Coincidences, Intuition, and Spirituality

Total Page:16

File Type:pdf, Size:1020Kb

Coincidences, Intuition, and Spirituality Coincidences, Intuition, and Spirituality Sheryl Attig, PhD, MTS; Gary E. Schwartz, PhD; Aurelio Jose Figueredo, PhD; W. Jake Jacobs, PhD; and K.C. Bryson, MSPH ntuition is an elusive phenomenon. There is still much to understand about Iit, such as what causes one person to be more intuitive than another. Is it something an individual is born with or something an individual must learn? What is known is that intuition is a way of perceiving the world that is fast, automatic, associative, and separate from reason. In its most ex- treme form, intuition is a psychic ability, a sixth sense. It occurs immediately, has an emotional aspect to it, and the individual experiencing it may not be conscious of it or be able to use language to describe the experience. Intuition is one means by which “weird” coincidences may be un- © iStockphoto.com derstood, yet little is understood about the relationship between them. Intuitive people report paranormal (telepathic experiences concerning other beliefs, experiences, and abilities1 — a people) of the WCS-2 and the faith in in- “…dissolution of the limits usually per- tuition factor on the Rational-Experiential Sheryl Attig, PhD, MTS, is Instructor of Psychol- ceived between the body and the exterior Inventory-R (RREI).6 They also report the ogy, TriCounty Technical College, Pendleton, SC. space”2 — and are more likely to endorse agentic factor (weird coincidences in work Gary E. Schwartz, PhD, is Professor of Psychology, a metaphysical worldview.3 In weird co- and education) positively correlated with Medicine, Neurology, Psychiatry, and Surgery, incidences, a concept fi rst proposed by faith in intuition.6 Similarly, those having The University of Arizona, Tucson, AZ. Aurelio Coleman and Beitman,4 people appear to paranormal experiences appear to be high Jose Figueredo, PhD, is Professor of Psychology, blend external and internal experiences in in intuition as measured by the Meyers- The University of Arizona, Tucson, AZ. W. Jake their thoughts, sensations, and/or feelings. Briggs Type Inventory (MBTI).7 Intuitive Jacobs, PhD, is Professor of Psychology, The Uni- Those with paranormal beliefs may, how- people report the ability to physically feel versity of Arizona, Tucson, AZ. K.C. Bryson, MSPH, ever, overestimate how often they experi- what others feel at a distance, a type of is Research Analyst, TriCounty Technical College. ence weird coincidences because they tend weird coincidence measured by the WCS- Address correspondence to: Sheryl Attig, PhD, to overestimate the occurrence of unusual 2 (simulpathity).2 MTS, TriCounty Technical College, P.O. Box 587, things according to random probabilities.5 The purpose of this study is to explore Pendleton, SC 29670; fax: 864-646-1898; email: The Weird Coincidence Scale-2 (WCS- correlates between weird coincidences [email protected]. 2) measures how often people experience and intuition. This research is the result Drs. Attig, Schwartz, Figueredo, and Jacobs, weird coincidences and how they interpret of a substudy based on initial research and Ms. Bryson have disclosed no relevant fi nan- the meaning of these experiences. Coleman for a doctoral dissertation for which we cial relationships. and Beitman6 found a signifi cant, positive created a structural equation model to doi: 10.3928/00485713-20111104-08 correlation between the interpersonal factor understand how intuition contributes to PSYCHIATRIC ANNALS 41:12 | DECEMBER 2011 PsychiatricAnnalsOnline.com | e1 PPSYCH1211Attig-olo.inddSYCH1211Attig-olo.indd ee11 112/9/20112/9/2011 88:27:56:27:56 AAMM TABLE. correlated signifi cantly with intuition as Bivariate Correlations between Scores measured by the AIS (0.57, P < .01) and the RREI (0.52, P < .01). The correlations WCS-2_A WCS-2_I WCS-2_AI among three factors of the WCS-2 