Charismaticism in the Roman Catholic Church: a Study of the Charismatic Renewal Movement in the Archdiocese of Accra
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St. Athanasius the Apostolic and the Church Environment
THE PERSONALITY OF ST. ATHANASIUS THE APOSTOLIC AND THE CHURCH ENVIRONMENT 2nd edition May 2001 Fr. Tadros Malaty Translated by Nagwa Salib Isis Hafez Labib COPTIC ORTHODOX CHRISTIAN CENTER 491 N. Hewes St. Orange California ST. MINA’S COPTIC ORTHODOX CHURCH Holmdel – New Jersey 6 When I praise Athanasius I praise virtue. When I mention virtue I point to him, as he possessed of all virtues. He was a true pillar of the Church. His life and conduct were examples for bishops. And his doctrine presents the rule of the Orthodox faith1. St. Gregory Nazianzen 1 Oratione, 21. 7 A DIVINE PROVIDENCE DIVINE PROVIDENCE AMONG THE AGES How often I longed to write about the personality of St. Athanasius the Apostolic. Every time I wanted to write about him, God’s ultimate care and concern for His Church and for every human being manifested to me. This concern is for every one’s permanent edification and everlasting glory. Since the beginning of creation, Satan knew how to aim his arrow towards our first parents in order to degrade human nature. God on the other hand planned for the salvation of humanity to attain overwhelming glory, not to return man to the Garden of Eden, but to God’s bosom to share His eternal glory. When the devil stirred Pharaoh up to humiliate God’s people, God prepared Moses to free His people with a divine hand, taking them to the Promised Land. When Haman thought he would crucify the faithful Mordecai, God prepared Esther, the orphan queen, to crucify Haman on the same cross he prepared for Mordecai, while Haman and his people were glorified. -
The Separation of Church and State Under Ghana's Fourth Republic
Journal of Politics and Law; Vol. 8, No. 4; 2015 ISSN 1913-9047 E-ISSN 1913-9055 Published by Canadian Center of Science and Education The Separation of Church and State under Ghana’s Fourth Republic Christopher Y. Nyinevi1 & Edmund N. Amasah1 1 Kwame Nkrumah University of Science & Technology Faculty of Law, Kumasi, Ghana Correspondence: Christopher Y. Nyinevi, Kwame Nkrumah University of Science & Technology Faculty of Law, P.M.B., Kumasi, Ghana. Tel: 233-262-599-019 E-mail: [email protected] Received: September 2, 2015 Accepted: October 21, 2015 Online Published: November 29, 2015 doi:10.5539/jpl.v8n4p283 URL: http://dx.doi.org/10.5539/jpl.v8n4p283 Abstract Ghana is religiously diverse. Data from the country’s Statistical Service indicates that as of 2010, 71.2% of the population was Christian, 17.6% was Muslim, and 5.2% were adherents of traditional religious beliefs. Non-believers accounted for only 5.3%. Believers other than believers of the three main religions were less than 1%. Despite the diversity, the country has enjoyed peaceful co-existence among all sects and denominations; sectarian violence is a rare phenomenon. Controversies about religious discrimination and stereotypes, and government over indulgence of religion are, however, not uncommon. This article examines the vexed question of separation of church and state in Ghana. It seeks to identify what the country’s religious identity is —whether secular or otherwise—and the implication of that identity for religious expression in public life. Keywords: Ghana, religion, Hijab, first amendment, establishment clause, secularism 1. Introduction Ghana is still in its formative years as a constitutional democracy. -
RECORDS on ECUMENICAL and SOCIAL RELATIONS GH.ACIG.PCG.02 GH.ACIG.PCG.02 Finding Aid Prepared by Finding Aid Prepared by Reuben Saah
RECORDS ON ECUMENICAL AND SOCIAL RELATIONS GH.ACIG.PCG.02 GH.ACIG.PCG.02 Finding aid prepared by Finding aid prepared by Reuben Saah This finding aid was produced using the Archivists' Toolkit January 26, 2021 Describing Archives: A Content Standard Carl Christrian Reindorf Archives and Special Collections Section 24/05/2018 Post Office Box 76 Number 1 Hannover Street Akropong - Akuapem, Eastern Region +233342091490; +233342091491 [email protected] RECORDS ON ECUMENICAL AND SOCIAL RELATIONS GH.ACIG.PCG.02 Table of Contents Summary Information ................................................................................................................................. 3 Biographical/Historical note.......................................................................................................................... 4 Arrangement note...........................................................................................................................................5 Administrative Information .........................................................................................................................6 Controlled Access Headings..........................................................................................................................6 BIBLIOGRAPHY.......................................................................................................................................... 7 Collection Inventory..................................................................................................................................... -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
The Principal Works of St. Jerome by St
NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia. -
The Holy See
