Enantiodromia 1
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
An "Authentic Wholeness" Synthesis of Jungian and Existential Analysis
Modern Psychological Studies Volume 5 Number 2 Article 3 1997 An "authentic wholeness" synthesis of Jungian and existential analysis Samuel Minier Wittenberg University Follow this and additional works at: https://scholar.utc.edu/mps Part of the Psychology Commons Recommended Citation Minier, Samuel (1997) "An "authentic wholeness" synthesis of Jungian and existential analysis," Modern Psychological Studies: Vol. 5 : No. 2 , Article 3. Available at: https://scholar.utc.edu/mps/vol5/iss2/3 This articles is brought to you for free and open access by the Journals, Magazines, and Newsletters at UTC Scholar. It has been accepted for inclusion in Modern Psychological Studies by an authorized editor of UTC Scholar. For more information, please contact [email protected]. An "Authentic Wholeness" Synthesis of Jungian and Existential Analysis Samuel Minier Wittenberg University Eclectic approaches to psychotherapy often lack cohesion due to the focus on technique and procedure rather than theory and wholeness of both the person and of the therapy. A synthesis of Jungian and existential therapies overcomes this trend by demonstrating how two theories may be meaningfully integrated The consolidation of the shared ideas among these theories reveals a notion of "authentic wholeness' that may be able to stand on its own as a therapeutic objective. Reviews of both analytical and existential psychology are given. Differences between the two are discussed, and possible reconciliation are offered. After noting common elements in these shared approaches to psychotherapy, a hypothetical therapy based in authentic wholeness is explored. Weaknesses and further possibilities conclude the proposal In the last thirty years, so-called "pop Van Dusen (1962) cautions that the differences among psychology" approaches to psychotherapy have existential theorists are vital to the understanding of effectively demonstrated the dangers of combining existentialism, that "[when] existential philosophy has disparate therapeutic elements. -
Carl Gustav Jung (1875-1961) and Analytical Psychology (Søren Kierkegaard 1813-1855; Viktor Frankl 1905-1997)
Carl Gustav Jung (1875-1961) and Analytical Psychology (Søren Kierkegaard 1813-1855; Viktor Frankl 1905-1997) Reading: Robert Aziz, C. G. Jung’s Psychology of Religion and Synchronicity (Course Reader 8). Psychological Culture: Examples of ideas that have entered into our everyday vocabulary 1. Ego 2. Complex 3. Psychological Types: Introvert and Extrovert 4. Unconscious Influences on the Psychological Theories of C. G. Jung 1. Philosophical: Existentialism and Asian Philosophy (Buddhism, Hinduism, Daoism) 2. Religious: Christianity, but Jung rejects much of institutionalized religion 3. Scientific: Description of the inner life of human beings expressed scientifically Jung's Definition of the Dark Side: The Shadow 1. Jung's view of the mind or psyche: ego consciousness, personal unconscious, and collective unconcious 2. The "Shadow" overlaps the personal unconscious and collective unconscious 3. Personal unconscious: Contents of the mind/psyche that have been Repressed from Consciousness 4. Collective unconscious: Collective or universal contents that are always there, inherent to the psyche 5. The Dark Shadow side can well up from what is inherent to the psyche as well as from what is repressed. Jung's Theory of the Mind/Psyche 1. Depth psychology: Three layer view of mind: ego consciousness, personal unconscious, and collective unconscious 2. Themes, motifs, or ARCHETYPES that exist in the inherent, collective, or universal unconscious 1. Shadow, 2. Male (Animus), Female (Anima), 3. Self (comprehensive motif or archetype, representing the whole psyche/mind) 3. For Jung, the ego is the center of waking consciousness, and the Self, the center and circumference of the Unconscious 4. Process: Goal is to achieve wholeness through individuation: Become a true individual, a whole person who is indivisible 5. -
Noah's Arkism, 21St Century Style
