Hindu – Buddhist Philosophy on Conflict Avoidance & Environment
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Invaluable Books of Brahmvidya
INVALUABLE BOOKS OF BRAHMVIDYA VACHANAMRUT AND SWAMI NI VAATO 1 Table of Contents PART 1 - BRAHMVIDYA ......................................................................................................... 6 1.1 The capacity of the human-brain to learn several kinds of knowledge ............................................... 6 1.2 The importance of Brahmvidya (Knowledge of atma) .......................................................................... 7 1.3 The Imporance and the necessity of Brahmvidya .................................................................................. 8 PART 2 - VACHANAMRUT…………..…………………………………...………..…………14 2.1 The aspects of Vachanamrut and the subjects explained therein ....................................................... 15 2.1.1 The aspects of Vachanamrut ......................................................................................................... 15 2.1.2 The topics covered in the Vachanamrut are spiritual, not mundane or worldly………………………………………………………………..………………16 2.2 Essence, secrets, and principle of all the scriptures in Vachanamrut ......................................... 18 2.3 Opinions About The Vachanamrut ................................................................................................. 21 2.3.1 The opinions of the Gunatit Gurus .............................................................................................. 21 2.3.2 The opinions of prominent learned personalities ....................................................................... 22 2.4 The -
Summer Showers 1990 Bhagavan Sri Sathya Sai
SUMMER SHOWERS 1990 INDIAN CULTURE AND SPIRITUALITY Discourses by BHAGAVAN SRI SATHYA SAI BABA Delivered during the Summer Course MAY-JUNE 1990 © Sri Sathya Sai Books and Publications Trust All Rights Reserved First published in India Large Print Edition 1993 Book also available in Braille Printing rights granted by arrangements with the Sri Sathya Sai Books and Publications Trust, Prasanthi Nilayam, India To: Sathya Sai Baba Society and Sathya Sai Book Center of America 305 West First Street, Tustin, California, 92780-3108 Published and distributed by the Sathya Sai Book Center of America CONTENTS 1. The glory of Indian culture ..................................................................................... 1 2. Sanctify the body .......................................................................................................6 3. The moving temple ..................................................................................................12 4. Mastery of the senses...............................................................................................20 5. Road to Divinity.......................................................................................................28 6. Hold the reins...........................................................................................................35 7. Vagaries of the mind................................................................................................40 8. Buddhi the charioteer...............................................................................................45 -
An Understanding of Maya: the Philosophies of Sankara, Ramanuja and Madhva
An understanding of Maya: The philosophies of Sankara, Ramanuja and Madhva Department of Religion studies Theology University of Pretoria By: John Whitehead 12083802 Supervisor: Dr M Sukdaven 2019 Declaration Declaration of Plagiarism 1. I understand what plagiarism means and I am aware of the university’s policy in this regard. 2. I declare that this Dissertation is my own work. 3. I did not make use of another student’s previous work and I submit this as my own words. 4. I did not allow anyone to copy this work with the intention of presenting it as their own work. I, John Derrick Whitehead hereby declare that the following Dissertation is my own work and that I duly recognized and listed all sources for this study. Date: 3 December 2019 Student number: u12083802 __________________________ 2 Foreword I started my MTh and was unsure of a topic to cover. I knew that Hinduism was the religion I was interested in. Dr. Sukdaven suggested that I embark on the study of the concept of Maya. Although this concept provided a challenge for me and my faith, I wish to thank Dr. Sukdaven for giving me the opportunity to cover such a deep philosophical concept in Hinduism. This concept Maya is deeper than one expects and has broaden and enlightened my mind. Even though this was a difficult theme to cover it did however, give me a clearer understanding of how the world is seen in Hinduism. 