Shamanism, Imagery Cultivation, and Psi-Signal Detection: a Theoretical Model, Experimental Protocol, and Preliminary Data Adam J
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Remote Viewing by Tim Rifat Introduction
Remote Viewing by Tim Rifat Introduction At the height of the Cold War, a new twist to weapons development occurred. The Soviet Union systematised its investigations in to how to harness the paranormal and use it for military purposes. What in other times was seen as magic or witchcraft -laying a curse, predicting the future, having second sight - had already gained scientific respectability in the USSR with the recognition of clairvoyance and the acceptance of psychic phenomena; research into telepathy had started in the Soviet Union in the twenties and thirties. However it was stopped by Stalin, who thought it smacked of idealism and superstition. Now the Russians plunged into a large-scale research programme. Billions of roubles were poured into the investigation and development of psychic energy (psi) and electronic mind-control technology. To convince hard-nosed military men that psychic phenomena can win wars may, on the face of it, appear to be a forlorn task. In fact, it happened the other way, around as some of the leading minds in the Russian military convinced their leaders to spend fortunes on this effort. Science fiction writers have not come close to the reality of the actual research undertaken since then. The aim was no less than to produce psychic agents, capable of visualizing top-secret sites and installations located thousands of miles away, reading the minds of their country’s enemies, intervening and altering thought processes, and even killing through psychic attack. The first step was the development of remote viewing. People displaying psychic sensitivity were sought out all over the USSR and trained under the strictest secrecy as spies with a difference. -
Is the Brain-Mind Quantum? a Theoretical Proposal with Supporting Evidence
IS THE BRAIN-MIND QUANTUM? A THEORETICAL PROPOSAL WITH SUPPORTING EVIDENCE Stuart Kauffmana and Dean Radinb a Emeritus Professor of Biochemistry and Biophysics, University of Pennsylvania, [email protected] b Chief Scientist, Institute of Noetic Sciences, Petaluma, CA; , Associated Distinguished Professor, California Institute of Integral Studies, San Francisco, CA, USA [email protected]. ORCID: 0000-0003-0041-322X Abstract If all aspects of the mind-brain relationship were adequately explained by classical physics, then there would be no need to propose alternative views. But faced with possibly unresolvable puzzles like qualia and free will, other approaches are required. We propose a non-substance dualism theory, following a suggestion by Heisenberg, whereby the world consists of both ontologically real Possibles that do not obey Aristotle’s law of the excluded middle, and ontologically real Actuals, that do obey the law of the excluded middle. Measurement converts Possibles into Actuals. This quantum-oriented approach solves numerous puzzles about the mind-brain relationship, but it also raises the intriguing possibility that some aspects of mind are nonlocal, and that mind plays an active role in the physical world. We suggest that the mind-brain relationship is partially quantum, and we present evidence supporting that proposition. Keywords: brain-mind, quantum biology, consciousness, quantum measurement 1. Introduction Of the three central mysteries in science, the Origin of the Universe, the Origin of Life, and the Origin of Consciousness, the last is the most challenging. As philosopher Jerry Fodor put it in 1992, “Nobody has the slightest idea how anything material could be conscious. Nobody even knows what it would be like to have the slightest idea about how anything could be conscious” [1]. -
Soma and Haoma: Ayahuasca Analogues from the Late Bronze Age
ORIGINAL ARTICLE Journal of Psychedelic Studies 3(2), pp. 104–116 (2019) DOI: 10.1556/2054.2019.013 First published online July 25, 2019 Soma and Haoma: Ayahuasca analogues from the Late Bronze Age MATTHEW CLARK* School of Oriental and African Studies (SOAS), Department of Languages, Cultures and Linguistics, University of London, London, UK (Received: October 19, 2018; accepted: March 14, 2019) In this article, the origins of the cult of the ritual drink known as soma/haoma are explored. Various shortcomings of the main botanical candidates that have so far been proposed for this so-called “nectar of immortality” are assessed. Attention is brought to a variety of plants identified as soma/haoma in ancient Asian literature. Some of these plants are included in complex