Is “Identity-Based Conflict” a Valid Or Banal Concept? Event History Analysis of Civil War Onset, 1960-2000
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Religious Authorities in the Military and Civilian Control
PASXXX10.1177/0032329216638063Politics & SocietyLevy 638063research-article2016 Article Politics & Society 2016, Vol. 44(2) 305 –332 Religious Authorities © 2016 SAGE Publications Reprints and permissions: in the Military and Civilian sagepub.com/journalsPermissions.nav DOI: 10.1177/0032329216638063 Control: The Case of the pas.sagepub.com Israeli Defense Forces Yagil Levy The Open University of Israel Abstract This article takes a step toward filling the gap in the scholarly literature by examining the impact of religious intervention in the military on civil-military relations. Using the case of Israel, I argue that although the subordination of the Israeli military to elected civilians has remained intact, and the supreme command has been mostly secular, external religious authorities operate within the formal chain of command and in tandem with the formal authorities, managing the military affairs. This religious influence is apparent in three major domains: (1) the theological influence on military deployment, (2) the exclusion of women from equal participation in military service, and (3) the role expansion of the Military Rabbinate as a quasi-state agency and its reflection in the socialization of secular soldiers and the development of alternative military ethics. Consequently, extra-institutional control of the military is at work. Keywords civilian control, extra-institutional control, military ethics, military service, religionization, theology Corresponding Author: Yagil Levy, Open University of Israel, Ra’anana 43107, Israel. Email: [email protected] Downloaded from pas.sagepub.com by guest on April 28, 2016 306 Politics & Society 44(2) Over the years, relations between religious communities and the military have changed in many industrialized democracies. -
Revolution, Reform and Regionalism in Southeast Asia
Revolution, Reform and Regionalism in Southeast Asia Geographically, Cambodia, Laos and Vietnam are situated in the fastest growing region in the world, positioned alongside the dynamic economies of neighboring China and Thailand. Revolution, Reform and Regionalism in Southeast Asia compares the postwar political economies of these three countries in the context of their individual and collective impact on recent efforts at regional integration. Based on research carried out over three decades, Ronald Bruce St John highlights the different paths to reform taken by these countries and the effect this has had on regional plans for economic development. Through its comparative analysis of the reforms implemented by Cam- bodia, Laos and Vietnam over the last 30 years, the book draws attention to parallel themes of continuity and change. St John discusses how these countries have demonstrated related characteristics whilst at the same time making different modifications in order to exploit the strengths of their individual cultures. The book contributes to the contemporary debate over the role of democratic reform in promoting economic devel- opment and provides academics with a unique insight into the political economies of three countries at the heart of Southeast Asia. Ronald Bruce St John earned a Ph.D. in International Relations at the University of Denver before serving as a military intelligence officer in Vietnam. He is now an independent scholar and has published more than 300 books, articles and reviews with a focus on Southeast Asia, -
Sunni Suicide Attacks and Sectarian Violence
Terrorism and Political Violence ISSN: 0954-6553 (Print) 1556-1836 (Online) Journal homepage: http://www.tandfonline.com/loi/ftpv20 Sunni Suicide Attacks and Sectarian Violence Seung-Whan Choi & Benjamin Acosta To cite this article: Seung-Whan Choi & Benjamin Acosta (2018): Sunni Suicide Attacks and Sectarian Violence, Terrorism and Political Violence, DOI: 10.1080/09546553.2018.1472585 To link to this article: https://doi.org/10.1080/09546553.2018.1472585 Published online: 13 Jun 2018. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ftpv20 TERRORISM AND POLITICAL VIOLENCE https://doi.org/10.1080/09546553.2018.1472585 Sunni Suicide Attacks and Sectarian Violence Seung-Whan Choi c and Benjamin Acosta a,b aInterdisciplinary Center Herzliya, Herzliya, Israel; bInternational Institute for Counter-Terrorism, Herzliya, Israel; cPolitical Science, University of Illinois at Chicago, Chicago, Illinois, USA ABSTRACT KEY WORDS Although fundamentalist Sunni Muslims have committed more than Suicide attacks; sectarian 85% of all suicide attacks, empirical research has yet to examine how violence; Sunni militants; internal sectarian conflicts in the Islamic world have fueled the most jihad; internal conflict dangerous form of political violence. We contend that fundamentalist Sunni Muslims employ suicide attacks as a political tool in sectarian violence and this targeting dynamic marks a central facet of the phenomenon today. We conduct a large-n analysis, evaluating an original dataset of 6,224 suicide attacks during the period of 1980 through 2016. A series of logistic regression analyses at the incidence level shows that, ceteris paribus, sectarian violence between Sunni Muslims and non-Sunni Muslims emerges as a substantive, signifi- cant, and positive predictor of suicide attacks. -
