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Orthography of Early Chinese Writing: Evidence from Newly Excavated Manuscripts
IMRE GALAMBOS ORTHOGRAPHY OF EARLY CHINESE WRITING: EVIDENCE FROM NEWLY EXCAVATED MANUSCRIPTS BUDAPEST MONOGRAPHS IN EAST ASIAN STUDIES SERIES EDITOR: IMRE HAMAR IMRE GALAMBOS ORTHOGRAPHY OF EARLY CHINESE WRITING: EVIDENCE FROM NEWLY EXCAVATED MANUSCRIPTS DEPARTMENT OF EAST ASIAN STUDIES, EÖTVÖS LORÁND UNIVERSITY BUDAPEST 2006 The present volume was published with the support of the Chiang Ching-kuo Foundation. © Imre Galambos, 2006 ISBN 963 463 811 2 ISSN 1787-7482 Responsible for the edition: Imre Hamar Megjelent a Balassi Kiadó gondozásában (???) A nyomdai munkálatokat (???)a Dabas-Jegyzet Kft. végezte Felelős vezető Marosi Györgyné ügyvezető igazgató CONTENTS Acknowledgements ................................................................................................. vii Introduction ............................................................................................................ 1 CHAPTER ONE FORMER UNDERSTANDINGS ..................................................................................... 11 1.1 Traditional views ........................................................................................... 12 1.1.1 Ganlu Zishu ........................................................................................ 13 1.1.2 Hanjian .............................................................................................. 15 1.2 Modern views ................................................................................................ 20 1.2.1 Noel Barnard ..................................................................................... -
Uhm Phd 9506222 R.Pdf
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UM! films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent UJWD the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adverselyaffect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-band comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. U·M·I University Microfilms tnternauonat A Bell & Howell tntorrnatron Company 300 North Zeeb Road. Ann Arbor. M148106-1346 USA 313/761-4700 800:521·0600 Order Number 9506222 The linguistic and psycholinguistic nature of kanji: Do kanji represent and trigger only meanings? Matsunaga, Sachiko, Ph.D. University of Hawaii, 1994 Copyright @1994 by Matsunaga, Sachiko. -
Mohist Theoretic System: the Rivalry Theory of Confucianism and Interconnections with the Universal Values and Global Sustainability
Cultural and Religious Studies, March 2020, Vol. 8, No. 3, 178-186 doi: 10.17265/2328-2177/2020.03.006 D DAVID PUBLISHING Mohist Theoretic System: The Rivalry Theory of Confucianism and Interconnections With the Universal Values and Global Sustainability SONG Jinzhou East China Normal University, Shanghai, China Mohism was established in the Warring State period for two centuries and half. It is the third biggest schools following Confucianism and Daoism. Mozi (468 B.C.-376 B.C.) was the first major intellectual rivalry to Confucianism and he was taken as the second biggest philosophy in his times. However, Mohism is seldom studied during more than 2,000 years from Han dynasty to the middle Qing dynasty due to his opposition claims to the dominant Confucian ideology. In this article, the author tries to illustrate the three potential functions of Mohism: First, the critical/revision function of dominant Confucianism ethics which has DNA functions of Chinese culture even in current China; second, the interconnections with the universal values of the world; third, the biological constructive function for global sustainability. Mohist had the fame of one of two well-known philosophers of his times, Confucian and Mohist. His ideas had a decisive influence upon the early Chinese thinkers while his visions of meritocracy and the public good helps shape the political philosophies and policy decisions till Qin and Han (202 B.C.-220 C.E.) dynasties. Sun Yet-sen (1902) adopted Mohist concepts “to take the world as one community” (tian xia wei gong) as the rationale of his democratic theory and he highly appraised Mohist concepts of equity and “impartial love” (jian ai). -
Readings in Classical Chinese Philosophy
