Intuition – Your Sixth Sense
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Remote Viewing by Tim Rifat Introduction
Remote Viewing by Tim Rifat Introduction At the height of the Cold War, a new twist to weapons development occurred. The Soviet Union systematised its investigations in to how to harness the paranormal and use it for military purposes. What in other times was seen as magic or witchcraft -laying a curse, predicting the future, having second sight - had already gained scientific respectability in the USSR with the recognition of clairvoyance and the acceptance of psychic phenomena; research into telepathy had started in the Soviet Union in the twenties and thirties. However it was stopped by Stalin, who thought it smacked of idealism and superstition. Now the Russians plunged into a large-scale research programme. Billions of roubles were poured into the investigation and development of psychic energy (psi) and electronic mind-control technology. To convince hard-nosed military men that psychic phenomena can win wars may, on the face of it, appear to be a forlorn task. In fact, it happened the other way, around as some of the leading minds in the Russian military convinced their leaders to spend fortunes on this effort. Science fiction writers have not come close to the reality of the actual research undertaken since then. The aim was no less than to produce psychic agents, capable of visualizing top-secret sites and installations located thousands of miles away, reading the minds of their country’s enemies, intervening and altering thought processes, and even killing through psychic attack. The first step was the development of remote viewing. People displaying psychic sensitivity were sought out all over the USSR and trained under the strictest secrecy as spies with a difference. -
Soma and Haoma: Ayahuasca Analogues from the Late Bronze Age
ORIGINAL ARTICLE Journal of Psychedelic Studies 3(2), pp. 104–116 (2019) DOI: 10.1556/2054.2019.013 First published online July 25, 2019 Soma and Haoma: Ayahuasca analogues from the Late Bronze Age MATTHEW CLARK* School of Oriental and African Studies (SOAS), Department of Languages, Cultures and Linguistics, University of London, London, UK (Received: October 19, 2018; accepted: March 14, 2019) In this article, the origins of the cult of the ritual drink known as soma/haoma are explored. Various shortcomings of the main botanical candidates that have so far been proposed for this so-called “nectar of immortality” are assessed. Attention is brought to a variety of plants identified as soma/haoma in ancient Asian literature. Some of these plants are included in complex formulas and are sources of dimethyl tryptamine, monoamine oxidase inhibitors, and other psychedelic substances. It is suggested that through trial and error the same kinds of formulas that are used to make ayahuasca in South America were developed in antiquity in Central Asia and that the knowledge of the psychoactive properties of certain plants spreads through migrants from Central Asia to Persia and India. This article summarizes the main arguments for the botanical identity of soma/haoma, which is presented in my book, The Tawny One: Soma, Haoma and Ayahuasca (Muswell Hill Press, London/New York). However, in this article, all the topics dealt with in that publication, such as the possible ingredients of the potion used in Greek mystery rites, an extensive discussion of cannabis, or criteria that we might use to demarcate non-ordinary states of consciousness, have not been elaborated. -
Paranormal Beliefs: Using Survey Trends from the USA to Suggest a New Area of Research in Asia
Asian Journal for Public Opinion Research - ISSN 2288-6168 (Online) 279 Vol. 2 No.4 August 2015: 279-306 http://dx.doi.org/10.15206/ajpor.2015.2.4.279 Paranormal Beliefs: Using Survey Trends from the USA to Suggest a New Area of Research in Asia Jibum Kim1 Sungkyunkwan University, Republic of Korea Cory Wang Nick Nuñez NORC at the University of Chicago, USA Sori Kim Sungkyunkwan University, Republic of Korea Tom W. Smith NORC at the University of Chicago, USA Neha Sahgal Pew Research Center, USA Abstract Americans continue to have beliefs in the paranormal, for example in UFOs, ghosts, haunted houses, and clairvoyance. Yet, to date there has not been a systematic gathering of data on popular beliefs about the paranormal, and the question of whether or not there is a convincing trend in beliefs about the paranormal remains to be explored. Public opinion polling on paranormal beliefs shows that these beliefs have remained stable over time, and in some cases have in fact increased. Beliefs in ghosts (25% in 1990 to 32% in 2005) and haunted houses (29% in 1990, 37% in 2001) have all increased while beliefs in clairvoyance (26% in 1990 and 2005) and astrology as scientific (31% in 2006, 32% in 2014) have remained stable. Belief in UFOs (50%) is highest among all paranormal beliefs. Our findings show that people continue to hold beliefs about the paranormal despite their lack of grounding in science or religion. Key Words: Paranormal beliefs, ghosts, astrology, UFOs, clairvoyance 1 All correspondence concerning this article should be addressed to Jibum Kim at Department of Sociology, Sungkyunkwan University, 25-2 Sungkyunkwan-ro, Jongno-gu, Seoul, 110-745, Republic of Korea or by email at [email protected]. -
Clairvoyance and Conceptualism: Rudolf Steiner's Higher Modes of Cognition As a Higher- Order Theory of Consciousness
Clairvoyance and Conceptualism (Fetterman) 41 Clairvoyance and Conceptualism: Rudolf Steiner's Higher Modes of Cognition as a Higher- Order Theory of Consciousness Loren Fetterman Department of Religious Studies, University of Chester [email protected] While it is widely accepted among scholars that mystical experiences are entirely culturally and/or linguistically constructed, in this article I argue that mystical experiences are distinct neuro-physiological events generated through a process of conceptual development. Rudolf Steiner's experiences of shifting into higher modes of cognition are interpreted as experiences of accessing the higher-order representations proposed by higher-order theories of consciousness. I suggest that clairvoyant perceptions and esoteric symbol systems may be representations of the distinctive phenomenology associated with higher-order representations, as predicted by higher-order perception theory. This article proposes that esoteric systems of spiritual development such as Steiner's are not arbitrary creations, but technical languages pertaining to the development of higher states and stages of consciousness. It is suggested that these esoteric systems may play an important role in the future if experiences of higher states and stages of consciousness become more widespread. Keywords: Steiner; conceptualism; clairvoyance; cognitive; higher-order Introduction Over the last two decades researchers in the academic study of esotericism have shifted their methods away from primarily historical and sociological -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
The Aquarian Empath
THE AQUARIAN EMPATH A BRIGHTSTAR EMPOWERMENT — • — IRMA KAYE SAWYER — CHAPTER ONE — WHAT IS AN EMPATH? Greetings, dear readers! I know a lot of you reading this today are probably well aware that you are empathic, but for those who are just discovering this, I have included some helpful information for you as well. So technically, what is an empath? An empath is one who intuitively picks up the feelings, energies, and thoughts of others. They tend to be connected to the world of the unseen and Spirit from an early age, communicating with their departed loved ones or “imaginary friends,” who are very much real to them. They are very sensitive individuals, and may be prone to more physical and/or emotional challenges than their non-empathic counterparts. They are heart-driven people, and take their relationships seriously. They may also have a tendency toward over-empathy, which can easily lead to codependence. Strong personal boundaries are a must for an empathic person to maintain a healthy and balanced life. If you are empathic, you know it all too well: you feel as if you’re going to scream if you see one more abandoned animal or impoverished child commercial. You tend to hide at parties and talk to the plants and animals, because they understand you and don't tell you all their problems. Ah, the life of an empath! So, is it possible to transform from a life of pain and hassle to a life of bliss and blessings? I'm here to tell you about exactly that, dear ones. -
Holism in Deep Ecology and Gaia-Theory: a Contribution to Eco-Geological
