities were documented in motion pictures, still photographs, postcards, posters, and countless illustrations (Figure 7.1). Th e girls, wearing enormous black bows, greeting the entering soldiers came to be the defi ning image of the day. Th e traditional costume of Alsace served as a symbol of the region, and in this enactment of Alsace’s return to French control, the Alsatians received the French as their liberators. Th e link in the popular imagination between the Alsatian traditional costume and loyalty to France deserves further consideration. -
The Third Sunday of Easter We Are Witnesses to the Resurrection
The Third Sunday of Easter We Are Witnesses to the Resurrection During these weeks after Easter, the Church highlights various aspects of the Easter Mystery for us so that we can grow in our understanding of Jesus’ resurrection and its meaning for our lives. Witnesses to the Resurrection: In today’s first reading, taken from the Acts of the Apostles, the Liturgy describes how the resurrection of Jesus transformed the lives of his first followers. The apostles, who had failed miserably when Jesus was arrested and handed over to be crucified, have now become bold witnesses of his resurrection. They are no longer afraid to proclaim their faith in Jesus because they now believe that he is risen and alive. And so they say to the world: We are witnesses of these things as is the Holy Spirit whom God has given to those who obey him. The apostles have become witnesses to the resurrection, and they testify to the world that Jesus is risen and alive. They testify that God’s power is stronger than the power of death. They testify that God has vanquished the power of sin through Jesus’ death and resurrection. Being a witness to the resurrection is an apt description of what it means to be a Catholic and a Christian today. As followers of Christ, it is our mission to testify to the world that the crucified Christ is risen and alive. It is our mission to testify that the power of Christ’s resurrection is stronger than the power of sin and death. -
The War and Fashion
F a s h i o n , S o c i e t y , a n d t h e First World War i ii Fashion, Society, and the First World War International Perspectives E d i t e d b y M a u d e B a s s - K r u e g e r , H a y l e y E d w a r d s - D u j a r d i n , a n d S o p h i e K u r k d j i a n iii BLOOMSBURY VISUAL ARTS Bloomsbury Publishing Plc 50 Bedford Square, London, WC1B 3DP, UK 1385 Broadway, New York, NY 10018, USA 29 Earlsfort Terrace, Dublin 2, Ireland BLOOMSBURY, BLOOMSBURY VISUAL ARTS and the Diana logo are trademarks of Bloomsbury Publishing Plc First published in Great Britain 2021 Selection, editorial matter, Introduction © Maude Bass-Krueger, Hayley Edwards-Dujardin, and Sophie Kurkdjian, 2021 Individual chapters © their Authors, 2021 Maude Bass-Krueger, Hayley Edwards-Dujardin, and Sophie Kurkdjian have asserted their right under the Copyright, Designs and Patents Act, 1988, to be identifi ed as Editors of this work. For legal purposes the Acknowledgments on p. xiii constitute an extension of this copyright page. Cover design by Adriana Brioso Cover image: Two women wearing a Poiret military coat, c.1915. Postcard from authors’ personal collection. This work is published subject to a Creative Commons Attribution Non-commercial No Derivatives Licence. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher Bloomsbury Publishing Plc does not have any control over, or responsibility for, any third- party websites referred to or in this book. -
Easter Sunday, Resurrection of Our Lord and Saviour Jesus Christ
Easter Sunday, Resurrection of our Lord and Saviour Jesus Christ. This is the greatest week in the Church’s calendar, with an entire octave dedicated to celebrating Jesus, risen from the grave. Let us rejoice in the risen Christ and the mercy, hope and love of God poured out and promised to each of us. Reading Sunday’s Gospel – Matt 28:5-6 “There is no need for you to be afraid. I know you are looking for Jesus, who was crucified. He is not here, for he has risen, PRAYER: as he said he would.” Jesus is love; Read the full text at Love has overcome death. https://liturgyhelp.com/ (create a free account) Jesus is light; Light has overcome darkness. Reflection: We are an Easter people, “This morning as we celebrate and experience the Resurrection filled with joy, of Jesus, let us follow Marys Magdalene’s example; let us go and with all the angels and saints, and share with others our own good news; Jesus is risen, we exalt your name and exclaim, death has been defeated, light and goodness have Alleluia, Jesus Christ our Lord is risen! triumphed” https://oblates.ie/gospel-reflection-easter-sunday/ Additional Resources: The Power of the Resurrection of Jesus: https://catholicstrength.com/tag/the- power-of-the-resurrection-of-jesus/ Easter Sunday Bishop Barron on the Resurrection of Jesus https://www.youtube.com/watch?v= UIbmCOm8jFs Song: Because He Lives (Amen) – Matt Maher: https://www.youtube.com/watch?v= PBvU7arNhQs This Week: Bring the Holy Week symbols and rituals into your home by downloading “ An Experience of Holy Week and Easter at Home” from http://bbcatholic.org.au/connected- holyweek This week, show the world we are an Easter people of hope. -