NEWS, ANALYSIS, OPINION FOR THE PSYCHOANALYTIC COMMUNITY|ISSUE 29 AUTUMN 2019 Climate Emergency Climate Emergency – Review – Woman Diary – events – Getting Real Extinction Rebellion at War listing 5Noah’s Arkism,11 21 29 21st century style Sally Weintrobe “as I looked out into the night sky across all see the reality more clearly. They struggle those infinite stars it made me realize how with alterations in their self-view and may unimportant they are” rage, grieve and find it hard to think in proportion about their own responsibility. Peter Cook, comedian They are tasked with ‘working through’, ost of us have been including working through depressive and living in a bubble of persecutory guilt. When in the climate disavowal about global bubble, personal responsibility and guilt heating. We were can be projected onto and spread out awareM it was happening, but we minimized over social groups all ‘in it together’, ‘it’ its impacts. What might people be feeling being a high carbon lifestyle. When the as they emerge from the climate bubble? bubble bursts, people are vulnerable There is no space here adequately to to experiencing the shock of what was explore this, so I will look at just two issues. comfortably projected being suddenly returned. First, we know people find it difficult to emerge from a psychic retreat from reality. For example, I was talking with a friend They are in danger of feeling flooded with who said people are shooting kangaroos anxiety, shock, shame and guilt as they in Australia now. Kangaroos are dying of Continues on page 2 NEW ASSOCIATIONS | ISSUE 29 AUTUMN 2019 2 thirst because of global heating and people love and grief. -
On the Psychology of the Trickster Figure by CG Jung
On the Psychology of the Trickster Figure by C.G. Jung: It is no light task for me to write about the figure of the trickster in American Indian mythology within the confined space of a commentary. When I first came across Adolf Bandelier's classic on this subject, The Delight Makers, many years ago, I was struck by the European analogy of the carnival in the medieval Church, with its reversal of the hierarchic order, which is still continued in the carnivals held by student societies today. Something of this contradictoriness also inheres in the medieval description of the devil as simia dei (the ape of God), and in his characterization in folklore as the "simpleton" who is "fooled" or "cheated." A curious combination of typical trickster motifs can be found in the alchemical figure of Mercurius; for instance, his fondness for sly jokes and malicious pranks, his powers as a shape-shifter, his dual nature, half animal, half divine, his exposure to all kinds of tortures, and—last but not least—his approximation to the figure of a saviour. These qualities make Mercurius seem like a daemonic being resurrected from primitive times, older even than the Greek Hermes. His rogueries relate him in some measure to various figures met with in folklore and universally known in fairy-tales: Tom Thumb, Stupid Hans, or the buffoon-like Hanswurst, who is an altogether negative hero and yet manages to achieve through his stupidity what others fail to accomplish with their best efforts. In Grimm's fairy-tale, the "Spirit Mercurius" lets himself be outwitted by a peasant lad, and then has to buy his freedom with the precious gift of healing. -
Heraclitus - Some Translations and Notes by David Myatt
Heraclitus - Some Translations and Notes by David Myatt Heraclitus Some Translations and Notes Contents Translations of Some Fragments Attributed to Heraclitus Some Notes on Πόλεμος and Δίκη in Heraclitus B80 Notes on Heraclitus Fragment 112 Notes on Heraclitus Fragment 123 Notes on Heraclitus Fragment 53 The Abstraction of Change as Opposites and Dialectic The Principle of Δίκα Translations of Some Fragments Attributed to Heraclitus Preface As explained in the notes that originally accompanied the translations, I have deliberately transliterated (instead of translated) πόλεμος, and left δίκη as δίκη - because both πόλεμος and δίκη should be regarded like ψυχή (psyche/Psyche) as terms or as principles in their own right (hence the capitalization), and thus imply, suggest, and require, interpretation and explanation, something especially true, in my opinion, regarding δίκη. To render such Greek terms blandly by English terms such as 'war' and 'justice' - which have their own now particular meaning(s) - is in my view erroneous and somewhat lackadaisical. δίκη for instance could be, depending on