3 List of Abbreviations AD Anno Domini BC Before Christ BCE Before Common Era BS Brahmasutra Upanishad BSB Brahmasutra Upanishad with commentary of Sankara BU Brhadaranyaka Upanishad with commentary of Sankara CE Common Era EW Emperical World GB Gitabhasya of Shankara GK Gaudapada Karikas Rg Rig Veda SBH Sribhasya of Ramanuja Svet. -
41. Buddhism As the Buddha's Perfect and Wholly Complete Education
Verse of Praising the Buddha The Buddha is the Supreme One Both in heavens and on earth. So is he without comparison In the ten directions of space. Among all things in the world That I can possibly see, No other beings can ever be Comparable with the Buddha. Verse of Praising the Buddha The Buddha is the Supreme One Both in heavens and on earth. So is he without comparison In the ten directions of space. Among all things in the world That I can possibly see, No other beings can ever be Comparable with the Buddha. An Illustration of Buddha’s speaking of the Ten Dharma Realms Pratyekabuddhas Buddhas Bodhisattvas Deities Sravakas MIND Humans Asuras Animals Hungry Ghosts Hell Explaining in words the Illustration of Buddha’s speaking of the Ten Dharma Realms Knowing that dharmadhātu is one mind, and having accomplished the three The Realm of kinds of enlightenment with tens of thousands of virtues is the mind of a next Buddhas— Buddha. The Realm of Keeping altruism in mind, broadly cultivating the six paramitas, and practicing Bodhisattvas— the Middle Path is the mind of a bodhisattva. Practicing in the way of the four noble truths, knowing what suffering is and The Realm of how to end its aggregation, being eager for nirvana and cultivating the Way Sravakas— to reach it is the mind of an arhat. Apprehending the twelve nidanas, keeping substance of things in mind, The Realm of being awakened to Void, and enjoying being alone and quiet is the mind of a Pratyekabuddhas— pratyekabuddha. -
Compassion & Social Justice
COMPASSION & SOCIAL JUSTICE Edited by Karma Lekshe Tsomo PUBLISHED BY Sakyadhita Yogyakarta, Indonesia © Copyright 2015 Karma Lekshe Tsomo No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, photocopying, recording, or otherwise without the prior permission in writing of the editor. CONTENTS PREFACE ix BUDDHIST WOMEN OF INDONESIA The New Space for Peranakan Chinese Woman in Late Colonial Indonesia: Tjoa Hin Hoaij in the Historiography of Buddhism 1 Yulianti Bhikkhuni Jinakumari and the Early Indonesian Buddhist Nuns 7 Medya Silvita Ibu Parvati: An Indonesian Buddhist Pioneer 13 Heru Suherman Lim Indonesian Women’s Roles in Buddhist Education 17 Bhiksuni Zong Kai Indonesian Women and Buddhist Social Service 22 Dian Pratiwi COMPASSION & INNER TRANSFORMATION The Rearranged Roles of Buddhist Nuns in the Modern Korean Sangha: A Case Study 2 of Practicing Compassion 25 Hyo Seok Sunim Vipassana and Pain: A Case Study of Taiwanese Female Buddhists Who Practice Vipassana 29 Shiou-Ding Shi Buddhist and Living with HIV: Two Life Stories from Taiwan 34 Wei-yi Cheng Teaching Dharma in Prison 43 Robina Courtin iii INDONESIAN BUDDHIST WOMEN IN HISTORICAL PERSPECTIVE Light of the Kilis: Our Javanese Bhikkhuni Foremothers 47 Bhikkhuni Tathaaloka Buddhist Women of Indonesia: Diversity and Social Justice 57 Karma Lekshe Tsomo Establishing the Bhikkhuni Sangha in Indonesia: Obstacles and -
Fragments from the Ājīvikas* Piotr Balcerowicz