were Attig Information Scale 0.480** 0.627** 0.570** positive and signifi cant: WCS-2_A and MBTI Sensing Intuition 0.195* 0.082 0.116 WCS-2_I (0.54, P < .01); WCS-2_A and RREI Experiential 0.257** 0.163 0.518** WCS-2_AI (0.51, P < .01); and WCS-2_I WCS-2 Agentic (WCS-2_A) 1 0.544** 0.509** and WCS-2_AI (0.45, P < .01). WCS-2 Interpersonal (WCS-2_I) --- 1 0.405** WCS-2 Analysis/Interpretation (WCS-2_AI) --- --- 1 DISCUSSION * P < .05, **P < .01, n = 122. We predicted a correlation between ex- Source: Attig S. Reprinted with permission. periences of weird coincidences and intu- spiritual experience, spiritual belief, and ships by way of insight, and knowledge ition because intuitive people are more ful- religiousness, and to test hypotheses coming through hunches (eg, “Would you ly present in the moment and attend to their about these relationships.8 rather be considered a practical person or an own emotions and those of others; as such, We expected weird coincidences to be ingenious person?”). Coeffi cient alpha reli- they would be more likely to notice weird part of a spiritual experience construct and ability was 0.89. coincidences. All three factors of the WCS- the analysis and interpretation of weird co- The Attig Intuition Scale (AIS)8 as- 2 correlated signifi cantly with the AIS, incidences to be part of a spiritual belief sessed three factors of intuition: premoni- confi rming the original prediction. The oc- construct. Instead, we found that experi- tions/psychic tendencies; intuition about currence of weird experiences (WCS-2_A, ences of weird coincidences were more others; and intuitive decision-making. Co- WCS-2_I) correlated most strongly with strongly related to intuition as defi ned by effi cient alpha reliability was 0.89. the AIS and, as a result, combined with it to our structural equation model. form the construct of intuition in the struc- The Weird Coincidence Scale tural equation model. Initially, we assumed METHODS Participants completed the Weird Co- that weird coincidences are a type of spiri- Participants incidence Scale (WCS),11 but only those tual experience because many fi nd spiritual A sample of 123 undergraduate students items retained for WCS-24 were used in meaning in weird coincidences, but empiri- participated in this study; 71.5% were fe- scoring. This scale assesses how often cally, weird coincidences fi t within the in- male and 28.5% were male, ranging in age participants experience meaningful coin- tuition construct. They were not a spiritual from 18 to 49 years with an average age of cidences and how the items are interpreted experience in and of themselves. Noticing 23 years. Among the participants, 63.4% and analyzed for meaning and is made up weird coincidences is part of being intui- described themselves as white; 15.5% as of: the interpersonal subscale (WCS-2_I); tive; being intuitive leads to spiritual expe- Hispanic; 6.5% as Asian/Pacifi c Islander; the agentic subscale (WCS-2_A); and the rience. Whether being intuitive encourages 6.5% as mixed ethnicity; 4.1% as Ameri- analysis/interpretation subscale (WCS-2_ more spiritual experiences or just the notic- can Indian/Alaskan Native; and 4.1% as AI). Coeffi cient alpha reliability was 0.76 ing of them is unclear. Spiritual experience black. Forty-one described themselves as for the agentic subscale, 0.77 for the inter- led to spiritual belief in the structural equa- Christians; 34 as Catholic; 17 as agnostic; personal subscale, and 0.76 for the analy- tion model. Part of what made up spiritual 12 as Jewish; and 27 identifi ed a variety of sis/interpretation subscale. belief in the model was the belief that weird other belief systems. coincidences are meaningful (WCS-2_AI). RESULTS The experience of weird coincidences MEASURES Correlations appears primary; the belief that they are Intuition Scales The Table provides the obtained cor- meaningful is secondary. The RREI9 includes both