April 2019 Sai Sarathi Page 1
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Panchanga Shravanam for USA/Canada 2020-2021 Shravari
ॐ गणेशाय नमः 2020-2021 Panchang Sravanam (USA) Shaarvari Nama Samvatsara Shaka Year 1942 Pramaadi Nama Savatsara Vikrami Year 2077 mypanchang.com Prepared by Pundit Mahesh Shastriji Panchang siddhanti & Panchang Ganita Seattle, WA USA mypanchang.com mypanchang.com Significance of Panchanga Sravana Panchanga includes five It is customary to take part in elements of time, namely: Tithi tell us about wealth. Panchanga Sravanam. Tithi, Vaara, Nakshatra, Yoga and Karana (half-tithi). Nakshatra gives us deliverance Yoga helps us in eradicating Vaara tells us about life. from sins. disease, Panchanga Sravanam gives benefits equal to that of donating land, gold, cattle, Karana tells us about good grain, daughter (Kanya omens. daanam) and bestows peace and prosperity for the upcoming year. mypanchang.com Graha Mantri Parishad USA Shaka: Sharvari Samvatsara, Vikrami: Pramaadi Samvatsara Portfolio Ruling Planet Raja (King) Mangal/Kuja Pradhan Mantri (Prime Minister) Chandra Senadhipati (Lord of Armed Forces) Surya Sasyadhipati (Lord of Paddy Crops) Budha Meghadhipati (Lord of Clouds) Ravi Rasadhipati (Fruits & Vegetation) Shukra Argyaadhipati (Lord of Fluids) Ravi Dhanyadhipati (Winter Crops) Mars Koshadhipati (Treasurer) Guru Nirasadhipati (Lord of minerals) Budha Vyaparesh (Lord of Business) Venus mypanchang.com Makara Sankranti Phalam Agamana (Coming from) West Gamana (Going to) East Mukh (Facing) North Dristhi (Looking at) South East Sankranti Name Mahodari Whom it will bestow happiness Thieves Vahana (Vehicle riding on) Lion Upavahana (Secondary -
The Concept of Creating and Regulating Time in Vedic Ritual the Concept of Creating and Regulating Time in Vedic Ritual
The concept of creating and regulating time in vedic ritual The Concept of Creating And Regulating Time In Vedic Ritual Maitreyee Deshpande Maitreyee Deshpande, Department of Sanskrit, University of Pune, Pune - 411 007, Maharashtra Time is an important factor that governs the life of man. Numerous speculations have been put forth by various thinkers about ‘time’. These speculations are based upon numerous philosophical systems. ‘Time’ is interpreted differently by a Physicist as compared to an Archaeologist or even a Philosopher. Thus attempts have been made in each field to interpret and understand this very important factor. They all interpret time according to their Weltanschauung. There also have been numerous theories about the creation of time. In this paper an effort is made to show how time could be created and regulated with the help of vedic rituals. Time is often accepted to be created by Prajaapati by many ritual texts. Shatapatha Braahmana (S B) (XI.1.6.12ff) explains the two terms samvatsara and prajaapati. It says Prajaapati created the deities and he thought that he had obtained everything (atsaarisham). Therefore he became sarvatsara, which is doubtless the same as samvatsara. Also there are four syllables in the word ‘samvatsara’ as well as in the word ‘prajaapati’. Therefore samvatsara is the image of Prajaapati. (S B) (VI.1.2.18), while referring to the creation of the year, says that Prajaapati who became relaxed is the year, and his five bodily parts too became relaxed and they are the seasons in a year. In (SB) (XI.1.6.1ff), regarding the creation of seasons by Prajaapati, we read as follows : In the beginning there was water. -
1) Origin of Astronomy
