CRY 10 Pages.Fdx

Total Page:16

File Type:pdf, Size:1020Kb

CRY 10 Pages.Fdx CRY: A STORY OF THE THREE MARYS Written by Kevin Michael Irvine (c) U.S. Copyright MMXXI Kevin Michael Irvine EXT. JUDEAN HILLSIDE AND BURIAL SITE - PRE-DAWN Threatening CLOUDS roll. A RED SKY eerily backlights a hillside while shifting FOG obscures trees and rocky environs. TITLE CARD: “Judea, 33 C.E.” Panicked FOOTFALLS and excited BREATHS of MARY of MAGDALA (called “Magdalene”), 32, are HEARD. TITLE CARD: “In the hours after the crucifixion of an innocent rabbi, three women named Mary were forced from their homes and cast adrift into a boat with no paddle, sail, or rudder.” Reveal: MARY of NAZARETH, 48, wakes. Her HANDS tremble as she holds tightly onto an alabaster JAR: MARY OF NAZARETH (In Aramaic) Who is there? TITLE CARD: “Of multiple theories, it is believed the women were Mary of Nazareth, mother of the rabbi, also called ‘Mother Mary --” Reveal: MARY of BETHANY (called “Bethany”), 34, somewhat frumpy caregiver to Mary of Nazareth, wakes. Startled, she protectively nuzzles Mary of Nazareth. TITLE CARD: “Mary of Bethany, her caregiver, called ‘Bethany’ --” Reveal: A grazing OX attached to a CART is SEEN in background. BETHANY (In Aramaic) Who is it? Show yourself. Bethany’s fatigued yet anxious EYES dart about as DAWN breaks over the landscape. Mary Magdalene’s VOICE is HEARD: MAGDALENE (O.S) (In Aramaic) Shh, be quiet. It’s me. Bethany’s face flushes as she looks up and SEES: Magdalene’s SHADOW eclipses the new SUN. 2. TITLE CARD: “And Mary of Magdala, known as Magdalene, a follower of the rabbi.” Perspiring, Magdalene is nonetheless radiant. Her reddish- brown hair drapes her face as she bends down to them: MARY OF NAZARETH (In Aramaic) Magdalene, what happened? You sweat. Magdalene’s eyes dart back and forth skittishly. She SEES: EXT. JUDEAN COUNTRYSIDE - DAWN Reveal: Hillside and vague cityscape of JERUSALEM: Bleating is HEARD. A SHEPHERD, 14, leads a FLOCK of SHEEP down the hill. Just beyond and standing empty, THREE ROMAN CROSSES are SEEN. TITLE CARD: “This is a fictionalized account of their ordeal.” EXT. JUDEAN HILLSIDE BURIAL SITE - SAME TIME BETHANY (In Aramaic, to Magdalene) Speak, you frightened us! Magdalene grabs hold of Mary of Nazareth’s HANDS: MAGDALENE (In Aramaic) Mother Mary, Mary Bethany. BETHANY (In Aramaic) What is it? Mary of Nazareth’s careworn EYES revive as she heeds Magdalene’s urgency. MAGDALENE (to Mary of Nazareth) I saw your son. Mary of Nazareth gasps. 3. BETHANY When? MAGDALENE Just now. BETHANY Impossible. Mary of Nazareth’s HANDS tremble as she reaches out. MAGDALENE Mother Mary? Mary of Nazareth responds to the shaking. She knows a seizure is upon her: MARY OF NAZARETH It will pass. BETHANY (to Magdalene) Has not the death been enough? You saw nothing. Eashoa cast out your demons for such visions. MARY OF NAZARETH (to Magdalene) Where was he? Mary of Nazareth attempts to steady, but Bethany SEES she has no control: BETHANY (to Magdalene) See how you make it? MAGDALENE (to Mary of Nazareth) In the garden. BETHANY Why you? Why not come to all of us, to his own mother? MAGDALENE He said, “Many have done well, but you tower over all.” Bethany resents this, as if Magdalene is somehow more deserving: BETHANY This, to a woman. 