Inheritance According to Islamic Sharia Law
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The Developmental Effects on the Daughter of an Absent Father Throughout Her Lifespan
Merrimack College Merrimack ScholarWorks Honors Senior Capstone Projects Honors Program Spring 2020 The Developmental Effects on the Daughter of an Absent Father Throughout her Lifespan Carlee Castetter Merrimack College, [email protected] Follow this and additional works at: https://scholarworks.merrimack.edu/honors_capstones Part of the Child Psychology Commons, and the Developmental Psychology Commons Recommended Citation Castetter, Carlee, "The Developmental Effects on the Daughter of an Absent Father Throughout her Lifespan" (2020). Honors Senior Capstone Projects. 50. https://scholarworks.merrimack.edu/honors_capstones/50 This Capstone - Open Access is brought to you for free and open access by the Honors Program at Merrimack ScholarWorks. It has been accepted for inclusion in Honors Senior Capstone Projects by an authorized administrator of Merrimack ScholarWorks. For more information, please contact [email protected]. Running head: EFFECTS OF ABSENT FATHER The Developmental Effects on the Daughter of an Absent Father Throughout her Lifespan Carlee Castetter Merrimack College Honors Senior Capstone Advised by Rebecca Babcock-Fenerci, Ph.D. Spring 2020 EFFECTS OF ABSENT FATHER 1 Abstract Fatherless households are becoming increasingly common throughout the United States. As a result, more and more children are growing up without the support of both parents, and this may be causing developmental consequences. While there has been significant research conducted on the effect of absent fathers on children in general, there has been far less research regarding girls specifically. As discovered in this paper, girls are often impacted differently than boys when it comes to growing up without a father. The current research paper aims to discover just exactly how girls are impacted by this lack of a parent throughout their lifetimes, from birth to adulthood. -
Matrifocality and Women's Power on the Miskito Coast1
KU ScholarWorks | http://kuscholarworks.ku.edu Please share your stories about how Open Access to this article benefits you. Matrifocality and Women’s Power on the Miskito Coast by Laura Hobson Herlihy 2008 This is the published version of the article, made available with the permission of the publisher. The original published version can be found at the link below. Herlihy, Laura. (2008) “Matrifocality and Women’s Power on the Miskito Coast.” Ethnology 46(2): 133-150. Published version: http://ethnology.pitt.edu/ojs/index.php/Ethnology/index Terms of Use: http://www2.ku.edu/~scholar/docs/license.shtml This work has been made available by the University of Kansas Libraries’ Office of Scholarly Communication and Copyright. MATRIFOCALITY AND WOMEN'S POWER ON THE MISKITO COAST1 Laura Hobson Herlihy University of Kansas Miskitu women in the village of Kuri (northeastern Honduras) live in matrilocal groups, while men work as deep-water lobster divers. Data reveal that with the long-term presence of the international lobster economy, Kuri has become increasingly matrilocal, matrifocal, and matrilineal. Female-centered social practices in Kuri represent broader patterns in Middle America caused by indigenous men's participation in the global economy. Indigenous women now play heightened roles in preserving cultural, linguistic, and social identities. (Gender, power, kinship, Miskitu women, Honduras) Along the Miskito Coast of northeastern Honduras, indigenous Miskitu men have participated in both subsistence-based and outside economies since the colonial era. For almost 200 years, international companies hired Miskitu men as wage- laborers in "boom and bust" extractive economies, including gold, bananas, and mahogany. -
How Understanding the Aboriginal Kinship System Can Inform Better
