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What People Think of Islam
What People Think of Islam Readers' Comments LEFT, RIGHT & CENTRE Researched & Published By Islam Surveyed December 2016 2 Contents Page 1.0 Summary 3 2.0 Typical Comments 5 3.0 The Guardian 17 4.0 The Independent & similar 86 5.0 Daily Mail, The Telegraph, & similar 95 6.0 Times, Regional & International Press, Other 111 3 1.0 Summary This is a survey of readers' comments on articles about Islam and Muslims published by leading quality and popular British newspapers over the 12 months to November 2016. It updates a similar survey covering 2015 and earlier [See Note 1] It concentrates on social, cultural, religious and political topics and mostly ignores terrorism and armed conflict in the Middle East, Asia, and Africa. The Islamic State is sometimes covered because it has such a strong Islamic dimension. 1.1 The Main Findings Across the political spectrum, from the Guardian to the Daily Mail , an overwhelmingly large number of readers are critical of Islam, severely so in many cases. The criticism covers a wide range of subjects including freedom of speech, sharia, family law, how to handle extremism, extremist beliefs, treatment of women, integration, multiculturalism, and segregated communities. At least 90 percent of the comments and the votes on the comments are negative about Islam. The only difference between the Guardian on the left and the Daily Mail on the right is Guardian readers write far longer comments!! [2] Section 2.0, a selection of TYPICAL COMMENTS, gives a quick overview of what readers have to say. Outstanding comments are highlighted . -
15 Short Plays S Poti II. 15 Short Plays Made on the Road
prevedla Katja Kobolt Stefan translated by Kaegi Aida Lončarević 15 short plays s poti II. 15 Short Plays Dva pralna stroja in akvarij. Two washing machines and an made on the road II. aquarium. Editorial Uvodnik Contents Moj fotoaparat je digitalni oder. Za del!ek sekunde se My camera is a digital stage. The curtain goes up for an zastor dvigne za podobo – in se zopet spusti. Nobenega aplavza. image in a fraction of a second, and then down again. No applause. Kazalo Kasneje razvrš!am in osvetlim vsako sliko, skoraj tako kot Later, I sort out and expose every image to light, almost like a spomin. memory. Perspectives Perspektive Sprejemni izpiti na helsinški Nosorog v živalskem vrtu, Zürich. Po Eliasu Canettiju preži v vsaki živali V tej knjigarni je razstavljen Hitlerjev Mein Kampf v arabš!ini. In igralski šoli. Vsak nastopa !lovek, ki nas opazuje in se nam smeji. V hiši opic postanejo opice jaz spoznam Murada. Predstavi se za polkovnika neke elitne enote Phenomenon 10 minut. Drugi !akajo pred opazovalke opazovalcev in oponašajo vedenje obiskovalcev. Ali nosorog egip!anske vojske, ki se uri v puš!avi. Pusti se fotografirati, !eprav so vrati. Ogreti se, raztegniti, ve, da sem pla!al vstopnino, da ga lahko opazujem? Z ni!imer tega ne mu fotografije pravzaprav neprijetne. Vidnosti bi se rad izognil. Ne želi, interpretirati besedilo ... kaže. Plaho spustim fotoaparat in zaploskam. Kakšen performer! da njegovi sovražniki izvedo, kje je. Vendar v Sloveniji nima nobenih Fenomen Celo dvoriš!e, polno ljudi, Rhinoceros in the zoo, Zürich. According to Elias Canetti, in every sovražnikov. -
Stereotypes of Jews in Poland in the Context of Political Antisemitism
Stereotypy wzajemnego postrzegania w świadomości pokoleniowej 1 Jerzy Sielski, Jan Długosz Academy Stereotypes of Jews in Poland in the Context of Political Antisemitism The perception of ethnic minorities and nationalities has its own longstanding tradition. The stereotype of Jews is linked to the phenomenon of antisemitism. One of the most well-known definitions of antisemitism belongs to Jean-Paul Sartre: “Antisemitism seeks to find, in the existence of Jews, the cause of all or some failures, personal and collective; and the belief that it is possible to solve problems through partially or totally depriving Jews of their rights, through excluding them from the economy and society, driving them out of the country or even extermination "1. Alina Cała proposes a wider definition in her monograph Żyd - wróg odwieczny? Antysemityzm w Polsce i jego źródła (The Jew – the Eternal Enemy? Antisemitism in Poland and Its Sources): Antisemitism – an ideology, a world view or political current, containing a complex prejudice, justifying a hostile attitude to Jews. The formation of the concept of nationalism and totalitarianism was based on a tradition of anti-Judaism. Sometimes, it is referred to as racism, incorrectly singling out Jews as an anthropological race. In a broader sense – the defining of social attitudes, manifesting themselves in a world view in which an important role is played by aggression, verbal or physical, disapproving generally of and showing prejudice against Jews, and justifying such conduct through religious, nationalist, racist, political or economic reasons2. Daniel Jonah Goldhagen, in his book Hitler’s Willing Executioners, Ordinary Germans and the Holocaust, in which he tries to understand the conduct and mentality of thousands of Germans who became the perpetrators of genocide, distinguishes three dimensions of antisemitism3. -