4. MAGDALENE I could not sleep, so I walked until I came to a garden. There, I saw a man. I thought he was the caretaker, but the voice was unmistakable when he said my name. BETHANY A dream. MAGDALENE He said, “Peace be upon you Mary Magdalene and your house.” It was as if he freed me. BETHANY From what? MAGDALENE From my past! “Go tell the others,” said he. BETHANY Why would he say that? He knows no one would believe a woman. Not in this culture. (Do you) think you are Ruth or (that you) have the influence of Esther over a king? MAGDALENE I reached out to him, but he said, “Touch me not. I am between two worlds and I want no harm to you.” If you don’t believe me, look. Magdalene indicates the TOMB: CUT TO: EXT. TOMB - SAME FOG dissipates revealing an OPEN TOMB. A gigantic STONE once covering the tomb has been rolled away. Reveal: TWO ROMAN SPEARS and TWO SHIELDS lie abandoned on the ground. MAGDALENE (O.S.) He said, “Be my apostle to my apostles.” CUT BACK TO: 5. EXT. JUDEAN HILLSIDE BURIAL SITE - SAME Mary of Nazareth leans on a crude CANE to SEE the tomb: MARY OF NAZARETH The stone. Bethany struggles to assist Mary of Nazareth: BETHANY Mother Mary. MARY OF NAZARETH O, my son! Suspect, Bethany turns on Magdalene: BETHANY Magdalene, if you spread this word, you put thousands at risk not to mention (the three of) us. Where is your proof? MAGDALENE I said: “Rabbi, give me a sign or no one will believe me.” He said, “You are my sign.” He charged me to tell you and the others. Bethany scoffs: BETHANY Those cowards? They scattered like pigeons at the arrest. One ran away naked. MARY OF NAZARETH (to Bethany) I believe her. My son wanted change and died for it. Do you think after all that has happened, we should sit here, wring our hands and weep? BETHANY Yes. The alabaster jar slips from Mary of Nazareth’s grasp. The jar breaks into pieces, spilling Myrrh oil: MARY OF NAZARETH No need of it now. As Magdalene readies to exit, Bethany glowers: 6. BETHANY No one will believe you. Magdalene exits. MARY OF NAZARETH He put faith in her. Bethany’s shoulders constrict as she yells after Magdalene: BETHANY No one will ever believe you! CUT TO: INT. APOSTLES' ROOM - MORNING A burning CANDLE is the only light source in a compact ROOM as TEN MALE APOSTLES of the deceased rabbi loll about, cower, or hold their heads in their hands. MARK, 17, is not an apostle but a curious rebel. Anxious and pushy, he turns on them: MARK How long do we sit here? JOHN, 24, is rolled up on the floor next to PETER, 33, who has the look of a kenneled dog. The others, ANDREW, 35 (Peter’s brother), JAMES (YOUNGER), 32, MATTHEW, 30, JAMES (ELDER), 36, PHILIP, 28, JUDE, 34, SIMON THE ZEALOT, 28, and BARTHOLEMEW, 32, stir. JOHN “We?” ANDREW (to Mark) Shut your mouth, insect. Stop shadowing. You are not one of us. MARK Maybe not, but I was with him at the arrest just like you. I deserve to be. We should act. JOHN Against who, Mark? MARK You want a list? 7. JOHN Build your own cross, boy, die like he did, then talk to us. MARK I’m no “boy” after what I’ve seen. Andrew spits: ANDREW He means “after what we’ve seen.” JOHN (to Mark) How brave you were: running naked from the arrest. MARK Romans tore my linen. It wasn’t my fault. You didn’t tell Mother Mary? JOHN She knows you? EXT. JERUSALEM STREET - APOSTLES' ROOM - SAME Magdalene bounds up a deserted STREET. She stops at a CRUMBLING DOOR. She jiggles it, but it’s locked, so she rattles it. CUT BACK TO: INT. APOSTLES’ ROOM - SAME Everyone cowers. MAGDALENE (O.S.) Open up. It’s me. Nobody moves. SOUND of WOOD CRACKING is HEARD. WIND blows the CANDLE, but the FLAME survives. Bounding up, Peter knocks