formulas and are sources of dimethyl tryptamine, monoamine oxidase inhibitors, and other psychedelic substances. It is suggested that through trial and error the same kinds of formulas that are used to make ayahuasca in South America were developed in antiquity in Central Asia and that the knowledge of the psychoactive properties of certain plants spreads through migrants from Central Asia to Persia and India. This article summarizes the main arguments for the botanical identity of soma/haoma, which is presented in my book, The Tawny One: Soma, Haoma and Ayahuasca (Muswell Hill Press, London/New York). However, in this article, all the topics dealt with in that publication, such as the possible ingredients of the potion used in Greek mystery rites, an extensive discussion of cannabis, or criteria that we might use to demarcate non-ordinary states of consciousness, have not been elaborated. -
Paranormal Beliefs: Using Survey Trends from the USA to Suggest a New Area of Research in Asia
Asian Journal for Public Opinion Research - ISSN 2288-6168 (Online) 279 Vol. 2 No.4 August 2015: 279-306 http://dx.doi.org/10.15206/ajpor.2015.2.4.279 Paranormal Beliefs: Using Survey Trends from the USA to Suggest a New Area of Research in Asia Jibum Kim1 Sungkyunkwan University, Republic of Korea Cory Wang Nick Nuñez NORC at the University of Chicago, USA Sori Kim Sungkyunkwan University, Republic of Korea Tom W. Smith NORC at the University of Chicago, USA Neha Sahgal Pew Research Center, USA Abstract Americans continue to have beliefs in the paranormal, for example in UFOs, ghosts, haunted houses, and clairvoyance. Yet, to date there has not been a systematic gathering of data on popular beliefs about the paranormal, and the question of whether or not there is a convincing trend in beliefs about the paranormal remains to be explored. Public opinion polling on paranormal beliefs shows that these beliefs have remained stable over time, and in some cases have in fact increased. Beliefs in ghosts (25% in 1990 to 32% in 2005) and haunted houses (29% in 1990, 37% in 2001) have all increased while beliefs in clairvoyance (26% in 1990 and 2005) and astrology as scientific (31% in 2006, 32% in 2014) have remained stable. Belief in UFOs (50%) is highest among all paranormal beliefs. Our findings show that people continue to hold beliefs about the paranormal despite their lack of grounding in science or religion. Key Words: Paranormal beliefs, ghosts, astrology, UFOs, clairvoyance 1 All correspondence concerning this article should be addressed to Jibum Kim at Department of Sociology, Sungkyunkwan University, 25-2 Sungkyunkwan-ro, Jongno-gu, Seoul, 110-745, Republic of Korea or by email at [email protected]. -
Clairvoyance and Conceptualism: Rudolf Steiner's Higher Modes of Cognition As a Higher- Order Theory of Consciousness
Clairvoyance and Conceptualism (Fetterman) 41 Clairvoyance and Conceptualism: Rudolf Steiner's Higher Modes of Cognition as a Higher- Order Theory of Consciousness Loren Fetterman Department of Religious Studies, University of Chester [email protected] While it is widely accepted among scholars that mystical experiences are entirely culturally and/or linguistically constructed, in this article I argue that mystical experiences are distinct neuro-physiological events generated through a process of conceptual development. Rudolf Steiner's experiences of shifting into higher modes of cognition are interpreted as experiences of accessing the higher-order representations proposed by higher-order theories of consciousness. I suggest that clairvoyant perceptions and esoteric symbol systems may be representations of the distinctive phenomenology associated with higher-order representations, as predicted by higher-order perception theory. This article proposes that esoteric systems of spiritual development such as Steiner's are not arbitrary creations, but technical languages pertaining to the development of higher states and stages of consciousness. It is suggested that these esoteric systems may play an important role in the future if experiences of higher states and stages of consciousness become more widespread. Keywords: Steiner; conceptualism; clairvoyance; cognitive; higher-order Introduction Over the last two decades researchers in the academic study of esotericism have shifted their methods away from primarily historical and sociological -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
The Aquarian Empath
