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Researching Huguenot Settlers in Ireland
BYU Family Historian Volume 6 Article 9 9-1-2007 Researching Huguenot Settlers in Ireland Vivien Costello Follow this and additional works at: https://scholarsarchive.byu.edu/byufamilyhistorian Recommended Citation The BYU Family Historian, Vol. 6 (Fall 2007) p. 83-163 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Family Historian by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. RESEARCHING HUGUENOT SETTLERS IN IRELAND1 VIVIEN COSTELLO PREAMBLE This study is a genealogical research guide to French Protestant refugee settlers in Ireland, c. 1660–1760. It reassesses Irish Huguenot settlements in the light of new findings and provides a background historical framework. A comprehensive select bibliography is included. While there is no formal listing of manuscript sources, many key documents are cited in the footnotes. This work covers only French Huguenots; other Protestant Stranger immigrant groups, such as German Palatines and the Swiss watchmakers of New Geneva, are not featured. INTRODUCTION Protestantism in France2 In mainland Europe during the early sixteenth century, theologians such as Martin Luther and John Calvin called for an end to the many forms of corruption that had developed within the Roman Catholic Church. When their demands were ignored, they and their followers ceased to accept the authority of the Pope and set up independent Protestant churches instead. Bitter religious strife throughout much of Europe ensued. In France, a Catholic-versus-Protestant civil war was waged intermittently throughout the second half of the sixteenth century, followed by ever-increasing curbs on Protestant civil and religious liberties.3 The majority of French Protestants, nicknamed Huguenots,4 were followers of Calvin. -
The Architecture of Dublin's Neo-Classical Roman Catholic Temples 1803-62
Technological University Dublin ARROW@TU Dublin Other resources Dublin School of Architecture 2005-01-01 The Architecture of Dublin's Neo-Classical Roman Catholic Temples 1803-62 Brendan Grimes Technological University Dublin, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/bescharcoth Recommended Citation Grimes, Brendan: The Architecture of Dublin's Neo-Classical Roman Catholic Temples 1803-62. Doctoral Thesis. Dublin, National College of Art and Design, 2005. This Theses, Ph.D is brought to you for free and open access by the Dublin School of Architecture at ARROW@TU Dublin. It has been accepted for inclusion in Other resources by an authorized administrator of ARROW@TU Dublin. For more information, please contact [email protected], [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License The ARCHITECTURE of DUBLIN’S NEO-CLASSICAL ROMAN CATHOLIC TEMPLES 1803-62 In two volumes Volume 1 Text Brendan Grimes Dip. Arch., B.A., M.Litt. Ph.D. Submitted to the Faculty of History of Art and Design and Complementary Studies National College of Art and Design a recognised college of the National University of Ireland Supervisor: Dr Paul Caffrey September 2005 The ARCHITECTURE of DUBLIN’S NEO-CLASSICAL ROMAN CATHOLIC TEMPLES 1803-62 In two volumes Volume 2 Illustrations Brendan Grimes Dip. Arch., B.A., M.Litt. Ph.D. Submitted to the Faculty of History of Art and Design and Complementary Studies National College of Art and Design a recognised college of the National University of Ireland Supervisor: Dr Paul Caffrey September 2005 Declaration I delare that this thesis has not been submitted as an exercise for a degree at any other college or university, and that it is entirely my own work. -
A Popular History of Ireland V2
