Anglicans and the Interpretation of Scripture
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Southwark Cathedral Chief Operating Officer
PRIVATE & CONFIDENTIAL Candidate Brief Southwark Cathedral Chief Operating Officer U1201 January 2021 Managing Director Sarah Thewlis [email protected] Southwark Cathedral – Chief Operating Officer – U1201 Contents 1. Welcome letter from The Very Revd Andrew Nunn, Dean 2. About Southwark Cathedral 3. The Job Description and Key Responsibilities of the Chief Operating Office 4. Remuneration and Benefits 5. Timeline, Application Process and How to apply 6. Advert 2 Southwark Cathedral – Chief Operating Officer – U1201 Welcome from The Very Revd Andrew Nunn Dean of Southwark Dear Candidate, I am delighted that you have expressed an interest in applying to be the Chief Operating Officer of Southwark Cathedral. We hope that you find the information useful in this candidate brief and also on our website: https://cathedral.southwark.anglican.org/ The Cathedral Chapter is looking to appoint a full-time Chief Operating Officer to lead and contribute across a number of strategic and managerial aspects of Cathedral life. They will drive and manage the delivery of the Cathedral’s strategy and will work with the Chapter to ensure that the Cathedral is effectively and efficiently run and is able to deliver our mission priorities. The successful candidate will report to the Dean, have oversight of all operations within the Cathedral, provide support to the Chapter in its strategic planning, and be responsible for finance, governance, administration, property and for staff who are employed to support the Cathedral’s work. They will be instrumental in amending the governance structures to conform to the new Cathedral Measure that must be completed by mid-2023. They will need to have experience of being responsible for a broad range of operational functions, an understanding of working within a complex governance and charitable structure, and the desire and motivation to support and encourage a strong sense of community. -
Anglicanorum Cœtibus While Maintaining Some of the Features of Anglicanism
THE ANGELUS ENGLISH-LANGUAGE ARTICLE REPRINT Let your speech be “Yes, yes: no, no”; whatever is beyond these comes from the evil one. (Mt. 5:37) G April 2010 Reprint #91 ” “ANGLICANORUM CONFUSIO The Canterbury Cross– Symbol of the Anglican Use Society. Some Initial Refl ections on “Anglican Use” has two mean- ings. First, it refers to former congregations of the Angli- the Apostolic Constitution can Communion who have joined the Catholic Church (Latin Rite in particular) Anglicanorum Cœtibus while maintaining some of the features of Anglicanism. It is still too soon to evaluate the recent institution of Personal Ordinariates These parishes were formerly by the Holy See in order to welcome groups from the Anglican Church who members of the Episcopal no longer feel at home in their original denomination because of the blessing Church in the United States of homosexual unions and the administration of the [purported] sacrament of of America and were allowed 1 to join the Catholic Church orders to declared homosexuals and women. Our intention is not to address under the Pastoral Provision all the problems raised by the Apostolic Constitution; however, the delicate of 1980 issued by Pope John question of ecclesiastical celibacy inevitably springs to mind as well as the Paul II. Anglican Use parishes repercussions the situation could have even though it is presented as transitory. currently exist only in the Also, we think that it would be unjust to pass over or to minimize because United States. Many Anglican of related problems an indubitably positive aspect: the quest for union with Use priests are former clergy Rome by a signifi cant portion of the Anglican Church. -
Ecclesiastical Law Journal