Events that shaped human migrations • The last ice age began about 120,000 years ago. Origins of Astronomy • The Last Glacial Maximum, occurred about 18,000 BCE. • Between 15,000 BCE and 5,000 BCE, most of the world's glaciers melted the sea reclaimed former beaches and even valleys. • This movement of the sea inland occurred in several steps. – 13,000 BC Mayank Vahia – 9,000 - 8,000 BCE. 22 mm/year Tata Institute of Fundamental Research – 6,000 BCE. 2 mm/year – From 3000 BC, the rise is 7.5 mm/year. Mumbai 400 005 • Myths of great floods occur in many of the world's cultures. Origins of Astronomy 1 Origins of Astronomy 2 End of Ice Age and Human Migration • The last great Ice Age ended around 15,000 AVERAGE years ago and that must have facilitated human SNOW LINE migration. Origins of Astronomy 3 Origins of Astronomy 4 1 1,000,000 years in a nutshell! • Human race (Homo sapiens) first originate in Africa about million years ago. • They remain confined to central and northern Africa for almost 900,000 years! • Due to a mixture of reasons such as: – Sheer tireless desire to explore. – An overflow from population growth. – Inability of the local food sources to support a large human population. – Internal conflicts of personality within the population. – Differences in taste and preferred environment for settlement. They migrate out of Africa about 100,000 years ago. Origins of Astronomy 5 Origins of Astronomy 6 Origins of Astronomy 7 Origins of Astronomy 8 2 Migration and evolution Astronomy • Human race has gone through various stages of development. -
Hindu – Buddhist Philosophy on Conflict Avoidance & Environment
Not for Sale Not for Sale Sale © VIF Vivekananda International Foundation 3 San Martin Marg, Chanakyapuri New Delhi-110021, India info@vifindia.org Follow us @VIFINDIA www.vifindia.org First published 2017 for Photographs courtesy VIF All rights reserved. No part of this book may be reproduced, stored in a retrieval system or transmitted in any form or by any means—electronic, mechanical, photocopying, recording or otherwise—without the prior permission of the author/s and the publisher. ISBN 978-81-8328-511-7 Published by Wisdom Tree 4779/23, Ansari Road Darya Ganj, New Delhi-110Not 002 Ph.: 011-23247966/67/68 [email protected] Printed in India Contents Sale Introduction 1. Welcome Address: NC Vij 3 2. Benediction: Sri Sri Ravi Shankar 5 3. Ashin Nyanissara 9 4. Shinzo Abe 13 5. Minoru Kiuchi 15 6. Chandrika Bandaranaike Kumaratunga 17 7. Narendra Modi for 25 8. Vote of Thanks: Masahiro Akiyama 31 Conflict Avoidance 1. S Gurumurthy 43 2. Lokesh Chandra 131 3. Arayawongso 137 4. Khy Sovanratana 143 5. Kripasur Sherpa 147 6. Nivedita Raghunath Bhide 149 7. M Bataa Not 177 8. Karsten Schmidt 181 9. Tsuneo Watanabe 193 10. SN Balagangadhara 197 11. Jean-Pierre Lehmann 201 12. Sai Sam Kham 205 13. Swami Govind Dev Giri 209 14. Concluding Remarks: Thich Nhat Tu 213 Environment Consciousness 1. Jangchup Choeden 227 2. Lyonpo Namgay Dorji 241 3. Sangajav Bayartsogt 245 4. Nirmalanandanatha Swamiji 249 5. Bellanwila Wimalaratana Thero 253 6. Barbara Maas 257 7. Naresh Man Bajracharya Sale263 8. Sudha Murty 267 9. Tenzin Palmo 273 10. -
Annual Calendar
Hindu Temple and Cultural Society of USA, Inc. Sri Venkateswara Temple (Balaji Mandir) and Community Center CALENDAR - 2021 Hindu Temple and Cultural Society of USA, Inc. Sri Venkateswara Temple (Balaji Mandir) and Community Center Sri Sridevi Sri Venkateswara Swamy Sri Bhudevi MARGAZHI / THAI JANUARY 2021 MARGASEERSHAM / PUSHYAM SUN MON TUE WED THU FRI SAT SANKATA HARA THIS CALENDAR HAS BEEN SRI SATYANARAYANA SWAMY JANUARY 1 – 13 FESTIVALS NEW YEAR'S DAY SANKATA HARA CHATURTHI CHATURTHI PREPARED AS PER NEW JERSEY PUJA AT 4PM EVERY SATURDAY DAKSHINAYANAM 01 NEW YEAR'S DAY 31 TIME 11 HANUMAJJAYANTI 1 2 JANUARY 14 – JULY 15 (MARGAZHI MOOLAM) SRI SRINIVASA KALYANAM AT UTTARAYANAM TRITEEYA 09:54D TIMES SHOWN FOR TITHI AND TRITEEYA 10:39N CHATURTHI 09:52N POORVAPHALGUNI 02:48D 11AM ON 1st & 3rd SUNDAYS 1 – 31 SOURAMANA & 13 BHOGI, GODA KALYANAM PUSHYAMI 