How understanding the Aboriginal Kinship system can inform better policy and practice: social work research with the Larrakia and Warumungu Peoples of the Northern Territory Submitted by KAREN CHRISTINE KING BSW A thesis submitted in total fulfilment of the requirements of the degree of DOCTOR OF PHILOSOPHY School of Social Work Faculty of Arts and Science Australian Catholic University December 2011 2 STATEMENT OF AUTHORSHIP AND SOURCES This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No other person‟s work has been used without due acknowledgement in the main text of the thesis. This thesis has not been submitted for the award of any degree or diploma in any other tertiary institution. All research procedures reported in the thesis received the approval of the Australian Catholic University Human Research Ethics Committee. Karen Christine King BSW 9th March 2012 3 4 ABSTRACT This qualitative inquiry explored the kinship system of both the Larrakia and Warumungu peoples of the Northern Territory with the aim of informing social work theory and practice in Australia. It also aimed to return information to the knowledge holders for the purposes of strengthening Aboriginal ways of knowing, being and doing. This study is presented as a journey, with the oral story-telling traditions of the Larrakia and Warumungu embedded and laced throughout. The kinship system is unpacked in detail, and knowledge holders explain its benefits in their lives along with their support for sharing this knowledge with social workers. -
Muang Matrifocality
MUANG MATRIFOCALITY by Richard Davis* The rural Muang (Yuan, Northern Thai), who inhabit the lowland areas of the northernmost provinces of Thailand and number over three million people, exhibit a social structure dominated by female ties. The two salient features of this social structure are a mandatory initial period of matrilocal residence, and matriclan organization. Both of these principles are reflected in the structure of the typical Muang dwelling. The most important component of a Muang house, and the part most hedged with taboos regarding its use, construction and location, is that part called the huan (hidn). The huan area of the house comprises the sleeping area, plus an open chamber called the tern (t;;;)n) which serves as a reception area for guests in the daytime and evenings and as the sleeping quarters for unmarried males at night. The sleeping area of most present-day houses is composed of two chambers delimited by the position of the houseposts. The household head and his wife and small children sleep in the chamber nearest the tern. The other cham ber is for unmarried daughters or a married daughter and son-in-law. In former times the sleeping area was larger, containing more chambers to house several married daughters and their husbands. The invisible bipartition of the enclosed part of the huan into two chambers, one for the household head and his wife and one for their married daughter and son-in-law, mirrors an important and distinctive feature of the Muang residence pattern. In rural Nan there is an obli gatory initial period of matrilocal residence, which usually lasts a year or more. -
An Essential Dichotomy in Australian Kinship Tony Jefferies
11 Close–Distant: An Essential Dichotomy in Australian Kinship Tony Jefferies Abstract This chapter looks at the evidence for the close–distant dichotomy in the kinship systems of Australian Aboriginal societies. The close– distant dichotomy operates on two levels. It is the distinction familiar to Westerners from their own culture between close and distant relatives: those we have frequent contact with as opposed to those we know about but rarely, or never, see. In Aboriginal societies, there is a further distinction: those with whom we share our quotidian existence, and those who live at some physical distance, with whom we feel a social and cultural commonality, but also a decided sense of difference. This chapter gathers a substantial body of evidence to indicate that distance, both physical and genealogical, is a conception intrinsic to the Indigenous understanding of the function and purpose of kinship systems. Having done so, it explores the implications of the close–distant dichotomy for the understanding of pre-European Aboriginal societies in general—in other words: if the dichotomy is a key factor in how Indigenes structure their society, what does it say about the limits and integrity of the societies that employ that kinship system? 363 SKIN, KIN AND CLAN Introduction Kinship is synonymous with anthropology. Morgan’s (1871) Systems of Consanguinity and Affinity of the Human Family is one of the founding documents of the discipline. It also has an immediate connection to Australia: one of the first fieldworkers to assist Morgan in gathering his data was Lorimer Fison, who, later joined by A. -