his head on a rafter. Afraid for their lives, everyone shudders. DUST settles as Magdalene enters. Her EYES traverse the room: 8. MAGDALENE (CONT'D) Simon Peter! PETER Magdalene. MAGDALENE Why do you sit in the dark like criminals? Menacingly, Peter approaches her: PETER We are criminals. MARK What do you want, woman? Magdalene scrutinizes Mark, then glowers with sarcasm: MAGDALENE I see you found your garment. ANDREW Speak, Magdalene. Magdalene raises her arms, then with a deep whisper: MAGDALENE (in Aramaic) He is risen. I have seen him. Peter takes huge exception to this: he can swallow neither the fact that it’s true nor that Magdalene was told first. PETER You? JOHN Risen? Magdalene backs away from Peter as he hovers. MATTHEW Impossible. MAGDALENE Don’t bark at me, tax man. He said “Those who have ears, let them hear.” ANDREW If he is alive, where is he now? Why is he not here with us? 9. MAGDALENE He said he will meet us in Galilee. Peter, brother. You believe me? PETER He came to you first? A woman. MATTHEW Mad woman. Wasn’t it you who said, “Stars swirl in the night sky?” ANDREW And “The sun sets on my house while, what? Rivers of blood run under my feet?” -- Deny those were your words. PETER You, of all people. MAGDALENE What can you be thinking? Go to the tomb. See for yourself. John turns contemplative: JOHN My brother, risen. As Peter fumes, the others cower: PETER For him, I gave up my boat, my nets, my family -- MAGDALENE That is all you can say? You worry about your boat? Angrily, Peter and John bump past Magdalene, then exit. Mark follows, but stops to challenge the others: MARK Are you coming? Almost in unison, they shake their heads “NO.” Mark exits. 10. EXT. JERUSALEM INN - MOMENTS LATER Handsome and rich, LAZARUS of BETHANY, 36, (brother of Mary of Bethany) and overweight APOSTLE THOMAS, 35, enter the street staggering from an INN. Weary, slurring, and spiritless, Lazarus shares a WINE SACK with Thomas as they SEE: Bethany drives the OXCART up the street with Mary of Nazareth seated next to her. When Bethany SEES Lazarus and Thomas, she yanks on the REINS, halting the cart: BETHANY Lazarus, brother.
Recommended publications
  • Saint Mary Magdalene
    saint mary magdalene - relic tour Martha was the first to say, “Lord, I have believed that thou art Christ the Son of February 20 - March 22, 2013 the living God, who art come into this world” (John 11:27). Martha was witness to Jesus resurrection of her brother Lazarus (John 11:39-44). Martha’s relics are in Collégiale Sainte-Marthe in Tarascon. Early Christian Saints of God Mark Friedman and Janet Vogt A piece of the tibia of St. Mary Magdalene Saints of God, we stand be - fore you. This we ask you, pray for us. Ho - ly men and ho - ly wom - en, in your good - ness pray for us. 1. St. Ma - ry, God’s moth - er, our moth - er, 2. St. Jo-seph, St. Pe - ter, St. An - drew, 3. St. Mat - thew, St. Si - las, St. Bar - na - bas, 4. St. Mar - tha, St. Max-i-min, St. Ma-ry Sal-o-me, 1. All an - gels in heav - en, 1-4. pray for us. 2. St. Steph - en, St. Paul, 3. St. Luke, St. Ce-do-ni-us, 4. St. La - za - rus, St. Mar - tha, 1-4. pray for us. Ho - ly men and ho - ly wom - en, The Three Marys at the Empty Tomb Mary Magdalene, Mary Jacobe and Mary Salome 1. so ho - ly, 2. St. Law-rence, 3. St. Ma-ry Ja- co- be, pray for us. us. 4. St. Ma-ry Mag-da-lene. 1-4. in your good - ness, pray for us. us. 2, 4. Save us, Lord, from sin and ev - ‘ry A piece of the tibia of St.