09:45D ASRESHA 09:47D NAKSHATRA ARE ENDING TIMES VARJYAM 09:36-11:07N CHANDRAMANA HEMANTHA 14 MAKARA SANKRANTHI, PONGAL VARJYAM 10:34-12:10N VARJYAM 09:37-11:12N RAHUKALAM 03:56-05:10 UTTARAYANA PUNYAKALAM RAHUKALAM 10:53-12:02 RAHUKALAM 09:44-10:53 RITU YAMAGANDAM 02:19-03:28 YAMAGANDAM 01:11-02:20 YAMAGANDAM 12:12-01:26 26 INDIA REPUBLIC DAY SUNRISE 07:08; SUNSET 05:15 SUNRISE 07:21; SUNSET 04:42 SUNRISE 07:21; SUNSET 04:43 27 THAI POOSAM 3 4 5 6 7 8 9 PANCHAMI 08:43N SHASHTHI 07:16N SAPTAMI 05:33D ASHTAMI 03:36D NAVAMI 01:27D DASAMI 11:10D EKADASI 08:47D MAGHA 09:27D POORVAPHALGUNI 08:47D UTTARAPHALGUNI 07:51D HASTA 06:40D SWATI 03:43N VISAKHA 02:02N ANURADHA 12:20N VARJYAM 05:14D-06:47N -
Essence of Brahma Sutras
ESSENCE OF BRAHMA SUTRAS Edited by V.D.N.Rao, Former General Manager of India Trade Promotion Organisation, Ministry of Commerce, Govt. of India , Pragati Maidan, New Delhi now at Chennai. Other Scriptures by same Author Essence of Puranas:- Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata* Essence of Bharat Yatra Smriti* Essence of Brahma Sutras* [Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. The one with * is under process] Foreword Brahma Sutras (maxims or dictums about Brahma) comprise four Adhyaayas or Chapters, sixteen Padas or Sections, two hundred twenty three Adhikaranas or Topics and five hundred fifty five Sutras. The First Chapter deals with Samanvaya or Reconciliation by way of Interpretation, the Second Chapter is called Avirodha or non-contraditiction, the Third Chapter relates to Sadhana or Spiritual Practice and finally the Phala or the Accomplishment. -
Calendrical Tabulations, 1900–2200
Cambridge University Press 0521782538 - Calendrical Tabulations, 1900-2200 Edward M. Reingold and Nachum Dershowitz Frontmatter More information Calendrical Tabulations, 1900–2200 The momentous task of assembling such a comprehensive and accurate collec- tion of calendars could only have been achieved by the authors of the definitive work on calendar algorithms, Calendrical Calculations. Using the algorithms from that book, Professors Reingold and Dershowitzhave achieved the near- impossible task of simultaneously displaying the date on fifteen different cal- endars over a three-hundred-year period. Represented here are the Gregorian, ISO,Hebrew,Chinese,Coptic,Ethiopic,Persian,Hindulunar,Hindusolar,and Islamic calendars; another five are easily obtained from the tables with minimal arithmetic (JD, R.D., Julian, arithmetical Persian, and arithmetical Islamic). The tables also include phases of the moon, dates of solstices and equinoxes, and religious and other special holidays for all the calendars shown. This set of beautifully produced tables will be of use for centuries by anyone with an interest in calendars and the societies that produce them. It should also prove an invaluable reference tool for astronomers and genealogists. Edward M. Reingold was born in Chicago, Illinois, in 1945. He has an under- graduate degree in mathematics from the Illinois Institute of Technology and a doctorate in computer science from Cornell University. Reingold was a faculty member in the Department of Computer Science at the University of Illinois at Urbana-Champaign from 1970–2000; he retired as a Professor Emeritus of Computer Science in December 2000 and is now chair of the Department of Computer Science at the Illinois Institute of Technology. -
Maha Rudradev Mandir