Bereavement Leave
STATE OF CALIFORNIA - DEPARTMENT OF GENERAL SERVICE PERSONNEL OPERATIONS MANUAL SUBJECT: BEREAVEMENT LEAVE REPRESENTED EMPLOYEES Bereavement leave allows for up to three (3) eight-hour days (24 hours) per occurrence or three (3) eight-hour days (24 hours) in a fiscal year based on the family member. The following chart describes the family member and bereavement leave allowed per bargaining unit. Bargaining Unit Eligible family member - three (3) eight-hour days Eligible family member - three (3) (24 hours) per occurrence eight-hour days (24 hours) in a fiscal year 1, 4, 11, 14, 15 • Parent • Aunt • Stepparent • Uncle • Spouse • Niece • Domestic Partner • Nephew • Child • immediate family members of • Grandchild Domestic Partners • Grandparent • Brother • Sister • Stepchild • Mother-in-Law • Father-in-Law • Daughter-in-Law • Son-in-Law • Sister-in-Law • Brother-in-Law • any person residing in the immediate household 2 • Parent • Grandchild • Stepparent • Grandparent • Spouse • Aunt • Domestic Partner • Uncle • Child • Niece • Sister • Nephew • Brother • Mother-in-Law • Stepchild • Father-in-Law • any person residing in the immediate household • Daughter-in-Law • Son-in-Law • Sister-in-Law • Brother-in-Law • immediate family member 7 • Parent • Grandchild • Stepparent • Grandparent • Spouse • Aunt • Domestic Partner • Uncle STATE OF CALIFORNIA - DEPARTMENT OF GENERAL SERVICE PERSONNEL OPERATIONS MANUAL Bargaining Unit Eligible family member - three (3) eight-hour days Eligible family member - three (3) (24 hours) per occurrence eight-hour -
Should the U.S. Approve Mitochondrial Replacement Therapy?
SHOULD THE U.S. APPROVE MITOCHONDRIAL REPLACEMENT THERAPY? An Interactive Qualifying Project Report Submitted to the Faculty of WORCESTER POLYTECHNIC INSTITUTE In partial fulfillment of the requirements for the Degree of Bachelor of Science By: ____________________ ____________________ ____________________ Daniela Barbery Emily Caron Daniel Eckler IQP-43-DSA-6594 IQP-43-DSA-7057 IQP-43-DSA-5020 ____________________ ____________________ Benjamin Grondin Maureen Hester IQP-43-DSA-5487 IQP-43-DSA-2887 August 27, 2015 APPROVED: _________________________ Prof. David S. Adams, PhD WPI Project Advisor 1 ABSTRACT The overall goal of this project was to document and evaluate the new technology of mitochondrial replacement therapy (MRT), and to assess its technical, ethical, and legal problems to help determine whether MRT should be approved in the U.S. We performed a review of the current research literature and conducted interviews with academic researchers, in vitro fertility experts, and bioethicists. Based on the research performed for this project, our team’s overall recommendation is that the FDA approve MRT initially for a small number of patients, and follow their offspring’s progress closely for a few years before allowing the procedure to be done on a large scale. We recommend the FDA approve MRT only for treating mitochondrial disease, and recommend assigning parental rights only to the two nuclear donors. In medical research, animal models are useful but imperfect, and in vitro cell studies cannot provide information on long-term side-effects, so sometimes we just need to move forward with closely monitored human experiments. 2 TABLE OF CONTENTS Title Page ……………………………….……………………………………..……. 01 Abstract …………………………………………………………………..…………. 02 Table of Contents ………………………………………………………………..… 03 Acknowledgements …………………………………………………………..……. -
And 'Father': Overcoming the Eurocentrism of Kinship
