Chapter 3: Churches and Chapels
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Pastsearch Newsletter Issue 102: June 2021
PastSearch Newsletter Issue 102: June 2021 Welcome to PastSearch Newsletter You can find a downloadable version at www.pastsearch-archaeo-history.co.uk May Round Up...................1 York: The Story of its Walls May Round Up Bars and Castles – The Normans (part 5)……….....2 St. John’s Dance……..……6 This Month in History.....................7 British Monarchs ...............8 HOSM Local History Society...................10 Bishops Palace Community Dig & Howdenshire Archaeological Society …………………………11 Managed to get out and complete a site in Holme-on Spalding Moor Picture This........................12 area, unfortunately after another few days of rain, so very soggy. Just For Fun.......................12 Thankfully the machine driver was able to scrape the slop away to Just for Fun make a route through for me between the seven trenches. Answers.................13 Dates for Diary…………..13 Although Holme-on Spalding Moor parish has a lot of archaeology, PastSearch YouTube there were only land drains encountered in these trenches, which must Channel………………..…13 have been blocked, considering the amount of surface water. What’s Been in the News..............14 Adverts..............................15 Zoom Talks this month looked at the 1984 York Minster Fire, which completed the series of three talks. Also the history of British coins, from the Celtic Potins (c.80BC), through the centuries, noting the new introductions and those taken out of circulation to the 20th century and decimalization. For June and July Zoom Talks see ‘Dates for Diary’ on page 13 and Adverts on pages 15-18. Or go directly to the PastSeach Eventbrite page to find all the talks as they are added. -
And Much More…
WHAT’S ON AT ST PAULS ELCOME TO ST PAUL’S. We are Monday 17th June at 7.30pm – Meditation glad that you have come to worship God with us today. If Tuesday 18th June at 1.15pm W - Lunchtime Recital - you are a visitor from another parish, or Conservatorium students worshipping with us for the first time, Tuesday 18th June at 7.30pm please introduce yourself to our parish - Study Group in the Rectory priest, Fr James Collins, or to anyone Friday 21 June at 7.30pm in wearing a name badge, over a cup of tea the church - A Cantata for Refugee week By Glenn or coffee in the parish hall after the service. McKenzie You’ll find the hall behind the church. Sunday 23rd June - Artisans’ Market 圣公会圣保罗堂欢迎你前来参加我们的英语传 Tuesday 25th June at 1.15pm 统圣樂圣餐崇拜。 - Lunchtime Recital - HSC Performance students SUNDAY 16th June 2019 from MLC - FREE CONCERT Trinity SUNDAY - The Feast of the Most Glorious And Tuesday 2nd July at 1.15pm Undivided Trinity Lunchtime Recital - Brian Kim Welcome to worship... - Flautist 8.00 am – Sung Eucharist Tuesday 23rd July at 1.15pm - Lunchtime Recital -Joshua 9.30 am – Procession and Solemn Eucharist & Ryan, Assistant Organist, Holy Baptism St Mary’s Cathedral Sydney Tuesday 20th August at 1.15pm - Lunchtime Recital - Included in this issue … Conservatorium Students Congratulations to the newly baptised P.3 Tuesday 10th September at 1.15pm - Lunchtime Recital - Fruit wanted p.6 Sydney Clarinet Choir - Deborah de Graaff Bread Roster p.10 Saturday 21st of September at 1pm - Blue Illusion Fundraiser And Much More… 1 Things you may need to know Getting inside First Aid People needing wheelchair access can enter St Paul’s most conveniently by the First aid kits are located on the wall of door at the base of the belltower. -
'It Is Bread and It Is Christ's Body Too': Presence and Sacrifice in The
‘It is Bread and it is Christ’s Body Too’: Presence and Sacrifice in the Eucharistic Theology of Jeremy Taylor Paul Andrew Barlow PhD, MA, BSc, PGCE A Thesis Submitted for the Degree of Doctor of Philosophy Dublin City University Supervisor: Dr Joseph Rivera School of Theology, Philosophy and Music July 2019 ii I hereby certify that this material, which I now submit for assessment on the programme of study leading to the award of Doctor of Philosophy is entirely my own work, and that I have exercised reasonable care to ensure that the work is original, and does not to the best of my knowledge breach any law of copyright, and has not been taken from the work of others save and to the extent that such work has been cited and acknowledged within the text of my work. Signed: ID No.:15212014 Date: 15th July 2019 iii iv And yet if men would but do reason, there were in all religion no article which might more easily excuse us from meddling with questions about it than this of the holy sacrament. For as the man in Phaedrus that being asked what he carried hidden under his cloak, answered, it was hidden under his cloak; meaning that he would not have hidden it but that he intended it should be secret; so we may say in this mystery to them that curiously ask what or how it is, mysterium est, ‘it is a sacrament and a mystery;’ by sensible instruments it consigns spiritual graces, by the creatures it brings us to God, by the body it ministers to the Spirit. -