    [Show full text]
  • The Easter Verses of the Three Marys a Medieval Short Play for Eastertide
    The Easter Verses of the Three Marys A medieval short play for Eastertide This short drama is one of the oldest and most important pieces of drama in Europe. The written version dates from the 12th Century and is recorded in a manuscript kept at Vic in Spain. The drama is an enhanced version of the encounter between Mary and the Angel at the tomb on Easter morning recorded in the gospels. This play has been performed at Eastertime for centuries and is still has great power today. By tradition, the three Marys who buy ointment and go to the tomb to anoint the body of Jesus: Mary Magdalene, Mary Jacobe (the mother of James) and Mary Salome. In this version, I imagine Mary Jacobe as the motherly, practical type; Mary Salome as younger, elegant, wanting the best; and Mary Magdalene as overwhelmed by grief and finding it almost impossible to go to the tomb but impelled to do so. In Spanish versions of the drama, Mary Magdalene carries a jar of expensive ointment, Mary Jacobe carries a broom, and Mary Salome carried an incense burner (small thurible). The merchant is an East End barrowboy, probably minding the stall while his master is away, wheeling and dealing to get a good price but also sensitive to the women’s grief. The angel is strong, straightforward, unshowy, his declaration that Christ is risen convinces and draws us in. The repeated refrain ‘How great is our grief’ needs to be carefully handled so it doesn’t become melodramatic. It needs to be heartfelt and spoken differently each time it occurs.
    [Show full text]
  • What Should We Say About Mary?
    What Should We Say about Mary? As Protestants show new interest in the mother of Christ, they often think they need to have something to say about Mary, rather than to her. Why not begin with the first words spoken both to and about Mary from God’s own messenger, “Greetings, favored one! The Lord is with you” (Luke 1:28)? If we offer this as an address, rather than a Christian Reflection theological proposition, we might begin to understand more fully A Series in Faith and Ethics what it means to honor Mary. Prayer Scripture Reading: Luke 1:26-45 Meditation † Focus Articles: The Archangel was not foretelling the future by saying “The Lord is with thee,” but was declaring what he saw happening invisibly Mary and the Women at that time. Perceiving that divine and human gifts of grace were from Galilee to be found in Mary, and that she was adorned with all the gifts (Women and the Church, pp. of the Holy Spirit, he truly proclaimed her full of grace. He saw 50-57) that she had already received to dwell within her the One in whom are all these treasures of grace….Even if other women may What Should We Say be extolled, no other can be magnified with the surpassing glory about Mary? of the Virgin Mother of God. (Women and the Church, pp. Gregory Palamas (1296-1359) 88-93) Reflection “But when the fullness of time had come, God sent his Son, born of a woman,” the Apostle Paul wrote, “so that we might receive adoption as children” of God (Galations 4:4-5).
    [Show full text]
  • Mary and the Women from Galilee 51
    50 Copyright 2009 Center for Christian Ethics at Baylor University This image is available in the print version of Christian Reflection. The presence of the three Marys surrounding the body of Jesus in Giotto’s fresco, LAMENTATION , reminds us of the importance of women in the gospel accounts of Christ’s life. Giotto di Bondone (c. 1277-1336/7), LAMENTATION (1305-1306). Fresco, 78 ¾” x 72 ⅞”. Arena Chapel, Padua. Photo: © Alinari/ Art Resource, NY. Used by permission. Mary and the Women from Galilee 51 Mary and the Women from Galilee BY HEIDI J. HORNIK iotto’s fresco Lamentation in the Arena Chapel continues a tradition of depicting the three Marys’ role in the grieving over Jesus’ body Gafter it had been taken from the cross (not visible in this painting). This scene of lamentation is an apocryphal story, yet it incorporates signifi- cant details from the biblical accounts of the women who were present at the crucifixion and burial of Jesus. The Gospel of John says that three Marys—Jesus’ mother; his mother’s sister, Mary the wife of Clopas; and Mary Magdalene—stood near the cross (John 19:25). The Synoptic Gospels report that many women who followed Jesus from Galilee observed his crucifixion “from a distance” (Matthew 27:55; Mark 15:40-41; and Luke 23:48). Mark adds that “among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome” (Mark 15:40b), while Matthew specifically identifies “Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee” as present (Matthew 27:56).