AN OVERVIEW of the HOLOCAUST Written and Compiled by Dr
AN OVERVIEW OF THE HOLOCAUST Written and Compiled by Dr. Nancy E. Rupprecht* Middle Tennessee State University “You hear me speak. But do you hear me feel?” Written by German/Jewish poet Gertrud Kolmar who was murdered in Auschwitz-Birkenau in 1943 When Adolf Hitler's National Socialist Party seized power on January 30, 1933, there were approximately 525,000 people of Jewish faith living in Germany, less than one percent of the population. Hitler quickly destroyed the Weimar Republic and created a totalitarian state based on racial ideology in theory, in law and in practice. The Holocaust or Shoah,1 the genocide directed primarily against the Jews of Europe, developed gradually and inexorably with small discriminatory measures such as university quota limits for Jews and the prohibition of Jewish ownership of German land (both in 1933) and escalated with the Nuremberg Laws of 1935 that defined what it meant to be a Jew,2 deprived Jews of German citizenship and legally prohibited them from a variety of occupations and rights of citizenship. At the same time laws were passed making sexual relations between Germans and those of unacceptable race into a new crime called "Racial Pollution" (Rassenschande) that was punishable by a variety of sanctions up to and including the death penalty for both participants.3 1 Although some scholars prefer the Hebrew word Shoah (catastrophe) to the term Holocaust, this overview will use Holocaust. For many years scholarship on the Holocaust focused on the German perpetrators rather than their victims, primarily because the Germans created most of the written official records. -
Antisemitism Worldwide 2019 and the Beginning of 2020
The Lester and Sally Entin Faculty of Humanities Moshe Kantor Database for the Study of Contemporary Antisemitism and Racism Antisemitism Worldwide 2019 and the Beginning of 2020 This report is dedicated to Dr. Esther Webman of blessed memory, our dear friend and colleague, who passed away abruptly on June 16th 2020. Dina Porat, Head of the Kantor Center Editor-in-Chief Esther Webman z”l Editor Talia Naamat Kantor Center Researchers Lidia Lerner, Galia Radosh – Latin America Riva Mane – France Giovanni Quer – BDS and legal research Sarah Rembiszewski – Western Europe and Germany Raphael Vago – Romania Inna Shtakser – Post Soviet Union Contributors Esther Webman z”l– Arab Countries Michal Navoth and Benjamin Albalas (KIS) – Greece Argentina – Marisa Braylan (DAIA) Austria - Florian Zeller (FGA) Australia – Jeremy Jones and Julie Nathan Belgium - Joël Kotek (Sciences Po Paris) Brazil - Samuel Feldberg (The Dayan Center, TAU and the University of São Paulo) and Alexandre Almeida Canada – David Matas and Ran Ukashi (B’nai Brith) Chile - Gustavo Guzmán Czech Republic - Zbyněk Tarant (University of West Bohemia) European Union - Katharina von Schnurbein, European Commission Coordinator on combating Antisemitism and fostering Jewish life France – SPCJ Hungary – Inna Shtakser and Karl Pfiefer India -Navras J. Aafreedi Iran - Liora Hendelman-Baavur, Director of the Alliance Center for Iranian Studies, TAU Italy - Stefano Gatti and Betti Guetta (CDEC, Osservatorio Antisemitismo) Mexico - Renee Dayan Shabot (Tribuna Israelita) Moldova - Natalia -
The Passion of Max Von Oppenheim Archaeology and Intrigue in the Middle East from Wilhelm II to Hitler
To access digital resources including: blog posts videos online appendices and to purchase copies of this book in: hardback paperback ebook editions Go to: https://www.openbookpublishers.com/product/163 Open Book Publishers is a non-profit independent initiative. We rely on sales and donations to continue publishing high-quality academic works. Lionel Gossman is M. Taylor Pyne Professor of Romance Languages (Emeritus) at Princeton University. Most of his work has been on seventeenth and eighteenth-century French literature, nineteenth-century European cultural history, and the theory and practice of historiography. His publications include Men and Masks: A Study of Molière; Medievalism and the Ideologies of the Enlightenment: The World and Work of La Curne de Sainte- Palaye; French Society and Culture: Background for 18th Century Literature; Augustin Thierry and Liberal Historiography; The Empire Unpossess’d: An Essay on Gibbon’s “Decline and Fall”; Between History and Literature; Basel in the Age of Burckhardt: A Study in Unseasonable Ideas; The Making of a Romantic Icon: The Religious Context of Friedrich Overbeck’s “Italia und Germania”; Figuring History; and several edited volumes: The Charles Sanders Peirce Symposium on Semiotics and the Arts; Building a Profession: Autobiographical Perspectives on the Beginnings of Comparative Literature in the United States (with Mihai Spariosu); Geneva-Zurich-Basel: History, Culture, and National Identity, and Begegnungen mit Jacob Burckhardt (with Andreas Cesana). He is also the author of Brownshirt Princess: A Study of the ‘Nazi Conscience’, and the editor and translator of The End and the Beginning: The Book of My Life by Hermynia Zur Mühlen, both published by OBP. -
A Report on a Modern Antisemitic Fraud. Research by David Collier and Jonathan Hoffman