M. Katičić Holism in Deep Ecology and Gaia-Theory: A Contribution to Eco-Geological... ISSN 1848-0071 UDC 171+179.3=111 Recieved: 2013-02-25 Accepted: 2013-03-25 Original scientific paper HOLISM IN DEEP ECOLOGY AND GAIA-THEORY: A CONTRIBUTION TO ECO-GEOLOGICAL SCIENCE, A PHILOSOPHY OF LIFE OR A NEW AGE STREAM? MARINA KATINIĆ Faculty of Humanities and Social Sciences, University of Zagreb, Croatia e-mail: [email protected] In the second half of 20th century three approaches to phenomenon of life and environmental crisis relying to a holistic method arose: ecosophy that gave impetus to the deep ecology movement, Gaia-hypothesis that evolved into an acceptable scientific theory and gaianism as one of the New Age spiritual streams. All of this approaches have had different methodologies, but came to analogous conclusions on relation man-ecosystem. The goal of the paper is to introduce the three approaches' theoretical and practical outcomes, compare them and evaluate their potency to stranghten responsibility of man towards Earth ecosystem which is a self-regulating whole which humanity is part of. Key words: holism, ecosophy, deep ecology movement, gaia-theory, new age, responsibility. Holizam u dubinskoj ekologiji i teoriji Geje: doprinos ekogeološkoj znanosti, filozofija života ili struja New agea? U drugoj polovici 20. stoljeća pojavila su se tri pristupa fenomenu života i ekološkoj krizi s osloncem u holističkoj metodi: ekozofija koja je dala poticaj razvoju pokreta dubinske ekologije, hipoteza Geje koja se razvila u prihvatljivu znanstvenu teoriju i gajanizam kao jedna od New Age duhovnih struja. Ova su se tri pristupa služila različitim metodama, no došla su do analognih zaključaka o odnosu čovjek-ekosustav. -
Destined for Shamanic Inspiration. an Integrative Study of Buryat (Neo)Shamans
109 Destined for Shamanic Inspiration. An Integrative Study of Buryat (Neo)Shamans Valentina Kharitonova and Yulia Ukraintseva Introduction Altered states of consciousness (ASCs) experienced from time to time by people of creative professions, adepts of different religious and magical- mystical cults, people taking hallucinogenic, narcotic, alcoholic drugs, and individuals with mental issues or diseases, attract more and more interest of researchers in various scientific areas. In this respect the research field of ethnology and folklore studies allows to study (in collaboration with neurophysiologists, psychiatrists, psychologists, etc.) adepts of various religious and magical-mystical practices (including shamanism), performers of epic songs, storytellers - to number several of them. At present this field includes, first of all, neo-shamans1, folk healers and adepts of some neo religious movements (Kharitonova et al. 2008). All of them quite knowingly resort to ASCs, many of them do this not out of mere curiosity, but feeling a need to experience these states. Among above mentioned practitioners there are people who fall hostage to ASCs, because, on the one hand, their organisms can not function normally 1 In the context o f Russia the term neo-shaman is used in relation to representatives of those peoples who have had well-developed shamanism until quite recently. These people, as a rule, resorted to the shamanic practice of their ethnic tradition indirectly in the context of “rebirth of shamanism” by attending courses of healing, magic, bioenergotherapy, or learning from any of the “new shamans”. The term urban shaman is used to refer to representatives of non-shamanic ethnic groups practicing in big Russian cities (for details see: Kharitonova 2006). -
(Title of the Thesis)*
Dionysian Semiotics: Myco-Dendrolatry and Other Shamanic Motifs in the Myths and Rituals of the Phrygian Mother by Daniel Attrell A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Master of Arts in Ancient Mediterranean Cultures Waterloo, Ontario, Canada, 2013 © Daniel Attrell 2013 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract The administration of initiation rites by an ecstatic specialist, now known to western scholarship by the general designation of ‗shaman‘, has proven to be one of humanity‘s oldest, most widespread, and continuous magico-religious traditions. At the heart of their initiatory rituals lay an ordeal – a metaphysical journey - almost ubiquitously brought on by the effects of a life-changing hallucinogenic drug experience. To guide their initiates, these shaman worked with a repertoire of locally acquired instruments, costumes, dances, and ecstasy-inducing substances. Among past Mediterranean cultures, Semitic and Indo-European, these sorts of initiation rites were vital to society‘s spiritual well-being. It was, however, the mystery schools of antiquity – organizations founded upon conserving the secrets of plant-lore, astrology, theurgy and mystical philosophy – which satisfied the role of the shaman in Greco-Roman society. The rites they delivered to the common individual were a form of ritualized ecstasy and they provided an orderly context for religiously-oriented intoxication. -
The Message of Aquarius Samael Aun Weor