The Role of Religion in Peacebuilding in Conflict-Torn Society in Southeast Asia
Religious Peacebuilders: The Role of Religion in Peacebuilding in Conflict-Torn Society in Southeast Asia Raja Juli Antoni A thesis submitted for the degree of Doctor of Philosophy at The University of Queensland in 2014 School of Political Science and International Studies Abstract Scholars and practitioners of International Relations and Peace and Conflict Resolution Studies tend to ignore religion in their analyses due to the considerable influence of the secularist paradigm within these fields. Religion tends to be perceived as a cause of violent conflict, and hence as a phenomenon that must be relegated to the private sphere. However, against these more conventional approaches, some scholars and practitioners have begun to approach religion as a factor that can potentially shape peace and security in positive ways. Within this context, the aim of this thesis is to investigate, as its core question, how Muslims and Christians use religious resources to contribute to peacebuilding in conflict-torn societies in Southeast Asia. To answer the research question, the notions of the ambivalence of the sacred (AoS) and the hermeneutics of peace (HoP) are employed as theoretical frames for moving beyond both the core assumptions of the secularist paradigm and analysing local dynamics in the field. These local dynamics are accessed through a qualitative case study methodology with particular reference to the conflicts in Maluku (Indonesia) and Mindanao (the Philippines). This thesis includes the argument that religion is a resource for peacebuilding through the complex process of the HoP: the process of rereading sacred texts, religious doctrines, and narratives in order to create new, inclusive, and peaceful religious meanings and practices to overcome violent conflicts. -
Terror in the Name of Islam - Unholy War, Not Jihad Parvez Ahmed
Case Western Reserve Journal of International Law Volume 39 Issue 3 2007-2008 2008 Terror in the Name of Islam - Unholy War, Not Jihad Parvez Ahmed Follow this and additional works at: https://scholarlycommons.law.case.edu/jil Part of the International Law Commons Recommended Citation Parvez Ahmed, Terror in the Name of Islam - Unholy War, Not Jihad, 39 Case W. Res. J. Int'l L. 759 (2008) Available at: https://scholarlycommons.law.case.edu/jil/vol39/iss3/4 This Article is brought to you for free and open access by the Student Journals at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Case Western Reserve Journal of International Law by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. TERROR IN THE NAME OF ISLAM-UNHOLY WAR, NOT JIHAD Parvez Ahmeaf t Every gun that is made, every warship launched, every rocket fired signi- fies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed This world in arms is not spending money alone. It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children. This is not a way of life at all, in any war, it is humanity hanging true sense. Under the1 cloud of threatening from a cross of iron. I. INTRODUCTION The objective of this paper is to (1) analyze current definitions of terrorism, (2) explore the history of recent terrorism committed in the name of Islam, (3) posit causal links between terrorism and the United States' (U.S.) Cold War programs and policies towards the Middle East, and (4) propose remedies to minimize and preferably eliminate the threat of terror- ism. -
Religious Wars and Religious Tolerance
DUŠAN PAJIN University of Arts in Belgrade DOI 10.5937/kultura1340044P UDK 316.647.5:2(091) 2-763/.769 172.4:2 originalan naučni rad RELIGIOUSPLURALISM– RELIGIOUS WARS AND RELIGIOUS TOLERANCE Abstract:Oneofthepermanentparadoxesofhumanhistoryisthat duringseveralthousandyearsreligiouspluralismwasoneofthemajor causes of conflicts and wars and a challenge for eventual religious tolerance,whichseemedtobejustawell-wishingattempt(thatcould not be permanently established, so far). Thus, one can follow two lines–thehistoryofreligiousconflictsandwars,andthehistoryof (religious) tolerance (or standpoints which advocate tolerance, in particularreligioustolerance).Althoughonecanfindexamplesofideas oftoleranceinvarioustimesandcultures,onecanalsofindreligious conflictsandwarsrepeatinginvarioustimesandcultures,fromvery ancienttimes,topresentday. Key words: Religious wars, religious tolerance, pluralism, fundamentalism,multiculturalism In many (or most) cases conflicts, or wars, which had religious excuses or labels, were not primarily motivated by religious motifs or ideas, but were (actually) fight for power, or economic benefits (although, in many cases, this was kept under the cover of “higher”, religious goals, or labels). For this reason, someone might try to classify pure religious wars (where motivation had no other source), from religious wars which had also other motives. However, it seems impossible – in actual cases – to clearly make such division, because religion itself was intermingled with power politics, economy, ethnicity, culture etc. The second peculiar issue is that religious conflicts and wars were: 44 DUŠAN PAJIN sometimes inflicted within the same religious traditions (Judaism, Christian, Muslim), related to some differences of belief, and sometimes between different religions, or members (nations, armies) of various religions. -
