War by Other Means
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Religious Authorities in the Military and Civilian Control
PASXXX10.1177/0032329216638063Politics & SocietyLevy 638063research-article2016 Article Politics & Society 2016, Vol. 44(2) 305 –332 Religious Authorities © 2016 SAGE Publications Reprints and permissions: in the Military and Civilian sagepub.com/journalsPermissions.nav DOI: 10.1177/0032329216638063 Control: The Case of the pas.sagepub.com Israeli Defense Forces Yagil Levy The Open University of Israel Abstract This article takes a step toward filling the gap in the scholarly literature by examining the impact of religious intervention in the military on civil-military relations. Using the case of Israel, I argue that although the subordination of the Israeli military to elected civilians has remained intact, and the supreme command has been mostly secular, external religious authorities operate within the formal chain of command and in tandem with the formal authorities, managing the military affairs. This religious influence is apparent in three major domains: (1) the theological influence on military deployment, (2) the exclusion of women from equal participation in military service, and (3) the role expansion of the Military Rabbinate as a quasi-state agency and its reflection in the socialization of secular soldiers and the development of alternative military ethics. Consequently, extra-institutional control of the military is at work. Keywords civilian control, extra-institutional control, military ethics, military service, religionization, theology Corresponding Author: Yagil Levy, Open University of Israel, Ra’anana 43107, Israel. Email: [email protected] Downloaded from pas.sagepub.com by guest on April 28, 2016 306 Politics & Society 44(2) Over the years, relations between religious communities and the military have changed in many industrialized democracies. -
Sunni Suicide Attacks and Sectarian Violence
Terrorism and Political Violence ISSN: 0954-6553 (Print) 1556-1836 (Online) Journal homepage: http://www.tandfonline.com/loi/ftpv20 Sunni Suicide Attacks and Sectarian Violence Seung-Whan Choi & Benjamin Acosta To cite this article: Seung-Whan Choi & Benjamin Acosta (2018): Sunni Suicide Attacks and Sectarian Violence, Terrorism and Political Violence, DOI: 10.1080/09546553.2018.1472585 To link to this article: https://doi.org/10.1080/09546553.2018.1472585 Published online: 13 Jun 2018. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ftpv20 TERRORISM AND POLITICAL VIOLENCE https://doi.org/10.1080/09546553.2018.1472585 Sunni Suicide Attacks and Sectarian Violence Seung-Whan Choi c and Benjamin Acosta a,b aInterdisciplinary Center Herzliya, Herzliya, Israel; bInternational Institute for Counter-Terrorism, Herzliya, Israel; cPolitical Science, University of Illinois at Chicago, Chicago, Illinois, USA ABSTRACT KEY WORDS Although fundamentalist Sunni Muslims have committed more than Suicide attacks; sectarian 85% of all suicide attacks, empirical research has yet to examine how violence; Sunni militants; internal sectarian conflicts in the Islamic world have fueled the most jihad; internal conflict dangerous form of political violence. We contend that fundamentalist Sunni Muslims employ suicide attacks as a political tool in sectarian violence and this targeting dynamic marks a central facet of the phenomenon today. We conduct a large-n analysis, evaluating an original dataset of 6,224 suicide attacks during the period of 1980 through 2016. A series of logistic regression analyses at the incidence level shows that, ceteris paribus, sectarian violence between Sunni Muslims and non-Sunni Muslims emerges as a substantive, signifi- cant, and positive predictor of suicide attacks. -
The Rhetoric of Perpetual Warfare: a Political Discourse Analysis of the Obama Administration’S Legitimation of U.S
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 8-2016 The Rhetoric of Perpetual Warfare: A Political Discourse Analysis of the Obama Administration’s Legitimation of U.S. Drone Strikes Douglas Ray Oeser University of Tennessee, Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the Sociology Commons Recommended Citation Oeser, Douglas Ray, "The Rhetoric of Perpetual Warfare: A Political Discourse Analysis of the Obama Administration’s Legitimation of U.S. Drone Strikes. " Master's Thesis, University of Tennessee, 2016. https://trace.tennessee.edu/utk_gradthes/4013 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Douglas Ray Oeser entitled "The Rhetoric of Perpetual Warfare: A Political Discourse Analysis of the Obama Administration’s Legitimation of U.S. Drone Strikes." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in Sociology. Lois Presser, Major Professor We have read this thesis and recommend its acceptance: Stephanie Bohon, Michelle Brown Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) The Rhetoric of Perpetual Warfare: A Political Discourse Analysis of the Obama Administration’s Legitimation of U.S. -