A Popular History of Ireland V2 Thomas D'Arcy McGee A Popular History of Ireland V2 Table of Contents A Popular History of Ireland V2.............................................................................................................................1 Thomas D'Arcy McGee.................................................................................................................................2 BOOK VIII. THE ERA OF THE REFORMATION..................................................................................................5 CHAPTER IV. SIR HENRY SIDNEY'S DEPUTYSHIP—PARLIAMENT OF 1569— THE SECOND “GERALDINE LEAGUE”—SIR JAMES FITZ−MAURICE.....................................................................6 CHAPTER V. THE “UNDERTAKERS” IN ULSTER AND LEINSTER—DEFEAT AND DEATH OF SIR JAMES FITZMAURICE...............................................................................................................10 CHAPTER VI. SEQUEL OF THE SECOND GERALDINE LEAGUE—PLANTATION OF MUNSTER—EARLY CAREER OF HUGH O'NEIL, EARL OF TYRONE—PARLIAMENT OF 1585.............................................................................................................................................................13 CHAPTER VII. BATTLE OF GLENMALURE—SIR JOHN PERROTT'S ADMINISTRATION— THE SPANISH ARMADA—LORD DEPUTY FITZWILLIAM—ESCAPE OF HUGH ROE O'DONNELL FROM DUBLIN CASTLE—THE ULSTER CONFEDERACY FORMED......................16 CHAPTER VIII. THE ULSTER CONFEDERACY—FEAGH MAC HUGH O'BYRNE—CAMPAIGN OF 1595—NEGOTIATIONS, ENGLISH AND SPANISH—BATTLE -
Eucharistic Belief and Practice in Ireland, 1660-1740
Eucharistic belief and practice in Ireland, 1660-1740 by EVIE MONAGHAN THESIS FOR THE DEGREE OF PHD DEPARTMENT OF HISTORY NATIONAL UNIVERSITY OF IRELAND MAYNOOTH HEAD OF DEPARTMENT: Professor Marian Lyons Supervisor of Research: Professor Raymond Gillespie February 2014 For Dad Table of contents Page Acknowledgements ii Abbreviations and conventions iii List of figures iv Introduction` 1 Chapter 1: The theory of the Eucharist in the Church of Ireland, 1660-1740 17 Chapter 2: Eucharistic practice in the Church of Ireland, 1660-1740 54 Chapter 3: The theory of the Eucharist in the Presbyterian tradition, 1660-1740 105 Chapter 4: Eucharistic practices among Presbyterians, 1660-1740 136 Chapter 5: The theory of the Eucharist in the Catholic Church, 1660-1740 175 Chapter 6: Eucharistic practice in the Catholic Church, 1660-1740 214 Chapter 7: „Confessions in conflict‟- Eucharistic controversy in Ireland, 1660-1740 253 Conclusion 298 Bibliography 303 Acknowledgements I would like to thank my supervisor, Prof. Raymond Gillespie, for all of his help and encouragement during my research. I would also like to thank Prof. Vincent Comerford for providing a warm welcome to the department when I first arrived in Maynooth. My thanks also to the staff of the department and Prof. Marian Lyons. This thesis was funded by both a John and Pat Hume scholarship and a postgraduate award from the Irish Research Council, for which I am most grateful. Thanks to my MLitt class, Jenny, Marykate, Conor, Ren, Patrick, and our honorary member, Mel. A special word of gratitude to Rebecca for her ever-encouraging words and a place to stay at a crucial time. -
Oleriaal Life in Ireland in the Eighteenth Oentwry, 425
Oleriaal Life in Ireland in the Eighteenth Oentwry, 425 ART. III.-CLERIOAL LIFE IN IRELAND IN THE EIGHTEENTH CENTURY. N an article in this Magazine in June last, a sketch was given I of the life of a remarkable Irish Divine of the eighteenth century. But Skelton's life was so full of incident, that little space was lefo to treat of the times in which he lived, To that subject we now revert. .A. glance must, however, be taken even further back if we wish to understand the low state of spiritual and Church life a hundred and fifty years ago. Take Bramhall, King, and Boulter, as three leading men on the Episcopal Bench, occupying each a prominent place in successive epochs, and we shall learn from them in what condition the Reformed Church of Ireland existed a century or two after the Reformation was forced on the country. John Bramhall was brought to Ireland by Strafford as his chaplain, and was employed by him to ascertain the condition of the Church. In 1633 he was a commissioner in a Royal visitation in which the revenues and status of the Church were inquired into. The revenues were found to have been squandered, the discipline scandalously despised, the clergy meanly considered, and many bishoprics were made as low as sacrilege could make them. Oloyne was reduced to five marks a year. Ardfert and Aghadoe, in Kerry, were reduced, the former to £60 a year, the latter to £1 ls. 8d. Simony pre vailed largely. Bramhall wrote to Laud that in Dublin one church was converted into a stable for the Lord Deputy's horses, and the choir of another into a tennis court, of which the vicar acted as marker. -