Readings In Classical Chinese Philosophy edited by Philip J. Ivanhoe University of Michigan and Bryan W. Van Norden Vassar College Seven Bridges Press 135 Fifth Avenue New York, NY 10010-7101 Copyright © 2001 by Seven Bridges Press, LLC All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior permission of the publisher. Publisher: Ted Bolen Managing Editor: Katharine Miller Composition: Rachel Hegarty Cover design: Stefan Killen Design Printing and Binding: Victor Graphics, Inc. LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA Readings in classical Chinese philosophy / edited by Philip J. Ivanhoe, Bryan W. Van Norden. p. cm. ISBN 1-889119-09-1 1. Philosophy, Chinese--To 221 B.C. I. Ivanhoe, P. J. II. Van Norden, Bryan W. (Bryan William) B126 .R43 2000 181'.11--dc21 00-010826 Manufactured in the United States of America 10 9 8 7 6 5 4 3 2 1 CHAPTER TWO Mozi Introduction Mozi \!, “Master Mo,” (c. 480–390 B.C.E.) founded what came to be known as the Mojia “Mohist School” of philosophy and is the figure around whom the text known as the Mozi was formed. His proper name is Mo Di \]. Mozi is arguably the first true philosopher of China known to us. He developed systematic analyses and criticisms of his opponents’ posi- tions and presented an array of arguments in support of his own philo- sophical views. His interest and faith in argumentation led him and his later followers to study the forms and methods of philosophical debate, and their work contributed significantly to the development of early Chinese philosophy. -
Downloaded from Brill.Com10/04/2021 08:34:09AM Via Free Access Bruce Rusk: Old Scripts, New Actors 69
EASTM 26 (2007): 68-116 Old Scripts, New Actors: European Encounters with Chinese Writing, 1550-1700* Bruce Rusk [Bruce Rusk is Assistant Professor of Chinese Literature in the Department of Asian Studies at Cornell University. From 2004 to 2006 he was Mellon Humani- ties Fellow in the Asian Languages Department at Stanford University. His dis- sertation was entitled “The Rogue Classicist: Feng Fang and his Forgeries” (UCLA, 2004) and his article “Not Written in Stone: Ming Readers of the Great Learning and the Impact of Forgery” appeared in The Harvard Journal of Asi- atic Studies 66.1 (June 2006).] * * * But if a savage or a moon-man came And found a page, a furrowed runic field, And curiously studied line and frame: How strange would be the world that they revealed. A magic gallery of oddities. He would see A and B as man and beast, As moving tongues or arms or legs or eyes, Now slow, now rushing, all constraint released, Like prints of ravens’ feet upon the snow. — Herman Hesse1 Visitors to the Far East from early modern Europe reported many marvels, among them a writing system unlike any familiar alphabetic script. That the in- habitants of Cathay “in a single character make several letters that comprise one * My thanks to all those who provided feedback on previous versions of this paper, especially the workshop commentator, Anthony Grafton, and Liam Brockey, Benjamin Elman, and Martin Heijdra as well as to the Humanities Fellows at Stanford. I thank the two anonymous readers, whose thoughtful comments were invaluable in the revision of this essay. -
Mozi 31: Explaining Ghosts, Again Roel Sterckx* One Prominent Feature
MOZI 31: EXPLAINING GHOSTS, AGAIN Roel Sterckx* One prominent feature associated with Mozi (Mo Di 墨翟; ca. 479–381 BCE) and Mohism in scholarship of early Chinese thought is his so-called unwavering belief in ghosts and spirits. Mozi is often presented as a Chi- nese theist who stands out in a landscape otherwise dominated by this- worldly Ru 儒 (“classicists” or “Confucians”).1 Mohists are said to operate in a world clad in theological simplicity, one that perpetuates folk reli- gious practices that were alive among the lower classes of Warring States society: they believe in a purely utilitarian spirit world, they advocate the use of simple do-ut-des sacrifices, and they condemn the use of excessive funerary rituals and music associated with Ru elites. As a consequence, it is alleged, unlike the Ru, Mohist religion is purely based on the idea that one should seek to appease the spirit world or invoke its blessings, and not on the moral cultivation of individuals or communities. This sentiment is reflected, for instance, in the following statement by David Nivison: Confucius treasures the rites for their value in cultivating virtue (while virtually ignoring their religious origin). Mozi sees ritual, and the music associated with it, as wasteful, is exasperated with Confucians for valuing them, and seems to have no conception of moral self-cultivation whatever. Further, Mozi’s ethics is a “command ethic,” and he thinks that religion, in the bald sense of making offerings to spirits and doing the things they want, is of first importance: it is the “will” of Heaven and the spirits that we adopt the system he preaches, and they will reward us if we do adopt it. -
Mandarin Chinese: an Annotated Bibliography of Self-Study Materials Duncan E
