Mother and Daughter” by Gary Soto
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A Textual Analysis of Contemporary Mother Identities in Popular Discourse Katherine Mayer Marquette University
Marquette University e-Publications@Marquette Master's Theses (2009 -) Dissertations, Theses, and Professional Projects Mother: A Textual Analysis of Contemporary Mother Identities in Popular Discourse Katherine Mayer Marquette University Recommended Citation Mayer, Katherine, "Mother: A Textual Analysis of Contemporary Mother Identities in Popular Discourse" (2012). Master's Theses (2009 -). 142. https://epublications.marquette.edu/theses_open/142 MOTHER: A TEXTUAL ANALYSIS OF CONTEMPOARY MOTHERING IDENTITIES IN POPULAR DISCOURSE by Katherine Marie Mayer, B.A. A Thesis submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Master of Arts Milwaukee, Wisconsin May 2012 ABSTRACT MOTHER: A TEXTUAL ANALYSIS OF CONTEMPOARY MOTHERING IDENTITIES IN POPULAR DISCOURSE Katherine Marie Mayer, B.A. Marquette University, 2012 For centuries, women have struggled to understand the meaning of one of their most important roles in society, mother. Internet discussion boards have become an important venue for women to participate in ongoing discussions about the role of mothering in contemporary society and serve as a means by which they are actively shaping society’s understanding of the role of mothers. A textual analysis of a popular mothering discussion board yielded two dominate mothering identities, tensions that exist for each mothering type and how mothers resolve those tensions through the mothering discourse. The study ultimately revealed the ways in which the mothering discourse serves as an important part of the identity construction process and is used as a means of negotiating, managing and ultimately reinforcing a mother’s own identity. i TABLE OF CONTENTS CHAPTER I. INTRODUCTION 1 Contemporary Conceptions of Mothers in Society 2 Rationale for Study 3 Preview of Thesis 4 II. -
The Developmental Effects on the Daughter of an Absent Father Throughout Her Lifespan
Merrimack College Merrimack ScholarWorks Honors Senior Capstone Projects Honors Program Spring 2020 The Developmental Effects on the Daughter of an Absent Father Throughout her Lifespan Carlee Castetter Merrimack College, [email protected] Follow this and additional works at: https://scholarworks.merrimack.edu/honors_capstones Part of the Child Psychology Commons, and the Developmental Psychology Commons Recommended Citation Castetter, Carlee, "The Developmental Effects on the Daughter of an Absent Father Throughout her Lifespan" (2020). Honors Senior Capstone Projects. 50. https://scholarworks.merrimack.edu/honors_capstones/50 This Capstone - Open Access is brought to you for free and open access by the Honors Program at Merrimack ScholarWorks. It has been accepted for inclusion in Honors Senior Capstone Projects by an authorized administrator of Merrimack ScholarWorks. For more information, please contact [email protected]. Running head: EFFECTS OF ABSENT FATHER The Developmental Effects on the Daughter of an Absent Father Throughout her Lifespan Carlee Castetter Merrimack College Honors Senior Capstone Advised by Rebecca Babcock-Fenerci, Ph.D. Spring 2020 EFFECTS OF ABSENT FATHER 1 Abstract Fatherless households are becoming increasingly common throughout the United States. As a result, more and more children are growing up without the support of both parents, and this may be causing developmental consequences. While there has been significant research conducted on the effect of absent fathers on children in general, there has been far less research regarding girls specifically. As discovered in this paper, girls are often impacted differently than boys when it comes to growing up without a father. The current research paper aims to discover just exactly how girls are impacted by this lack of a parent throughout their lifetimes, from birth to adulthood. -
The Role of Fathers in Parenting for Gender Equality
The role of fathers in Parenting for programs interacting with families actively promote gender equality and challenge restrictive norms, so that gender equality relationships, roles, institutional practices and services Clara Alemann1, Aapta Garg2, & Kristina Vlahovicova3 - can gradually evolve to create peaceful, non-violent and Promundo-US equitable societies and contribute to achieve SDG 16. Father–child relationships “be they positive, Men’s positive engagement as fathers goes well beyond negative or lacking, at any stage in the life of them stepping in to perform childcare and domestic the child, and in all cultural and ethnic tasks. This paper understands the concept of male communities – have profound and wide-ranging engagement as fathers to encompass their active impacts on children that last a lifetime”. participation in protecting and promoting the health, (Fatherhood Institute and MenCare) wellbeing and development of their partners and children. It also involves them being emotionally connected with their children and partners (even when 1. Introduction they may not be living together),–including through emotional, physical and financial support. It also means Fathers have a profound and lasting impact on their that men take joint responsibility with their partner for children’s development. As stated in the Nurturing Care the workload -including unpaid care work, child rearing, Framework (World Health Organization, 2018), parents and paid work outside the home – and foster a and caregivers are the most important providers -
