Objective Temple Mount

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Objective Temple Mount Click here for Full Issue of EIR Volume 28, Number 7, February 16, 2001 Objective Temple Mount A Current Look at Threats to the Temple Mount by Extremist and Messianic Groups by Yizhar Be’er In our Jan. 19 issue, EIR reported the release of a study on (Since it is not known where Solomon’s Temple actually the threat to peace in the Middle East posed by extremist and lies, this law forbids observant Jews from entering the Mount, messianic groups to the Islamic holy sites in Jerusalem— lest they step on the “holy of holies” and therefore commit especially Al Aqsa mosque and the Dome of the Rock—on the a sin.) Temple Mount/Al Haram Al Sharif. The report was written The internal reason relates to the increasing involvement by the Center for the Protection of Democracy in Israel in the concept of the Temple. What was once not part of the (Keshev). Because the report presents information that is ex- Jewish consciousness has in recent years penetrated into all plosive and virtually ignored by the media outside of Israel, the religious sectors. The Western Wall has diminished in EIR here reprints the report (with slight explanatory editing) importance and extensive activity has been directed toward with the permission of Keshev. The report fills out the Israeli the Temple. If once the subject of establishing the Temple side of the picture presented in the EIR Special Report, “Who was attributed only to the will of the Almighty, the current Is Sparking a Religious War in the Middle East?” released attitude is that action must be taken to prepare for the founding in December 2000. of the Temple. With the election of right-wing Likud chairman Ariel In this document, Keshev focuses on extremist Jewish Sharon as Prime Minister on Feb. 6, Keshev’s report should groups because of the great potential inherent in their activity set off alarm bells for anyone concerned about preventing and because many of the activists in these groups have a religious war. Keshev has demonstrated that these fanatical record of violent nationalistic criminal offenses. These activ- movements have gone from the fringe, to the very center of ists include members of Kach and the Jewish underground. the Israeli political spectrum. Many of the individuals men- The fear that a political arrangement will be achieved, the tioned in the report are personally and politically close to calls by rabbis that are liable to be interpreted as permission Sharon. to attack the mosques on the Temple Mount, the explicit urg- Keshev was founded after the assassination of Israeli ings of Temple lovers to “destroy the mosques,” and the desire Prime Minister Yitzhak Rabin in 1995, to promote democratic to revenge the death of Rabbi Binyamin Kahane make the values. Among its directors and supporters, are academics, mosques on the Temple Mount a principal target of attacks attorneys, and public figures. by Jews. Extreme Christian and Islamic groups also have, and Introduction might have in the future, a significant effect on events which The Temple Mount is like a smoldering volcano that is take place on the Temple Mount. We choose, however, to bubbling and threatening to erupt—a threat that is liable to focus on activities of Jewish groups, since, in our view, they endanger Israel’s existence. present the most imminent and concrete threats. Recently, we have witnessed the great expansion and con- solidation of Temple Mount Jewish groups. There are two Temple Lovers Groups: The Dynamics of main reasons for this development, one external and the other Growing Power internal. The external reason is the fear of an arrangement Temple consciousness has been increasing, as is apparent that will institutionalize the existing situation, in which the from the number of conferences of Shocharey HaMikdash Palestinians hold the Temple Mount. Fear of the arrangement [The Temple Lovers]. The most recent conference was held leads to pressure on national-religious rabbis and the Chief in 1999 and was financed by the Ministry of Religious Affairs. Rabbinate to remove the halachic [Jewish religious law] pro- The previous government contained at least six ministers who hibition against entry onto the Temple Mount. demanded that some degree of Jewish prayer be allowed on EIR February 16, 2001 International 41 © 2001 EIR News Service Inc. All Rights Reserved. Reproduction in whole or in part without permission strictly prohibited. Jerusalem: In the distance, the Dome of the Rock and the Al Aqsa mosque; in the foreground, the Western Wall, all that remains of the Temple. the Temple Mount. Supreme Court Justice Menachem Elon ference Center, in Jerusalem. Thousands of people partici- also called on the government of Israel to reconsider its policy pated: national-religious, Ultra-Orthodox, and secular Jews. on