Joseph Alleine
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
BUNYAN STUDIES a Journal of Reformation and Nonconformist Culture
BUNYAN STUDIES A Journal of Reformation and Nonconformist Culture Number 23 2019 Bunyan Studies is the official journal of The International John Bunyan Society www.johnbunyansociety.org www.northumbria.ac.uk/bunyanstudies BUNYAN STUDIES –— A Journal of Reformation and Nonconformist Culture –— Editors W. R. Owens, Open University and University of Bedfordshire Stuart Sim, formerly of Northumbria University David Walker, Northumbria University Associate Editors Rachel Adcock, Keele University Robert W. Daniel, University of Warwick Reviews Editor David Parry, University of Exeter Editorial Advisory Board Sylvia Brown, University of Alberta N. H. Keeble, University of Stirling Vera J. Camden, Kent State University Thomas H. Luxon, Dartmouth College Anne Dunan-Page, Aix-Marseille Université Vincent Newey, University of Leicester Katsuhiro Engetsu, Doshisha University Roger Pooley, Keele University Isabel Hofmeyr, University of the Witwatersrand Nigel Smith, Princeton University Ann Hughes, Keele University Richard Terry, Northumbria University Editorial contributions and correspondence should be sent by email to W. R. Owens at: [email protected] Books for review and reviews should be sent by mail or email to: Dr David Parry, Department of English and Film, University of Exeter, Queen’s Building, The Queen’s Drive, Exeter EX4 4QH, UK [email protected] Subscriptions: Please see Subscription Form at the back for further details. Bunyan Studies is free to members of the International John Bunyan Society (see Membership Form at the back). Subscription charges for non-members are as follows: Within the UK, each issue (including postage) is £10.00 for individuals; £20.00 for institutions. Outside the UK, each issue (including airmail postage) is £12.00/US$20.00 for individuals; £24.00/US$40.00 for institutions. -
Empowering Popularity: the Fuel Behind a Witch-Hunt
EMPOWERING POPULARITY: THE FUEL BEHIND A WITCH-HUNT ________________________________ A Thesis Presented to The Honors Tutorial College Ohio University ________________________________ In Partial Fulfillment Of the Requirements for Graduation From the Honors Tutorial College With the degree of Bachelor of Arts in History ________________________________ Written by Grace Konyar April 2017 Table of Contents List of Figures ……………………………………………………………………….2 Introduction………………………………………………………………………….3 Chapter One………………………………………………………………………..10 Who Lives, Who Dies, Who Tells Your Story: The Development of Witchcraft as a Gendered Crime Chapter Two………………………………………………………………………………...31 The World Turned Upside Down: The Fragility of the Suffolk and Essex Witch-Hunts Chapter Three ……………………………………………………………………………...52 That Would Be Enough: The Tipping Point of Spectral Evidence Chapter Four………………………………………………………………………74 Satisfied: The Balance of Ethics and Fame Conclusion………………………………………………………………………………….93 Bibliography………………………………………………………………………………..97 1 List of Figures Image 1: Frontispiece, Matthew Hopkins, The Discovery of Witches, London, 1647…...........................................................................................................................40 Image 2: Indictment document 614 of the Essex Summer Sessions for Maria Sterling. Courtesy of The National Archives- Kew, ASSI 35/86/1/72. Photograph by the author………………………………………………………………………………....41 Image 3: Frontispiece, A True Relation of the Araignment of eighteen Witches, London, 1945……………………………………...……….…………………………48 -
Introduction
Introduction Other Voices: Dissenting Women Mary Franklin (d. 1711) was the wife of the Reverend Robert Franklin (1630–1703), one of some two thousand Nonconformist ministers who were “ejected” from their pulpits and their livings on Black Bartholomew’s Day,1 August 24, 1662, following the Restoration of Charles II (1630–1685). In May 1660, Charles returned from exile in Europe, beginning the Restoration of the monarchy. He was crowned on April 23, 1661. Though for many English subjects the Restoration was a joyous occasion, for the Dissenters,2 and especially for ministers and their relations, these became times that tried their souls. Mary Franklin wrote a narrative of her experi- ence of these times, taking up, late in life, one of her husband’s incomplete sermon notebooks, turning it upside down, and using its blank pages for her purposes.3 She wrote about her life as a minister’s wife and her family’s suffering under a govern- ment that exacted religious conformity to the Church of England as a measure of loyalty to the crown. She also recorded the triumph of God’s providences through it all. She did not seek publication of her brief, detailed, and moving testimony but rather seems to have kept the notebook within her family until her death, after 1. The name Black Bartholomew’s Day harkens back to a day of infamy for the Protestant godly, St. Bartholomew’s Day massacre, August 24, 1572, when tens of thousands of French Huguenots (Calvinists) were slaughtered by the Catholic King Charles IX. See N. -
