The Impulse Toward Comedy in Margaret Atwood's Poetry
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The Penelopiad
THE PENELOPIAD Margaret Atwood EDINBURGH • NEW YORK • MELBOURNE For my family ‘… Shrewd Odysseus! … You are a fortunate man to have won a wife of such pre-eminent virtue! How faithful was your flawless Penelope, Icarius’ daughter! How loyally she kept the memory of the husband of her youth! The glory of her virtue will not fade with the years, but the deathless gods themselves will make a beautiful song for mortal ears in honour of the constant Penelope.’ – The Odyssey, Book 24 (191–194) … he took a cable which had seen service on a blue-bowed ship, made one end fast to a high column in the portico, and threw the other over the round-house, high up, so that their feet would not touch the ground. As when long-winged thrushes or doves get entangled in a snare … so the women’s heads were held fast in a row, with nooses round their necks, to bring them to the most pitiable end. For a little while their feet twitched, but not for very long. – The Odyssey, Book 22 (470–473) CONTENTS Introduction i A Low Art ii The Chorus Line: A Rope-Jumping Rhyme iii My Childhood iv The Chorus Line: Kiddie Mourn, A Lament by the Maids v Asphodel vi My Marriage vii The Scar viii The Chorus Line: If I Was a Princess, A Popular Tune ix The Trusted Cackle-Hen x The Chorus Line: The Birth of Telemachus, An Idyll xi Helen Ruins My Life xii Waiting xiii The Chorus Line: The Wily Sea Captain, A Sea Shanty xiv The Suitors Stuff Their Faces xv The Shroud xvi Bad Dreams xvii The Chorus Line: Dreamboats, A Ballad xviii News of Helen xix Yelp of Joy xx Slanderous Gossip xxi The Chorus Line: The Perils of Penelope, A Drama xxii Helen Takes a Bath xxiii Odysseus and Telemachus Snuff the Maids xxiv The Chorus Line: An Anthropology Lecture xxv Heart of Flint xxvi The Chorus Line: The Trial of Odysseus, as Videotaped by the Maids xxvii Home Life in Hades xxviii The Chorus Line: We’re Walking Behind You, A Love Song xxix Envoi Notes Acknowledgements Introduction The story of Odysseus’ return to his home kingdom of Ithaca following an absence of twenty years is best known from Homer’s Odyssey. -
The Machineries of Uncivilization: Technology and the Gendered Body
The Machineries of Uncivilization: Technology and the Gendered Body in the Fiction of Margaret Atwood and William Gibson by Annette Lapointe A thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfillment of the requirements of the degree of DOCTOR OF PHILOSOPHY Department of English, Film, and Theatre University of Manitoba Winnipeg Copyright © 2010 by Annette Lapointe For Patricia Lapointe reader, teacher, literary guide my mom Table of Contents Acknowledgements iv Abstract v Introduction Factory Girl @ the Crossroads 1 Chapter 1 Cyborg Pathology: Infection, Pollution, and Material Femininity in Tesseracts 2 15 Chapter 2 Girls on Film: Photography, Pornography, and the Politics of Reproduction 56 Chapter 3 Meat Puppets: Cyber Sex Work, Artificial Intelligence, and Feminine Existence 96 Chapter 4 Manic Pixie Dream Girls: Viral Femininity, Virtual Clones, and the Process of Embodiment 138 Chapter 5 Woman Gave Names to All the Animals: Food, Fauna, and Anorexia 178 Chapter 6 The Machineries of Uncivilization: Gender, Disability, and Cyborg Identity 219 Conclusion New Maps for These Territories 257 Works Cited 265 iii Acknowledgements Many thanks to Dr. Mark Libin, my dissertation adviser, for all of his guidance in both my research and my writing. Dr Arlene Young guided me to a number of important nineteenth century texts on gender and technology. My foray into disability studies was assisted by Dr. Nancy Hansen and by Nadine Legier. melanie brannagan-frederiksen gave me insight into the writings of Walter Benjamin. Patricia Lapointe read every draft, provided a sounding board and offered a range of alternate perspectives. The Histories of the Body Research Group guided me through to literary and non-literary approaches to body studies. -
List of Works by Margaret Atwood
LIST OF WORKS BY MARGARET ATWOOD Note: This bibliography lists Atwood’s novels, short fiction, poetry, and nonfiction books. It is current as of 2019. Dates in parentheses re- fer to the initial date of publication; when there is variance across countries, the date refers to the Canadian publication. We have used standard abbreviations for Atwood’s works across the essays; how- ever, contributors have used a range of editions (Canadian, American, British, etc.), reflecting the wide circulation of Atwood’s writing. For details on the specific editions consulted by contributors, please see the bibliography immediately following each essay. For a complete bibliography of Atwood’s works, including small press editions, children’s books, scripts, and edited volumes, see http://mar- garetatwood.ca/full-bibliography-2/ Novels EW The Edible Woman (1969) Surf. Surfacing (1972) LO Lady Oracle (1976) LBM Life Before Man (1979) BH Bodily Harm (1981) HT The Handmaid’s Tale (1985) CE Cat’s Eye (1988) RB The Robber Bride (1993) AG Alias Grace (1996) BA The Blind Assassin (2000) O&C Oryx and Crake (2003) P The Penelopiad (2005) YF Year of the Flood (2009) MA MaddAddam (2013) HGL The Heart Goes Last (2015) HS Hag-Seed (2016) Test. The Testaments (2019) ix x THE BIBLE AND MARGARET ATWOOD Short Fiction DG Dancing Girls (1977) MD Murder in the Dark (1983) BE Bluebeard’s Egg (1983) WT Wilderness Tips (1991) GB Good Bones (1992) GBSM Good Bones and Simple Murders (1994) Tent The Tent (2006) MD Moral Disorder (2006) SM Stone Mattress (2014) Poetry CG The Circle -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy sutxnitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bieedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that tfie author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 UMI' THE NOTION OF POWER AS IT IS REFLECTED IN THE EDIBLE WOMAN AND KARMILA: A COMPARATIVE STUDY by Herawaty Abbas Submitted in partial fulfillment of the requirements for the degree of Master of Arts In the Joint Women’s Studies Programme at Mount Saint Vincent University Dalhousie University Saint Mary’s University Halifax, Nova Scotia September 2001 © Copyright by Herawaty Abbas, 2001 National Library Bibliothèque nationale 1 ^ 1 of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Waflington Slroet 395. -
Annual Atwood Bibliography 2016
Annual Atwood Bibliography 2016 Ashley Thomson and Shoshannah Ganz This year’s bibliography, like its predecessors, is comprehensive but not complete. References that we have uncovered —almost always theses and dissertations —that were not available even through interlibrary loan, have not been included. On the other hand, citations from past years that were missed in earlier bibliographies appear in this one so long as they are accessible. Those who would like to examine earlier bibliographies may now access them full-text, starting in 2007, in Laurentian University’s Institutional Repository in the Library and Archives section . The current bibliography has been embargoed until the next edition is available. Of course, members of the Society may access all available versions of the Bibliography on the Society’s website since all issues of the Margaret Atwood Studies Journal appear there. Users will also note a significant number of links to the full-text of items referenced here and all are active and have been tested on 1 August 2017. That said—and particularly in the case of Atwood’s commentary and opinion pieces —the bibliography also reproduces much (if not all) of what is available on-line, since what is accessible now may not be obtainable in the future. And as in the 2015 Bibliography, there has been a change in editing practice —instead of copying and pasting authors’ abstracts, we have modified some to ensure greater clarity. There are a number of people to thank, starting with Dunja M. Mohr, who sent a citation and an abstract, and with Desmond Maley, librarian at Laurentian University, who assisted in compiling and editing. -
Margaret Atwoodjs (Ccat}S Eye": Re-Viewing Women in a Postmodern World
Margaret AtwoodJs (CCat}s Eye": Re-Viewing Women in a Postmodern World EARL G. INGERSOLL A JL XLTHOUGH ONE FINDS evidence of postmodernism in the mani• pulation of popular forms such as the Gothic in Lady Oracle and science fiction in The Handmaid's Tale, Cat's Eye is Margaret Atwood's first full-fledged "postmodern" work. Always the wily evader of critics' pigeonholes, Atwood, in a recent interview,1 has denied the classification of her work as "postmodern." She expresses her own amused disdain towards the critical-academic world for its attraction to "isms"2 in the discourse of Cat's Eye when Elaine Risley visits the gallery where her retrospective show is to be mounted. Risley dismisses the paintings still on display: "I don't give a glance to what's still on the walls, I hate those neo-expressionist dirty greens and putrid oranges, post this, post that. Everything is post these days, as if we're just a footnote to something earlier that was real enough to have a name of its own" (90). At the same time, this novel is clearly Atwood's most post• modern in its play with form — the fictional autobiography — and in its continual self-referentiality as a text. At the centre of this postmodern text is Atwood's complex use of her own past. Few writers have spoken out so vehemently against readings of their work as autobiography. As her interviews indicate, she is very aware that her audience is bent upon bio• graphical readings of her fiction.3 With obvious amusement she tells how in question-and-answer sessions following her public readings she has often just finished disclaiming autobiographical roots for her characters when someone in her audience asks if she ARIEL: A Review of International English Literature, 22:4, October 1991 18 EARL G. -