the Temple Mount. Recently, Jerusalem’s mayor, Ehud At the conference, rabbis ordered that substantive prepara- Olmert, placed himself at the head of the battle over the Tem- tions be started to build the Temple on the site of the mosques. ple Mount. Invitations to the conference were sent by the head of the Until recent years, the number of Temple lovers, who Constitution, Law, and Justice Committee of the Knesset considered destruction of the mosques on the Temple Mount [Parliament], MK [Member of the Knesset] Hanan Porat (Na- a necessary goal that human beings would have to realize, did tional Religious Party), on official Knesset stationery. He also not exceed a few dozen activists in a number of minimally sent his recorded welcoming comments. MK Moshe Peled influential movements. Over the past five years, there has (Tzomet Party), then Deputy Minister of Education, also gave been dramatic growth in the number of activists and support- his greetings. In a symbolic and concrete manner, the Knesset ers and increasing ideological and public support for the idea and the Israeli government gave their blessing to the plans of of destroying the mosques. Shocharey HaMikdash. What had been a few years ago the In an interview with the weekly newspaper Jerusalem concern of an eccentric few became a legitimate stream in (Nov. 1, 1996), Noam Livnat, a leader of the movement Hai national-religious Zionism. v’Kayam, stated that he aspires to a situation in which it would In preparation for the “Seventh Feast of the Temple” in be possible to “blow up the Golden Dome on the Temple February 1997, the rabbis of Yesha (the organization repre- Mount and raise it to the heavens.” He explained how this senting Jewish settlers in the West Bank and Gaza), an- could be done: “If three people go to blow up the Golden nounced a revolutionary halachic, giving permission for Jews Dome, they would simply be crazy. If 30 people do it, it is an to enter the Temple Mount, something which has so far been underground. If there are 300, it is a movement, and with halachically prohibited by all the trends in mainstream Juda- 3,000, it is a revolution. Everything depends on the number ism. The letter written by the rabbis (including Daniel Shailo, of people taking part. The aspiration is to gather public power one of the heads of the council of Yesha rabbis) contains the to do it.” plea “that every rabbi who believes that it is permitted to enter On Sept. 15, 1998, during the Premiership of Benjamin the Temple Mount should go up there himself and also guide Netanyahu, the “Annual Conference of Shocharey HaMik- the members of his community on how to enter the area ac- dash” was held at the Binyaney Ha’Ooma International Con- cording to the halachi restrictions.” 42 International EIR February 16, 2001 Chronology of the Growth of Machon HaMikdash [Temple Institute]: Founded in Shocharey HaMikdash 1983 by Rabbi Israel Ariel, Moshe Neiman, and Michael Ben Number Horin in Jerusalem’s Jewish Quarter. In the mid-1970s, Rabbi of Parti- Ariel was number two on the Knesset candidates list of Kach. Date Event cipants Founded by the late extremist and founder of the Jewish De- fense League, Meir Kahane, Kach and its sister organization April 1990 First public conference of Tem- 60 Kahane Chai were declared illegal terrorist organizations fol- ple Mount organizations (“The lowing the assasination of Prime Minister Yitzhak Rabin. Temple Feast”) These two organizations are also on the U.S. State Depart- February Seventh conference of Temple 1,000 ment’s list of terrorist organizations. In the 1980s, Rabbi Ariel 1997 Mount organizations was indicted for attempting to ascend to the Temple Mount September Eighth conference of Temple 2,000 for the purpose of “increasing dissension and hate between 1998 Mount organizations Jews and Arabs.” Moshe Neiman, a resident of Mitzpeh Yeri- December Demonstration on behalf of the 4,000 cho, and Michael Ben Horin, a resident of Nov, in the Golan 1999 Temple Mount, organized by Zo Heights, are also former Kach members. Rabbi Ariel believes Artzenu that the Temple will not be built by miracles but that its found- August Demonstration on behalf of the 50,000 ing demands active initiatives. Therefore, Machon HaMik- 2000 Temple Mount opposite the dash focuses on preparing the vessels for reinstitution of the Lions’ Gate 200 commandments that can only be performed when a Tem- ple exists. Machon HaMikdash has a museum of Temple ves- Support Organizations for Establishing sels, spices, Kohen vestments, and other items. The organiza- The Temple tion receives financial support from the state and assistance According to Keshev’s investigation, at least ten organi- from young women in Sherut Leumi [national service for zations are actively involved, in the first circle, in promoting religious women].
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