Ecclesiastical Law Journal Volume 21 2019 PUBLISHED BY CAMBRIDGE UNIVERSITY PRESS ON BEHALF OF THE ECCLESIASTICAL LAW SOCIETY Downloaded from https://www.cambridge.org/core. IP address: 170.106.33.14, on 26 Sep 2021 at 04:48:54, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0956618X19000930 Consolidated List of Contents for Volume 21 EDITORIAL Will Adam 1, 135, 265 ARTICLES Archdeacons and the Law Jane Steen 2 The Convocations of Canterbury and York Sion Hughes Carew 19 Richard Hooker: Invention and Re-invention Diarmaid MacCulloch 137 The Church of England and Same-Sex Marriage: Beyond a Rights-Based Analysis Charlotte Smith 153 The Constitutional Implications of the Survival of the Diocese of Sodor and Man Peter W Edge 179 Advowsons and Private Patronage Teresa Sutton 267 Women’s Ordination in the Church of England: Conscience, Change and Law Jane Steen 289 Self-Government Without Disestablishment: From the Enabling Act to the General Synod Colin Podmore 312 Establishment: Some Theological Considerations Malcolm Brown 329 COMMENT Lachiri v Belgium and Bans on Wearing Islamic Dress in the Courtroom: An Emerging Trend Kaushik Paul 48 Gospel and Order in the Rule of St Benedict Norman Boakes 196 The Council of Europe and Sharia: An Unsatisfactory Resolution? Russell Sandberg and Frank Cranmer 203 Downloaded from https://www.cambridge.org/core. IP address: 170.106.33.14, on 26 Sep 2021 at 04:48:54, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. -
The Cultural Role of Christianity in England, 1918-1931: an Anglican Perspective on State Education
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1995 The Cultural Role of Christianity in England, 1918-1931: An Anglican Perspective on State Education George Sochan Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the History Commons Recommended Citation Sochan, George, "The Cultural Role of Christianity in England, 1918-1931: An Anglican Perspective on State Education" (1995). Dissertations. 3521. https://ecommons.luc.edu/luc_diss/3521 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1995 George Sochan LOYOLA UNIVERSITY OF CHICAGO THE CULTURAL ROLE OF CHRISTIANITY IN ENGLAND, 1918-1931: AN ANGLICAN PERSPECTIVE ON STATE EDUCATION A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF HISTORY BY GEORGE SOCHAN CHICAGO, ILLINOIS JANUARY, 1995 Copyright by George Sochan Sochan, 1995 All rights reserved ii TABLE OF CONTENTS Chapter I. INTRODUCTION • ••.••••••••••.•••••••..•••..•••.••.•• 1 II. THE CALL FOR REFORM AND THE ANGLICAN RESPONSE ••.• 8 III. THE FISHER ACT •••••••••••••••••••••••••••••••••• 35 IV. NO AGREEMENT: THE FAILURE OF THE AMENDING BILL •. 62 v. THE EDUCATIONAL LULL, 1924-1926 •••••••••••••••• 105 VI. THE HADOW REPORT ••••••••••••••••••••••••••••••• 135 VII. THREE FAILED BILLS, THEN THE DEPRESSION •••••••• 168 VIII. CONCLUSION ••••••••••••••••••••••••••••••••••••• 218 BIBLIOGRAPHY •••••••••.••••••••••.••.•••••••••••••••••.• 228 VITA ...........................................•....... 231 iii CHAPTER I INTRODUCTION Since World War II, beginning especially in the 1960s, considerable work has been done on the history of the school system in England. -
Second Sunday of Advent SIXTH of DECEMBER, Ad 2020
SAINT BARNABAS CHURCH A ROMAN CATHOLIC PARISH OF THE ORDINARIATE OF THE C HAIR OF SAINT PETER OMAHA, NEBRASKA Second Sunday of Advent SIXTH OF DECEMBER, ad 2020 Welcome to Saint Barnabas Church Founded in 1869, Saint Barnabas is a Roman Catholic parish of the Ordinariate of the Chair of Saint Peter. The Ordinariate was established in 2012 by Pope Benedict XVI in order to preserve elements of the Anglican tradition within the Catholic Church. The parish entered the Catholic Church in 2013. Mass is celebrated using Divine Worship, the Vatican- promulgated Missal also known as the Ordinariate or Anglican Use liturgy. All Catholics may fulfill their Mass obligation on Sundays and holydays at Saint Barnabas. Catholics in full communion with the Holy See of Rome may receive Holy Communion at our Masses. Confessions are heard beginning 25 minutes before Mass in the chapel off the right-hand side of the nave. KALENDAR Sunday, December 6 FIRST SUNDAY OF ADVENT pro populo Monday, December 