Narcissus Marsh
NARCISSUS MARSH (Sermon preached in the Chapel of Trinity College, Dublin, by the Rev. N. J. D. White, D.D., on Trinity Monday, 1920) If it were necessary to prefix a text to a memorial discourse, this sermon on Narcissus Marsh might very suitably begin with the closing words of the Book of Nehemiah, Remember me, O my God, for good. This constant refrain in Nehemiah’s memoir, and prayers similarly expressed, recur again and again in Marsh’s Diary. It is tempting to recall here that Jewish tradition (2 Macc. ii. 13) spoke of Nehemiah “founding a library”; but apart from this trifling parallel, there was in fact a close affinity in character between the restorer of the Jewish state and this Irish prelate of the early eighteenth century. They differed only in the circumstances in which they found themselves. Nehemiah and Marsh were both specimens of the best type of ordinary man, the men by whose consistent honesty of purpose and conscientious work “the fabric of the world is maintained. Neither Nehemiah nor Marsh was a spiritual genius; while both were men of sincere practical piety. They both had a single eye to the general good, and were inspired by that particular form of public spirit which loves to express itself in something visible and tangible, bricks and mortar for choice. Both exhibit a naïve appreciation of their own good deeds, which just escapes condemnation as smug self-complacency because the men whose foible it was were in truth most worthy of respect and admiration. There is, for example, a rue Nehemiah ring in these words penned by Marsh on his 52nd birthday: “I thank my God that my conscience doth not reproach me for any negligence either in my study or calling; but I do find a great deal of comfort in what I have done.” Marsh was not an alumnus of this College; yet it is fitting that we commemorate him at one of our Trinity feasts; for although he was imported here from Oxford, an utter stranger, he made this country his home. -
The Colleges of Oxford
The Colleges of Oxford By Various English A Doctrine Publishing Corporation Digital Book This book is indexed by ISYS Web Indexing system to allow the reader find any word or number within the document. HISTORY AND TRADITIONS*** Internet Archive (https://archive.org) Note: Images of the original pages are available through Transcriber’s note: The editor of this book did not trouble himself to impose a consistent style on the contributing authors’ spelling, hyphenation, etc. The transcriber of this e-text has not ventured to do so either. Text enclosed by underscores is in italics (italics). A carat character is used to denote superscription of the character or characters enclosed by curly brackets following the carat character (example: y^{e}). THE COLLEGES OF OXFORD: THEIR HISTORY AND TRADITIONS. XXI Chapters Contributed by Members of the Colleges. Edited by ANDREW CLARK, M.A., Fellow of Lincoln College, Oxford. Methuen & Co., 18, Bury Street, London, W.C. 1891. [All rights reserved.] Richard Clay & Sons, Limited, London & Bungay. PREFACE. The history of any one of the older Colleges of Oxford extends over a period of time and embraces a variety of interests more than sufficient for a volume.The constitutional changes which it has experienced in the six, or four, or two centuries of its existence have been neither few nor slight. The Society living within its walls has reflected from age to age the social, religious, and intellectual conditions of the nation at large. Its many passing generations of teachers and students have left behind them a wealth of traditions honourable or the reverse.Yet it seems not impossible to combine in one volume a series of College histories. -