Desatando La Verdad De Dios, Un Versículo a La Vez
Gracia a Vosotros :: desatando la verdad de Dios, un versículo a la vez The Danger of Calling the Church to Repent Code: B181008 Have you ever heard of a church that repented? Not individuals, but an entire church that collectively recognized its congregational transgressions and openly, genuinely repented, with biblical sorrow and brokenness. Sadly, you probably have not. For that matter, have you ever heard of a pastor who called his church to repent and threatened his congregation with divine judgment if they failed to do so? It’s not likely. Pastors today seem to have a hard enough time calling individuals to repent, let alone calling the whole church to account for their corporate sins. In fact, if a pastor were so bold as to lead his own church to repent, he might not be the pastor for much longer. At minimum, he would face resistance and scorn from within the congregation. That inevitable backlash is likely strong enough to generate a kind of preemptive fear, keeping most church leaders from ever considering a call for corporate repentance. On the other hand, if a pastor or church leader has the temerity to call for another church—rather than his own—to repent, he will almost certainly be accused of being critical, divisive, and overstepping his authority. He’ll face a chorus of voices telling him to mind his own business. Vilifying him, therefore, clears a path for the confronted church to sidestep his admonition altogether. The fact is, churches rarely repent. Churches that start down a path of worldliness, disobedience, and apostasy typically move even further from orthodoxy over time. -
Saint's Pocket Book
THE SAINT’S POCKET BOOK BEING A SHORT VIEW OF THE GREAT AND PRECIOUS PROMISES OF THE GOSPEL. BY THE REV. JOSEPH ALLEINE. AUTHOR OF “AN ALARM TO THE UNCONVERTED,” etc. Originally published 1666 A NEW AND REVISED EDITION WITH A SKETCH OF HIS LIFE AND WRITINGS, BY JAMES NICHOLS, EDITOR OF FULLER’S “CHURCH HISTORY.” etc. LONDON: WILLIAM TEGG. 1866. PRINTED BY WILLIAM NICHOLS, 46, HOXTON SQUARE. Additional notes, modernized language, corrections, and formatting © William Gross www.onthewing.org 2011 Source text: http://books.google.com/books/about/The_saints_pocket_book.html?id=F-4CAAAAQAAJ Contents EDITOR’S PREFACE. ............................................................................................................................................ 1 THE REV. JOSEPH ALLEINE. ................................................................................................................................. 3 CHAPTER 1. THE VOICE OF THE HERALD, BEFORE THE GREAT KING. ................................................................... 12 CHAPTER II. INTRODUCTION. – THE PROCLAMATION; OR, THE VOICE OF THE LORD. .......................................... 14 SECTION I. THE IMMUNITIES AND LIBERTIES OF THE COVENANT, CONSISTING IN, ............................................................. 15 I. Our general discharge from all our debts. ....................................................................................................... 15 II. Our release; ................................................................................................................................................... -
Matthew Henry Was Born Was a Momentous One for the Religious History of England
CHAPTER 1 The Puritan Environment The year in which Matthew Henry was born was a momentous one for the religious history of England. In that year, 1662, over 2000 pastors were ejected from their parishes in the Church of England because they refused to conform to the requirements laid upon them by the Act of Uniformity. This meant that those pastors who were labelled as nonconformists, and who became Presbyterian, Baptist or Congregational, were deprived of oppor- tunities to minister publicly, and nonconformist students were ex- cluded from Oxford and Cambridge Universities. The fact that Matthew Henry’s father, Philip Henry, was one of those ejected brought the religious issues of the day right into the family circle. But the Great Ejection, as it was called, was only one of sev- eral important events in seventeenth-century England. It was marked by the overthrow of the monarchy and the Church of England, and then their subsequent re-establishment. The rift between Charles I and the Parliament became so great that two civil wars eventuated (1642-48), in which Royalists were pitted against Roundheads, the nickname for supporters of the Parlia- ment. The Parliament’s New Model Army was victorious and Charles I was executed in January 1649. Previously executed were Thomas Wentworth, Earl of Strafford, the Lord Lieuten- ant of Ireland (May 1641), and William Laud, the Archbishop of 11 MMatthewatthew HHenry-enry- AAllanllan HHarmanarman - CCopy.inddopy.indd 1111 009/01/20129/01/2012 115:14:335:14:33 Matthew Henry Canterbury (January 1645). Episcopal rule in the church was set aside, and use of the Book of Common Prayer outlawed. -