The Resurrection Was Not on Sunday
The Resurrection was not on Sunday !" !"#$"#%&'(&)#*+%#,-. ABOUT THE COVER This is Golgotha, the Place of the Skull, upon which Jesus Christ, the Savior of the world, was crucified. The natural caves in this small hill outside the walls of Jerusalem give the appearance of eyes, and, below the rock wall recently built by the Arabs, another set of gaping holes representing the nose and mouth — hence the name of the hill. Immediately to the left is the Garden Tomb, which once belonged to Joseph of Arimathea, where Jesus was buried. Was Jesus three days and three nights in the grave, as He said in Matthew 12:40? Can you figure three days and This booklet is not to be sold. three nights between sunset It is a free educational service in the public interest, published by “Good Friday’’ and sunrise Eas- the Worldwide Church of God. ter Sunday? t is commonly supposed today that Jesus was crucified Printed in the U.S.A. on Friday, and that the resurrection occurred about I sunrise on Easter Sunday morning. 1952, 1971, 1972 edition Few professing Christians have ever thought to ques- tion or to prove this “Good-Friday-Easter” tradition. Yet The original copyright of this edition was claimed by the Worldwide Church of the Bible tells us to prove (test) all things. And you will be God. However, since Mr. Armstrong’s death in 1986, the Worldwide Church of God, which he founded to continue his evangelical efforts, has repudiated his literally astounded by this proof. writings and has sought to use copyright to prevent the publication of his writings, For proof there is but one dependable authority, a sole including this booklet. -
A Walk Through the Mass: a Step-By-Step Explanation
A Walk Through the Mass: A Step-by-Step Explanation Catholics know what is going to happen next. One of the basic, distinctive marks of our way of praying is ritual: We do things over and over. When the priest says, “The Lord be with you,” without any thought or hesitation the congregation responds, “And with your Spirit.” The priest says, “Let us pray,” and the congregation stands up. Our daily lives have their rituals also: There are set ways of greeting people, eating, responding to a text. And when we are accustomed to a certain way of doing things we seldom ask why we do it that way. In the Eucharist, too, we have many ritual actions which we perform without asking why. What is the Mass or Liturgy? A good way to describe the Mass is to say that it is Holy Thursday, Good Friday and Easter Sunday made present today in ritual. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord’s Resurrection. The basic “shape” of the ritual of the Mass can be described as a meal. This is not to say it is “just another meal” or that we are ignoring the Mass as sacrifice. Not at all. The point is, the shape of the Mass, even when viewed as sacrifice, is that of a meal. When friends gather for a meal, they sit and talk: Eventually they move to the table, say grace, pass the food and eat and drink, and finally take their leave and go home. -
Race, Gender, and Imperialism in Wilhelmine Young Adult Literature
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations Dissertations and Theses November 2015 Young Germans in the World: Race, Gender, and Imperialism in Wilhelmine Young Adult Literature Maureen O. Gallagher University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_2 Part of the Feminist, Gender, and Sexuality Studies Commons, German Literature Commons, and the Race, Ethnicity and Post-Colonial Studies Commons Recommended Citation Gallagher, Maureen O., "Young Germans in the World: Race, Gender, and Imperialism in Wilhelmine Young Adult Literature" (2015). Doctoral Dissertations. 478. https://doi.org/10.7275/7470670.0 https://scholarworks.umass.edu/dissertations_2/478 This Open Access Dissertation is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. YOUNG GERMANS IN THE WORLD: RACE, GENDER, AND IMPERIALISM IN WILHELMINE YOUNG ADULT LITERATURE A Dissertation Presented by MAUREEN OLDHAM GALLAGHER Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY September 2015 German and Scandinavian Studies © Copyright by Maureen O. Gallagher 2015 All Rights Reserved YOUNG GERMANS IN THE WORLD: RACE, GENDER, AND IMPERIALISM