DRAFT, to be published in: Hiroshi Marui; Ernst Prets (eds.): Transmission and Tradition. Proceedings of the Matsumoto Conference on the Meaning and the Role of ‘Fragments’ in Indian Philosophy. Austrian Academy of Sciences Press, Vienna 201? (forthcoming) Fragments from the Âjîvikas* Piotr Balcerowicz 1. The doctrine of Âjîvikas, an ancient Indian religion and philosophical system which predates—albeit by perhaps a slight margin—the emergence of Jainism and Buddhism, is hardly known. In the period between the fourth and second centuries BCE, it was perhaps one of the most influential non-Brahmanical religions in India, second to Buddhism,1 and despite some attempts taken by a number of scholars— such as Hermann JACOBI (1880), Bunyiu NANJIO (1884), Ernst LEUMANN (1884), D.R. BHANDARKAR (1912), K.B. PATHAK (1912), Jarl CHARPENTIER (1913), B.M. BARUA (1920), A.F. Rudolf HOERNLE (1926), A. BANERJI SASTRI (1926), B.M. BARUA (1926–1927), N. AIYASVAMI SASTRI (1941), Arthur Llewellyn BASHAM (1951), Arthur Llewellyn BASHAM (1971), Haripada CHAKRABORTI (1973), S.N. GHOSAL (1979) and (1980), Pranabananda JASH (1982a) and (1982b), Gustav ROTH (1993), Johannes BRONKHORST (2000), (2003) and (2007)—we still have an * Work on this paper has been generously supported by the National Science Centre of Poland (Research Project: History of Classical Indian Philosophy: non-Brahmanic Schools, National Science Centre, 2011/01/B/HS1/04014). 1 Its followers are mentioned three times in two Aœokan edicts, i.e. in two inscriptions from Barâbâr Hill in Bihar (BLOCH (1950: 159): 1. lâjinâ piyadassinâ duvâ-ðasa-vassâbhisittenâ iyaô niggoha- kubhâ dinnâ âjîvikehi.—‘This Banyan Cave was donated to the Âjîvikas by [the king Aœoka] Favourably Disposed, who was consecrated twelve years [ago].’; 2. -
Jain Reality Or Existence - by Pravin K
Jain Reality or Existence - By Pravin K. Shah Structural View of the Universe Jain Philosophy does not give credence to the theory that God is a creator, survivor, or destroyer of the universe. On the contrary, it asserts that the universe has always existed and will always exist in exact adherence to the laws of the cosmos. There is nothing but infinity both in the past and in the future. The world of reality or universe consists of two classes of objects: · Living beings - conscious, soul, chetan, or jiva · Non-living objects - unconscious, achetan, or ajiva Non-living objects are further classified into five categories; Matter (Pudgal), Space (Akas), Medium of motion (Dharmastikay), Medium of rest (Adharmastikay), Time (Kal or Samay). The five non-living entities together with the living being, totaling six are aspects of reality in Jainism. They are known as six universal entities, or substances, or realities. These six entities of the universe are eternal but continuously undergo countless changes. During the changes, nothing is lost or destroyed. Everything is recycled into another form. Concept of Reality A reality or an entity is defined to have an existence, which is known as Sat or truth. Each entity continuously undergoes countless changes. During this process the old form (size, shape, etc.) of an entity is destroyed, the new form is originated. The form of a substance is called Paryaya. In the midst of modification of a substance, its certain qualities remain unchanged (permanence). The unchanged qualities of a substance are collectively known as Dravya. Hence, each entity (substance) in the universe has three aspects: · Origination - Utpada · Destruction - Vyaya · Permanence - Dhruvya Both Dravya (substance) and Paryaya (mode or form) are inseparable from an entity. -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned. -
Uyjjajjljsjn On<J]Nmm
Sayadaw USilananda UyjjajjLJsjn On<j]nmm {Piiricc-j-zju/jiuppiidii) THE WHEEL OF Edited byUHIa Myint Sayadaw U Snanandabhivamsa Dependent Origination (Paticca-samuppada) Edited by U Hla Myint 2010 Book Cover by: Nguyin Viet An & Bui Hoai Thanh Dependent Origination In remembrance ofthe late Sayadaw U SUdnanda with love andgratitude. Table of Contents Publisher's Notes 13 VenerableU Sllananda's Biography 15 Dependent Origination 21 Introduction 21 First link: Avijjd-paccayd sankhdrd 48 Second link: Sankhdrd-paccayd vinndnam 57 Third link: Wifmansi-paccayd nama-rUparh 76 Fourth link: Nama-rupa-paccayd saldyatanarh 85 Fifth link: Saldyatana-paccayd phasso 109 Sixth link: Phassa-paccayd vedand 119 Seventh link: Vedana-paccayd tanhd 132 Eighth link: Tanhd-paccayd upadana 140 Ninth link: Upadana-paccayd bhavo 151 Tenth link: Bhava-paccaydjdti 162 Eleventh link: Jdti-paccayd jard-marana 165 Conclusion 175 Namo Tassa Bhagavato Arahato Sammasambuddhassa Publisher's Note We are glad to have this book "Dependent Origination" published, even though it is not in time as planned. We apologizefor the delay. Wewouldliketo takethisopportunity to thank the late Sayadaw U STlananda for his Dhamma talks on this topic at our center, which are the source for this book. We also thank U Hla Myint for having spent time to edit the talks into a book. Last, but not least, we would like thank those who have helped and contributed financially to make this book possible. The late Sayadaw U STlananda,while living, had devoted his time and energy to spreading the original teachings of the Buddha until the final days of his life. He kept his pledge to serve the Buddha Sasana without retirement. -
