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Josef Tal on the Cusp of Israeli Statehood, Or, the Simultaneity of Adjacency and Oppositionality
Josef Tal on the Cusp of Israeli Statehood, or, The Simultaneity of Adjacency and Oppositionality Assaf Shelleg Acta Musicologica, Volume 91, Number 2, 2019, pp. 146-167 (Article) Published by International Musicological Society For additional information about this article https://muse.jhu.edu/article/741611 Access provided at 28 Nov 2019 16:05 GMT from Tel Aviv University i i i i Josef Tal on the Cusp of Israeli Statehood, or, The Simultaneity of Adjacency and Oppositionality Assaf Shelleg Jerusalem To the amateur composer who comes to this country with an inheritance of Russian of Balkan folk tunes, the absorption of the Oriental Jewish and Arabian music is a gain. The traditionalism of his original country receives a new accent. To the professional composer whose material is the European art-music, the Jewish and Arab-Palestinian folklore opens up a fertile and rejuvenating world. A few will attach certain ourishes, some popular syl- lables to the iron structure of modern art-language; in other words they write a kind of “quotation-music” with wrong notes.1 [Sharett’s music] demonstrates neither melodic templates in their conven- tional form nor harmonies using parallel fourths and fths mixed with seconds—a falsied acoustic substitute; nor is there any articial immer- sion in the past in the form of shallow mimicry of biblical chants. We must not follow the easy path of success, but rather aspire to achieve in our spiritual creation what we had accomplished politically.2 The statements “‘quotation music’ with wrong notes,” “fal- sied acoustics,” and “shallow mimicry of biblical chants” could have equally come from either of the composers, Stefan Wolpe or Josef Tal. -
Cervantes and the Spanish Baroque Aesthetics in the Novels of Graham Greene
TESIS DOCTORAL Título Cervantes and the spanish baroque aesthetics in the novels of Graham Greene Autor/es Ismael Ibáñez Rosales Director/es Carlos Villar Flor Facultad Facultad de Letras y de la Educación Titulación Departamento Filologías Modernas Curso Académico Cervantes and the spanish baroque aesthetics in the novels of Graham Greene, tesis doctoral de Ismael Ibáñez Rosales, dirigida por Carlos Villar Flor (publicada por la Universidad de La Rioja), se difunde bajo una Licencia Creative Commons Reconocimiento-NoComercial-SinObraDerivada 3.0 Unported. Permisos que vayan más allá de lo cubierto por esta licencia pueden solicitarse a los titulares del copyright. © El autor © Universidad de La Rioja, Servicio de Publicaciones, 2016 publicaciones.unirioja.es E-mail: [email protected] CERVANTES AND THE SPANISH BAROQUE AESTHETICS IN THE NOVELS OF GRAHAM GREENE By Ismael Ibáñez Rosales Supervised by Carlos Villar Flor Ph.D A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy At University of La Rioja, Spain. 2015 Ibáñez-Rosales 2 Ibáñez-Rosales CONTENTS Abbreviations ………………………………………………………………………….......5 INTRODUCTION ...…………………………………………………………...….7 METHODOLOGY AND STRUCTURE………………………………….……..12 STATE OF THE ART ..……….………………………………………………...31 PART I: SPAIN, CATHOLICISM AND THE ORIGIN OF THE MODERN (CATHOLIC) NOVEL………………………………………38 I.1 A CATHOLIC NOVEL?......................................................................39 I.2 ENGLISH CATHOLICISM………………………………………….58 I.3 THE ORIGIN OF THE MODERN -
A Librettist's Reflections on Opera in Our Times