    [Show full text]
  • Jesus Through the Eyes of Faith Jeremiah 31:1-6 John 20:1-18 “She Said to Them, 'They Have Taken Away My Lord, and I Do
    Jesus through the Eyes of Faith Jeremiah 31:1-6 John 20:1-18 “She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.” On this glad and holy morning when we greet one another with the words, “He is risen!” “He is risen indeed!” I suspect most of us in this sanctuary are saying more than we know. I think this because, on every other morning of our lives, what we know involves being able to see and hear and touch and test the object of our knowing. But when we say, “He is risen!” “He is risen indeed!” we are speaking as those who can only know and see him who was raised from the dead by faith. Now lest you think faith involves believing, with the White Queen of Alice through the Looking Glass, six impossible things before breakfast, let us agree that faith has nothing to do with believing even one impossible thing. Faith is a relationship of trust. It is the gift of a meeting,” Karl Barth says, “in which [we] are free to hear the word…God has spoken in Jesus Christ in such a way that, in spite of all that contradicts it, [we] may once for all, exclusively and entirely, hold to [God’s] promise and guidance.” To see Jesus through the eyes of faith is to put all your trust in the love that death cannot end.
    [Show full text]
  • Detail from “The Three Marys” by Henry Ossawa Tanner
    Detail from “The Three Marys” by Henry Ossawa Tanner 1 CHRIST LUTHERAN CHURCH EVANGELICAL LUTHERAN CHURCH IN AMERICA A “Reconciling in Christ” and Stephen Ministry Congregation THE RESURRECTION OF OUR LORD April 12, 2020 10:30 a.m. We are a faith-rooted community with no walls: always learning, always serving! We are a “Reconciling in Christ” congregation. The Good News of God’s grace is for all, regardless of age, abilities, physical and mental health, race, sexual orientation, gender identity, education, income or strength of faith. There is nothing we do, have done or will do, that can separate us from God. God makes no exceptions, nor do we. Come join us in praise, prayer and the work of our Lord! If you would like to know more about our congregation please contact the church office, 202-829-6727, see our website at www.christlutherandc.org. When we gather together—even virtually—Jesus is present. We will be celebrating Holy Communion. If you would like to participate in your home, please have bread/crackers or wine/juice ready. CHRIST LUTHERAN CHURCH 5101 Sixteenth Street, NW Washington, DC 20011-3896 202-829-6727 fax: 202-882-3077 [email protected] web page: www.christlutherandc.org Renata E. Eustis, Pastor LeeAnn Schray, Associate Pastor Joy-Leilani Garbutt, Music Minister Desta Tesemma Sexton Garth Stevens-Jennings, Youth Ministry Developer Martha Jewett, Faith Community Nurse Kevin Tracey, Intern 2 + WE GATHER IN PRAYER AND PRAISE + EASTER GREETING Alleluia! Christ is risen! Christ is risen indeed! Alleluia! WELCOME AND ANNOUNCEMENTS MUSICAL REFLECTION “Lasst Uns Erfreuen” arr.