Come, Holy Ghost
Come, Holy Ghost John Cosin and 17th Century Anglicanism Notes from sabbatical study leave, Summer 2016 Donald Allister Come, Holy Ghost Sabbatical study Copyright © Donald Allister 2017 2 Come, Holy Ghost Sabbatical study Contents Come, Holy Ghost 4 Personal Interest 5 The Legacy of the 16th Century 8 Arminianism and the Durham House Group 10 The Origins of the Civil War 13 Cosin’s Collection of Private Devotions 14 Controversy, Cambridge, Catastrophe 16 Exile, Roman Catholicism, and the Huguenots 18 Breda, Savoy, the Book of Common Prayer, and the Act of Uniformity 22 Cosin’s Other Distinctive Views 25 Reflections 26 Collects written by Cosin and included in the 1662 Prayer Book 29 Cosin’s Last Testament 30 Some key dates 33 Bibliography 35 3 Come, Holy Ghost Sabbatical study Come, Holy Ghost, our souls inspire, and lighten with celestial fire. Thou the anointing Spirit art, who dost thy sevenfold gifts impart. Thy blessed unction from above is comfort, life, and fire of love. Enable with perpetual light the dullness of our blinded sight. Anoint and cheer our soiled face with the abundance of thy grace. Keep far from foes, give peace at home: where thou art guide, no ill can come. Teach us to know the Father, Son, and thee, of both, to be but One, that through the ages all along, this may be our endless song: Praise to thy eternal merit, Father, Son, and Holy Spirit. Amen.1 Original Latin ascribed to Rabanus Maurus (died AD 856), traditionally sung at Pentecost, Confirmations, and Ordinations: Veni, creator Spiritus, / mentes tuorum visita, / imple superna gratia, / quae tu creasti, pectora. -
Persons Index
Architectural History Vol. 1-46 INDEX OF PERSONS Note: A list of architects and others known to have used Coade stone is included in 28 91-2n.2. Membership of this list is indicated below by [c] following the name and profession. A list of architects working in Leeds between 1800 & 1850 is included in 38 188; these architects are marked by [L]. A table of architects attending meetings in 1834 to establish the Institute of British Architects appears on 39 79: these architects are marked by [I]. A list of honorary & corresponding members of the IBA is given on 39 100-01; these members are marked by [H]. A list of published country-house inventories between 1488 & 1644 is given in 41 24-8; owners, testators &c are marked below with [inv] and are listed separately in the Index of Topics. A Aalto, Alvar (architect), 39 189, 192; Turku, Turun Sanomat, 39 126 Abadie, Paul (architect & vandal), 46 195, 224n.64; Angoulême, cath. (rest.), 46 223nn.61-2, Hôtel de Ville, 46 223n.61-2, St Pierre (rest.), 46 224n.63; Cahors cath (rest.), 46 224n.63; Périgueux, St Front (rest.), 46 192, 198, 224n.64 Abbey, Edwin (painter), 34 208 Abbott, John I (stuccoist), 41 49 Abbott, John II (stuccoist): ‘The Sources of John Abbott’s Pattern Book’ (Bath), 41 49-66* Abdallah, Emir of Transjordan, 43 289 Abell, Thornton (architect), 33 173 Abercorn, 8th Earl of (of Duddingston), 29 181; Lady (of Cavendish Sq, London), 37 72 Abercrombie, Sir Patrick (town planner & teacher), 24 104-5, 30 156, 34 209, 46 284, 286-8; professor of town planning, Univ. -
December-2015-Januar
THE CLARION The Magazine of The Parish of St Mary The Boltons rooted in faith • open in thought • reaching out in service December/January 2015/16 ___________________________________________________________________________________________________________________________________________________________________________________________________ St Mary’s: what you thought spend more time in contemplation and seeing As you know, I asked early on what people people one to one. A place to give thanks and liked about St Mary’s and what they would like spend time in silence. to see differently, and below are the edited highlights from the ten people who responded The central churchmanship. All are welcome. about what they liked. The lovely church itself, not too big, not too small, and still having pews… I like the vicar. I A place where one is stimulated to think about like the service, it is at a convenient time… something differently… I enjoy the formality of Open in thought, belief unconstrained by the traditional language… gracious uncluttered dogma or ordered set of prejudices. church, with a balance in form and colour… a congregation of intelligent, professional people Lovely service; thank you… I like the traditional of all ages: not exclusive, open and warm… you form of worship and the friendly, welcoming can talk to people but you don’t have to be atmosphere… Likes: welcoming, sociable, and best friends: if you needed something you could families. Spiritual guidance. An open church to the ask someone and if they can help they will, or -
John Wesley and the Means of Grace