वशिष्ठ॥ यशमिन ् पक्षे यत्र काले येन 饃嵍गशितै啍यि।् 饃�यते तेन पक्षेि कु यााशि镍याशिशनिायि॥् Biggest misconception is “Indian Hindu festivals observance date in the Indian calendar / panchang is applicable for all location in world”. Many people contact their parents to find the observance dates for Indian Hindu festivals. Some use 23:xx 24:xx 25:xx 26:xx 27:xx 28:xx 29:xx 30:xx 31:xx their favorite panchangam from india to find an observance date for an Indian festival. In reality observance dates 11:xx PM 0:xx AM 1:xx AM 2:xx AM 3:xx AM 4:xx AM 5:xx AM 6:xx AM 7:xx AM from indian panchangam is valid only in India and is not transferrable to other locations. Same date next date next date next date next date next date next date next date next date THE INDIAN DATE – TITHI: What is Indian date – Tithi? Why it is different from an English date? Why it is not Here if the hour number is greater than 12 it means PM. When the hour number is greater than 23 then it ends on the exactly 24 hours? The Indian date or Tithi is “A lunar day, or the time it takes for the longitudinal angle between the next English date before sunrise, that means subtract 24 hours from hour to get exact time and take next English date. Moon and the Sun to increase by 12°. Tithis begin at varying times of day and vary in duration from approximately 19 For example tithi Amavasya ends at 26:36 on 19th March 2015 it means it really ends past midnight of 19th March 2015 to approximately 26 hours”. -
Miami, Florida’S Longitude & Latitude
वशिष्ठ॥ यशमिन ् पक्षे यत्र काले येन 饃嵍गशितै啍यि।् 饃�यते तेन पक्षेि कु यााशि镍याशिशनिायि॥् Biggest misconception is “Indian Hindu festivals observance date in the Indian calendar / panchang is applicable for all 23:xx 24:xx 25:xx 26:xx 27:xx 28:xx 29:xx 30:xx 31:xx location in world”. Many people contact their parents to find the observance dates for Indian Hindu festivals. Some use 11:xx PM 0:xx AM 1:xx AM 2:xx AM 3:xx AM 4:xx AM 5:xx AM 6:xx AM 7:xx AM their favorite panchangam from india to find an observance date for an Indian festival. In reality observance dates Same date next date next date next date next date next date next date next date next date from indian panchangam is valid only in India and is not transferrable to other locations. Here if the hour number is greater than 12 it means PM. When the hour number is greater than 23 then it ends on the THE INDIAN DATE – TITHI: What is Indian date – Tithi? Why it is different from an English date? Why it is not next English date before sunrise, that means subtract 24 hours from hour to get exact time and take next English date. exactly 24 hours? The Indian date or Tithi is “A lunar day, or the time it takes for the longitudinal angle between the For example tithi Amavasya ends at 26:36 on 19th March 2015 it means it really ends past midnight of 19th March 2015 Moon and the Sun to increase by 12°. -
Indian Calendar
^ k THE INDIAN CALENDAR THE INDIAN CALENDAR WITH TABLES FOR THE CONVERSION OF HINDU AND MUHAMMADAN INTO A.D. DATES, AND VICE VERSA ROBERT SEWELL Late of Her Majesty's Indian Civil Service, SANKARA BALKRISHNA DIKSHIT Traitiing College, Poona. WITH TABLES OF ECLIPSES VISIBLE IN INDIA BY Dr. ROBERT SCHRAM Of Vienna. LONDON SWAN SONNENSCHEIN & Co., Ltd. Paternoster Square ^ENTlt.'X Printed al the Motley J^ess, Amsterdam. ; PREFACE. This Volume is designed for the use, not only of those engaged in the decypherment of Indian inscriptions and the compilation of Indian history, but also of Judicial Courts and Government Ofifices in India. Documents bearing dates prior to those given in any existing almanack are often produced before Courts of Justice as evidence of title ; and since forgeries, many of them of great antiquity, abound, it is necessary to have at hand means for testing and verifying the authenticity of these exhibits. Within the last ten years much light has been thrown on the subject of the Indian methods of time-reckoning by the pubHcations of Professor Jacobi, Dr. Schram, Professor Kielhorn, Dr. Fleet, Pandit Sahkara Balkrishna Dikshit, and others but these, having appeared only in scientific periodicals, are not readily accessible to officials in India. The Government of Madras, therefore, desiring to have a summary of the subject with Tables for ready reference, requested me to undertake the work. In process of time the scheme was widened, and in its present shape it embraces the whole of British India, receiving in that capacity the recognition of the Secretary of State for India. -