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The Australian National University 408 Current Anthropology Volume 57, Number 4, August 2016 Back to ‘Mother’ and ‘Father’ Overcoming the Eurocentrism of Kinship Studies through Eight Lexical Universals by Anna Wierzbicka CA1 Online-Only Material: Supplement A This paper addresses one of the most controversial issues in cultural anthropology: the conceptual foundations of kinship and the apparent inevitability of ethnocentrism in kinship studies. The field of kinship studies has been in turmoil over the past few decades, repeatedly pronounced dead and then again rising from the ashes and being declared central to human affairs. As this paper argues, the conceptual confusion surrounding ‘kinship’ is to a large extent due to the lack of a clear and rigorous methodology for discovering how speakers of the world’s different languages actually navigate their kinship systems. Building on the author’s earlier work on kinship but taking the analysis much further, this paper seeks to demonstrate that such a methodology can be found in natural semantic metalanguage theory (developed by the author and colleagues), which relies on 65 universal semantic primes and on a small number of universal “semantic molecules,” including ‘mother’ and ‘father’. The paper offers a new model for the interpretation of kinship terminologies and opens new perspectives for the investigation of kinship systems across languages and cultures. Introduction: ‘Mother’ and ‘Father’ as a Conceptual born in the great majority of cases, and their first words are Basis for Kinship Studies often kinship terms. -
Offspring Sex Preferences Among Patrilineal and Matrilineal Mosuo in Southwest China Revealed by Differences in Parity Progressi
Downloaded from http://rsos.royalsocietypublishing.org/ on November 25, 2016 Offspring sex preferences among patrilineal and rsos.royalsocietypublishing.org matrilineal Mosuo in Research Southwest China revealed Cite this article: Mattison SM, Beheim B, by differences in parity Chak B, Buston P.2016 Offspring sex preferences among patrilineal and matrilineal Mosuo in Southwest China revealed by progression differences in parity progression. R. Soc. open 1 2 3 sci. 3: 160526. Siobhán M. Mattison , Bret Beheim , Bridget Chak http://dx.doi.org/10.1098/rsos.160526 and Peter Buston4 1Department of Anthropology, University of New Mexico, MSC 01, Albuquerque, NM 87111, USA Received: 23 July 2016 2Max Planck Institute for Evolutionary Demography, Leipzig 04103, Germany Accepted: 17 August 2016 3Center for Human Genetic Research, Massachusetts General Hospital, 55 Fruit Street, Boston,MA02114,USA 4Department of Biology, Boston University, 5 Cummington Mall, Boston, MA 02215, USA Subject Category: SM , 0000-0002-9537-5459 Biology (whole organism) Subject Areas: Son preference predominates in China, yet there are patterned behaviour exceptions to this rule. In this paper, we test whether lineality (patrilineal versus matrilineal inheritance and descent) is associated with son versus daughter preference among the Keywords: ethnic Mosuo (Na) of Southwest China. Our results show kinship, parity progression, fertility behaviour, (i) an increased probability of continued fertility among microdemography, human behavioural matrilineal women after having a son compared with a ecology daughter and (ii) an increased probability of continued fertility among patrilineal women after having a daughter compared with a son. These results are consistent with son preference among patrilineal Mosuo and more muted daughter preference Author for correspondence: among the matrilineal Mosuo. -
Changing Family System Among a Matrilineal in India
Session No.: S12 Session Name: Changing Family Network CHANGING FAMILY SYSTEM AMONG A MATRILINEAL GROUP IN INDIA Dr. Madhumita Das Research Officer, National Family Health Survey-2, International Institute for Population Sciences, Govandi Station Road, Deonar, Mumbai- 400 088, India. Phone: +91-22 5564883 (Off.) +91-22-7549627 (Res.) Fax: +91-22-5563257 E-mail: [email protected] CHANGING FAMILY SYSTEM AMONG A MATRILINEAL GROUP IN INDIA Madhumita Das Introduction According to evolutionary theory, the early human society lived in promiscuity. Due to the biological factors of pregnancy and childbirth, it was easier to trace biological relationship of children to their mothers, than to their fathers. Hence, human organization at a later stage revolved around mothers than around fathers. From matriliny there evolved patriliny when men were able to assert their superiority. This evolutionary theory from promiscuity to patriliny via matriliny is now discarded (Chacko, 1998). Both patrilineal and matrilineal systems