Racial Ideology and Implementation of the Khmer Rouge Genocide
Racial Ideology and Implementation of the Khmer Rouge Genocide Abby Coomes, Jonathan Dean, Makinsey Perkins, Jennifer Roberts, Tyler Schroeder, Emily Simpson Abstract Indochina Implementation In the 1970s Pol Pot devised a ruthless Cambodian regime Communism in Cambodia began as early as the 1940s during known as the Khmer Rouge. The Khmer Rouge adopted a strong the time of Joseph Stalin. Its presence was elevated when Pol Pot sense of nationalism and discriminated against the Vietnamese and became the prime minister and leader of the Khmer Rouge. In 1975, other racial minorities in Cambodia. This form of radical Pol Pot and the Khmer Rouge implemented their new government communism led to the Cambodian genocide because the Khmer the Democratic Kampuchea. This government was meant to replace Rouge cleansed the minorities of their culture and committed mass the existing one in every way possible by any means necessary. murder amongst their people in order to establish power. Pol Pot The Khmer Rouge imposed a forced cleansing of Cambodia, both in established the Democratic Kampuchea which forced what he culture and race. This meant that the Cambodian minorities were to called the “New People” to work on the farms and in the factories. be weeded out, tortured, and murdered. This was called the Four The Khmer Rouge went as far as to convert the schools into Year Plan. prisons and destroyed all traces of books and equipment to rid The Khmer Rouge started by separating the minority groups Cambodia of their education system. This project will analyze how within the country. The Khmer Rouge wedged a division between Pol Pot’s regime created systematic racism amongst the the urban and rural populations, categorizing between the “New Cambodian minorities and developed a social hierarchy. -
In This Issue
WINTER 2014 In This Issue 2 FROM THE DIRECTOR 4 FEATURES 16 CASE UPDATES 26 CLINIC NEWS 31 CLINIC FACULTY FROM THE DIRECTOR The Continuing Challenge I hope that you enjoy reading this most recent edition of News & Bottom line: the work of individual representation of these chil- Notes. I’m very grateful to be associated with Northwestern Law dren, all of whom are profoundly affected by their circumstances, School and with my colleagues at the Bluhm Legal Clinic who are including disproportionate minority impact, poverty, and lack of responsible for making possible such a wide array of educational effective mental health and educational services, is hard, chal- opportunities for our students. Our mission is to engage students in lenging, and sometimes depressing. the educational process by involving them in compelling cases and Yet I continue to believe that these individual cases provide projects that provide them with opportunities for learning, service, some of the best opportunities that our Clinic offers for the edu- and improvement in the systems that affect the interests of our cation and professional growth of our law students. They allow clients. These educational opportunities extend both domestic and student to relate to and counsel clients who are under the most abroad. In this issue, we highlight our extensive international work severe forms of stress. They also provide opportunities for cre- conducted around the world as well as the important case work that ative advocacy in dealing with opposing counsel and judges and our staff and students are involved in close to home. impress upon students the obligation to provide the highest qual- The representation of children in juvenile and criminal court ity legal services to all clients. -
Manning, Roger B. "Holy Wars, Crusades, and Religious Wars." War and Peace in the Western Political Imagination: from Classical Antiquity to the Age of Reason
Manning, Roger B. "Holy Wars, Crusades, and Religious Wars." War and Peace in the Western Political Imagination: From Classical Antiquity to the Age of Reason. London: Bloomsbury Academic, 2016. 105–180. Bloomsbury Collections. Web. 25 Sep. 2021. <http:// dx.doi.org/10.5040/9781474258739.ch-003>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 25 September 2021, 06:12 UTC. Copyright © Roger B. Manning 2016. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 3 Holy Wars, Crusades, and Religious Wars Th en standing inside the gate of the camp, he said: If any man be on the Lord’s side let him join with me. And all the sons of Levi gathered themselves together unto him. And he said to them: Th us saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, friend and neighbour. And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men. Exodus 32:26–8 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be fi lled. Gospel of St. Luke, 14:23 When the sacred months are passed, kill the idolaters wherever you fi nd them, and lie in wait for them in every place of ambush; but if they repent, pray regularly, and give the alms tax, then let them go their way, for God is forgiving, merciful. -
Martyrdom, Suicide, and the Islamic Law of War: a Short Legal History