THE AQUARIAN EMPATH A BRIGHTSTAR EMPOWERMENT — • — IRMA KAYE SAWYER — CHAPTER ONE — WHAT IS AN EMPATH? Greetings, dear readers! I know a lot of you reading this today are probably well aware that you are empathic, but for those who are just discovering this, I have included some helpful information for you as well. So technically, what is an empath? An empath is one who intuitively picks up the feelings, energies, and thoughts of others. They tend to be connected to the world of the unseen and Spirit from an early age, communicating with their departed loved ones or “imaginary friends,” who are very much real to them. They are very sensitive individuals, and may be prone to more physical and/or emotional challenges than their non-empathic counterparts. They are heart-driven people, and take their relationships seriously. They may also have a tendency toward over-empathy, which can easily lead to codependence. Strong personal boundaries are a must for an empathic person to maintain a healthy and balanced life. If you are empathic, you know it all too well: you feel as if you’re going to scream if you see one more abandoned animal or impoverished child commercial. You tend to hide at parties and talk to the plants and animals, because they understand you and don't tell you all their problems. Ah, the life of an empath! So, is it possible to transform from a life of pain and hassle to a life of bliss and blessings? I'm here to tell you about exactly that, dear ones. -
Shamanic Wisdom, Parapsychological Research and a Transpersonal View: a Cross-Cultural Perspective Larissa Vilenskaya Psi Research
International Journal of Transpersonal Studies Volume 15 | Issue 3 Article 5 9-1-1996 Shamanic Wisdom, Parapsychological Research and a Transpersonal View: A Cross-Cultural Perspective Larissa Vilenskaya Psi Research Follow this and additional works at: http://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Vilenskaya, L. (1996). Vilenskaya, L. (1996). Shamanic wisdom, parapsychological research and a transpersonal view: A cross-cultural perspective. International Journal of Transpersonal Studies, 15(3), 30–55.. International Journal of Transpersonal Studies, 15 (3). Retrieved from http://digitalcommons.ciis.edu/ijts-transpersonalstudies/vol15/iss3/5 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. SHAMANIC WISDOM, PARAPSYCHOLOGICAL RESEARCH AND A TRANSPERSONAL VIEW: A CROSS-CULTURAL ' PERSPECTIVE LARISSA VILENSKAYA PSI RESEARCH MENLO PARK, CALIFORNIA, USA There in the unbiased ether our essences balance against star weights hurled at the just now trembling scales. The ecstasy of life lives at this edge the body's memory of its immutable homeland. -Osip Mandelstam (1967, p. 124) PART I. THE LIGHT OF KNOWLEDGE: IN PURSUIT OF SLAVIC WISDOM TEACHINGS Upon the shores of afar sea A mighty green oak grows, And day and night a learned cat Walks round it on a golden chain. -
(Title of the Thesis)*
Dionysian Semiotics: Myco-Dendrolatry and Other Shamanic Motifs in the Myths and Rituals of the Phrygian Mother by Daniel Attrell A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Master of Arts in Ancient Mediterranean Cultures Waterloo, Ontario, Canada, 2013 © Daniel Attrell 2013 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract The administration of initiation rites by an ecstatic specialist, now known to western scholarship by the general designation of ‗shaman‘, has proven to be one of humanity‘s oldest, most widespread, and continuous magico-religious traditions. At the heart of their initiatory rituals lay an ordeal – a metaphysical journey - almost ubiquitously brought on by the effects of a life-changing hallucinogenic drug experience. To guide their initiates, these shaman worked with a repertoire of locally acquired instruments, costumes, dances, and ecstasy-inducing substances. Among past Mediterranean cultures, Semitic and Indo-European, these sorts of initiation rites were vital to society‘s spiritual well-being. It was, however, the mystery schools of antiquity – organizations founded upon conserving the secrets of plant-lore, astrology, theurgy and mystical philosophy – which satisfied the role of the shaman in Greco-Roman society. The rites they delivered to the common individual were a form of ritualized ecstasy and they provided an orderly context for religiously-oriented intoxication. -
A Handbook for Practicing the Original Reiki of Usui and Hay Pdf, Epub, Ebook