The Holy See GENERAL AUDIENCE OF JOHN PAUL II Wednesday 4 December 2002 Psalm 50[51] Take not your Holy Spirit from me Brothers and Sisters, 1. Every week the Liturgy of Lauds repeats Psalm 50[51], the famous Miserere. We have already reflected on sections of it on other occasions. Now also, we will reflect in a particular way on a section of this grandiose plea for forgiveness: verses 12-16. First of all, it is important to note that in the original Hebrew the word "spirit" is repeated three times, invoked of God as a gift and received by the human creature who has repented of his sin: "Renew in me a steadfast spirit.... Do not deprive me of your holy spirit.... Sustain in me a generous spirit" (vv. 12.13.14). One could say, taking recourse to a liturgical term, that it is an "epiclesis", that is, a triple invocation of the Spirit who, as in creation hovered over the waters (cf. Gn 1,2), now penetrates the soul of the faithful, infusing it with new life and raising it from the kingdom of sin to the heaven of grace. 2. The Church Fathers, in the "spirit" invoked by the Psalmist, see the effective presence of the Holy Spirit. Thus, St Ambrose is convinced that it is about the Holy Spirit, who is one "who was active in the prophets, was breathed upon the Apostles and was joined with the Father and the Son in the sacrament of Baptism" (Lo Spirito Santo I, 4, 55: SAEMO 16, p. -
Collective Memory, Women's Identity and the Church
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 Collective Memory, Women's Identity and the Church Jo Ana Elise Brown Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/20 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] COLLECTIVE MEMORY, WOMEN’S IDENTITY AND THE CHURCH by JO ANA ELISE BROWN A dissertation submitted to the Graduate Faculty in Sociology in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York. 2014 i 2014 JO ANA ELISE BROWN ©All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Sociology in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Dr. Cynthia Fuchs Epstein January 27, 2014 Chair of Examining Committee Dr. John Torpey January 27, 2014 Executive Officer Dr. William Kornblum Dr. Bryan Turner Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract COLLECTIVE MEMORY, WOMEN’S IDENTITY AND THE CHURCH by Jo Ana Elise Brown Advisor: Professor Cynthia Epstein Christianity, Judaism and Islam share a deliberative subjugation of women through ideologies, hierarchical structures and performative practices that effectively relegate women to an inferior position. The Christian tradition has one of the longest- standing and most consistent iconographies with regard to the characterization and status of women in society. -
"And Now I'm Able to Fight for My Future": a Qualitative Exploration of the Perspectives and Experiences of Service Users of Faith- Based Ngos in Ghana
Wilfrid Laurier University Scholars Commons @ Laurier Theses and Dissertations (Comprehensive) 2019 "And now I'm able to fight for my future": A qualitative exploration of the perspectives and experiences of service users of faith- based NGOs in Ghana Kevin Devotta [email protected] Follow this and additional works at: https://scholars.wlu.ca/etd Part of the Social Work Commons Recommended Citation Devotta, Kevin, ""And now I'm able to fight for my future": A qualitative exploration of the perspectives and experiences of service users of faith-based NGOs in Ghana" (2019). Theses and Dissertations (Comprehensive). 2144. https://scholars.wlu.ca/etd/2144 This Thesis is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Theses and Dissertations (Comprehensive) by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. Running head: PERSPECTIVES ON FBOS “And now I’m able to fight for my future”: A qualitative exploration of the perspectives and experiences of service users of faith-based NGOs in Ghana By: Kevin Devotta THESIS Submitted to the Faculty of Social Work in partial fulfillment of the requirements for Master of Social Work Wilfrid Laurier University © Kevin Devotta 2019 PERSPECTIVES ON FBOS i Abstract Non-governmental organizations (NGOs) have grown in their importance in the international development field over the past 30 years. As a result of their rapid expansion and growth in influence, questions about their accountability, including their accountability to their service users, are being raised by key stakeholders (donors, NGO staff, and the service users themselves). -
Book Reviews
BOOK REVIEWS JOHANNES-KOMMENTARE AUS DER GRIECHISCHEN KIRCHE. Edited by Joseph Reuss. Texte und Untersuchungen 89. Berlin: Akademie-Verlag, 1966. From time to time our knowledge of patristic literature is augmented by the discovery of previously unpublished texts, as, e.g., the recent publication of Didymus the Blind's Commentary on Zechariah. There is a less dramatic side to the editing of patristic texts and that is the slow, tedious work of examining the catenae to discover fragments of works of the Fathers. In the case of the exegetical works these fragments frequently provide the only clues we have to the exegetical writings of some Fathers. In the 1930's K. Staab published a large collection of fragments from the commentaries on Paul by the Greek Fathers, other scholars have published fragments of individual exegetical works, and several years ago J. Reuss published the fragments of the commentaries on Matthew of the Greek Fathers. In this present volume he complements the edition of fragments on Matthew by the fragments on the Gospel of John. This work, like the work on Matthew, is a superb piece of scholarship and an outstanding example of how fragments should be edited. The volume includes the following authors: Apollinaris of Laodicea, Theodore of Heraclea, Didymus the Blind, Theophilus of Alexandria, Cyril of Alexandria, Ammonius of Alexandria, and Photius of Costantinople. The bulk of the fragments come from Apollinaris, Theodore, Ammonius, and Photius. From Didymus we have only twenty-one, from Theophilus only one, and twenty-one from Cyril. Cyril is included, though we have almost the full text of his Commentary on John (ed. -