History of Calendar-Panchanga Committee Report
History of the Calendar in Different Countries Through the Ages M.N. Saha and N.C. Lahiri COUNCIL OF SCIENTIFIC & INDUSTRIAL RESEARCH Rafi Marg, New Delhi- 1 10001 1992 Part C of Report of Calendar Reform Committee, Government of India First published: 1955 Reprinted: 1992 © Council of Scientific & Industrial Research, New Delhi Printed by Publications & Information Directorate Dr K.S. Krishnan Marg, New Delhi -110012 FOREWORD The Council of Scientific & Industrial Research (CSIR) of the Government of India appointed a Calendar Reform Committee under the chairmanship of Prof. Meghnad Saha in November 1952. The Committee was entrusted with the task of 'examining all the existing calendars which are being followed in the country at present and after a scientific study of the subject, submit proposals for an accurate and uniform calendar for the whole of India'. The following were the members of the Committee: Prof. M.N. Saha, D.Sc, RR.S., M.P. (Chairman) Prof. A.C. Banerji, Vice-Chancellor, Allahabad University Dr. K.L. Daftari, Nagpur Shri J.S. Karandikar, Ex-Editor, The Kesari, Poona Dr. Gorakh Prasad, D.Sc., Allahabad University Prof. R.V. Vaidya, Madhav College, Ujjain Shri N.C. Lahiri, Calcutta (Secretary) Dr. Gorakh Prasad and Shri N.C. Lahiri came in place of Prof. S.N. Bose and Dr. Akbar Ali who were originally appointed but were unable to serve. The Committee's Report was submitted to CSIR in 1955 and the Government, in accepting the recom- mendations of the Committee, decided that 'a unified National Calendar' (the Saka Calendar) be adopted for use with effect from 21 March 1956 A.D., i.e., 1 Chaitra 1878 Saka. -
Download the Handouts Here
Om Swami o s . m e Page 1 of 63 TheVedicCalendar 4 Samvatsara-VedicYear 5 Ayana-Movement 8 Ritu-Seasons 9 Masa-Months 9 Vara-Days 10 Tithi-LunarDay 10 Yoga-TheSuninContextoftheMoon 12 Nakshatras-Asterisms 14 Karana-HalfofaLunarDay 16 Astrology 18 Varna-PrimaryTrait 19 Vashya-Category 19 Yoni-Species 19 Gana-Lineage 20 Nadi-Pulse 22 Rashi-Sign 22 Graha-Planets 23 Planets-MutualFriendship-NaisargikMaitri 24 Planets-Exalted&DebilitatedPositions 25 Planets-Gaze-GrahaDrishti 25 PositioningofHouses 26 Notes 26 TheTwelveHouses 27 Notes 27 Appendix 28 Yoga-ContemporaryInterpretation 28 Samvatsara-VedicYear-DetailedDescription 30 Lagna-AscendantSign 51 DvadashaBhava- 55 TwelveHousesofaHoroscope 55 Om Swami o s . m e Page 2 of 63 GENERAL INFORMATION DiscourseVenueSteinAuditorium,IndiaHabitatCentre Question & Answer Session Every participant is provided with a colored paper in the registration kit for questions. Participants are requested to kindly write their question (if any) on the colored paper and drop it in the bowl kept in the retreat hall. Questions that are not on the colored slip will not be considered. This is to ensure that everyone gets a chance to ask a question. Only one question per participant. Taking Care of Your Belongings Keeping in view the number of participants, it becomes imperative that participants take care of their own belongings like mobile phone, handbags, registration kits etc. Queries, and Feedback Queries, if any, can be addressed to the Help Desk Volunteers near the Book Stall. Participants feedback/suggestions to enhance the experience of the future retreats are of great value to us. Any feedback can be deposited in the Feedback Bowl kept at the Help Desk.