    [Show full text]
  • Stained Glass Windows of Trinity Cathedral, Cleveland, Ohio
    STAINED GLASS WINDOWS OF TRINITY CATHEDRAL, CLEVELAND, OHIO Michael Tevesz Nancy Persell Michael Wells James Whitney Tevesz, Michael et al. Stained Glass Windows of Trinity Cathedral, Cleveland, Ohio. Cleveland, Ohio: Cleveland State University, 2010. ISBN 13: 978-1-936323-25-8 ISBN 10: 1-936323-25-7 This digital edition was prepared by MSL Academic Endeavors, the imprint of the Michael Schwartz Library at Cleveland State University. Permission for MSL Academic Endeavors and Cleveland Memory Project to reprint granted by the original rights holder. The Urban Center The Maxine Goodman Levin College of Urban Affairs Cleveland State University TABLE OF CONTENTS INTRODUCTION ..................................................... 1 TRINITY AND THE URBAN ENVIRONMENT .......................... 1 TRINITY’S WINDOWS ............................................ 2 LOCATION OF THE WINDOWS ................................... 6 HOW THE STUDIO WAS OFFICIALLY CHOSEN ...................... 7 HOW THE WINDOWS WERE MADE ...................................... 9 GENERAL CONSIDERATIONS .................................... 9 BURNHAM WINDOWS SPECIFICATIONS ........................... 11 STYLISTIC CONSIDERATIONS ................................... 12 THE WILBUR H. BURNHAM STUDIOS ............................. 14 STORIES TOLD BY THE WINDOWS ............................... 15 INTRODUCTION TO THE TRANSEPT AISLE WINDOWS .................... 18 TRANSEPT AISLE WINDOWS ......................................... 21 SAINT ANNE AND THE VIRGIN ..................................
    [Show full text]
  • Thinking Outside the Tomb Mark 16:1-8 April 4, 2021
    Thinking Outside The Tomb Mark 16:1-8 April 4, 2021 Mark 16:1-8 When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid. Thinking Outside The Tomb Mark 16:1-8 April 4, 2021 Rev. Michael Catanzaro I. Did you every have that feeling, or thought, that you were somehow missing something? That’s what was happening to me all last week. I kept moving through my usual routines, going from day to day, and I couldn’t shake the sense that I was missing something but I just couldn’t figure out what it was.
    [Show full text]
  • The Three Marys John Writes of Three Women Named Mary Who Stood by the Cross: John Writes of Three Women Named Mary Who Stood by the Cross
    Lesson Nine The Three Marys John writes of three women named Mary who stood by the cross: John writes of three women named Mary who stood by the cross: John 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. Two of the Marys are easy to identify – Mary, the mother of Jesus, and Mary Magdalene, (although one must remember that Mary Magdalene and Mary of Bethany – the sister of Martha and Lazarus – are two different people.) Some say that “Mary the wife of Cleophas” was Mary’s sister-in-law. Some say that “Mary the wife of Cleophas” was Mary’s sister-in-law. Cleophas has been identified with Cleopas, one of the two men with Jesus on the road to Emmaus (Lk 24:18). Luke 23:55 mentions “the women which came with him from Galilee”, but gives no names. Matthew and Mark do not speak of the women who stood by the cross, but of the women who stood afar off. As such, their accounts do not exactly match what is written in John. Matthew and Mark both identify Mary Magdalene as one of the women. Matthew 27:55-56 55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56 Among which was Mary Magdalene, and Mary the mother of James and Joses, Matthew and Mark both identify and the mother of Zebedee's children. Mary Magdalene as one of the women. Matthew 27:55-56 55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56 Among which was Mary Magdalene, and Mary the mother of James and Joses, Matthew and Mark both identify and the mother of Zebedee's children.
    [Show full text]
  • Women Accompanying Virgin Mary in Crucifixion Scenes: a Study in the New Testament Scenes
    Radwa Mahmoud Mostafa (JAAUTH), Vol. 17 No. 3, (2019), pp. 1-17. Women Accompanying Virgin Mary in Crucifixion Scenes: A Study in the New Testament Scenes Radwa Mahmoud Mostafa Al- Alson Higher Institute of Tourism and Hotel Management ARTICLE INFO Abstract Keywords: Christ’s salvation was represented in Crucifixion scenes; Salvation; Crucifixion; though salvation is the core of the Christian dogma, it was Virgin Mary; New rarely represented. The main incident was mentioned in the Testament. New Testament in the four gospels with almost the same (JAAUTH) narration. The Christ is nailed to the cross surrounded by Vol. 17, No. 3, Virgin Mary and a few women accompanying her Mathew (2019), 27:55-56, Mark 15:40, Luke 23:49, John 19:25. Earlier PP. 1-17. researches had studied the crucifixion as a rare scene, but this paper will focus on the female figures who accompanied the virgin during this event and their artistic depictions on icons1 from the 8th to the 14th centuries. Introduction The biblical story of the earth’ creation, the fall of Adam and Eve and the expulsion from Eden is described in the Bible in its initial four chapters of the First Book of Moses; and Genesis which explain how the world and Man were created, and the purpose of human life. (Draus, 2017). Following the Fall of Adam and Eve after their sin, God promised of Redemption and salvation of men kind. In preparing for this he sent messengers and made covenants with “Noah”, “Abraham”, “Moses” and prophets of Israel (Malan, 1882). According to Christian dogma; Jesus had offered himself for this salvation; he came to liberate Adam and Eve and their righteous descendants from Hell (Tradigo, 2006).