Israel Eliraz A LIBRETTIST'S REFLECTIONS ON OPERA IN OUR TIMES [1] Pierre Boulez may have mourned the death of the opera and suggested setting fire to opera houses (he has repented since and has even written in this rnusical form himsel~, but the Old Lady is still going strong. She is no Ionger as regal and as much admired as in the 18th century, nor is she as popular and vital as she was in mid-I9th century for bold young rivals have entered the arena: film, radio, musicals and television. But reviewing the new operas written in this century, from MOSES UND ARON by Schoenberg and WOZZECK by Berg, to works by Luigi Dallapiccola, lldebrando Pizzetti, Werner Egk, Marcel Delannoy and others, one is taken by surprise by the abundance, versatility and ingenuity in musical, theatrical and ideological terms, of modern opera. What the rnusical avant -garde considered a defunct creature, a 'dinosaur' of sorts (this strange animal is over 370 years old), became, to their dismay, a phoenix redux. At tirnes it metarnorphosed into political drarna (Weiii-Brecht); at others it returned to the oratory form (Stravinsky, Honegger, Debussy), and on still other occasions it turns upon itself with laudable irony, as in Mauricio Kagel's STAATSTHEATER. Anylhing can happen in an opera, all is allowed and, if one rnay venture to express some optirnisrn - which is not easy in our province - it still has some surprises in store for us. [2] Music Iovers have been accustorned to think that it is in the nature of opera to address the 'larger issues'- biblical, rnylhological, historical, national. -
Russell and the Cambridge Moral Sciences Club L by Jack Pitt
Russell and the Cambridge Moral Sciences Club l by Jack Pitt IN HIS Autobiography Russell records his extreme satisfaction at being elected to the fraternal discussion group at Cambridge familiarly known as the Apostles. 2 In addition to including a number of congratulatory letters from elder Apostles, he writes: "The greatest happiness ofmy time at Cambridge was connected with a body whom its members knew as 'The Society,' but which outsiders, if they knew of it, called 'The Apostles.'''3 The sub sequent notoriety of this group obscured the fact that Russell I Gratitude is expressed to those at the University of Cambridge who kindly provided access to the Minutes of the Cambridge University Moral Sciences Club. The Minutes have been invaluable in constructing an historical context in which to locate Russell's participation in the Club, and in providing many details pertinent to that participation. 2 Its complete name is the Cambridge Conversazione Society. Its character and history is treated in Paul Levy's fascinating study, G. E. Moore and the Cam bridge Apostles (London: Weidenfeld and Nicolson, 1979). I am indebted to this book for many points of fact in this essay, especially as these concern members of the Society. The interested reader may also wish to consult Peter Allen's The Cambridge Apostles: The Early Years (Cambridge: Cambridge University Press, 1978). 3 Autobiography, 1872-1914 (Boston: Atlantic-Little, Brown, 1967), p. 91. 103 104 Russell winter 1981-82 Russell and the Cambridge Moral Sciences Club 105 maintained membership in other Cambridge societies. for The Athenaeum. Another of those in attendance was Alfred Philosophically the most important, and the one which will con Williams Momerie (Mummery), subsequently Professor of Logic cern us here, is the Cambridge University Moral Sciences Club and Metaphysics (1880-91) at King's College, London, and also (CUMSC). -
Ashby Library Catalogue
ASHBY LIBRARY CATALOGUE Abdel-Malek, A., Ed. (1982). Science and Technology in the Transformation of the World. Tokyo, United Nations University. Abdel-Malek, A. and A. N. Pandeya, Eds. (1981). Intellectual Creativity in Endogenous Culture. Tokyo, United Nations University. Abdulkadir, M. S. (2000). "Resistance to Colonial Taxation in Northern Nigeria in the 1930s." FAIS Journal of Humanities 1(2): 32-44. Abdullah, M. M. (1993). Valley of the Giant Buddhas. London, Octagon. Abulafia, A. S. (1995). Christians and Jews in the Twelfth-Century Renaissance. London, Routledge. Achebe, C. (1988). Anthills of