A History of English Literature MICHAEL ALEXANDER
A History of English Literature MICHAEL ALEXANDER [p. iv] © Michael Alexander 2000 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W 1 P 0LP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The author has asserted his right to be identified as the author of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2000 by MACMILLAN PRESS LTD Houndmills, Basingstoke, Hampshire RG21 6XS and London Companies and representatives throughout the world ISBN 0-333-91397-3 hardcover ISBN 0-333-67226-7 paperback A catalogue record for this book is available from the British Library. This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources. 10 9 8 7 6 5 4 3 2 1 09 08 07 06 05 04 03 02 O1 00 Typeset by Footnote Graphics, Warminster, Wilts Printed in Great Britain by Antony Rowe Ltd, Chippenham, Wilts [p. v] Contents Acknowledgements The harvest of literacy Preface Further reading Abbreviations 2 Middle English Literature: 1066-1500 Introduction The new writing Literary history Handwriting -
Postcolonial Feminism in Margaret Atwood's Fiction
International Journal of Linguistics and Literature (IJLL) ISSN 2319-3956 Vol. 2, Issue 3, July 2013, 11-20 © IASET POSTCOLONIAL FEMINISM IN MARGARET ATWOOD'S FICTION ASHRAF IBRAHIM ZIDAN Faculty of Arts, Port Said University, Port Said, Egypt ABSTRACT Margaret Atwood's fiction is greatly concerned with women‟s equality, the violence committed against women, and the convergence of Canada and women with reference to their comparable colonization. Her clear situation, insight vision, and well-determination enable her to be contiguous to women/Canada's wounds, defects, and corruption. This study highlights the natural close relationship between feminism and postcolonialism in Atwood's fiction. These concepts are classified as political, economic and social tools for fighting oppression, patriarchy/colonization, and injustice. This article also stresses the following issues: how women are colonized, victimized and silenced; how they themselves can be predators; how they may be responsible for their humiliation, downfall and disruption; and finally how they could achieve survival and freedom. KEYWORDS: Ethnocentrism, Feminism, Gender, Identity, Oligarchy, Oppression, Postcolonialism, Postfeminism, Separation, Survival, Theocracy INTRODUCTION This article explores the close relationship between feminism and postcolonialism in Margaret Atwood's fiction. These terms are classified as political, economic and social terms fighting oppression, patriarchy/colonization, and injustice. The article also stresses significant issues: how women are colonized, victimized and silenced; how women themselves are predators, as Atwood sometimes seems to be unconsciously anti-feminist though she is a staunch feminist; how they are responsible for their humiliation, downfall and disruption; and finally how they could achieve survival and freedom. I will limit my study to three novels of Atwood's, namely, The Edible Woman (1969), Surfacing (1972) and The Handmaid's Tale (1985), for many reasons. -
Photographs Bela Egyedi
Ontario Review Volume 9 Fall-Winter 1978-79 Article 18 April 2017 Photographs Bela Egyedi Follow this and additional works at: http://repository.usfca.edu/ontarioreview Recommended Citation Egyedi, Bela (2017) "Photographs," Ontario Review: Vol. 9 , Article 18. Available at: http://repository.usfca.edu/ontarioreview/vol9/iss1/18 For more information, please contact [email protected]. Margaret Atwood was born in 1'939 in Ottawa, though her parents are both from Nova Scotia and her "extended" family lives there, and grew up in and out of Ottawa, Sault Ste. Marie, Toronto, and the Quebec bush. She studied at Victoria College, University of Toronto, where she received her B.A. in 1'961, and at Harvard, where she received her M.A. in 1962. She was a lecturer in English at the University of British Columbia and at Sir George Williams University in Montreal. She has received numerous awards, among them the Governor General's Award for Poetry in 1966. At the present time she lives with her husband, Graeme Gibson and their infant daughter on a farm in Alliston, On tario, 65 miles north of Toronto. Her books are: Poetry: Fiction: The Circle Game The Edible Woman The Animals in That Country Surfacing The journals of Susanna Moodie Lady Oracle Procedures for Underground Dancing Girls (stories) Power Politics Criticism: You Are Happy Selected Poems Survival: A Thematic Guide to Canadian Literature Bela Egyedi 18 Published by USF Scholarship: a digital repository @ Gleeson Library | Geschke Center, to make Ghost in the Wheels a satisfying volume, and none of them seemed absolutely necessary. -
Margaret Atwood's Notes Towards a Poem That Can Never Be Written