rational relations between measures. The WCS-2 The experience of weird coincidences and experiential (intuitive) ability and agentic factor correlated signifi cantly with was part of the intuition construct partly engagement subscales (eg, “I believe in intuition as measured by AIS (0.48, P < because of an overlap of assessment items. trusting my hunches”). Coeffi cient alpha .01), MBTI (.20, p < .05), and RREI (0.26, The AIS and the WCS-2 Analysis and In- reliability was 0.92. P < .01). The WCS-2 interpersonal fac- terpretation factors scales assess intuitive The Meyers-Briggs Type Instrument tor correlated signifi cantly with intuition social skills and decision-making not guid- (MBTI) Form M10 assessed intuition de- as measured by the AIS (0.63, P < .01). ed by analytical thought. Intuitive people fi ned as perception of possibilities, relation- The WCS-2 analysis/interpretation factor may notice more details of their external e2 | PsychiatricAnnalsOnline.com PSYCHIATRIC ANNALS 41:12 | DECEMBER 2011 PPSYCH1211Attig-olo.inddSYCH1211Attig-olo.indd ee22 112/9/20112/9/2011 88:28:00:28:00 AAMM and internal experience and read people their study,6 it is not clear why intuition and vid Dif. 1999;27(5):821-830. better, giving them more material in which weird coincidences of the interpersonal 2. Petitmengin-Peugeot C. The Intuitive Ex- perience. Journal of Consciousness Studies. to fi nd weird coincidences. type do not relate in this study. 1999;6(2-3):43-77. Not every measure of intuition corre- 3. Zusne L, Jones WH. Anomalistic Psychology: sponded closely to the WCS-2. The MBTI FUTURE CONSIDERATIONS A Study of Magical Thinking. Hillsdale, NJ: Lawrence Erlbaum Associates. 1989. intuition measure correlated only with the This research was limited to undergrad- 4. Coleman S, Beitman BD. Weird Coinci- agentic factor of the WCS-2, and did so uate students, most of whom were rela- dences Commonly Occur. Psychiatr Ann. weakly. The agentic factor is about weird tively young. Also, most of this population 2009;39(5):271-279. Available online at: www.psychiatricannalsonline.com/view.
Recommended publications
  • Holism in Deep Ecology and Gaia-Theory: a Contribution to Eco-Geological
    M. Katičić Holism in Deep Ecology and Gaia-Theory: A Contribution to Eco-Geological... ISSN 1848-0071 UDC 171+179.3=111 Recieved: 2013-02-25 Accepted: 2013-03-25 Original scientific paper HOLISM IN DEEP ECOLOGY AND GAIA-THEORY: A CONTRIBUTION TO ECO-GEOLOGICAL SCIENCE, A PHILOSOPHY OF LIFE OR A NEW AGE STREAM? MARINA KATINIĆ Faculty of Humanities and Social Sciences, University of Zagreb, Croatia e-mail: [email protected] In the second half of 20th century three approaches to phenomenon of life and environmental crisis relying to a holistic method arose: ecosophy that gave impetus to the deep ecology movement, Gaia-hypothesis that evolved into an acceptable scientific theory and gaianism as one of the New Age spiritual streams. All of this approaches have had different methodologies, but came to analogous conclusions on relation man-ecosystem. The goal of the paper is to introduce the three approaches' theoretical and practical outcomes, compare them and evaluate their potency to stranghten responsibility of man towards Earth ecosystem which is a self-regulating whole which humanity is part of. Key words: holism, ecosophy, deep ecology movement, gaia-theory, new age, responsibility. Holizam u dubinskoj ekologiji i teoriji Geje: doprinos ekogeološkoj znanosti, filozofija života ili struja New agea? U drugoj polovici 20. stoljeća pojavila su se tri pristupa fenomenu života i ekološkoj krizi s osloncem u holističkoj metodi: ekozofija koja je dala poticaj razvoju pokreta dubinske ekologije, hipoteza Geje koja se razvila u prihvatljivu znanstvenu teoriju i gajanizam kao jedna od New Age duhovnih struja. Ova su se tri pristupa služila različitim metodama, no došla su do analognih zaključaka o odnosu čovjek-ekosustav.