the Savannah. New York, Anchor. Achebe, C. (1989). Hopes and Impediments. New York, Doubleday. Ackerman, B. (2006). Before the Next Attack. Preserving Civil Liberties in an Age of Terrorism. New Haven, Yale University. Ackerman, R. (1988). JG Frazer: His Life and Work. Cambridge, Cambridge University. Acort, P. A. (2008). Progress Utopia and Intellectual Practice. Arguments for the Resurrection of the Future, Bright Pen. Acourt, P. A. (2008). Progress, Utopia and Intellectual Practice. Arguments for the Resurrection of the Future, Bright Pen. Acrivos, J. V., et al., Eds. (1984). Physics and Chemistry of Electrons and Ions in Condensed Matter. Dordrecht, Reidel Publishing Co. Aguirre, M. S., et al. (2011). The Case of the "Big Seven" Basque Chefs. Zamudio, Innobasque. Ahlbrandt, C. D. and A. C. Peterson (1996). Discrete Hamiltonian Systems, Kluwer Academic. Airaksinen, T. (1995). The Philosophy of the Marquis de Sade. London, Routledge. Airaksinen, T. and M. A. Bertman, Eds. (1989). Hobbes: War Among Nations. Aldershot, Avebury. Alacevich, M. and A. Soci (2018). A Short History of Inequality. Brookings Institution, Washington, Agenda. -
Edition 31 Berliner Festspiele 2021
Ed. 31 '21 Die Editionsreihe der Berliner Festspiele erscheint bis zu sechsmal jährlich und präsentiert Originaltexte und Kunstpositionen. Bislang erschienen: Edition 1 Hanns Zischler, Großer Bahnhof (2012) Christiane Baumgartner, Nachtfahrt (2009) Edition 2 Mark Z. Danielewski, Only Revolutions Journals (2002 – 2004) Jorinde Voigt, Symphonic Area (2009) Edition 3 Marcel van Eeden, The Photographer (1945 – 1947), (2011 – 2012) Edition 4 Mark Greif, Thoreau Trailer Park (2012) Christian Riis Ruggaber, Contemplatio I–VII: The Act of Noting and Recording (2009 – 2010) Edition 5 David Foster Wallace, Kirche, nicht von Menschenhand erbaut (1999) Brigitte Waldach, Flashfiction (2012) Edition 6 Peter Kurzeck, Angehalten die Zeit (2013) Hans Könings, Spaziergang im Wald (2012) Edition 7 Botho Strauß, Kleists Traum vom Prinzen Homburg (1972) Yehudit Sasportas, SHICHECHA (2012) Edition 8 Phil Collins, my heart’s in my hand, and my hand is pierced, and my hand’s in the bag, and the bag is shut, and my heart is caught (2013) Edition 9 Strawalde, Nebengekritzle (2013) Edition 10 David Lynch, The Factory Photographs (1986–2000) Georg Klein, Der Wanderer (2014) Edition 11 Mark Lammert, Dimiter Gotscheff – Fünf Sitzungen / Five Sessions (2013) Edition 12 Tobias Rüther, Bowierise (2014) Esther Friedman, No Idiot (1976–1979) Edition 13 Michelangelo Antonioni, Zwei Telegramme (1983) Vuk D. Karadžić, Persona (2013) Edition 14 Patrick Ness, Every Age I Ever Was (2014) Clemens Krauss, Metabolizing History (2011 – 2014) Edition 15 Herta Müller, Pepita (2015) Edition 16 Tacita Dean, Event for a Stage (2015) Edition 17 Angélica Liddell, Via Lucis (2015) Edition 18 Karl Ove Knausgård, Die Rückseite des Gesichts (2014) Thomas Wågström, Nackar / Necks (2014) Edition 31 Berliner Festspiele 2021 Angela Rosenberg Pragmatiker auf heißem Boden Gerhart von Westerman, Kunstmanager und erster Intendant der Berliner Festwochen. -
War: How Britain, Germany and the USA Used Jazz As Propaganda in World War II
Kent Academic Repository Full text document (pdf) Citation for published version Studdert, Will (2014) Music Goes to War: How Britain, Germany and the USA used Jazz as Propaganda in World War II. Doctor of Philosophy (PhD) thesis, University of Kent. DOI Link to record in KAR http://kar.kent.ac.uk/44008/ Document Version Publisher pdf Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html Music Goes to War How Britain, Germany and the USA used Jazz as Propaganda in World War II Will Studdert Thesis submitted for the degree of Doctor of Philosophy in History University of Kent 2014 Word count (including footnotes): 96,707 255 pages Abstract The thesis will demonstrate that the various uses of jazz music as propaganda in World War II were determined by an evolving relationship between Axis and Allied policies and projects. -