A Critical History Of
A CRITICAL HISTORY OF THE SABBATH AND THE SUNDAY IN THE CHRISTIAN CHURCH (SECOND EDITION, REVISED) BY A. H. LEWIS D. D., LL.D., Author of "Biblical Teachings concerning the Sabbath and the Sunday," "History of Sunday Legislation", "Paganism Surviving In Christianity," etc., etc. THE AMERICAN SABBATH TRACT SOCIETY, PLAINFLIELD, N. J., 1903. A CRITICAL HISTORY OF SABBATH AND SUNDAY PREFACE REFORMS, like apples, have their time to ripen. When they are ripe, the harvest must be gathered. Wishing cannot hasten that time, nor fear delay it. The Sabbath question is ripe for re-examination and restatement. It is at the front. It has come to stay. We must grapple with it. The first key to its solution is the authority of God's Word. The facts of history are the second key. Eternity is an attribute of God, and time is one measured part of eternity. Results in history are the decisions of God. In testing theories and practices, the historic argument is ultimate. It is the embodiment of Christ's words: "By their fruits ye shall know them." Theorizing can never go back of this test, nor set aside its decisions. No department of church history has been less thoroughly worked than the history of the Sabbath and the Sunday. They both antedate Christianity and Judaism. As the question is presented to us now, the chief interest centers in the New Testament and in the Patristic period. The former is usually treated polemically, while the latter is almost an unknown region to the average Christian. It is also true that few people have more than a confused knowledge of the Sabbath question since the Puritan movement of three hundred years ago. -
Editorial 1662 and All That
ECCLESIOLOGY Ecclesiology 9 (2013) 157–160 brill.com/ecso Editorial 1662 and All That The first two articles in this issue of Ecclesiology (those by the Revd Canon Professor David M. Thompson and the Revd Canon Professor Paul Fiddes: both being Nonconformist ministers with honorary canonries in Church of England cathedrals, Ely and Oxford respectively) tackle issues arising from the turbulent events of mid-seventeenth century Britain, the aftermath of the English Civil War of the 1640s. They examine the reception and legacy of those events, especially of the Great Ejection of 1662, and the ecumenical fall-out from them. Earlier versions of these articles were given as papers at the conference ‘The Great Ejection: Historical and Ecumenical Perspectives’, which I helped to organise at the University of Exeter, England, in August 2012. The conference was sponsored by the Department of Theology, University of Exeter, and Churches Together in England and was subsidised by the St Luke’s College Foundation. Historians still argue over the relative importance of the constitutional, religious, and social factors in the Civil War. What is clear is that the Parliament summoned in 1640 to provide finance for King Charles I’s policy in Scotland was originally united in rejecting what it regarded as the King’s unconstitutional actions in the eleven years since Parliament had last met, the years of the King’s ‘Personal Rule’. However, when those who thought that the process of Reformation, leading to the Elizabethan Settlement of 1559, was incomplete and were offended at that, tried to press for further reforms on the model of Calvin’s and Beza’s Geneva, that original parlia- mentary unity evaporated. -
The British Baptists and Politics, 1603-1649
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ The British Baptists and politics, 1603-1649 Wright, Stephen The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 09. Oct. 2021 The British Baptists and Politics, 1603-49 2007_ Stephen John Wright King's College, London - ILC 1L' The British Baptists and Politics, 1603-44 The thesis is concerned to challenge the long-standing orthodoxy in which the Baptists appear as two separate and separately originating denominations called 'Particular' and 'General' defined on the basis of attitude to predestination and the atonement. -
Puritan Preaching