A REPORT ON A MODERN ANTISEMITIC FRAUD. RESEARCH BY DAVID COLLIER AND JONATHAN HOFFMAN Executive Summary............................................................................................................................... 3 1: Introduction ...................................................................................................................................... 4 2: The First Quote ................................................................................................................................. 6 3: The Very First Archive Listing ............................................................................................................ 7 4: Revising History: The Ben Gurion Quote ........................................................................................... 9 5: UN Resolution 181, 1947-1948 and the Civil War ........................................................................... 10 6: Before the Holocaust, up to the Evian Conference (1938) .............................................................. 20 7: During World War Two ................................................................................................................... 27 8: The Aftermath of the Holocaust: the DPs and the Marshall Plan ................................................... 35 9: Iraq .................................................................................................................................................. 44 10: The Mizrachi Baby Myth, UN Resolution 194 and Qibya ............................................................. -
Political Cognition. Can Scientific Paradigms Change Cognitive Status of Anti-Semitism and the Holocaust in the History of the Jewish People?
UNIWERSYTET ZIELONOGÓRSKI Przegląd Narodowościowy – Review of Nationalities • Jews nr 6/2016 DOI: 10.1515/pn-2016-0001 ISSN 2084-848X (print) ISSN 2543-9391 (on-line) Łukasz Młyńczyk✴ Political cognition. Can scientific paradigms change cognitive status of anti-Semitism and the Holocaust in the history of the Jewish people? KEYWORDS: anti-Semitism, Holocaust, political cognition, Jews, paradigm słOWA KLUCZOWE: antysemityzm, Holocaust, polityka poznania, Żydzi, paradygmat Introduction The purpose of this article is to look at selected positions devoted to issuesof historical experience of the Jewish people for their research strategy and their corresponding or lack of dominant research paradigms . I will therefore assume idealizationally that the main methodological model for the study of the Jewish people is subsumption under the general cognitive imperative, at the head of which there are Holocaust and anti- Semitism, as universal cognitive keys . The basic intention is to indicate the path ofpo- litical science to know the history of the nation, through limited exemplification1 as a response to the absolutization of the research results before they are published to be limited exclusively to the study of the Jews, as the people especially experienced by the history, which enforces appropriate research approaches . If we reduce thejudgment of contemporary phenomena and problems concerning the Jews to the stereotypical anti- Semitism, then any knowledge does not make much sense, because everything impor- tant is explained and closed in one cause . Something else is identifying antipathy as an act of anti-Semitism, and quite something else its formal manifestation . On the basis ✴ Associate Professor, Institute of Political Science, Faculty of Humanities, University of Zie- lona Góra . -
The Second World War, Imperial and Colonial Nostalgia: the North Africa Campaign and Battlefields of Memory
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 14 September 2018 doi:10.20944/preprints201809.0263.v1 Peer-reviewed version available at Humanities 2018, 7, 113; doi:10.3390/h7040113 Article The Second World War, imperial and colonial nostalgia: The North Africa Campaign and battlefields of memory Eva Kingsepp 1* 1 Karlstad University; [email protected] * Correspondence: [email protected] Abstract: The article addresses the function of (post)colonial nostalgia in a context of multidirectional memory (Rothberg 2009) in contemporary Europe. How can different cultural memories of the Second Word War be put into respectful dialogue with each other? The text is based on a contrapuntal reading (Said 1994) of British and Egyptian popular narratives, using a qualitative content analysis of 10 British tv documentary films about the North Africa Campaign, and data from qualitative interviews collected during ethnographic fieldwork in Alexandria and Cairo, Egypt, during visits 2013--2015. The study highlights considerable differences between the British and Egyptian narratives, but also significant similarities regarding the use and function of nostalgia. In addition, the Egyptian narrative expresses a profound cosmopolitan nostalgia and a longing for what is regarded as Egypt’s lost, modern Golden Age, identified as the decades before the nation’s fundamental change from western-oriented monarchy to Nasser’s Arab nationalist military state. The common elements between the two national narratives indicate a possibly fruitful way to open up for a shared popular memory culture about the war years, including postcolonial aspects. Keywords: Second World War; North Africa Campaign; Egypt; Cosmopolitanism; Imperial nostalgia; Colonial nostalgia; Collective memory 1. -