University of South Carolina Scholar Commons Faculty Publications Law School 2007 Mandarin Chinese: An Annotated Bibliography of Self-Study Materials Duncan E. Alford University of South Carolina - Columbia, [email protected] Follow this and additional works at: https://scholarcommons.sc.edu/law_facpub Part of the Legal Profession Commons, Legal Writing and Research Commons, and the Library and Information Science Commons Recommended Citation Duncan E. Alford, Mandarin Chinese: An Annotated Bibliography of Self-Study Materials, 35 Int'l J. Legal Info. 537 (2007) This Article is brought to you by the Law School at Scholar Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Mandarin Chinese: An Annotated Bibliography of Self- Study Materials DUNCAN E. ALFORD The People's Republic of China is currently the seventh largest economy in the world and is projected to be the largest economy by 2050. Commensurate with its growing economic power, the PRC is using its political power more frequently on the world stage. As a result of these changes, interest in China and its legal system is growing among attorneys and academics. International law librarians similarly are seeing more researchers interested in China, its laws and economy. The principal language of China, Mandarin Chinese, is considered a difficult language to learn. The Foreign Service Institute has rated Mandarin as "exceptionally difficult for English speakers to learn." Busy professionals such as law librarians find it very difficult to learn additional languages despite their usefulness in their careers. -
100 Chinese Keywords
present 100 CHINESE KEYWORDS from the book “HISTORY FLASHBACK” Chinese Pinyin English 黄帝 Huángdì The Yellow Emperor 皇帝 huángdì emperor 女娲 Nǚwā Nuwa 甲骨文 jiǎgǔwén oracle bone script 天命 Tiānmìng Mandate of Heaven 易经 Yìjīng I Ching 龙的传人 lóng de chuánrén descendants of the dragon 诸子百家 zhūzǐbǎijiā Hundred Schools of Thought 战国 Zhànguó Warring States 孔子 Kǒngzǐ Kongzi (Confucius) 儒家思想 Rújiā sīxiǎng Confucianism 老子 Lǎozǐ Laozi (Lao Tzu) 道教 Dàojiào Daoism 道德经 Dàodéjīng Daodejing (Tao Te Ching) 无为 wúwéi non-doing 墨子 Mòzǐ Mozi 庄子 Zhuāngzǐ Zhuangzi 孟子 Mèngzǐ Mengzi (Mencius) 孙子兵法 Sūnzǐ Bīngfǎ (Sunzi’s) Art of War 长城 Chángchéng Great Wall of China 秦始皇 Qín Shǐhuáng Qin Shihuang 妃子 fēizi concubines 兵马俑 bīngmǎyǒng terracotta warriors 汉族 Hànzú Han (ethnicity) 丝绸之路 Sīchóu zhī Lù Silk Road 汉武帝 Hàn Wǔdì Han Wudi 四大发明 Sì Dà Fāmíng Four Great Inventions Chinese Pinyin English 指南针 zhǐnánzhēn compass 火药 huǒyào gunpowder 造纸术 zàozhǐshù paper-making 印刷术 yìnshuāshù printing press 司马迁 Sīmǎ Qiān Sima Qian 史记 Shǐjì Records of the Grand Historian 太监 tàijiàn eunuch 三国 Sānguó Three Kingdoms (period) 竹林七贤 Zhúlín Qīxián Seven Bamboo Sages 花木兰 Huā Mùlán Hua Mulan 京杭大运河 Jīng-Háng Dàyùnhé Grand Canal 佛教 Fójiào Buddhism 武则天 Wǔ Zétiān Wu Zetian 四大美女 Sì Dà Měinǚ Four Great Beauties 唐诗 Tángshī Tang poetry 李白 Lǐ Bái Li Bai 杜甫 Dù Fǔ Du Fu Along the River During the Qingming 清明上河图 Qīngmíng Shàng Hé Tú Festival (painting) 科举 kējǔ imperial examination system 西藏 Xīzàng Tibet, Tibetan 书法 shūfǎ calligraphy 蒙古 Měnggǔ Mongolia, Mongolian 成吉思汗 Chéngjí Sīhán Genghis Khan 忽必烈 Hūbìliè Kublai -
View Sample Pages
This Book Is Dedicated to the Memory of John Knoblock 未敗墨子道 雖然歌而非歌哭而非哭樂而非樂 是果類乎 I would not fault the Way of Master Mo. And yet if you sang he condemned singing, if you cried he condemned crying, and if you made music he condemned music. What sort was he after all? —Zhuangzi, “In the World” A publication of the Institute of East Asian Studies, University of California, Berkeley. Although the institute is responsible for the selection and acceptance of manuscripts in this series, responsibility for the opinions expressed and for the accuracy of statements rests with their authors. The China Research Monograph series is one of the several publication series sponsored by the Institute of East Asian Studies in conjunction with its constituent units. The others include the Japan Research Monograph series, the Korea Research Monograph series, and the Research Papers and Policy Studies series. Send correspondence and manuscripts to Katherine Lawn Chouta, Managing Editor Institute of East Asian Studies 2223 Fulton Street, 6th Floor Berkeley, CA 94720-2318 [email protected] Library of Congress Cataloging-in-Publication Data Mo, Di, fl. 400 B.C. [Mozi. English. Selections] Mozi : a study and translation of the ethical and political writings / by John Knoblock and Jeffrey Riegel. pages cm. -- (China research monograph ; 68) English and Chinese. Includes bibliographical references and index. ISBN 1-55729-103-9 (alk. paper) 1. Mo, Di, fl. 400 B.C. Mozi. I. Knoblock, John, translator, writer of added commentary. II. Riegel, Jeffrey K., 1945- translator, writer of added commentary. III. Title. B128.M79E5 2013 181'.115--dc23 2013001574 Copyright © 2013 by the Regents of the University of California. -