Recipe for Perpetual War by Robert Wing and Coleen Rowley
Originally published as “Recipe Concocted for Perpetual War is a Bitter One.” Consortium News. consortiumnews.com Recipe for Perpetual War by Robert Wing and Coleen Rowley Last October marked the 16th anniversary of our unending war – or military occupation – in Afghanistan, the longest conflict on foreign soil in U.S. history. The cost to human lives in our current cycle of U.S.-initiated “perpetual wars” throughout the Middle East and Africa is unthinkably high. It runs well into millions of deaths if one counts – as do the Nuremberg principles of international law – victims of spin-off fighting and sectarian violence that erupt after we destroy governance structures. Also to be counted are other forms of human loss, suffering, illness, and early mortality that result from national sanctions, destruction of physical, social, and medical infrastructure, loss of homeland, refugee flight, ethnic cleansing, and their psychological after-effects. One has to witness these to grasp their extent in trauma, and they all arise from the Nuremberg-defined “supreme crime” of initiating war. Waging aggressive war is something America is practiced in and does well, with justifications like “fighting terrorism,” “securing our interests,” “protecting innocents,” “spreading democracy,” etc. – as has every aggressor in history that felt the need to explain its aggressions. Yet few gathered across the country in October, much less gave a thought of lament to the harm we are doing. It’s a topic we’d like to forget. Recalling that domestic opposition to the Vietnam War grew exponentially over the similar (but far shorter) timespan of that aggression, one might wonder what has changed. -
Redalyc.Covert Action and Its Necessity in 21St Century Counter
UNISCI Discussion Papers ISSN: 1696-2206 [email protected] Universidad Complutense de Madrid España Díaz, Gustavo; Morave, Karov Covert Action and its Necessity in 21st Century Counter-Terrorism UNISCI Discussion Papers, núm. 11, mayo, 2006, pp. 99-114 Universidad Complutense de Madrid Madrid, España Available in: http://www.redalyc.org/articulo.oa?id=76701111 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative UNISCI DISCUSSION PAPERS Nº 11 (Mayo / May 2006) COVERT ACTION AND ITS NECESSITY IN 21 ST CENTURY COUNTER-TERRORISM AUTHOR:1 GUSTAVO DÍAZ UNISCI KAROV MORAVE 1. The Shortcomings of Passive Intelligence It can be said without doubt that today counter-terrorism has risen to become the greatest of priorities in terms of national security. Evidence of this is former Director of Central Intelligence (DCI) Porter J. Goss’s recent testimony to the US Senate Armed Services Committee that the global war on terrorism has become today’s dominant intelligence priority, with fundamental changes being made to the United States Intelligence Community to provide counter-terrorism and war-fighter support. These include the redirection of people and collection systems, as well as rapidly expanding programs, budgets, and capabilities. 2 An important element of this counter-terrorism war will inevitably be covert action (CA). Counter-terrorism though is neither a chess game against a single enemy, nor an attempt at completing a jigsaw puzzle, unless one accepts that the picture is fragmentary and dispersed, with many pieces that fit nowhere. -
The Role of Religion in Peacebuilding in Conflict-Torn Society in Southeast Asia
Religious Peacebuilders: The Role of Religion in Peacebuilding in Conflict-Torn Society in Southeast Asia Raja Juli Antoni A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2014 School of Political Science and International Studies Abstract Scholars and practitioners of International Relations and Peace and Conflict Resolution Studies tend to ignore religion in their analyses due to the considerable influence of the secularist paradigm within these fields. Religion tends to be perceived as a cause of violent conflict, and hence as a phenomenon that must be relegated to the private sphere. However, against these more conventional approaches, some scholars and practitioners have begun to approach religion as a factor that can potentially shape peace and security in positive ways. Within this context, the aim of this thesis is to investigate, as its core question, how Muslims and Christians use religious resources to contribute to peacebuilding in conflict-torn societies in Southeast Asia. To answer the research question, the notions of the ambivalence of the sacred (AoS) and the hermeneutics of peace (HoP) are employed as theoretical frames for moving beyond both the core assumptions of the secularist paradigm and analysing local dynamics in the field. These local dynamics are accessed through a qualitative case study methodology with particular reference to the conflicts in Maluku (Indonesia) and Mindanao (the Philippines). This thesis includes the argument that religion is a resource for peacebuilding through the complex process of the HoP: the process of rereading sacred texts, religious doctrines, and narratives in order to create new, inclusive, and peaceful religious meanings and practices to overcome violent conflicts. -