context: the custom(s) of a folk, judgement (or Judgement personified), the natural and the necessary balance, the correct/customary/ancestral way, and so on. 1 of 19 Heraclitus - Some Translations and Notes by David Myatt The notes to the translations are included below. David Myatt 2012 ce Fragment 1 (Partial) τοῦ δὲ λόγου τοῦδ᾽ ἐόντος ἀεὶ ἀξύνετοι γίνονται ἄνθρωποι καὶ πρόσθεν ἢ ἀκοῦσαι καὶ ἀκούσαντες τὸ πρῶτον Although this naming and expression, which I explain, exists – human beings tend to ignore it, both before and after they have become aware of it. Fragment 39 ἐν Πριήνηι Βίας ἐγένετο ὁ Τευτάμεω, οὗ πλείων λόγος ἢ τῶν ἄλλων In Priene was born someone named and recalled as most worthy – Bias, that son of Teutamas Fragment 53 Πόλεμος πάντων μὲν πατήρ ἐστι, πάντων δὲ βασιλεύς, καὶ τοὺς μὲν θεοὺς ἔδειξε τοὺς δὲ ἀνθρώπους, τοὺς μὲν δούλους ἐποίησε τοὺς δὲ ἐλευθέρους. -
Jung on Astrology
Jung on Astrology Jung on Astrology brings together C. G. Jung’s thoughts on astrology in a single volume for the fi rst time, signifi cantly adding to our understanding of his work. Jung’s Collected Works , seminars, and letters contain numerous discussions of this ancient divinatory system, and Jung himself used astrological horoscopes as a diagnostic tool in his analytic practice. Understood in terms of his own psychology as a symbolic representation of the archetypes of the collective unconscious, Jung found in astrology a wealth of spiritual and psychological meaning and suggested it represents the “sum of all the psychological knowledge of antiquity.” The selections and editorial introductions by Safron Rossi and Keiron Le Grice address topics that were of critical importance to Jung – such as the archetypal symbolism in astrology, the precession of the equinoxes and astrological ages, astrology as a form of synchronicity and acausal correspondence, the qualitative nature of time, and the experience of astrological fate – allowing readers to assess astrology’s place within the larger corpus of Jung’s work and its value as a source of symbolic meaning for our time. The book will be of great interest to analytical psychologists, Jungian psy- chotherapists, and academics and students of depth psychology and Jungian and post-Jungian studies, as well as to astrologers and therapists of other orientations, especially transpersonal. Safron Rossi, PhD, is a Professor of mythology and depth psychology in the Jungian and Archetypal Studies specialization at Pacifi ca Graduate Institute, Cali- fornia. For many years she was curator of the Joseph Campbell and James Hillman manuscript collections. -
Enantiodromia-The-Sinister-Abyssal
Anton Long - Enantiodromia: Sinister Abyssal Nexion Enantiodromia The Sinister Abyssal Nexion Introduction - The Seven Fold Way and Traditional Nexions in Context 1 The Abyss 2 The Methods and Tradition of The Seven Fold Way 3 Individuality and The Abyss 4 Notes On The Transition Between Internal Adept and The Abyss 5 The Rite of The Abyss Introduction The Seven Fold Way and Traditional Nexions in Context This work brings together a few brief articles and notes, written by me, concerning a particular part of The Seven Fold Way - the Sinister Abyssal Nexion, and the transition from Internal Adept to Master/LadyMaster. The following of the Seven Fold Way by individuals - from Neophyte to Internal Adept, and beyond and as described in texts such as The Complete Guide to the Seven-Fold Way (v 2.01, dated 121 yf) -- was the traditional method used by the initiatory nexions of the Order of Nine Angles (ONA) in order to move toward one of our esoteric aims, that of producing a new type of human being, a type prefigured in our Masters/LadyMasters and a type collectively known by the term Homo Galacticus. This traditional method has been, until recently, the one chosen by the majority of those individuals recruited into the ONA and by those who, inspired by the ONA, have opted to work on their own in pursuit of both their own esoteric advancement and in pursuit of the aims, objectives, and goals, of the ONA. However, the ONA is now far more than traditional initiatory nexions following the Seven Fold Way, evolving as it has to become a Kollective of Tribes, Dreccs, Niners, Sinister-Empaths, Balobians, and others. -
Jung on Evil / Introduction by Murray Stein