7 Saint Ambrose, Bishop & Doctor Tuesday, December 8 IMMACULATE CONCEPTION 11:15 pro populo 7:00 Father James Brown Wednesday, December 9 Saint Juan Diego Cuauhtlatoatzin Thursday, December 10 Our Lady of Loreto Friday, December 11 Saint Damasus I, Pope Saturday, December 12 Our Lady of Guadalupe Sunday, December 13 THIRD SUNDAY OF ADVENT Gaudete pro populo Parish Finances OFFERINGS: $1,958 FOR THE WEEK ENDING NOVEMBER 29 EXPENSES: INTERCESSIONS THE SICK AND OTHERS IN THE CHURCH & THE WORLD NEED OF PRAYER Pope Francis and Pope emeritus Benedict XVI Mel Bohn, Helmuth Dahlke, Jane Dahlke, Bishop Steven Lopes [Ordinariate] Heather De John, James and Kathryn Drake, Archbishop George Lucas [Omaha] Ronald Erikson, Grantham family, Kelly President Donald Trump Leisure, Fran Nich, Julie Nich, Jack Rose, Jen Schellen, Barb Scofield, Paul Scofield, Joe Governor John Peter Ricketts Stankus, Marty Stankus, C. -
Theos Turbulentpriests Reform:Layout 1
Turbulent Priests? The Archbishop of Canterbury in contemporary English politics Daniel Gover Theos Friends’ Programme Theos is a public theology think tank which seeks to influence public opinion about the role of faith and belief in society. We were launched in November 2006 with the support of the Archbishop of Canterbury, Dr Rowan Williams, and the Cardinal Archbishop of Westminster, Cardinal Cormac Murphy-O'Connor. We provide • high-quality research, reports and publications; • an events programme; • news, information and analysis to media companies and other opinion formers. We can only do this with your help! Theos Friends receive complimentary copies of all Theos publications, invitations to selected events and monthly email bulletins. If you would like to become a Friend, please detach or photocopy the form below, and send it with a cheque to Theos for £60. Thank you. Yes, I would like to help change public opinion! I enclose a cheque for £60 made payable to Theos. Name Address Postcode Email Tel Data Protection Theos will use your personal data to inform you of its activities. If you prefer not to receive this information please tick here By completing you are consenting to receiving communications by telephone and email. Theos will not pass on your details to any third party. Please return this form to: Theos | 77 Great Peter Street | London | SW1P 2EZ S: 97711: D: 36701: Turbulent Priests? what Theos is Theos is a public theology think tank which exists to undertake research and provide commentary on social and political arrangements. We aim to impact opinion around issues of faith and belief in The Archbishop of Canterbury society. -
Time for Reflection
All-Party Parliamentary Humanist Group TIME FOR REFLECTION A REPORT OF THE ALL-PARTY PARLIAMENTARY HUMANIST GROUP ON RELIGION OR BELIEF IN THE UK PARLIAMENT The All-Party Parliamentary Humanist Group acts to bring together non-religious MPs and peers to discuss matters of shared interests. More details of the group can be found at https://publications.parliament.uk/pa/cm/cmallparty/190508/humanist.htm. This report was written by Cordelia Tucker O’Sullivan with assistance from Richy Thompson and David Pollock, both of Humanists UK. Layout and design by Laura Reid. This is not an official publication of the House of Commons or the House of Lords. It has not been approved by either House or its committees. All-Party Groups are informal groups of Members of both Houses with a common interest in particular issues. The views expressed in this report are those of the Group. © All-Party Parliamentary Humanist Group, 2019-20. TIME FOR REFLECTION CONTENTS FOREWORD 4 INTRODUCTION 6 Recommendations 7 THE CHAPLAIN TO THE SPEAKER OF THE HOUSE OF COMMONS 8 BISHOPS IN THE HOUSE OF LORDS 10 Cost of the Lords Spiritual 12 Retired Lords Spiritual 12 Other religious leaders in the Lords 12 Influence of the bishops on the outcome of votes 13 Arguments made for retaining the Lords Spiritual 14 Arguments against retaining the Lords Spiritual 15 House of Lords reform proposals 15 PRAYERS IN PARLIAMENT 18 PARLIAMENT’S ROLE IN GOVERNING THE CHURCH OF ENGLAND 20 Parliamentary oversight of the Church Commissioners 21 ANNEX 1: FORMER LORDS SPIRITUAL IN THE HOUSE OF LORDS 22 ANNEX 2: THE INFLUENCE OF LORDS SPIRITUAL ON THE OUTCOME OF VOTES IN THE HOUSE OF LORDS 24 Votes decided by the Lords Spiritual 24 Votes decided by current and former bishops 28 3 All-Party Parliamentary Humanist Group FOREWORD The UK is more diverse than ever before. -