Procrustean Motherhood: the Good Mother During Depression (1930S), War (1940S), and Prosperity (1950S) Romayne Smith Fullerton the University of Western Ontario
Western University Scholarship@Western FIMS Publications Information & Media Studies (FIMS) Faculty 2010 Procrustean Motherhood: The Good Mother during Depression (1930s), War (1940s), and Prosperity (1950s) Romayne Smith Fullerton The University of Western Ontario M J. Patterson Duquesne University Follow this and additional works at: https://ir.lib.uwo.ca/fimspub Part of the Library and Information Science Commons Citation of this paper: Smith Fullerton, R. & Patterson, M.J “Procrustean Motherhood: The Good otheM r during Depression (1930s), War (1940s), and Prosperity (1950s)”. The aC nadian Journal of Media Studies. Volume 8, December 2010. Procrustean Motherhood 1 Procrustean Motherhood: The Good Mother during Depression (1930s), War (1940s), and Prosperity (1950s) Maggie Jones Patterson Duquesne University And Romayne Smith Fullerton University of Western Ontario Procrustean Motherhood 2 Abstract Women have long considered home making, parenting, and fashion magazines, addressed directly to them, to be a trusted source for advice and for models of behavior. This trust is problematic given that sample magazine articles from the 1930s, 1940s, and 1950s show cultural portrayals of motherhood that appear more proscriptive than descriptive. They changed little, although real women’s roles in both the domestic and public realms were undergoing significant shifts. During these decades of Great Depression, World War II, and unprecedented post-war prosperity, women went to school and entered the workplace in growing numbers, changed their reproductive choices, and shifted their decisions to marry and divorce, living more of their lives independent of matrimony. All the while, popular culture’s discourse on the Good Mother held to the same sweet but increasingly stale portrait that failed to address the changes in women’s lives beyond the glossy page. -
Matrifocality and Women's Power on the Miskito Coast1
KU ScholarWorks | http://kuscholarworks.ku.edu Please share your stories about how Open Access to this article benefits you. Matrifocality and Women’s Power on the Miskito Coast by Laura Hobson Herlihy 2008 This is the published version of the article, made available with the permission of the publisher. The original published version can be found at the link below. Herlihy, Laura. (2008) “Matrifocality and Women’s Power on the Miskito Coast.” Ethnology 46(2): 133-150. Published version: http://ethnology.pitt.edu/ojs/index.php/Ethnology/index Terms of Use: http://www2.ku.edu/~scholar/docs/license.shtml This work has been made available by the University of Kansas Libraries’ Office of Scholarly Communication and Copyright. MATRIFOCALITY AND WOMEN'S POWER ON THE MISKITO COAST1 Laura Hobson Herlihy University of Kansas Miskitu women in the village of Kuri (northeastern Honduras) live in matrilocal groups, while men work as deep-water lobster divers. Data reveal that with the long-term presence of the international lobster economy, Kuri has become increasingly matrilocal, matrifocal, and matrilineal. Female-centered social practices in Kuri represent broader patterns in Middle America caused by indigenous men's participation in the global economy. Indigenous women now play heightened roles in preserving cultural, linguistic, and social identities. (Gender, power, kinship, Miskitu women, Honduras) Along the Miskito Coast of northeastern Honduras, indigenous Miskitu men have participated in both subsistence-based and outside economies since the colonial era. For almost 200 years, international companies hired Miskitu men as wage- laborers in "boom and bust" extractive economies, including gold, bananas, and mahogany. -
How Understanding the Aboriginal Kinship System Can Inform Better
How understanding the Aboriginal Kinship system can inform better policy and practice: social work research with the Larrakia and Warumungu Peoples of the Northern Territory Submitted by KAREN CHRISTINE KING BSW A thesis submitted in total fulfilment of the requirements of the degree of DOCTOR OF PHILOSOPHY School of Social Work Faculty of Arts and Science Australian Catholic University December 2011 2 STATEMENT OF AUTHORSHIP AND SOURCES This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No other person‟s work has been used without due acknowledgement in the main text of the thesis. This thesis has not been submitted for the award of any degree or diploma in any other tertiary institution. All research procedures reported in the thesis received the approval of the Australian Catholic University Human Research Ethics Committee. Karen Christine King BSW 9th March 2012 3 4 ABSTRACT This qualitative inquiry explored the kinship system of both the Larrakia and Warumungu peoples of the Northern Territory with the aim of informing social work theory and practice in Australia. It also aimed to return information to the knowledge holders for the purposes of strengthening Aboriginal ways of knowing, being and doing. This study is presented as a journey, with the oral story-telling traditions of the Larrakia and Warumungu embedded and laced throughout. The kinship system is unpacked in detail, and knowledge holders explain its benefits in their lives along with their support for sharing this knowledge with social workers. -