Jung on Evil / Introduction by Murray Stein Jung on Evil C. G. Jung Edited and with an introduction by Murray Stein In the course of his long and productive life, Jung said a great deal about evil but relatively seldom in one place and never in the form of a single essay on the subject. His position must therefore be pieced together from many writings. However, Jung did have a consistent position on evil, which is clearly apparent in this collection. In his early work on the unconscious, Jung considered the role of evil in the mental processes of the severely disturbed. Later, he viewed the question of moral choices within the framework of his ideas about archetypes and the shadow. Murray Stein's selection and introduction show how Jung's thoughts on evil are related to these other facets of his wide-ranging thinking. Jung on Evil will appeal to all those interested in Jung, as well as students of religion, ethics and psychology. First published 1995 by ROUTLEDGE UK Simultaneously published in the USA and Canada By Princeton University Press ISBN 978-0- 415-08970-8 INTRODUCTION We need more understanding of human nature, because the only real danger that exists is man himself. He is the great danger, and we are pitifully unaware of it. We know nothing of man, far too little. His psyche should be studied, because we are the origin of all coming evil. (Jung 1977 : 436) The problem of evil is a perennial one. Theodicies abound throughout history, explaining God’s purposes in tolerating evil and allowing it to exist. -
Self Individuation Process in the Main Character of Black Swan Movie
SELF INDIVIDUATION PROCESS IN THE MAIN CHARACTER OF BLACK SWAN MOVIE YohanaFebry Chris Suprapto Faculty of Humanity, Diponegoro University ABSTRACT Black Swan movie directed by Darren Aronofsky is a movie which includes many psychological aspects in it. This movie tells us about a journey to find the true self of the main character named Nina Sayers. The writer uses library research in collecting the data. The objectives of this thesis are to describe both intrinsic aspects which include narrative (theme, character, setting and conflict) and cinematic elements (mise-en-scene, camera distance, and sound) and to explain extrinsic aspects. To analyze the extrinsic aspects of the movie, the writer usespsychological approach. The writer analyses how Nina finds her true self related to Carl Jung theory about self individuation process. There are four kinds of archetypes in order to acknowledge the self individuation process. They are “persona”, “shadow”, “anima and animus”, and “Self”. Eventually, the writer finds that Nina does not experience those four archetypes. The result of this thesis is the “shadow” and “persona” are two archetypes which dominate Nina. It can be stated that the main character does not succeed in the process of self individuation proposed by Carl Gustav Jung. Keyword: life, journey, the true self, analytical psychology, self-individuation, archetype INTRODUCTION Literature has become an important part of human beings for ages. It develops that literature not only become part of human’s being life but also lifestyle for the consumer. As time goes by, technology also improves dramatically that literature can be enjoyed through film. The film functions as a media to depict the imagination, ideas, thoughts, feelings, or information toward the viewer. -
Theory of the Anti-Self (The Shadow) – the Evil Side of Man, Explained
Research Article TheScientificWorldJOURNAL (2003) 3, 1302–1313 ISSN 1537-744X; DOI 10.1100/tsw.2003.117 The Life Mission Theory V. Theory of the Anti-Self (the Shadow) or the Evil Side of Man Søren Ventegodt1,*, Niels Jørgen Andersen2, and Joav Merrick3 1The Quality of Life Research Center, Teglgårdstræde 4-8, DK-1452 Copenhagen K, Denmark; 2Norwegian School of Management, Sandvika, Norway; 3National Institute of Child Health and Human Development, Office of the Medical Director, Division for Mental Retardation, Ministry of Social Affairs, Jerusalem and Zusman Child Development Center, Division of Pediatrics and Community Health, Ben Gurion University, Beer-Sheva, Israel E-mail: [email protected] Received August 20, 2003; Revised November 19, 2003; Accepted November 20, 2003; Published December 11, 2003 According to the life mission theory, the essence of man is his purpose of