Terror in the Name of Islam - Unholy War, Not Jihad Parvez Ahmed
Case Western Reserve Journal of International Law Volume 39 Issue 3 2007-2008 2008 Terror in the Name of Islam - Unholy War, Not Jihad Parvez Ahmed Follow this and additional works at: https://scholarlycommons.law.case.edu/jil Part of the International Law Commons Recommended Citation Parvez Ahmed, Terror in the Name of Islam - Unholy War, Not Jihad, 39 Case W. Res. J. Int'l L. 759 (2008) Available at: https://scholarlycommons.law.case.edu/jil/vol39/iss3/4 This Article is brought to you for free and open access by the Student Journals at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Case Western Reserve Journal of International Law by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. TERROR IN THE NAME OF ISLAM-UNHOLY WAR, NOT JIHAD Parvez Ahmeaf t Every gun that is made, every warship launched, every rocket fired signi- fies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. This is not a way of life at all, in any war, it is humanity hanging true sense. Under the1 cloud of threatening from a cross of iron. I. INTRODUCTION The objective of this paper is to (1) analyze current definitions of terrorism, (2) explore the history of recent terrorism committed in the name of Islam, (3) posit causal links between terrorism and the United States' (U.S.) Cold War programs and policies towards the Middle East, and (4) propose remedies to minimize and preferably eliminate the threat of terror- ism. -
ISIS: the Terrorist Group That Would Be a State
U.S. Naval War College U.S. Naval War College Digital Commons CIWAG Case Studies 12-2015 ISIS: The Terrorist Group That Would Be a State Michael W.S. Ryan Follow this and additional works at: https://digital-commons.usnwc.edu/ciwag-case-studies Recommended Citation Ryan, Michael W.S., "IWS_02 - ISIS: The Terrorist Group That Would Be a State" (2015). CIWAG Irregular Warfare Studies. 2. https://digital-commons.usnwc.edu/ciwag-case-studies/4/ This Book is brought to you for free and open access by U.S. Naval War College Digital Commons. It has been accepted for inclusion in CIWAG Case Studies by an authorized administrator of U.S. Naval War College Digital Commons. For more information, please contact [email protected]. CIWAG CIWAG IRREGULAR WARFARE STUDIES number 2 CENTER ON IRREGULAR WARFARE AND ARMED GROUPS I RREGULAR W ARFARE S TUDIES ISIS: The Terrorist Group That Would Be a State Michael W. S. Ryan number 2 U.S. Naval War College ISIS: The Terrorist Group That Would Be a State Irregular Warfare Studies In 2008, the U.S. Naval War College established the Center on Irregular Warfare and Armed Groups (CIWAG). The center’s primary mission is to bring together operators, practitioners, and scholars to share academic expertise and knowledge about and operational experience in violent and nonviolent irregular warfare chal- lenges, and to make this important research available to a wider community of interest. Our intent is also to include use of these materials within joint professional military educational (JPME) curricula to fulfill the needs of military practitioners preparing to meet the challenges of the post-9/11 world. -
Religious Wars and Religious Tolerance
DUŠAN PAJIN University of Arts in Belgrade DOI 10.5937/kultura1340044P UDK 316.647.5:2(091) 2-763/.769 172.4:2 originalan naučni rad RELIGIOUSPLURALISM– RELIGIOUS WARS AND RELIGIOUS TOLERANCE Abstract:Oneofthepermanentparadoxesofhumanhistoryisthat duringseveralthousandyearsreligiouspluralismwasoneofthemajor causes of conflicts and wars and a challenge for eventual religious tolerance,whichseemedtobejustawell-wishingattempt(thatcould not be permanently established, so far). Thus, one can follow two lines–thehistoryofreligiousconflictsandwars,andthehistoryof (religious) tolerance (or standpoints which advocate tolerance, in particularreligioustolerance).Althoughonecanfindexamplesofideas oftoleranceinvarioustimesandcultures,onecanalsofindreligious conflictsandwarsrepeatinginvarioustimesandcultures,fromvery ancienttimes,topresentday. Key words: Religious wars, religious tolerance, pluralism, fundamentalism,multiculturalism In many (or most) cases conflicts, or wars, which had religious excuses or labels, were not primarily motivated by religious motifs or ideas, but were (actually) fight for power, or economic benefits (although, in many cases, this was kept under the cover of “higher”, religious goals, or labels). For this reason, someone might try to classify pure religious wars (where motivation had no other source), from religious wars which had also other motives. However, it seems impossible – in actual cases – to clearly make such division, because religion itself was intermingled with power politics, economy, ethnicity, culture etc. The second peculiar issue is that religious conflicts and wars were: 44 DUŠAN PAJIN sometimes inflicted within the same religious traditions (Judaism, Christian, Muslim), related to some differences of belief, and sometimes between different religions, or members (nations, armies) of various religions. -