Marsh's Library and the Irish Catholic Tradition Narcissus Marsh (1638
1 Marsh’s Library and the Irish Catholic tradition Narcissus Marsh (1638-1713), the founder of the first public library in Ireland, was of what Patrick Comerford, Catholic bishop of Waterford (1629-52) called ‘the new fetch’d in religion’.1 So were Edward Stillingfleet (1635-1699), Elias Bouhéreau (1642-1719) and John Stearne (1660-1745), whose collections, with Marsh’s own, form the core of Marsh’s Library. These four collected material, in manuscript and in print, at a time when confessional differences, in Ireland, England and Europe, were hardening into political, social and cultural divisions. In this context, it is tempting to assume that Marsh’s library, especially its theological works, was collected with the defence of Irish Protestantism in mind.2 It might seem reasonable to assume, for instance, that Marsh, who was no theologian himself, acquired the library of the controversialist Stillingfleet in order to provide resources for anti-Catholic controversy in Ireland. Thus, while the will to convert constituted an enduring dimension of the Irish Protestant attitude towards their Catholic countrymen, it was more generally swallowed, especially during the troubled 1690s and the paranoiac 1700s, by a fear of Catholic resurgence and attack. But things were not as simple as that. Apart from the fact that Catholic and Protestants in Ireland evolved a modus vivendi which involved entailed significant social, economic and cultural intercourse, there is also the fact that Protestant attitudes towards Catholicism were distinct from those towards individual Catholics and, in any case, both varied over space, time and according to political circumstances. -
William Molyneux of Dublin’ by Prof John V
Trinity Monday Memorial Discourse 1986 Graduate Memorial Building ‘William Molyneux of Dublin’ by Prof John V. Luce William Molyneux died nearly three hundred years ago, but his name still shines out brightly from the roll of our early graduates, and his work continues to attract the attention of historians and philosophers. A well- documented biography of him by the late Dr Gerald Simms appeared in 1982, a work to which I am much indebted. There has also been a recently published study by a Cambridge psychologist of the famous 'Molyneux problem'. This was a problem that he devised about the visual powers of a blind man restored to sight, and whether he could immediately distinguish a cube from a sphere. It is something to have posed a question that is still being canvassed by contemporary thinkers! I would not claim that Molyneux was an intellectual star of the first magnitude, but his achievements in science, and even more in the propagation of the ideals of science, were of more than average merit, and he occupies an honoured niche in the gallery of Irish patriots. He was a gifted amateur who exerted himself successfully to overcome the isolation and provincialism always inherent in the Irish situation. As friend and correspondent of Halley, Flamsteed, and particularly John Locke, he equipped himself to work to some purpose on the frontiers of the observational science of his time. And, as befits a frontiersman, he notched up a triad of creditable 'firsts'. He was the first to translate the philosophical Meditations of Descartes into English. -
Representative Church Body Library, Dublin C.2 Muniments of St
Representative Church Body Library, Dublin C.2 Muniments of St Patrick's Cathedral, Dublin 13th-20th cent. Transferred from St Patrick's Cathedral, Dublin, 1995-2002, 2012 GENERAL ARRANGEMENT C2.1. Volumes C2.2. Deeds C2.3. Maps C2.4. Plans and Drawings C2.5. Loose Papers C2.6. Photographs C.2.7. Printed Material C.2.8. Seals C.2.9. Music 2 1. VOLUMES 1.1 Dignitas Decani Parchment register containing copies of deeds and related documents, c.1190- 1555, early 16th cent., with additions, 1300-1640, by the Revd John Lyon in the 18th cent. [Printed as N.B. White (ed) The Dignitas Decani of St Patrick's cathedral, Dublin (Dublin 1957)]. 