Stations Along the Rim
August 31, 2018 Stations Along the Rim by Nibras Kazimi https://talisman-gate.com/2018/08/31/stations-along-the-rim/ ately, I have taken to asking fellow Middle East watchers: “How long ago was Ali L Abdullah Saleh killed?” Apart from a handful of dedicated Yemen watchers, most would say something along the lines “ummm, I guess a year ago…? Sometime early last year?” It is not a trick question, but it serves to demonstrate a point about the amount of noise and dissonance emanating from the region that we study. Saleh was killed during the first week of December 2017. He had been a fixture of Middle Eastern politics since the late 1970s; in fact he was the last survivor of an atavistic regional order that spanned the 1980s and 1990s. His killing Essay: Stations Along the Rim was lost in the fog of feverish news cycles and data inundation, thus giving the impression that he had died further back in time. What is also interesting about the responses one gets is that the question rarely elicits a sense of what a sensational event it was. At best it gets a shrug. In a series of essays authored over the last two years, I have been asking whether revolutionary ideas in the Middle East, held as they were by determined minority factions, are actually losing out to majorities seeking stabilization—these being the two general directions facing the region’s varied populations. Some who are living within regional pockets of stability, such as the Israelis, do not concern themselves with this question. -
126 National Socialism in the Arab Near East
126 NATIONAL SOCIALISM IN THE ARAB NEAR EAST BETWEEN 1933 AND 1939* BY STEFAN WILD Bonn This article concentrates on the reception of National-Socialist ideas and ideology in the Arab Near East during the inter-war period. While the political relations between this area and the Third Reich during World War II have been studied thoroughly, the period before 1939 has only more recently found attention.2 The reception, discussion and importance of National-Socialist ideas and concepts has been investiga- ted even less. This article sees the transfer of these ideas against the background of a general philo-German atmosphere, which dates back to Turco-Prus- sian relations in the late 19th century, the connections of the Young Turks with Germany and the influence of German nationalistic ideology on the development of Arab nationalist theory. ' This article is an enlarged versionof a paper read at the Colloquiumon the MiddleEast in the Inter-War Period: The Interaction of Political, Economicand Cultural Development which was organized by the Institut fur EuropaischeGeschichte in Bad Homburg (August 29-September2, 1984).I have receivedinformation and help from so many people that I can name only the most important ones: Dr. Maria Keipert (Politisches Archiv des Auswartigen Amts, Bonn), Dr. F.P. Harald Neubert (Bonn), Prof. Dr. Mustafa Maher (Cairo), Dr. Gudrun Kramer (Munchen),Prof. Dr. H. Grotzfeld (Mfnster), Dr. Aliya Susa (Baghdad). For help with the English wording I am indebted to Mrs. C. Beamish (London). I Hirszowicz( 1 966),Tillmann ( 1 965),Schroder ( 1 975),Nicosia ( 1 980). 2 Nicosia (1979),Neubert (1977),Wallach (1975).The basic work on German Foreign Policy of this period, Hans-AdolfJacobsen, National.sozialistischeAussenpolitik 1933-1938 (Frankfurt-Berlin 1968) hardly ever mentions the Arab Near East. -
Brown Book 2019.Docx
A selection of racist, xenophobic and homophobic events which occurred in Poland in 2019 are monitored by the ‘NEVER AGAIN’ Association and documented in the ‘Brown Book’ JANUARY 2019 ZĄBKI. On 3rd January, two men assaulted a sixteen-year-old high school student on a public bus. “They started calling me a faggot and an idiot. ... One of them pulled out a knife, whilst the other one moved ahead to block my access to the driver,” said the victim. He was then punched and threatened multiple times. The boy managed to alert the driver, who stopped the bus, locked the doors, and called the police. The attackers forced the door open and fled the scene. One of them was wearing a cap with the symbol of the football club, Legia Warszawa. The victim says that he was assaulted due to his appearance. “I have long hair and tight trousers. That’s why they attacked me,”. None of the dozen or so other passengers intervened during the incident. CZĘSTOCHOWA. On 5th January, during the Fans’ Patriotic Pilgrimage at the Jasna Góra shrine, some hooligans of the football club, Śląsk Wrocław sported scarves with the words, ’White Brothers’ and the Celtic cross, which is one of the best-known racist symbols, and is used by fascist groups in many countries. The hooligans also displayed scarves with the words, ‘Death to enemies of the Fatherland’ which is currently used to promote ideologically motivated violence. Hooligans of Wisła Kraków present in the monastery of Jasna Góra wore scarves with the nationalist slogan, ’Lviv is a Polish city’ in reference to the city which belongs to modern-day Ukraine.