Manning, Roger B. "Holy Wars, Crusades, and Religious Wars." War and Peace in the Western Political Imagination: from Classical Antiquity to the Age of Reason
Manning, Roger B. "Holy Wars, Crusades, and Religious Wars." War and Peace in the Western Political Imagination: From Classical Antiquity to the Age of Reason. London: Bloomsbury Academic, 2016. 105–180. Bloomsbury Collections. Web. 25 Sep. 2021. <http:// dx.doi.org/10.5040/9781474258739.ch-003>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 25 September 2021, 06:12 UTC. Copyright © Roger B. Manning 2016. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 3 Holy Wars, Crusades, and Religious Wars Th en standing inside the gate of the camp, he said: If any man be on the Lord’s side let him join with me. And all the sons of Levi gathered themselves together unto him. And he said to them: Th us saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, friend and neighbour. And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men. Exodus 32:26–8 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be fi lled. Gospel of St. Luke, 14:23 When the sacred months are passed, kill the idolaters wherever you fi nd them, and lie in wait for them in every place of ambush; but if they repent, pray regularly, and give the alms tax, then let them go their way, for God is forgiving, merciful. -
Martyrdom, Suicide, and the Islamic Law of War: a Short Legal History
\\server05\productn\F\FIN\27-1\FIN102.txt unknown Seq: 1 31-DEC-03 14:19 MARTYRDOM, SUICIDE, AND THE ISLAMIC LAW OF WAR: A SHORT LEGAL HISTORY Bernard K. Freamon* INTRODUCTION Religion is the mother of war. Conflicts involving religion are among the most intractable of human disputes. Yet, until recently, wars motivated or influenced by religious ideologies have been confined to small well-defined theaters. Europe’s Thirty Years War, which ended in 1648, appears to be the only exception in the modern history of warfare.1 Indeed, in the last three millennia the world has seen much war but it has not seen a full-scale religious war of global proportions since the end of the Crusades. There is reason to believe that this state of affairs is about to change. The horrific attacks on the World Trade Center and the Pentagon on September 11, 2001, as well as the Western military incursion in Afghanistan, the invasion and conquest of Iraq, and continuing Islamist guerilla attacks and terrorist violence against military and civilian targets in a variety of countries with signifi- cant Muslim populations makes one wonder whether the West2 * Professor of Law and Director, Program for the Study of Law in the Middle East, Seton Hall Law School. Professor Freamon is a Doctor in the Science of Law (JSD) candidate at Columbia Law School. Research support provided by the Seton Hall Law School Faculty Development Fund is gratefully acknowledged. Special gratitude is owed to George P. Fletcher for his vision in suggesting the pursuit of this topic and for his insightful comments on earlier drafts. -
Explanations and Justifications of War in the British Kingdoms in the Seventeenth Century
Quidditas Volume 41 Article 7 2020 Explanations and Justifications of arW in the British Kingdoms in the Seventeenth Century Roger B. Manning Cleveland State University Follow this and additional works at: https://scholarsarchive.byu.edu/rmmra Part of the Comparative Literature Commons, History Commons, Philosophy Commons, and the Renaissance Studies Commons Recommended Citation Manning, Roger B. (2020) "Explanations and Justifications of arW in the British Kingdoms in the Seventeenth Century," Quidditas: Vol. 41 , Article 7. Available at: https://scholarsarchive.byu.edu/rmmra/vol41/iss1/7 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Quidditas by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Quidditas 41 (2020) 134 Explanations and Justifications of War in the British Kingdoms in the Seventeenth Century Roger B. Manning Cleveland State University The influence of Machiavelli on English and Scottish political discourse can be detected not just on politicians and military men, but also among clerics and the well educated elite– even when they do not cite him directly. In England and Scotland, as in mainland European countries, Machiavellian discourse placed war at the center of discussion. Some justified their bellicosity in the secularized language of Roman historians and Italian humanists and thought that since war was the main theme of history and could be regarded as an inevitable phenomenon, England might as well profit by it. This necessarily brought England into conflict with the Spanish in the Low Countries, on the high seas and in the Indies.