Catholic University College of Ghana, Memory and Prophecy"
THE TENTH ANNIVERSARY OF THE ESTABLISHMENT OF CUCG, 9TH CONGREGATION AND 17TH MATRICULATION CEREMONY "CATHOLIC UNIVERSITY COLLEGE OF GHANA, MEMORY AND PROPHECY". Fiapre, 9th November, 2013. INTRODUCTION From the two hats I wear this morning at this event, namely, as the Chancellor of this University and as an Emeritus Archbishop of Cape Coast who happens to be the President of the Pontifical Council for Justice and Peace of the Holy See (the Vatican), let me first bring you greetings and warm felicitations from the Pontifical Council for Justice and Peace, and on its behalf, congratulate the Catholic University College of Ghana at Fiapre heartily at the tenth anniversary of its establishment. Then, as the Chancellor of this University College, I bid you all welcome, and say a hearty Ayekoo to all who have helped bring this University Project this far, and wish everybody gathered here great joy and a fulfilling sense of achievement at this celebration. Invited to share my thoughts with you about this University Project on the 10th anniversary of its foundation and to preside over this Matriculation Ceremony, I wish to reminisce briefly about the birth of this institution and to dream about its future. Thus memory and prophecy are the two guiding ideas of my address. Then, I should have a word of felicitation and encouragement for our new graduates. MEMORY: Your Excellency, My dear Friends, in the writings of the prophet Isaiah, God once gave proof of his transforming power to the people of Israel, decimated by the Babylonian exile and rendered diffident of God's power to change their lot, by referring them to their origins: to Abraham and Sarah, and to how he walked with them. -
St Vladimir's Seminary Press
winter catalog 2011 - 2 0 1 2 q St Vladimir’s Seminary Press Our popular patristics series provides readable and accurate translations of a wide range of early Christian literature to a wide audience—students of Christian history to lay Christians reading for spiritual benefit. Recognized scholars in their fields provide short popular patristics series but comprehensive and clear introductions to the material. number 43 Works on the Spirit new releases a new translation athanasius the great popular patristics series and didymus the blind numbers 44a & 44b Translated by Mark DelCogliano, Andrew Radde-Gallwitz & Lewis Ayres On the Incarnation In the second half of the fourth century the mystery of the Holy Spirit was the subject of fierce debate. Those who fought against the Saint athanasius Nicene creed opposed the idea that the Spirit was God. Even some of Translated by John Behr • Introduction by C. S. Lewis those willing to accept the equality of Father and Son saw the Spirit svs press as more angelic than divine. By any standard, this is a classic of Christian theology. Composed by The first great testament to the Spirit’s divinity—showing how St Athanasius in the fourth century, it expounds with simplicity the the Spirit creates and saves inseparably with Father and Son— theological vision defended at the Councils of Nicaea and Constan- is Athanasius’s Letters to Serapion. Only a few years later, Didymus tinople: that the Son of God himself became fully human, so that we the Blind penned his own On the Holy Spirit, which is here translated might become god. -
Dissertation
DISSERTATION Inculturation: Rooting the Gospel firmly in Ghanaian Culture. A Necessary Requirement for Effective Evangelization for the Catholic Church in Ghana. Verfasser Mag. Emmanuel Richard Mawusi angestrebter akademischer Grad Zur Erlangung des akademischen Doktorgrades der Theologie (Dr. Theo.) Wien, im Mail, 2009 Studenkennzahl: 0006781 Dissertationsgebiet Dogmatik Betreuer: Univ. Prof. Dr. Bertram Stubenrauch ACKNOWLEDGEMENT I wish to express my sincere thanks, gratitude and appreciation to all whose collaboration and support enabled me to complete this work. During the period of my studies and the subsequent writing of this Thesis, I was privileged to benefit from the magnanimity and benevolence of various individuals whose invaluable assistance has enabled me to complete this work. I wish to express my special thanks to Univ.Prof. Dr. Bertram Stubenrauch, of the Lehrstuhl für Dogmatik und Ökumenische Theologie, Katholisch-Theologische Fakultät, Ludwig-Maximillians-Universität, München, Deutschland, who directed my doctoral Thesis. I am most grateful to him for his supervision, guidance and especially for reading through the entire work and making the necessary corrections and suggestions. I am also grateful to Univ. Prof. Mag. Dr. Ingeborg Gerda Gabriel, Vorständin des Instituts für Sozialethik, Universität Wien, for her assessment of the entire work.. I am equally indebted to my Mag. William Bush of the Department of Social Ethic, University of Vienna for reading through the entire work and making the necessary corrections. I am grateful to Univ. Prof. Dr. Paul Zulehner, of the Pastoral Theological Faculty, University of Vienna. To all who helped in one way or the other, many thanks and gratitude. I owe special gratitude to the Archdiocese of Vienna, Stift Klosterneuburg and Afro- Asiatische Institut - Vienna (AAR ARGE) for supporting me financially during the period of my Studies at the University of Vienna.