HCS — History of Classical Scholarship
ISSN: 2632-4091 History of Classical Scholarship www.hcsjournal.org ISSUE 1 (2019) Dedication page for the Historiae by Herodotus, printed at Venice, 1494 The publication of this journal has been co-funded by the Department of Humanities of Ca’ Foscari University of Venice and the School of History, Classics and Archaeology of Newcastle University Editors Lorenzo CALVELLI Federico SANTANGELO (Venezia) (Newcastle) Editorial Board Luciano CANFORA Marc MAYER (Bari) (Barcelona) Jo-Marie CLAASSEN Laura MECELLA (Stellenbosch) (Milano) Massimiliano DI FAZIO Leandro POLVERINI (Pavia) (Roma) Patricia FORTINI BROWN Stefan REBENICH (Princeton) (Bern) Helena GIMENO PASCUAL Ronald RIDLEY (Alcalá de Henares) (Melbourne) Anthony GRAFTON Michael SQUIRE (Princeton) (London) Judith P. HALLETT William STENHOUSE (College Park, Maryland) (New York) Katherine HARLOE Christopher STRAY (Reading) (Swansea) Jill KRAYE Daniela SUMMA (London) (Berlin) Arnaldo MARCONE Ginette VAGENHEIM (Roma) (Rouen) Copy-editing & Design Thilo RISING (Newcastle) History of Classical Scholarship Issue () TABLE OF CONTENTS LORENZO CALVELLI, FEDERICO SANTANGELO A New Journal: Contents, Methods, Perspectives i–iv GERARD GONZÁLEZ GERMAIN Conrad Peutinger, Reader of Inscriptions: A Note on the Rediscovery of His Copy of the Epigrammata Antiquae Urbis (Rome, ) – GINETTE VAGENHEIM L’épitaphe comme exemplum virtutis dans les macrobies des Antichi eroi et huomini illustri de Pirro Ligorio ( c.–) – MASSIMILIANO DI FAZIO Gli Etruschi nella cultura popolare italiana del XIX secolo. Le indagini di Charles G. Leland – JUDITH P. HALLETT The Legacy of the Drunken Duchess: Grace Harriet Macurdy, Barbara McManus and Classics at Vassar College, – – LUCIANO CANFORA La lettera di Catilina: Norden, Marchesi, Syme – CHRISTOPHER STRAY The Glory and the Grandeur: John Clarke Stobart and the Defence of High Culture in a Democratic Age – ILSE HILBOLD Jules Marouzeau and L’Année philologique: The Genesis of a Reform in Classical Bibliography – BEN CARTLIDGE E.R. -
Secondary Indian Culture and Heritage
Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture. -
Besides Editing the Major Portion of the Work, Dridhabala Also Reconstructed, Possibly from Agnivesa, the Last Two Sections of the Charaka Samhita Which Had Been Lost
News, Notes and Queries DERMATOLOGICAL WRITINGS OF ANCIENT INDIA THIS paper is concerned with a glimpse into the wealth of ancient Indian medical literature. A small sampling of the general knowledge and thoughts of these ancients will be presented along with an attempt to place their leading texts into some historical perspective. Following this, emphasis will be placed on some of the writings of what may be called 'Ancient Indian Dermatology'. Most modern physicians are not aware of the richness of the medical literature of ancient India. Even most monographs and textbooks on the history of medicine include only cursory references to medicine in Ancient India. In addition, English translations ofthe original Sanskrit texts are usually available only in certain specialized libraries. The leading prominent texts available to these ancient medical practitioners were the Atharva-Veda,"'2 Charaka Samhita," and the Sushruta Samhita.4'5 A brief summary of their contents is given below: ATHARVA-VEDA SAMHITA The Atharva-Veda is one of the ancient scriptures (vedas). The vedas are among the world's oldest literature. Estimates of the dates of composition of the vedas range from 3000 B.C.-lO00 B.C. The vedas contain much of the knowledge of the age. Of the four vedas, the Atharva-Veda is by far the most important source ofearly references to medicine. Although the Atharva-Veda is basically a religious text, in it we see the foundation of the future system of medicine. The book contains over 700 hymns consisting of about 6,000 stanzas. Of these hymns, 114 are devoted to medical topics.