Hugh Le Caine: Pioneer of Electronic Music in Canada Gayle Young
Document généré le 25 sept. 2021 13:04 HSTC Bulletin Journal of the History of Canadian Science, Technology and Medecine Revue d’histoire des sciences, des techniques et de la médecine au Canada Hugh Le Caine: Pioneer of Electronic Music in Canada Gayle Young Volume 8, numéro 1 (26), juin–june 1984 URI : https://id.erudit.org/iderudit/800181ar DOI : https://doi.org/10.7202/800181ar Aller au sommaire du numéro Éditeur(s) HSTC Publications ISSN 0228-0086 (imprimé) 1918-7742 (numérique) Découvrir la revue Citer cet article Young, G. (1984). Hugh Le Caine: Pioneer of Electronic Music in Canada. HSTC Bulletin, 8(1), 20–31. https://doi.org/10.7202/800181ar Tout droit réservé © Canadian Science and Technology Historical Association / Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des Association pour l'histoire de la science et de la technologie au Canada, 1984 services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ 20 HUGH LE CAINE: PIONEER OF ELECTRONIC MUSIC IN CANADA Gayle Young* (Received 15 November 1983; Revised/Accepted 25 June 1984) Throughout history, technology and music have been closely re• lated. Technological developments of many kinds have been used to improve musical instruments. -
Zur Reger-Rezeption Des Wiener Vereins Für Musikalische Privataufführungen
3 „in ausgezeichneten, gewissenhaften Vorbereitungen, mit vielen Proben“ Zur Reger-Rezeption des Wiener Vereins für musikalische Privataufführungen Mit Max Regers frühem Tod hatte der unermüdlichste Propagator seines Werks im Mai 1916 die Bühne verlassen. Sein Andenken in einer sich rasant verändernden Welt versuchte seine Witwe in den Sommern 1917, 1918 und 1920 abgehaltenen Reger-Festen in Jena zu wahren, während die schon im Juni 1916 gegründete Max- Reger-Gesellschaft (MRG) zwar Reger-Feste als Kern ihrer Aufgaben ansah, we- gen der schwierigen politischen und fnanziellen Lage aber nicht vor April 1922 ihr erstes Fest in Breslau veranstalten konnte. Eine kontinuierliche Auseinandersetzung zwischen diesen zwar hochkarätigen, jedoch nur sporadischen Initiativen bot Arnold Schönbergs Wiener „Verein für mu- sikalische Privataufführungen“, dessen Musiker, anders als die der Reger-Feste, in keinem persönlichen Verhältnis zum Komponisten gestanden hatten. Mit seinen idealistischen Zielen konnte der Verein zwar nur drei Jahre überleben, war aber in der kurzen Zeit seines Wirkens vom ersten Konzert am 29. Dezember 1918 bis zum letzten am 5. Dezember 1921 beeindruckend aktiv: In der ersten Saison veranstal- tete er 26, in der zweiten 35, in der dritten sogar 41 Konzerte, während die vorzeitig beendete vierte Saison nur noch elf Konzerte bringen konnte. Berücksichtigt wur- den laut Vereinsprospekt Werke aller Stilrichtungen unter dem obersten Kriterium einer eigenen Physiognomie ihres Schöpfers. Pädagogisches Ziel war es, das Pu- blikum auf -
Information to Users
INFORMATION TO U SER S This manuscript has been reproduced from the microfilm master UMl films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer The quality of this reproduction is dependent upon the quality of the copy submitted.Broken or indistinct phnt, colored or poor quality illustrations and photographs, print bleedthrough. substandard margins, and improper alignment can adversely affect reproduction In the unlikely event that the author did not send UMl a complete manuscript and there are missing pages, these will be noted. Also, if unauthonzed copyright material had to be removed, a note will indicate the deletion Oversize materials (e g . maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. ProQuest