\\server05\productn\F\FIN\27-1\FIN102.txt unknown Seq: 1 31-DEC-03 14:19 MARTYRDOM, SUICIDE, AND THE ISLAMIC LAW OF WAR: A SHORT LEGAL HISTORY Bernard K. Freamon* INTRODUCTION Religion is the mother of war. Conflicts involving religion are among the most intractable of human disputes. Yet, until recently, wars motivated or influenced by religious ideologies have been confined to small well-defined theaters. Europe’s Thirty Years War, which ended in 1648, appears to be the only exception in the modern history of warfare.1 Indeed, in the last three millennia the world has seen much war but it has not seen a full-scale religious war of global proportions since the end of the Crusades. There is reason to believe that this state of affairs is about to change. The horrific attacks on the World Trade Center and the Pentagon on September 11, 2001, as well as the Western military incursion in Afghanistan, the invasion and conquest of Iraq, and continuing Islamist guerilla attacks and terrorist violence against military and civilian targets in a variety of countries with signifi- cant Muslim populations makes one wonder whether the West2 * Professor of Law and Director, Program for the Study of Law in the Middle East, Seton Hall Law School. Professor Freamon is a Doctor in the Science of Law (JSD) candidate at Columbia Law School. Research support provided by the Seton Hall Law School Faculty Development Fund is gratefully acknowledged. Special gratitude is owed to George P. Fletcher for his vision in suggesting the pursuit of this topic and for his insightful comments on earlier drafts. -
THE ROLE of RELIGION in CONFLICT and PEACE- BUILDING the British Academy Is the UK’S Independent National Academy Representing the Humanities and Social Sciences
THE ROLE OF RELIGION IN CONFLICT AND PEACE- BUILDING The British Academy is the UK’s independent national academy representing the humanities and social sciences. For over a century it has supported and celebrated the best in UK and international research and helped connect the expertise of those working in these disciplines with the wider public. The Academy supports innovative research and outstanding people, informs policy and seeks to raise the level of public engagement with some of the biggest issues of our time, through policy reports, publications and public events. The Academy represents the UK’s research excellence worldwide in a fast changing global environment. It promotes UK research in international arenas, fosters a global approach across UK research, and provides leadership in developing global links and expertise. www.britishacademy.ac.uk The Role of Religion in Conflict and Peacebuilding September 2015 THE BRITISH ACADEMY 10 –11 Carlton House Terrace London SW1Y 5AH www.britiahacademy.ac.uk Registered Charity: Number 233176 © The British Academy 2015 Published September 2015 ISBN 978-0-85672-618-7 Designed by Soapbox, www.soapbox.co.uk Printed by Team Contents Acknowledgements iv Abbreviations v About the authors vi Executive summary 1 1. Introduction 3 2. Definitions 5 3. Methodology 11 4. Literature review 14 5. Case study I: Religion and the Israeli-Palestinian conflict 46 6. Case study II: Mali 57 7. Case study III: Bosnia and Herzegovina 64 8. Conclusions 70 9. Recommendations for policymakers and future research 73 10. Bibliography 75 Acknowledgements The authors are grateful to Leonie Fleischmann and Vladimir Kmec for their assistance in the preparation of this report and to Philip Lewis, Desislava Stoitchkova and Natasha Bevan in the British Academy’s international policy team. -
Impact of Religion on Military Operations and Strategic Implications
USAWC CIVILIAN RESEARCH PROJECT Religious Advisement: Impact of Religion on Military Operations and Strategic Implications by Chaplain (Colonel) Alan F. Pomaville United States Army Dr. Sebastian L. Gorka Institute of World Politics Faculty Adviser Chaplain (Colonel) Jonathan E. Shaw USAWC Faculty Mentor This paper is submitted in partial fulfillment of the requirements of the U.S. Army War College fellowship. The U.S. Army War College is accredited by the Commission on Higher Education of the Middle States Association of Colleges and Schools, 3624 Market Street, Philadelphia, PA 19104, (215) 662-5606. The Commission on Higher Education is an institutional accrediting agency recognized by the U.S. Secretary of Education and the Council for Higher Education Accreditation. The views expressed in this student academic research paper are those of the author and do not reflect the official policy or position of the Department of the Army, Department of Defense, or the U.S. Government. U.S. ARMY WAR COLLEGE CARLISLE BARRACKS, PENNSYLVANIA 17013 Religious Advisement: Impact of Religion on Military Operations and Strategic Implications Through the centuries, religion, religious beliefs, and ideologies held a prominent place in history and impacted billions of people. The core tenets of the faith of a people significantly influenced whether a country would experience peace, war, or other types of conflicts. Today religion and religious ideologies still affect our nation’s military operations and foreign affairs, with religious advisement a related Department of Defense (DoD) requirement. U.S. Department of Defense Directive 1304.19 requires military chaplains to “serve as the principal advisors to Commanders for all issues regarding the impact of religion on military operations.”1 This paper examines the impact of religion on military operations, with special attention to the role of religious advisement and the related issues of adversary empowerment and effective national strategy.