Muang Matrifocality
MUANG MATRIFOCALITY by Richard Davis* The rural Muang (Yuan, Northern Thai), who inhabit the lowland areas of the northernmost provinces of Thailand and number over three million people, exhibit a social structure dominated by female ties. The two salient features of this social structure are a mandatory initial period of matrilocal residence, and matriclan organization. Both of these principles are reflected in the structure of the typical Muang dwelling. The most important component of a Muang house, and the part most hedged with taboos regarding its use, construction and location, is that part called the huan (hidn). The huan area of the house comprises the sleeping area, plus an open chamber called the tern (t;;;)n) which serves as a reception area for guests in the daytime and evenings and as the sleeping quarters for unmarried males at night. The sleeping area of most present-day houses is composed of two chambers delimited by the position of the houseposts. The household head and his wife and small children sleep in the chamber nearest the tern. The other cham ber is for unmarried daughters or a married daughter and son-in-law. In former times the sleeping area was larger, containing more chambers to house several married daughters and their husbands. The invisible bipartition of the enclosed part of the huan into two chambers, one for the household head and his wife and one for their married daughter and son-in-law, mirrors an important and distinctive feature of the Muang residence pattern. In rural Nan there is an obli gatory initial period of matrilocal residence, which usually lasts a year or more. -
Mother-Women and the Construction of the Maternal Body in Harriet Jacobs, Kate Chopin, and Evelyn Scott
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 5-2013 “Taming the Maternal”: Mother-women and the Construction of the Maternal Body in Harriet Jacobs, Kate Chopin, and Evelyn Scott Kelly Ann Masterson [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the American Literature Commons Recommended Citation Masterson, Kelly Ann, "“Taming the Maternal”: Mother-women and the Construction of the Maternal Body in Harriet Jacobs, Kate Chopin, and Evelyn Scott. " Master's Thesis, University of Tennessee, 2013. https://trace.tennessee.edu/utk_gradthes/1647 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Kelly Ann Masterson entitled "“Taming the Maternal”: Mother-women and the Construction of the Maternal Body in Harriet Jacobs, Kate Chopin, and Evelyn Scott." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in English. Mary E. Papke, Major Professor We have read this thesis and recommend its acceptance: Katherine L. Chiles, William J. Hardwig Accepted -
Mandatory Birth Reporting for Birth Certificate - Mother/Parent
PATIENT IDENTIFICATION AREA MANDATORY BIRTH REPORTING FOR BIRTH CERTIFICATE - MOTHER/PARENT Confidential Information The following items are required to be collected according to Massachusetts’ law (M.G.L. Ch.111 §24B). The law also requires that hospitals report additional medical information related to births. This information is kept completely confidential and is used for public health and population statistics, medical research, and program planning. These items never appear on copies of the birth certificate issued to you or your child. Your information is most commonly combined with data from mothers throughout Massachusetts and the United States and is published in tables and charts that do not identify you personally. The information you provide lets planners know which cities or towns need better public health services and provides facts your doctor needs to know to deliver babies safely. For instance, you help local school departments project numbers of students to plan for your newborn’s education, you help researchers and doctors know what effect quitting smoking during pregnancy has on fetal development or which occupations may be hazardous during pregnancy, and you help health providers know which languages are spoken in their area to have translated materials ready. Your cooperation is urgently needed in order to compile accurate data about Massachusetts families and their newborns. This is the primary source of statistical information about Massachusetts births, which without your help would be unknown. Planners and medical providers use birth data to improve or create new programs and services for mothers and their newborns. Your privacy is taken very seriously. Individual data is never released without the express permission of the Commissioner of Public Health and only within very strict guidelines. -