have developed and flourished independently. One of the few parts in the world where people rejoice when a girl is born, is a unique societal structure, which is found among the Khasis, a tribe of Meghalaya, a small northeastern state of India. It is one of the few areas in the world where a woman proposes marriage and where houses bear the name of a woman instead of a man. Anthropologists describe it as a matrilineal society (Rasid, 1982). Characteristics of Matrilineal System Early evolutionists have attempted to demonstrate that most societies in this universe have eventually evolved from matriarchy to their present form. Today assumptions of universal male dominance, rather than universal female dominance hold the stage (Fox, 1967; Divale and Harris, 1976). -
Mitochondrial DNA Replacement Techniques to Prevent Human Mitochondrial Diseases
International Journal of Molecular Sciences Review Mitochondrial DNA Replacement Techniques to Prevent Human Mitochondrial Diseases Luis Sendra 1,2 , Alfredo García-Mares 2, María José Herrero 1,2,* and Salvador F. Aliño 1,2,3 1 Unidad de Farmacogenética, Instituto de Investigación Sanitaria La Fe, 46026 Valencia, Spain; [email protected] (L.S.); [email protected] (S.F.A.) 2 Departamento de Farmacología, Facultad de Medicina, Universidad de Valencia, 46010 Valencia, Spain; [email protected] 3 Unidad de Farmacología Clínica, Área del Medicamento, Hospital Universitario y Politécnico La Fe, 46026 Valencia, Spain * Correspondence: [email protected]; Tel.: +34-961-246-675 Abstract: Background: Mitochondrial DNA (mtDNA) diseases are a group of maternally inherited genetic disorders caused by a lack of energy production. Currently, mtDNA diseases have a poor prognosis and no known cure. The chance to have unaffected offspring with a genetic link is important for the affected families, and mitochondrial replacement techniques (MRTs) allow them to do so. MRTs consist of transferring the nuclear DNA from an oocyte with pathogenic mtDNA to an enucleated donor oocyte without pathogenic mtDNA. This paper aims to determine the efficacy, associated risks, and main ethical and legal issues related to MRTs. Methods: A bibliographic review was performed on the MEDLINE and Web of Science databases, along with searches for related clinical trials and news. Results: A total of 48 publications were included for review. Five MRT procedures were identified and their efficacy was compared. Three main risks associated with MRTs were discussed, and the ethical views and legal position of MRTs were reviewed. -
The Mother's Mark: Matrilineal Inscription, Corporeality
THE MOTHER’S MARK: MATRILINEAL INSCRIPTION, CORPOREALITY, AND IDENTITY FORMATION IN MOTHER-DAUGHTER RELATIONSHIPS IN BLACK WOMEN’S LITERATURE By Destiny O. Birdsong Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in English August, 2012 Nashville, Tennessee Approved: Professor Ifeoma C. K. Nwankwo Professor Hortense J. Spillers Professor Lucius T. Outlaw, Jr. Professor Kate Daniels Copyright © 2012 by Destiny O. Birdsong All Rights Reserved ACKNOWLEDGEMENTS This dissertation was only possible through the funding of Vanderbilt University; particularly the Graduate School, the College of Arts and Science, and the English Department. Over the past six years, a PhD fellowship, a graduate assistantship, a dissertation-year fellowship, an Arts and Sciences Dean’s Select Award, work study opportunities, travel grants, and other forms of funding have all been indispensable in the completion of this project. Additionally, several semester-long fellowships at the Vanderbilt University Writing Studio not only helped me discover my great love for working with student writers, but also gave me the opportunity to improve my own writing skills. I owe a special thanks to the director, Jennifer Holt, whose work with me during the revision stage of this dissertation has truly transformed it. Jen, I cannot emphasize how valuable your feedback has been—both to this process as well as to my development as a writer. Thank you. I was also fortunate to have a wonderful support system in the English Department. Professors Jay Clayton and Mark Schoenfield, who both served as departmental chairs during my time here, have helped in a variety of capacities.