    [Show full text]
  • Images of Mary Magdalene
    Mary Magdalene As Disciple, Witness, and Icon Giotto, Crucifixion Scrovegni Chapel, Padua, ca. 1320 Detail, Giotto, Crucifixion Masaccio (1401-1428) Crucifixion, 1426 Detail, Masaccio, Crucifixion Rogier van der Weyden (1400-1464) Deposition, ca. 1435 Detail, Rogier van der Weyden Deposition Fra Bartolomeo (1473-1517) Deposition, 1515 Detail, Bartolomeo, Deposition The Three Marys at the Empty Tomb, San Marco, Venice, Mosaic, late 12th century Duccio, The Three Marys at the Tomb, 1308-11 Detail, Duccio, The Three Marys at the Tomb Maurice Denis (1870-1943 ) The Holy Women Near the Tomb, 1894 Pietro Lorenzetti (1280-1348) Mary Magdalene with Alabaster Jar, ca. 1330 Edward Burne-Jones (1833-1898) The Morning of the Resurrection, 1882 Duccio, Appearance to Mary Magdalene (Noli Me Tangere), 1308-11 Giotto, Noli Me Tangere (Assisi), 1320s Titian (1486-1576) Noli Me Tangere, ca. 1512 Circle of Peter Paul Rubens (1577-1640) Noli Me Tangere Calendar Image, Noli Me Tangere (date unknown) Mary Magdalene and the Apostles Saint Albans Psalter, c.1140-1150 Paolo Veronese (1528-1588) Feast at the House of Simon, 1567-70 Detail, Veronese, Feast at the House of Simon Peter Paul Rubens (1577-1640) At the Home of Simon, 1618 The Unnamed Sinner of GLuke 7 The Unnamed Sinner /Anointer: Gospel of Luke 7:36-50 7:36 One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee's house, and took his place at the table. 37 And learned that he was eating in the Pharisee's house, an alabaster jar of ointment feet weeping, and began to bathe his feet with her tears and to dry them with her hair.
    [Show full text]
  • B001 St. Vincent Ferrer, O.P. – Easter Sermon
    1 B001 St. Vincent Ferrer, O.P. – Easter Sermon "He has risen, he is not here, " (Mt 28:6) In the present sermon on the resurrection of our Lord Jesus Christ, God wishes to pour into our hearts a spiritual feeling of sweetness and of blessings of the feast for the consolation of our souls. We return to the virgin saying to her, Hail Mary, etc. Note, the assigned text implies the good news of the glorious resurrection of Jesus Christ which the good angel announced to these three Marys, who with great devotion running together arrived at the tomb of Christ, saying to them, "He is risen," as if he said, "His body has already left the tomb, his soul is no longer in limbo, because he is already gone. And his humanity is not here, nor his body, because he has already risen," as if he said, you should not seek him here. To explain these word it must be known that the resurrection of Christ above all other resurrections of dead persons which had ever happened previously, had two great excellences. First because it was powerful [virtuosa]. Second because it was glorious. POWERFUL Many had risen from the dead to life, both in the Old Testament and in the New, but they did not rise through their own power, but by another's. Christ, however, rose from the dead to life by his own power and not another's, as true God. Because his body in the tomb had infinite power for raising itself from its conjunction with divinity, and also his soul in limbo, as St.
    [Show full text]