An Essential Dichotomy in Australian Kinship Tony Jefferies
11 Close–Distant: An Essential Dichotomy in Australian Kinship Tony Jefferies Abstract This chapter looks at the evidence for the close–distant dichotomy in the kinship systems of Australian Aboriginal societies. The close– distant dichotomy operates on two levels. It is the distinction familiar to Westerners from their own culture between close and distant relatives: those we have frequent contact with as opposed to those we know about but rarely, or never, see. In Aboriginal societies, there is a further distinction: those with whom we share our quotidian existence, and those who live at some physical distance, with whom we feel a social and cultural commonality, but also a decided sense of difference. This chapter gathers a substantial body of evidence to indicate that distance, both physical and genealogical, is a conception intrinsic to the Indigenous understanding of the function and purpose of kinship systems. Having done so, it explores the implications of the close–distant dichotomy for the understanding of pre-European Aboriginal societies in general—in other words: if the dichotomy is a key factor in how Indigenes structure their society, what does it say about the limits and integrity of the societies that employ that kinship system? 363 SKIN, KIN AND CLAN Introduction Kinship is synonymous with anthropology. Morgan’s (1871) Systems of Consanguinity and Affinity of the Human Family is one of the founding documents of the discipline. It also has an immediate connection to Australia: one of the first fieldworkers to assist Morgan in gathering his data was Lorimer Fison, who, later joined by A. -
Bereavement Leave
STATE OF CALIFORNIA - DEPARTMENT OF GENERAL SERVICE PERSONNEL OPERATIONS MANUAL SUBJECT: BEREAVEMENT LEAVE REPRESENTED EMPLOYEES Bereavement leave allows for up to three (3) eight-hour days (24 hours) per occurrence or three (3) eight-hour days (24 hours) in a fiscal year based on the family member. The following chart describes the family member and bereavement leave allowed per bargaining unit. Bargaining Unit Eligible family member - three (3) eight-hour days Eligible family member - three (3) (24 hours) per occurrence eight-hour days (24 hours) in a fiscal year 1, 4, 11, 14, 15 • Parent • Aunt • Stepparent • Uncle • Spouse • Niece • Domestic Partner • Nephew • Child • immediate family members of • Grandchild Domestic Partners • Grandparent • Brother • Sister • Stepchild • Mother-in-Law • Father-in-Law • Daughter-in-Law • Son-in-Law • Sister-in-Law • Brother-in-Law • any person residing in the immediate household 2 • Parent • Grandchild • Stepparent • Grandparent • Spouse • Aunt • Domestic Partner • Uncle • Child • Niece • Sister • Nephew • Brother • Mother-in-Law • Stepchild • Father-in-Law • any person residing in the immediate household • Daughter-in-Law • Son-in-Law • Sister-in-Law • Brother-in-Law • immediate family member 7 • Parent • Grandchild • Stepparent • Grandparent • Spouse • Aunt • Domestic Partner • Uncle STATE OF CALIFORNIA - DEPARTMENT OF GENERAL SERVICE PERSONNEL OPERATIONS MANUAL Bargaining Unit Eligible family member - three (3) eight-hour days Eligible family member - three (3) (24 hours) per occurrence eight-hour -
Mother Nature? Yes. Ecofeminism and the Ethics of Care
Mother Nature? Yes. Ecofeminism and the Ethics of Care. Overview 1. What is ecofeminism? 2. What is the ethic of care? 3. Why are these two concepts important? 4. Why are they relevant? 5. How it can be apolitical and a force for individual and communal good. (ECO)FEMINISM • Ecology is the branch of biology that deals with the relations of organisms to one another and to their physical surroundings. • Feminism is the advocacy of women's rights on the basis of the equality of the sexes. So… why ecofeminism? • The concept is a theoretical framework that can be complex because of its broad implications. However, the underlying theme and attitude is simple. • Ecofeminism attempts to expose the connection between the oppression and exploitation of women to that of the environment Ahuh… • The processes and harmful practices that exploit the environment overlap with the social structures that oppress women. • Why? Because we live in a capitalistic and patriarchal society that rewards exploitation and oppression for profit. Oh boy here we go again … •Wait !!! -This shouldn’t be seen as a political issue. As much as there is plenty to critique both about the capitalistic system and ecofeminism as a theoretical framework, ecofeminism offers a lens of respect and compassion for others as well as the environment we all live in and that should be a worldview we all should strive for. Ethics of Care • Carol Gilligan’s Ethics of Care provides a structure that the ideal of care is thus an activity of relationship, of seeing and responding to need, taking care of the world by sustaining the web of connection so that no one is left alone.