Information and Learning 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA 800-521-0600 UMl® UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE MICHAEL HEAD’S LIGHT OPERA, KEY MONEY A MUSICAL DRAMATURGY A Document SUBMITTED TO THE GRADUATE FACULTY In partial fulfillment of the requirements for the degree of DOCTOR OF MUSICAL ARTS By MARILYN S. GOVICH Norman. Oklahoma 2002 UMl Number: 3070639 Copyright 2002 by Govlch, Marilyn S. All rights reserved. UMl UMl Microform 3070639 Copyright 2003 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17. United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. -
A Hero's Work of Peace: Richard Strauss's FRIEDENSTAG
A HERO’S WORK OF PEACE: RICHARD STRAUSS’S FRIEDENSTAG BY RYAN MICHAEL PRENDERGAST THESIS Submitted in partial fulfillment of the requirements for the degree of Master of Music in Music with a concentration in Musicology in the Graduate College of the University of Illinois at Urbana-Champaign, 2015 Urbana, Illinois Adviser: Associate Professor Katherine R. Syer ABSTRACT Richard Strauss’s one-act opera Friedenstag (Day of Peace) has received staunch criticism regarding its overt militaristic content and compositional merits. The opera is one of several works that Strauss composed between 1933 and 1945, when the National Socialists were in power in Germany. Owing to Strauss’s formal involvement with the Third Reich, his artistic and political activities during this period have invited much scrutiny. The context of the opera’s premiere in 1938, just as Germany’s aggressive stance in Europe intensified, has encouraged a range of assessments regarding its preoccupation with war and peace. The opera’s defenders read its dramatic and musical components via lenses of pacifism and resistance to Nazi ideology. Others simply dismiss the opera as platitudinous. Eschewing a strict political stance as an interpretive guide, this thesis instead explores the means by which Strauss pursued more ambiguous and multidimensional levels of meaning in the opera. Specifically, I highlight the ways he infused the dramaturgical and musical landscapes of Friedenstag with burlesque elements. These malleable instances of irony open the opera up to a variety of fresh and fascinating interpretations, illustrating how Friedenstag remains a lynchpin for judiciously appraising Strauss’s artistic and political legacy. -
Mysticism’ in Victorian Poetry and Poetics
The making of an aesthetic and ineffable ‘mysticism’ in Victorian poetry and poetics Nada Abdullah Alotaibi Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of English February 2016 The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2016 The University of Leeds and Nada Abdullah Alotaibi ii ABSTRACT Relying on a constructivist framework of analysis drawn from the disciplines of Philosophy, Religious Studies, and History, this thesis examines the contribution of Victorian poetry and poetic theory to the modern construction of ‘mysticism’ as an aesthetic and ineffable category. My analysis is guided by the Foucaultian notion that any definition of a given concept reflects issues of authority, which I use to propose that, in the increasingly secularized milieu of nineteenth-century culture, many Victorian intellectuals sought to assert the ineffability and aesthetic character of mysticism as part of a larger nineteenth-century search for an authoritative place for poetry. With a special focus on the writings of Thomas Carlyle and James Thomson (B. V.), the problematization of mysticism I offer here spans the period between the mid- 1820s and 1880s, a relatively broad context that allows me to draw connections among various poets, critics and their works, and weave these into a readable narrative where mysticism figures as a key player in the collective aesthetic consciousness of an age.