LIGHT ON THE ORIGINS OF REIKI: A HANDBOOK FOR PRACTICING THE ORIGINAL REIKI OF USUI AND HAY PDF, EPUB, EBOOK Tadao Yamaguchi | 195 pages | 01 Jan 2008 | LOTUS PRESS | 9780914955658 | English | Wisconsin, United States Light on the Origins of Reiki: A Handbook for Practicing the Original Reiki of Usui and Hay PDF Book Transcriptions Revised Romanization yeonggi. Read an excerpt of this book! Parapsychology Death and culture Parapsychology Scientific literacy. Adrenal fatigue Aerotoxic syndrome Candida hypersensitivity Chronic Lyme disease Electromagnetic hypersensitivity Heavy legs Leaky gut syndrome Multiple chemical sensitivity Wilson's temperature syndrome. Learn the basics, get attuned, and develop a solid self-care and meditation practice. Reiki is a Spiritual Discipline. Melissa Fotheringham rated it it was amazing Feb 10, Invest in Yourself. Four Faces is an adventurous survey of a universe that is deeper than science can measure. Learn how to enable JavaScript on your browser. Reiki is a powerful healing energy. Level I and II required. None of these have any counterpart in the physical world. None of the studies in the review provided a rationale for the treatment duration and no study reported adverse effects. More filters. Jack Tips. By spreading the course over 8 or more lessons, you get the time to incorporate the Reiki energy into daily life. Members for A. Master Level. Pseudoscientific healing technique. To see what your friends thought of this book, please sign up. The existence of qi has not been established by medical research. Kathia Munoz rated it really liked it Jan 28, You can learn Reiki so that you can become a conduit for helping others, or you can learn it for your own spiritual development. -
The Message of Aquarius Samael Aun Weor
The Message Of Aquarius Samael Aun Weor The Message Of Aquarius By Samael Aun Weor 1 The Message Of Aquarius Samael Aun Weor PREFACE In the name of the Truth, we, the Brethren of the Temple, give infinite thanks to our brother Manuel S. Sanches and to all the brotherhood of the Sanctuary of Barquisimeto for making the printing of this book possible. That Sanctuary will be named from now on, Sanctuary Maitreya, because of the services given to the Cosmic Christ, as well as, the service given to this great suffering humanity. This Sanctuary Maitreya is accomplishing a gigantic world mission. We also gives thanks to our brother Ramon Flores Derma for his technical Biblical work, and in general to all those who in one way or another were concerned with the triumph of this work. We called all religions, schools, sects, orders, lodges, etc., in order to form the Worldly Salvation Army. We invite all people of good will to enlarge the columns of AGLA. We are not against anyone neither against the religion or school of anyone. We consider all religions, schools and sects as precious pearls linked in the golden thread of Divinity. We do not attack anyone, we do not hate anyone, we do not combat anyone. We explain the Secret Doctrine of our Adorable Saviour. We intensely love this poor suffering humanity. We warn this humanity of the planet Earth about the Apocalyptic hour in which we are in. We disclose the veil of the book of Apocalypse. This is a terribly divine book. -
CONTACT THERAPEUTIC TOUCH on the HEALING RATE of FULL Tmckness DERMAL WOUNDS
Experilllelltal THE EFFECT OF NON· CONTACT THERAPEUTIC TOUCH ON THE HEALING RATE OF FULL TmCKNESS DERMAL WOUNDS Daniel P. Wirth, M.S., J.D. ABSTRACf The effect of Noncontact Therapeutic Touch (NClD on the rate ofsurgical wound healing was examined ina double-blind study. Full-thickness dermal wounds were incised on the lateral deltoid region using a skin punch biopsy instrument, on healthy subjects randomly assigned to treatment or control groups. Subjects were blinded both to group assignment and to the true nature of the active treatment modality in order to control placebo and expectation effects. Incisions were dressed with gas-permeable dressings, and wound surface areas were measured on Days 0, 8, and 16 using a direct tracing method and digitization system. Active and control treatments were comprised ofdaily sessions offive minutes of exposure to a hidden Therapeutic Touch practitioner or to sham exposure. Results showed that treated subjects experienced a significant acceleration in the rate of wound healing as compared to non-treated subjects at day8 (Mann-Whitney Ui Z =-5.675; n =44; p<.OOI; 2 tailed), and at day 16 (X2 =16.847, df =1; p<.OOI). Statistical comparisons are dominated bythe complete healing of13 of 23 treated subjectsvs. Oof21 controlsubjects by day 16. Placebo effects and the possible influences of suggestion and expectation of healing were eliminated byisolating the subjects from the Therapeutic Touch practitioner, by blinding them to the nature of the therapy during the study, and by the use of an independent experimenter who was blinded to the nature ofthe therapy. The findings of this study demonstrate, at least, the potential for NCIT in the healing of full-thickness human dermal wounds.