Daily Life for the Common People of China, 1850 to 1950
Daily Life for the Common People of China, 1850 to 1950 Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access China Studies published for the institute for chinese studies, university of oxford Edited by Micah Muscolino (University of Oxford) volume 39 The titles published in this series are listed at brill.com/chs Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Daily Life for the Common People of China, 1850 to 1950 Understanding Chaoben Culture By Ronald Suleski leiden | boston Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access This is an open access title distributed under the terms of the prevailing cc-by-nc License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www.knowledgeunlatched.org. Cover Image: Chaoben Covers. Photo by author. Library of Congress Cataloging-in-Publication Data Names: Suleski, Ronald Stanley, author. Title: Daily life for the common people of China, 1850 to 1950 : understanding Chaoben culture / By Ronald Suleski. -
The Tianxia System and the Search for a Common Ground in the Comparative Ethics of War
The Tianxia System and the Search for a Common Ground in the Comparative Ethics of War Edmund Frettingham and Yih-Jye Hwang This paper explores the conclusions of recent research on the ethics of war in Chinese traditional political thought, asking how they have been shaped by understandings of the nature, meaning and significance of global ethical di- versity. After outlining the major contours of Chinese traditional ethics of war, we propose that the significance of this material has been understood within the terms of both liberal and communitarian meta-ethical assumptions. These assumptions have shaped how the relationship between Chinese and West- ern traditions has been understood, limiting this research in unhelpful ways. While liberal assumptions lead to authors discounting the distinctiveness of Chinese traditions, communitarian approaches seek to find common ground between traditions to mitigate the danger of intercultural conflict. The common ground solution is ultimately undermined by the communitarian assumptions that made it seem urgent. In response to these problems, we propose that a more radically communitarian mode of engagement should guide the compar- ative dimension of research into non-Western ethics of war. Key Words: Comparative ethics of war, Just war, Tianxia, Chinese political thought, Post-Western IR Korean conservatism, Japanese statism, European fascism, progressivism, Parg- *Edmund Frettingham ([email protected]) is Assistant Professor of International Relations at Leiden University. His research interests include religion and secularism in world politics, ethics, and critical security studies. ** Yih-Jye Hwang ([email protected]) is Assistant Professor of International Relations at Leiden University. -
54Th Annual Commencement 54TH
54th Annual Commencement 54TH Brilliant Future Juris Doctor Degrees MAY 11 Doctor of Medicine Degrees JUNE 1 Master of Fine Arts and Doctoral Degrees JUNE 15 Master’s and Baccalaureate Degrees JUNE 14, 15, 16, 17 Table of Contents 2019 Commencement Schedule of Ceremonies . 3 Chancellor’s Award of Distinction . 4 Message from the Chancellor . 5 Message from the Interim Vice Chancellor, Student Affairs . 6 Deans’ Messages & Ceremonies Claire Trevor School of the Arts. 7-8 School of Biological Sciences . 9-10 The Paul Merage School of Business . 11-12 School of Education . .13-14 Samueli School of Engineering . .15-16 Susan and Henry Samueli College of Health Sciences . 17-21 School of Medicine . 18, 20 Sue & Bill Gross School of Nursing . 18, 21 Department of Pharmaceutical Sciences . .19, 21 Program in Public Health . .19, 21 School of Humanities . 22-23 Donald Bren School of Information & Computer Sciences . 24-25 School of Law . 26-27 School of Physical Sciences . .28-29 School of Social Ecology . 30-31 School of Social Sciences . 32-33 Graduate Division . .34-35 List of Graduates Advanced Degree Candidates . 36 Undergraduate Degree Candidates Claire Trevor School of the Arts. 47 School of Biological Sciences . .48 The Paul Merage School of Business . 52 School of Education . 54 The Henry Samueli School of Engineering . 55 School of Humanities . .60 Donald Bren School of Information & Computer Sciences . 63 Sue & Bill Gross School of Nursing . 67 Department of Pharmaceutical Sciences . 67 School of Physical Sciences . 68 Program in Public Health . 70 School of Social Ecology . 73 School of Social Sciences .