1.2 Copy of the Dignitas Decani An early 18th cent. copy on parchment. 1.3 Chapter Act Books 1. 1643-1649 (table of contents in hand of John Lyon) 2. 1660-1670 3. 1670-1677 [This is a copy. The original is Trinity College, Dublin MS 555] 4. 1678-1690 5. 1678-1713 6. 1678-1713 (index) 7. 1690-1719 8. 1720-1763 (table of contents) 9. 1764-1792 (table of contents) 10. 1793-1819 (table of contents) 11. 1819-1836 (table of contents) 12. 1836-1860 (table of contents) 13. 1861-1982 1.4 Rough Chapter Act Books 1. 1783-1793 2. 1793-1812 3. 1814-1819 4. 1819-1825 5. 1825-1831 6. 1831-1842 7. 1842-1853 8. 1853-1866 9. 1884-1888 1.5 Board Minute Books 1. 1872-1892 2. 1892-1916 3. 1916-1932 4. 1932-1957 5. -
Roderick O'flaherty's Letters
Created on 5 March 2013 at 16.29 hours page iii RODERICKO’FLAHERTY’S LETTERS TOWILLIAMMOLYNEUX, EDWARDLHWYD, ANDSAMUELMOLYNEUX, 1696 –1709 edited with notes and an introduction by RICHARDSHARPE DUBLIN 2013 Created on 5 March 2013 at 16.29 hours page v CONTENTS Preface vii Réamhfhocal le Nollaig Ó Muraíle xi Rhagair gan Brynley F. Roberts xiii Illustrations of O’Flaherty’s Hand xiv Family Trees xvi Abbreviations xvii I Roderick O’Flaherty’s Life The Writings of Roderick O’Flaherty Letters in Roderick O’Flaherty’s Time Correspondence with William Molyneux Correspondence with Edward Lhwyd Lhwyd’s Archaeologia Britannica Nicolson’s Scottish Historical Library O’Flaherty’s Ogygia Vindicated Correspondence with Samuel Molyneux The Fate of O’Flaherty’s Manuscripts Note on the Text as Presented Letters to William Molyneux – Letters to Edward Lhwyd – Samuel Molyneux Correspondence – A O’Flaherty’s Revised Latin Poem for Lhwyd Books Cited or Used by O’Flaherty Copies of Ogygia Manuscripts from the Southwell Papers I L C O D v Created on 5 March 2013 at 16.29 hours page vi B Manuscripts in O’Flaherty’s Hand Works Printed No Later than Works Printed since G I vi Created on 5 March 2013 at 16.39 hours page 1 INTRODUCTION S seven miles westward from Galway is the townland of Park, between Furbogh and Spiddal; here for many years lived Roderick O’Flaherty, author of Ogygia; seu, Rerum Hibernicarum chronologia. The remains of his house were visited in by John O’Donovan, who had been working closely and respectfully with another of O’Flaherty’s books, The Territory of West Connaught or Hiar Con- naught, and he was much moved by this visit. -
Fingal and Its Churches
FINGAL AND ITS CHUECHES. F I M G A L. 'i'.CHuRCHES IN Use ^Churches in Ruins 1 ' f I f f T J FINGAL AND ITS CHURCHES: ' a Ibietorical SFietcb/v- ( FtBi;n9I5 THE FOUNDATION AND STRUGGLES Of' CHUECH OF lEELAND IN THAT PART OF THE COUNTY DUBLIN WHICH LIES TO THE NORTH OF THE RRTIR TOLKA. ROBERT WALSH, M.A., Rtctor of Malahide, with Portinarnock, Diocese of Dublin. DUBLIN : WILLIAM McGEE, 18 NASSAU STREET. LONDON : SIMPKIN, MAESHALL, AND CO., PATEKNOSTER ROW. 1888. Digitized by the Internet Archive in 2015 https://archive.org/details/fingalitschurcheOOwals TO THE MEMBERS OF Zbc ffingal Clerical Society, IN GRATEFUL RECOLLECTION OF MANY HAPPY AND PROFITABLE MEETINGS THROUGH PAST YEARS ; AND IN THE EARNEST HOPE THAT MEETINGS AS HAPPY AND AS PROFITABLE MAY BE GRANTED THROUGH YEARS TO COME, trble Iblstors OF THE DISTRICT IN WHICH HE AND THEY MINISTER IS DEDICATED BY THE AUTHOR. PREFACE. tN the early part of this year I read some papers at meetings of the Fingal Clerical Society on the past history of the Church in the district. Many of those who heard the papers expressed a hope that they should be printed. Partly encouraged by these kindly critics of my papers, and partly induced by an opinion, which I have long entertained, that many members of the Church of Ireland know too little of her past won- derful history in their own neighbourhood, I have expanded my papers into the story told in this volume. My aim has been to write for the many whose knowledge of the subject is limited, but who may be interested in learning something more of the leading facts of a history of fourteen hundred years—not for the learned few, who will doubtless be disappointed if they expect in this volume evidences Vlll Preface.