life, which comes into existence at conception. This first purpose is always positive and in support of life. This is not in accordance with the everyday experience that man also engages in evil enterprises born out of destructive intentions. This paper presents a theory about the evil side of man, called the “anti-self” (the shadow), because it mirrors the self and its purpose of life. The core of the anti-self is an evil and destructive intention opposite to the intention behind the life mission. The evil side of man arises when, as the life mission theory proclaims, man is denying his good, basic intention to avoid existential pain. The present theory of the anti-self claims that all the negative decisions accumulated throughout the personal history, sum up to a negative or dark anti-self, as complex, multifaceted, and complete as the self. -
Strangling the Journey of the Soul: the Anima in Tunku Halim's
World Wide Journal of Multidisciplinary Research and Development WWJMRD 2017; 3(8): 185-187 www.wwjmrd.com International Journal Peer Reviewed Journal Strangling the Journey of the Soul: The Anima in Refereed Journal Indexed Journal Tunku Halim’s “Strangling the Soul” UGC Approved Journal Impact Factor MJIF: 4.25 e-ISSN: 2454-6615 John Helvy Akam, Wan Roselezam Wan Yahya, Rohimmi Noor John Helvy Akam Abstract Faculty of Modern Languages In Jungian psychology, the soul refers to the anima or animus. Often, individuals are not able to & Communication, Universiti address this unconscious element properly, resulting in the failure of individuation—the process Putra Malaysia, UPM, Serdang, Selangor, Malaysia whereby the state of psychological maturation is achieved through the integration of the conscious and the unconscious mind. The dynamics of these mental components can be traced in the short story Wan Roselezam Wan Yahya “Strangling the Soul” by a Malaysian author, Tunku Halim. The story narrates the experience of a Faculty of Modern Languages couple dealing with repressed soul image, leading to the murder of the wife. This study investigates & Communication, Universiti the protagonist’s anima which affected his soul journey towards individuation. In order to achieve Putra Malaysia, UPM, this, the protagonist is analyzed through Jungian archetypal concepts like the anima and shadow. The Serdang, Selangor, Malaysia analysis reveals that the characters struggled with addressing his soul complexes which leads to failure of individuation. Rohimmi Noor Faculty of Modern Languages Keywords: Anima, Archetype, English literature, Individuation, Jungian, Shadow & Communication, Universiti Putra Malaysia, UPM, Serdang, Selangor, Malaysia Introduction Carl Jung described the soul as “a feminine character in the man and a masculine character in a woman” (Jung 1982: 301). -
The Influence of Carl Jung's Archetype of the Shadow on Early 20Th Century Literature
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2012 The nflueI nce of Carl Jung’s Archetype of the Shadow On Early 20th Century Literature Dana Brook Thurmond Rollins College, [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Part of the English Language and Literature Commons, and the Psychology Commons Recommended Citation Thurmond, Dana Brook, "The nflueI nce of Carl Jung’s Archetype of the Shadow On Early 20th Century Literature" (2012). Master of Liberal Studies Theses. 32. http://scholarship.rollins.edu/mls/32 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Influence of Carl Jung’s Archetype of the Shadow On Early 20 th Century Literature A Project Submitted in Partial Fulfillment Of the Requirements for the Degree of Master of Liberal Studies by Dana Brook Thurmond July 2012 Mentor: Dr. Edward H. Cohen Reader: Dr. Robert Smither Rollins College Hamilton Holt School Master of Liberal Studies Program Winter Park, Florida 2 Between the idea And the reality Between the motion And the act Falls the Shadow ~Eliot Acknowledgments I would like to dedicate this thesis to my parents, who have been extremely supportive of my decision to enter this liberal studies program and earn my master’s degree. I want to thank my mom, who homeschooled me from the fourth grade, taught me to truly appreciate Victorian literature, and spent so many hours instilling in me a love of learning and an healthy respect for the written word.