The Message Of Aquarius Samael Aun Weor The Message Of Aquarius By Samael Aun Weor 1 The Message Of Aquarius Samael Aun Weor PREFACE In the name of the Truth, we, the Brethren of the Temple, give infinite thanks to our brother Manuel S. Sanches and to all the brotherhood of the Sanctuary of Barquisimeto for making the printing of this book possible. That Sanctuary will be named from now on, Sanctuary Maitreya, because of the services given to the Cosmic Christ, as well as, the service given to this great suffering humanity. This Sanctuary Maitreya is accomplishing a gigantic world mission. We also gives thanks to our brother Ramon Flores Derma for his technical Biblical work, and in general to all those who in one way or another were concerned with the triumph of this work. We called all religions, schools, sects, orders, lodges, etc., in order to form the Worldly Salvation Army. We invite all people of good will to enlarge the columns of AGLA. We are not against anyone neither against the religion or school of anyone. We consider all religions, schools and sects as precious pearls linked in the golden thread of Divinity. We do not attack anyone, we do not hate anyone, we do not combat anyone. We explain the Secret Doctrine of our Adorable Saviour. We intensely love this poor suffering humanity. We warn this humanity of the planet Earth about the Apocalyptic hour in which we are in. We disclose the veil of the book of Apocalypse. This is a terribly divine book. -
Clairvoyance by C.W
Clairvoyance by C.W. Leadbeater Clairvoyance by C.W. Leadbeater Published in 1899 London: The Theosophical Publishing Society 26, Charing Cross, S.W. Chapter -1- WHAT CLAIRVOYANCE IS Chapter -2- SIMPLE CLAIRVOYANCE: FULL Chapter -3- SIMPLE CLAIRVOYANCE: PARTIAL Chapter -4- CLAIRVOYANCE IN SPACE: INTENTIONAL Chapter -5- CLAIRVOYANCE IN SPACE: SEMI-INTENTIONAL Chapter -6- CLAIRVOYANCE IN SPACE: UNINTENTIONAL Chapter -7- CLAIRVOYANCE IN TIME: THE PAST Chapter -8- CLAIRVOYANCE IN TIME: THE FUTURE Chapter -9- METHODS OF DEVELOPMENT Page 1 Clairvoyance by C.W. Leadbeater Chapter -1- WHAT CLAIRVOYANCE IS [Page 5] Clairvoyance means literally nothing more than "clear seeing", and it is a word which has been sorely misused, and even degraded so far as to be employed to describe the trickery of a mountebank in a variety show. Even in its more restricted sense it covers a wide range of phenomena, differing so greatly in character that it is not easy to give a definition of the word which shall be at once succinct and accurate. It has been called "spiritual vision", but no rendering could well be more misleading than that, for in the vast majority of cases there is no faculty connected with it which has the slightest claim to be honoured by so lofty a name. For the purpose of this treatise we may, perhaps, define it as the power to see what is hidden from ordinary physical sight. It will be as well to premise that it is very frequently ( though by no means always ) accompanied by what is called clairaudience, or the power to hear what would be inaudible to the ordinary physical [Page 6] ear; and we will for the nonce take our title as covering this faculty also, in order to avoid the clumsiness of perpetually using two long words where one will suffice. -
Leadership Intuition Meets the Future of Work
How Well Do Executives Trust Their Intuition? Leadership Intuition Meets the Future of Work 7 Leadership Intuition Meets the Future of Work Written by: David Dye Contributing Writers: Chiara Corso, Claradith Landry, Jennifer Rompre, Kyle Sandell, and William Tanner CONTENTS Shifting Society, Shifting Leadership Needs ................................................109 A Framework for Developing Informed Intuition .....................................112 Informed Intuition in Practice ......................................................................115 How to Develop Informed Intuition ............................................................119 Acknowledgments ..........................................................................................121 Notes ................................................................................................................121 “We’re gonna be in the Hudson,” the pilot said to air traffic control. The weather in New York on January 15, 2009 was pleasant, but the inside of the cockpit of US Airways Flight 1549 was anything but. As the plane plummeted toward the river, the automated proximity warning system chanted, Pull up! Pull up! Pull up! “Got flaps out,” said the co-pilot. “You want more?” Pull up! Pull up! Pull up! “No, let’s stay at two,” the pilot replied. Caution, terrain! Pull up! Pull up! Pull up! “This is the captain,” he announced over the intercom. “Brace for impact.” Terrain! Terrain! Pull up! Pull up! He turned to his co-pilot. “Got any ideas?” Pull up! Pull up! Pull up!