A QUEST FOR GODLINESS The Puritan Vision of the Christian Life J.I. PACKER CROSSWAY BOOKS•WHEATON, ILLINOIS A DIVISION OF GOOD NEWS PUBLISHERS A Quest for Godliness Copyright 1990 by J.I. Packer Published by Crossway Books a division of Good News Publishers 1300 Cresent Street Wheaton,Illinois 60187 All rights reserved. No part of this Publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided by USA copyright law. First U.S. edition 1990 (Crossway Books) First British edition 1990 (Kingsway Publications Ltd.) Library of Congress Cataloging-in-Publication Data Packer, J.I. (James Innell) A quest for godliness: the Puritan vision of the Christian life / J.I. Packer—1st U.S. trade pbk. ed. p. cm 1. Puritans—England. 2. Puritans—New England. 3. Christian life—History—16th Century. 4.Christian Life—History—17th century. I. Title. BX9322.P33 1944 285’.9—dc20 94–10535 ISBN 0–89107–819–3 In memory of two friends John Gywn-Thomas preacher of grace, sheperd of souls and Raymond Johnston champion of truth campaigner for righteousness, both of whom knew what the Puritans were about and shared their wisdom with me. He was…[a man foursquare], immoveable in all times, so they who in the midst of many opinions have lost the view of ture religion, may return to him and there find it. John Geree, The Character of and Old English Puritane, or Nonconformist Contents CHAPTER 1 : Introduction -
Richard Bernard and His Publics: a Puritan Minister As Author by Amy
Richard Bernard and His Publics: A Puritan Minister as Author By Amy Gant Tan Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in History August, 2015 Nashville, Tennessee Approved: Peter G. Lake, Ph.D. Joel F. Harrington, Ph.D. Jane G. Landers, Ph.D. Paul C. H. Lim, Ph.D. TABLE OF CONTENTS Page ACKNOWLEDGEMENTS……………………………………………………………….……….iv TRANSCRIPTION ……………………………………………………….…………………….…vi ABBREVIATIONS USED…………………………………………………………….…………..vii ABBREVIATIONS USED AND PUBLICATION DETAILS: RICHARD BERNARD’S PRINT CORPUS THROUGH 1644………………………………………………………….....viii TERMINOLOGY...........................................................................................................................xvi Chapter 1. Introduction …………………………………………………………………………...………...1 Historiographical context…………………………………..………………..…………………..2 Structure…………………………………..……………………………………………………10 Biographical sketch: Author-minister Richard Bernard…………………………………..……12 2. The Se-Baptist, the Archbishop of York, and the making of a moderate nonconformist author-minister…………………………………………………………………...……………37 Slow steps toward separatism…………………………………..………………………………38 Writing against the Church of England………………..................................................………42 Slow steps toward (moderate non-)conformity………………………..…………………..……44 Publishing against the separatists………………………………………….……………………49 Slow steps away from publishing about separatism………………………….…………………70 Conclusion……………………………………………………………………………….……..87 -
I Must Speak out Volume II
I Must Speak Out Volume II I Must Speak Out Volume II The Best of THE VOLUNTARYIST 2000 - 2020 Selected by Carl Watner Edited by Carl Watner and Dave Scotese The Voluntaryist Box 275 Gramling, SC 29348 [email protected] CopyLeft The Voluntaryist Licensed to you, the reader, under the Creative Commons Attribution- ShareAlike 4.0 International license (CC BY-SA 4.0) Permission granted by Carl Watner to reproduce his articles. Please respect the property right of all other authors. ISBN 978-0-9798861-2-6 VERITAS NUMQUAM PERIT. Truth never dies. Dedicated to: Those Many Unknown Voluntaryists Who Constitute the Remnant Contents (articles are by Carl Watner unless otherwise attributed) Part I: Overview The Voluntaryist Spirit 3 Voluntaryist Resistance 14 On the History of the Word “Voluntaryism” 23 The Obviousness of Anarchy 29 by John Hasnas Voluntaryism 32 Part II: Voluntaryism as a Matter of Integrity and Conscience Points of No Return 47 Just Say “No!” 50 Violence and the Lie 53 by Alexander Solzhenitsyn How to Advance the Cause of Liberty 54 by Robert LeFevre Are Voluntaryists Hypocrites for Using the Roads? 56 How We Violate the Principle of NonAggression Daily - Without Even Realizing It! 59 Am I An American Citizen and What Might It Mean? 60 What Is the Point of My Libertarian Anarchism? 64 by Robert Higgs “My Yea Is Yea, My Nay Is Nay”: Voluntaryism, Integrity and the Question of the Oath 66 “You’re Not My Master; I’m Not Your Slave”: Voluntaryism and the Story of Absolutist Objectors 70 Soul Rape 76 Why I Oppose Government Enumeration 80 “I Refused to Lie” 85 The Creed of All Freedom-Loving Men: The Voluntaryist Spirit & Stoicism 90 Part III: Money, A Voluntaryist Perspective A Comparison of Monies 101 “Value Me As You Please” 103 Paper: No Substitute for Gold! 104 by Robert R.