JOHN WESLEY AND THE MEANS OF GRACE: AN APPROACH TO CHRISTIAN RELIGIOUS EDUCATION A Dissertation presented to the Faculty of the Claremont School of Theology In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Dean Gray Blevins MAY 1999 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. © 1999 Dean Gray Blevins ALL RIGHTS RESERVED Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. This dissertation, written by Dean Gray Blevins____________________ under the direction of Faculty Committee, and approved by its members, has been presented to and accepted by the Faculty of the School of Theology at Claremont in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Faculty Committee Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Permission is given for Methodist Church purposes, for permission to use excerpts of the following: John Wesley and Education, by Alfred H. Body,© 1936 by Epworth Press; The Eucharistic Hymns of John and Charles Wesley, by Ernest J. Rattenbury © 1948 by Epworth Press. Reprinted with the permission of by the Methodist Trustees for Methodist Church Purposes, and by permission of the Methodist Publishing House. In addition, the publishers have generously given permission to use extended quotations from the following works: The Works of John Wesley: Letters 1 & 2, vol. 25-26 of The Works of John Wesley, Bicentennial ed., by Frank Baker, ed. © 1980-82 by Clarendon Press, reprint, Abingdon Press, 1982; The Methodist Societies: History, Nature and Design, vol. 9 of The Works of John Wesley. -
St Thomas Becket and London, but Some Background Information May Be Helpful
25 February 2020 Thomas Becket and London Professor Caroline barron Introduction This lecture is about St Thomas Becket and London, but some background information may be helpful. Thomas Becket was born in London in 1120, the son of Gilbert and Mathilda Becket whose families had come from Rouen in the wake of the Norman Conquest. Gilbert Becket was a rich and successful Londoner who seems to have made his money by owning and dealing in property. He lived in the small central parish of St Mary Colechurch on the north side of Cheapside. As yet there were no elected mayors of London (this privilege came by a royal charter in May 1215), but the city was allowed to elect its own sheriffs and Gilbert seems to have held this office in the 1130s. The Becket family fortunes were seriously affected by a fire (there were many such fires in early medieval London) which destroyed much of Gilbert’s property. In about 1140 young Thomas entered the employment of the sheriff, Osbert Huitdeniers (Eightpence) and became, in effect, a civil servant. He must have had a good education, possibly in one of the schools which we know existed in London at this time. From acting as a clerk to the sheriff, Thomas moved in 1143 to join the prestigious household of Archbishop Theobald of Canterbury (1138-1161). Although in minor clerical orders, Thomas enjoyed the ‘extravagant and ostentatious’ lifestyle of a successful young courtier and he attracted the attention of the king, Henry II who appointed him as his chancellor in 1155. -
St Dunstan in the East: an Architectural History of a Medieval London Parish Church
London and Middlesex Archaeological Society Transactions, 66 (2015), 47—77 ST DUNSTAN IN THE EAST: AN ARCHITECTURAL HISTORY OF A MEDIEVAL LONDON PARISH CHURCH Jennifer Ledfors SUMMARY 1996, 18). Consequently, the vanished inter- nal layout of these medieval churches has to The medieval parish of St Dunstan in the East was one be reconstructed from archaeological and of three London parishes referred to as juxta Turrim; historic sources. This article aims to examine the other two parishes were St Olave’s Hart Street and the evidence for the medieval fabric of St All Hallows Staining. It is a well-documented London Dunstan in an attempt to reconstruct the community that is surprisingly under-researched. medieval church based upon documentary, The prevalence of such a rich supply of documentary archaeological, visual and cartographic sources can be attributed to the fact that many of sources. These documents support not only London’s powerful social, civic and governing elite the existence of speciþc features in the pre- lived in the community and also to the parish’s status Reformation parish church, but also provide as a peculiar of the archbishopric, which consequently impressions of the building structure and served in various ways the administration of the architectural features. This allows for the archbishops of Canterbury. The rich records for St construction of a narrative on the various Dunstan in the East have allowed for a study of the elements of the interior fabric, a perspective architecture in a pre-Reformation parish church, on their appearance and usage, as well as which has consequently served to illuminate various providing an impression of the religious aspects of Londoners’ expressions of popular piety and practices and preferences of the people who daily liturgical practices in the later Middle Ages on lived and worshipped in the parish. -