"It Is Her Body, Silent/ and Fingerless, Writing this Poem": Margaret Atwood's Notes Towards a Poem That Can Never Be Written Jennifer M. Hoofard, Mills College, California, serves as An odd twist of events in 1980 helped spawn some secretary/historian of the Margaret Atwood Society. She of Margaret Atwood's most unusual and important poems. recently filed her dissertation, "Flesh Wounds: Reading the What should have been a brief encounter between Atwood and Scar as Text in the Works of Sylvia Plath, Margaret Atwood, the American poet Carolyn Forché at the Portland Festival in and Toni Morrison," at the University of California, Davis. Oregon became a harrowing adventure with the second eruption of Mount Saint Helens. With gray ash apocalyptically Abstract falling from the sky and members of the audience wearing This article considers Margaret Atwood's Notes Towards A surgical masks, Atwood and Forché found themselves in quite Poem That Can Never Be Written, poems concerned with a predicament in their attempts to leave Oregon after the torture as a human rights violation. It weighs Atwood's reading. Planes were grounded, buses and trains filled to appropriation of the suffering of a colonized subject position, capacity, and rental car companies had pulled their cars for with the ethical imperative not to be silent, and hence fear of engine damage. Banding together, the poets were complicit with existing regimes of power. finally able to arrange a ride to Eugene, where they managed Résumé to rent a car, and then headed south to San Francisco hoping Cet article examine l'oeuvre de Margaret Atwood, Notes to catch a plane (Cooke 1998, 260). -
Cannibalism in the Consumerist Society of Margaret Atwood's
Exchanges: The Interdisciplinary Research Journal Consuming and Being Consumed: Cannibalism in the Consumerist Society of Margaret Atwood’s ‘The Edible Woman’ Carla Scarano D’Antonio Dept of English, University of Reading, UK Correspondence: [email protected] Twitter: @scaranocarla62 Funding: See acknowledgements. Abstract Peer review: This article The article explores how Margaret Atwood demystifies the romance plot has been subject to a double-blind peer review in her first novel The Edible Woman by exposing the world of consumerism process as artificial and threatening to the point of cannibalism. This is revealed through references to fairy tales and myths with cannibalistic undertones such as ‘Snow White’, ‘The Robber Bridegroom’ and ‘Goldilocks and the Three Bears’. It is also highlighted in the reference to the theme of the Copyright notice: This eaten heart in Boccaccio’s Decameron and to Shakespeare’s Titus article is issued under the Andronicus. In the tempting world of advertisements and commercials, terms of the Creative Commons Attribution women are objectified and traded and their roles are diminished. In this License, which permits realm, Marian, the protagonist, is in search of her identity but first tries to use and redistribution of ‘adjust’ to society’s artificial and delusional narrative. The advertisements the work provided that the original author and dictate a behaviour, objectify her body and force her to comply with source are credited. preformed roles. She consciously tries to defend herself from this You must give consumerist mentality by allowing her body to ‘speak’ for her. Her body appropriate credit starts to refuse food and she feels it is alive, until it cuts itself off. -
The Handmaid's Tale Is About the Writing Process
The Handmaid’s Tale (Questions) 1. The novel begins with three epigraphs. What are their functions? 2. In Gilead, women are categorized as wives, handmaids, Marthas, or Aunts, but Moira refuses to fit into a niche. Offred says she was like an elevator with open sides who made them dizzy; she was their fantasy. Trace Moira's role throughout the tale to determine what she symbolizes. 3. Aunt Lydia, Janine, and Offred's mother also represent more than themselves. What do each of their characters connote? What do the style and color of their clothes symbolize? 4. At one level, The Handmaid's Tale is about the writing process. Atwood cleverly weaves this sub-plot into a major focus with remarks by Offred such as "Context is all, " and "I've filled it out for her," "I made that up," and "I wish this story were different." Does Offred's habit of talking about the process of storytelling make it easier or more difficult for you to suspend disbelief? 5. A palimpsest is a medieval parchment that scribes attempted to scrape clean and use again, though they were unable to obliterate all traces of the original. How does the new republic of Gilead's social order often resemble a palimpsest? 6. The Commander in the novel says you can't cheat nature. How do characters find ways to follow their natural instincts? 7. Why is the Bible under lock and key in Gilead? 8. Babies are referred to as "a keeper, "unbabies," "shredders." What other real or fictional worlds do these terms suggest? 9.