(London) to Ask the Chair of the Crown Nominations Commission: Q1
Questions 19-20 CROWN NOMINATIONS COMMISSION Miss Debbie Buggs (London) to ask the Chair of the Crown Nominations Commission: Q19 In November 2014 a list of CNC members for each CNC was published, showing substitutes when individual members of the “central six” were unable to attend for CNCs from 2010 to 2014. Please would you publish a new list to cover 2014 to 2018 (and ensure that it is also included in the Report of Proceedings)? Miss Debbie Buggs (London) to ask the Chair of the Crown Nominations Commission: Q20 In future could a complete list of the CNC members (i.e. the central members, any substitutes and the diocesan representatives) be published for each CNC as soon as its composition is known? The Archbishop of Canterbury to reply as Chair of the Crown Nominations Commission: A With permission, I will answer Miss Buggs’ questions together. The names of CNC members for vacancies since 2014 have been published on the Senior Appointments section of the Church of England website at www.churchofengland.org/aaad. This will continue to be updated for future vacancies. A copy of the list of members has been posted on the Noticeboard, and will be included in the Report of Proceedings. 072-073 Buggs Membership of the Crown Nominations Commission from January 2014 2014 Hereford Europe Liverpool Guildford The Archbishop of Canterbury* The Archbishop of Canterbury* The Archbishop of York* The Archbishop of Canterbury* The Bishop of Birmingham The Archbishop of York The Bishop of London The Archbishop of York (standing in for the Archbishop -
New Religious Movements
New Religious Movements New Religious Movements: Challenge and response is a searching and wide-ranging collection of essays on the contemporary phenomenon of new religions. The contributors to this volume are all established specialists in the sociology, theology, law, or the history of new minority movements. The primary focus is the response of the basic institutions of society to the challenge which new religious movements represent. The orientation of this volume is to examine the way in which new movements in general have affected modern society in areas such as economic organisation; the operation of the law; the role of the media; the relationship of so-called ‘cult’ membership to mental health; and the part which women have played in leading or supporting new movements. Specific instances of these relationships are illustrated by reference to many of the most prominent new religions – Hare Krishna, The Brahma Kumaris, The Unification Church, The Jesus Army, The Family’, The Church of Scientology, and Wicca. For students of religion or sociology, New Religious Movements is an invaluable source of information, an example of penetrating analysis, and a series of thought-provoking contributions to a debate which affects many areas of contemporary life in many parts of the world. Contributors: Eileen Barker, James Beckford, Anthony Bradney, Colin Campbell, George Chryssides, Peter Clarke, Paul Heelas, Massimo Introvigne, Lawrence Lilliston, Gordon Melton, Elizabeth Puttick, Gary Shepherd, Colin Slee, Frank Usarski, Bryan Wilson. Bryan Wilson is an Emeritus Fellow of All Souls College, Oxford. He is the author and editor of several books on sects and New Religious Movements. -
February 2021