The Medieval Monuments
Canterbury Cathedral The Medieval Monuments An Illustrated Handlist for Cathedral Guides and Assistants Leslie A Smith F.S.A. Opening of Hubert Walter’s Tomb, 1890 Canterbury Cathedral Archives I Canterbury Cathedral – The Medieval Monuments The Monuments: The main function of medieval monuments was to evoke prayers for the dead. The concept of purgatory, which became established by the 12th century, held that the journey through hell could be shortened by good deeds in life, such as endowing churches, and by prayers for the departed after death. Hence, in wills, money would be left for priests, or if very wealthy, a college of priests, to pray for the souls of the dead. Archbishop Courtenay set up such a college at Maidstone, as did Archbishop Kemp at Wye. A prominent position of burial in church or cathedral was much sought after as it would attract more prayers and thus speed the soul towards attaining eternal celestial peace. The Commemorated: Only five tombs bear the names of those commemorated. These are four with brass chamfer inscriptions:- The Black Prince; 1376; Archbishop Chichele, 1443; Archbishop Bourchier, 1448; Archbishop Kemp, 1453/4, and the alabaster tomb of Lady Mohun, 1404. Tombs are therefore attributed on the basis of dating on stylistic grounds, backed up by documentary evidence such as is contained in wills, archive records of changes to the cathedral fabric and the notes of interested visitors, heralds on visitations, e.g. Richard Scarlett 1599 and John Philipot 1613-15, and antiquaries such as John Weever, Ancient Funerall Monuments, 1631 and William Somner, The Antiquities of Canterbury, 1640. -
Journal of the YDOA March Edition
The PipeLine Journal of the YDOA March Edition Patron: Dr Francis Jackson CBE (Organist Emeritus, York Minster) President: Nigel Holdsworth, 01904 640520 Secretary: Renate Sangwine, 01904 781387 Treasurer: Cynthia Wood, 01904 795204 Membership Secretary: Helen Roberts, 01904 708625 The PipeLine Editor, Webmaster and YDOA Archivist: Maximillian Elliott www.ydoa.co.uk The York & District Organists’ Association is affiliated to the Incorporated Association of Organists (IAO) and serves all who are interested in the organ and its music. Contents 1. Introduction ................................................................................ 3 2. YDOA Events ............................................................................... 4 3. The Ebor Organ Album……………………………………………… ............... 5 4. Previous Event ............................................................................ 6 5. Next Event ................................................................................... 8 6. Upcoming Recitals & Concerts…………………………………………………. 9 7. Gallery ....................................................................................... 12 8. Article I ...................................................................................... 13 9. Article II ..................................................................................... 14 10. Article III ................................................................................... 28 11. Organ of the Month .................................................................. 30 12. -
Chapter 4: Nine Elms
Draft CHAPTER 4 Nine Elms Nine Elms is first heard of in 1645–6, when the Battersea churchwardens’ accounts mention a brewhouse and a farm of that name. Quite possibly Nine Elms tallied with the medieval sub-manor of Hesse. That too lay in the north- eastern corner of the parish where the Hessewall or Heathwall sewer ran out into the Thames, dividing Battersea from Lambeth. What is certain is that the original Nine Elms was a hamlet at the very tip of Battersea parish, akin to other riverside settlements in Vauxhall near by around the mouth of the Effra stream. Only after about 1850 did the name creep westwards and start referring to the whole low-lying stretch of Battersea from the Lambeth border to Battersea Park. That is how ‘Nine Elms’ is applied today. Consequently this chapter covers a district delimited on its west by the railway lines running out of Victoria, and on its south by the borough boundary between Wandsworth and Lambeth, never far north of Wandsworth Road. Though not a small area, it includes little housing. So this chapter deals summarily with developments that have mostly vanished. The environmental fate of Nine Elms since the 1840s has been hapless. Railways, industry and commerce have made the running, creating structures and spaces of historic and occasionally architectural interest. All except Battersea Power Station have proved ephemeral, as has the humble housing slotted around them. Their legacy has been degradation. At the time of writing it remains to be seen whether the 21st-century regeneration of Nine Elms can do better.