    [Show full text]
  • Destined for Shamanic Inspiration. an Integrative Study of Buryat (Neo)Shamans
    109 Destined for Shamanic Inspiration. An Integrative Study of Buryat (Neo)Shamans Valentina Kharitonova and Yulia Ukraintseva Introduction Altered states of consciousness (ASCs) experienced from time to time by people of creative professions, adepts of different religious and magical- mystical cults, people taking hallucinogenic, narcotic, alcoholic drugs, and individuals with mental issues or diseases, attract more and more interest of researchers in various scientific areas. In this respect the research field of ethnology and folklore studies allows to study (in collaboration with neurophysiologists, psychiatrists, psychologists, etc.) adepts of various religious and magical-mystical practices (including shamanism), performers of epic songs, storytellers - to number several of them. At present this field includes, first of all, neo-shamans1, folk healers and adepts of some neo­ religious movements (Kharitonova et al. 2008). All of them quite knowingly resort to ASCs, many of them do this not out of mere curiosity, but feeling a need to experience these states. Among above mentioned practitioners there are people who fall hostage to ASCs, because, on the one hand, their organisms can not function normally 1 In the context o f Russia the term neo-shaman is used in relation to representatives of those peoples who have had well-developed shamanism until quite recently. These people, as a rule, resorted to the shamanic practice of their ethnic tradition indirectly in the context of “rebirth of shamanism” by attending courses of healing, magic, bioenergotherapy, or learning from any of the “new shamans”. The term urban shaman is used to refer to representatives of non-shamanic ethnic groups practicing in big Russian cities (for details see: Kharitonova 2006).
    [Show full text]
  • Clairvoyance by C.W
    Clairvoyance by C.W. Leadbeater Clairvoyance by C.W. Leadbeater Published in 1899 London: The Theosophical Publishing Society 26, Charing Cross, S.W. Chapter -1- WHAT CLAIRVOYANCE IS Chapter -2- SIMPLE CLAIRVOYANCE: FULL Chapter -3- SIMPLE CLAIRVOYANCE: PARTIAL Chapter -4- CLAIRVOYANCE IN SPACE: INTENTIONAL Chapter -5- CLAIRVOYANCE IN SPACE: SEMI-INTENTIONAL Chapter -6- CLAIRVOYANCE IN SPACE: UNINTENTIONAL Chapter -7- CLAIRVOYANCE IN TIME: THE PAST Chapter -8- CLAIRVOYANCE IN TIME: THE FUTURE Chapter -9- METHODS OF DEVELOPMENT Page 1 Clairvoyance by C.W. Leadbeater Chapter -1- WHAT CLAIRVOYANCE IS [Page 5] Clairvoyance means literally nothing more than "clear seeing", and it is a word which has been sorely misused, and even degraded so far as to be employed to describe the trickery of a mountebank in a variety show. Even in its more restricted sense it covers a wide range of phenomena, differing so greatly in character that it is not easy to give a definition of the word which shall be at once succinct and accurate. It has been called "spiritual vision", but no rendering could well be more misleading than that, for in the vast majority of cases there is no faculty connected with it which has the slightest claim to be honoured by so lofty a name. For the purpose of this treatise we may, perhaps, define it as the power to see what is hidden from ordinary physical sight. It will be as well to premise that it is very frequently ( though by no means always ) accompanied by what is called clairaudience, or the power to hear what would be inaudible to the ordinary physical [Page 6] ear; and we will for the nonce take our title as covering this faculty also, in order to avoid the clumsiness of perpetually using two long words where one will suffice.
    [Show full text]
  • Leadership Intuition Meets the Future of Work
    How Well Do Executives Trust Their Intuition? Leadership Intuition Meets the Future of Work 7 Leadership Intuition Meets the Future of Work Written by: David Dye Contributing Writers: Chiara Corso, Claradith Landry, Jennifer Rompre, Kyle Sandell, and William Tanner CONTENTS Shifting Society, Shifting Leadership Needs ................................................109 A Framework for Developing Informed Intuition .....................................112 Informed Intuition in Practice ......................................................................115 How to Develop Informed Intuition ............................................................119 Acknowledgments ..........................................................................................121 Notes ................................................................................................................121 “We’re gonna be in the Hudson,” the pilot said to air traffic control. The weather in New York on January 15, 2009 was pleasant, but the inside of the cockpit of US Airways Flight 1549 was anything but. As the plane plummeted toward the river, the automated proximity warning system chanted, Pull up! Pull up! Pull up! “Got flaps out,” said the co-pilot. “You want more?” Pull up! Pull up! Pull up! “No, let’s stay at two,” the pilot replied. Caution, terrain! Pull up! Pull up! Pull up! “This is the captain,” he announced over the intercom. “Brace for impact.” Terrain! Terrain! Pull up! Pull up! He turned to his co-pilot. “Got any ideas?” Pull up! Pull up! Pull up!