Hallaton Benefice ON-LINE With our churches closed for services we have moved on-line. So how can you HEXAD join in: FEBRUARY 2021 Hallaton and Whatborough Benefice Service by Zoom: Every Sunday morning at 11.00am there is a short Zoom On-Line service, made “I don’t know if we can stop hugs.” up of readings, prayers, a reflection, and a couple of hymns. Pep Guardiola, when interviewed, said he didn’t know if players could stop hugging These services are proving very popular; do join us if you are able. Please contact after his Manchester City players ignored the strong advice of England’s deputy Linda Jones [email protected] for the link to the Zoom service. chief medical officer Jonathan Van-Tam as they celebrated Phil Foden’s goal in familiar close-knit fashion. “In the real moment of joy…it is instinct and reaction,” A feature of the zoom services is the participation of many in reading prayers and the City manager said of the hugging celebration. “It is difficult. I don’t know if the lessons; volunteers to join the rota will be welcomed. Please contact Mary we will be able to do it.” Twidell [email protected] Many of us can understand this instinctive response to the feeling of joy. The The Hallaton Benefice are working with others in the Launde Deanery to bring the Telegraph newspaper cartoonist ‘Matt’ on 16th January sketched a cartoon showing services together each week. The Gaullby Group prepare the service and we share ‘Covid-Compliant Goal Celebrations’: the footballers he had sketched are not the zoom service with the Whatborough Benefice. -
Ecclesiology in the Church of England: an Historical and Theological Examination of the Role of Ecclesiology in the Church of England Since the Second World War
Durham E-Theses Ecclesiology in the Church of England: an historical and theological examination of the role of ecclesiology in the church of England since the second world war Bagshaw, Paul How to cite: Bagshaw, Paul (2000) Ecclesiology in the Church of England: an historical and theological examination of the role of ecclesiology in the church of England since the second world war, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4258/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Ecclesiology in the Church of England: an historical and theological examination of the role of ecclesiology in the Church of England since the Second World War The copyright of this thesis rests with the author. No quotation from it should i)C published in any form, including; Electronic and the Internet, without the author's prior written consent. -
Adaptations of Hooker by Shakespeare and Voegelin
The Pneumopathology of the Puritan: Adaptations of Hooker by Shakespeare and Voegelin Copyright 2003 Jeffrey Tessier In The New Science of Politics as well as in The History of Political Ideas, Voegelin comes to his analysis of Puritanism by way of Richard Hooker, focusing in part on Hooker's account of the psychological techniques through which Puritanism advanced its cause. While mindful of Hooker's shortcomings as a philosopher, Voegelin praises and relies on his diagnostic acumen. His analysis of "the psychological mechanism that is put into operation in the creation of mass movements"1 [1] is as useful now for understanding modern gnostic movements as it was then in analysing the radical response to the emergent Anglican ecclesiastical order. It was Hooker's insight into the psychological origins and political consequences of the Puritan movement that enabled him to present the mechanism by which the Puritans would implement on a mass scale the desire of the movement's egomaniacal members that their private will be established as the public will, a revolution which would destroy the reality of and hope for the common weal of the nation.2 [2] 1 [1] Eric Voegelin, The Collected Works of Eric Voegelin, vol. 23, History of Political Ideas, vol. 5: Religion and the Rise of Modernity, ed. James L. Wiser (Columbia: University of Missouri Press, 1998), 94-5. 2 [2] Ibid, 98. In his discussion of Hooker, Voegelin draws attention to an interesting problem. If the Puritans are as Hooker says they are, then the deformed condition of their souls makes them immune to the sort of persuasive speech that characterises his writing.