    [Show full text]
  • The Natural Power of Intuition
    THE NATURAL POWER OF INTUITION: EXPLORING THE FORMATIVE DIMENSIONS OF INTUITION IN THE PRACTICES OF THREE VISUAL ARTISTS AND THREE BUSINESS EXECUTIVES by Jessica Jagtiani Dissertation Committee: Professor Judith Burton, Sponsor Professor Mary Hafeli Approved by the Committee on the Degree of Doctor of Education Date 16 May 2018 Submitted in partial fulfillment of the requirements for the Degree of Doctor of Education in Teachers College, Columbia University 2018 ABSTRACT THE NATURAL POWER OF INTUITION: EXPLORING THE FORMATIVE DIMENSIONS OF INTUITION IN THE PRACTICES OF THREE VISUAL ARTISTS AND THREE BUSINESS EXECUTIVES Jessica Jagtiani Both artists and business executives state the importance of intuition in their professional practice. Current research suggests that intuition plays a significant role in cognition, decision-making, and creativity. Intuitive perception is beneficial to management, entrepreneurship, learning, medical diagnosis, healing, spiritual growth, and overall well-being, and is furthermore, more accurate than deliberative thought under complex conditions. Accordingly, acquiring intuitive faculties seems indispensable amid present day’s fast-paced multifaceted society and growing complexity. Today, there is an overall rising interest in intuition and an existing pool of research on intuition in management, but interestingly an absence of research on intuition in the field of art. This qualitative-phenomenological study explores the experience of intuition in both professional practices in order to show comparability and extend the base of intuition, while at the same time revealing what is unique about its emergence in art practice. Data gathered from semi-structured interviews and online-journals provided the participants’ experience of intuition and are presented through individual portraits, including an introduction to their work, their worldview, and the experiences of intuition in their lives and professional practice.
    [Show full text]
  • How Intuition Contributes to High Performance: an Educational
    Jan. 2008, Volume 5, No.1 (Serial No.38) US-China Education Review, ISSN1548-6613, USA How intuition contributes to high performance: An educational perspective Christian Harteis, Tina Koch, Barbara Morgenthaler (Institute for Education, University of Regensburg, Regensburg D-93040, Germany) Abstract: Intuition usually is defined as the capability to act or decide appropriately without deliberately and consciously balancing alternatives, without following a certain rule or routine, and possibly without awareness (Gigerenzer, 2007; Hogarth, 2001; Klein, 2003; Myers, 2002). It allows action which is quick (e.g. reaction to a challenging situation) and surprising, in the sense that it is extraordinary in performance level or shape. This paper reports theories of intuition and their empirical evidence in the field of professional work. It aims at reporting the state of research on intuition, discussing the relevance of different approaches for analyzing work performance, and describing challenges for future empirical research in the domain of professional working life. Key words: intuition; expertise; competence; decision making; rationality; information processing; cognition 1. Theories of intuition Since it is plausible and usual to relate professional competence to knowledge (Gruber, Harteis & Rehrl, in press), it is appropriate to discuss the issue of intuition as a component of professional performance in a cognitive focus. Various authors dealt with intuition from a cognitive viewpoint recently: Gladwell (2005) might be the most popular of these, his book on intuitive decisions argues the significance of the first spontaneous impression in professional contexts, noting that it derives from implicit knowledge developed and enriched in years of experience. Without the requirement to balance alternatives, spontaneous impulses allow quick reactions to challenging situations.
    [Show full text]
  • Everyone Wants to Get Gotten! Communicating to Each Other As If It Really Mattered!
    Everyone Wants to Get Gotten! Communicating to each other as if it really mattered! “Bringing the humane back to human interactions.” Presented by Stephen J. Cocconi Timely Conversations™ of Cocconi Enterprises, PO Box 340385, Sacramento, CA 95834 925.788.7391 [email protected] or http://www.nofaultcommunication.com The concepts, descriptions and terms associated with this primer have been written and described herein by Stephen J. Cocconi of Cocconi Enterprises © 2009. Major contributors to this work include: Fred Keyser of Loving Communication™, Heidi Fox of Loving Communication™, Wil Shutz of The Human Element™ and Holly Coleman of Global Wisdom™. The reuse and distribution of this material follows the Creative Commons Copyright License 3.0; with the proviso that the document’s or concept origins be attributed to this source reference when applicable. Written by Stephen J Cocconi for private distribution to his clients or those of Holly Coleman. Page 1 Hello and Welcome, Everything that occurs in a No-fault communication session is defined in this primer. These pages are laid out in order of cohesion though not necessarily importance. By this I mean that each piece builds upon the last to some degree. Because this is a workbook and not a book, it will not read as easily. For this I apologize in advance. The best way to use this material is to practice the Mirroring techniques, which involve both ways of phrasing questions and making responsible statements. To help establish a context for Mirroring, it is good to read and thoroughly contemplate our Philosophic pieces listed in this book: the No-Fault Communication Principles, the Trigger Point or “X” Model, Naming and Tracking Emotions, and phrasing everything in 1st Person Singular.
    [Show full text]
  • The Resonance of Unseen Things Revised Pages Revised Pages
    Revised Pages The Resonance of Unseen Things Revised Pages Revised Pages The Resonance of Unseen Things Poetics, Power, Captivity, and UFOs in the American Uncanny Susan Lepselter University of Michigan Press Ann Arbor Revised Pages Copyright © by Susan Lepselter 2016 Published by the University of Michigan Press 2016 All rights reserved This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publisher. Published in the United States of America by the University of Michigan Press Manufactured in the United States of America c Printed on acid- free paper 2019 2018 2017 2016 4 3 2 1 A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Names: Lepselter, Susan Claudia, author. Title: The resonance of unseen things : poetics, power, captivity, and UFOs in the American uncanny / Susan Lepselter. Description: Ann Arbor : University of Michigan Press, 2016. | Includes bibliographical references and index. Identifiers: LCCN 2015043812| ISBN 9780472072941 (hardcover : alk. paper) | ISBN 9780472052943 (pbk. : alk. paper) | ISBN 9780472121540 (ebook) Subjects: LCSH: Human-alien encounters. | Conspiracy theories?United States. Classification: LCC BF2050 .L47 2016 | DDC 001.942—dc23 LC record available at http://lccn.loc.gov/2015043812 Revised Pages Acknowledgments This book has morphed in and out of various emergent states for a very long time. It would be impossible to thank everyone who has deepened and expanded my thinking over the years—impossible both because I wish to keep confidential the names of multiple people to whom I am thankful for telling me their own stories, and also because so many people have influenced my ideas in ways too subtle and pervasive to describe.
    [Show full text]
  • Exploring Entheogenic Entity Encounters
    Divine Molecule Talks at Tyringham – Part II Exploring Entheogenic Entity Encounters Hosted by Anton J G Bilton at Tyringham Hall May 29th – June 1st, 2017 1 CONTENTS The Tyringham Initiative – A summary 3 Tyringham Hall – History 4 Objectives of the symposium - Dr David Luke 5 Exploring Entheogenic Entity Encounters – Anton Bilton 7 Programme Schedule 11 Presentation Speaker Abstracts 15 Possible Experiments 23 Presentation Speaker Biographies 26 Discussant Biographies 31 Team Biographies 38 2 THE TYRINGHAM INITIATIVE – A SUMMARY The Tyringham Initiative was launched at Tyringham Hall in 2015 as a world-class think-tank for the evolution, expansion and deeper understanding of ‘new-paradigm consciousness’, renowned in its enquiry for exploration, innovation, rigour and integrity. The Initiative has operated as a virtual platform for events and retreats, both initially at Tyringham itself and from 2017 onwards, at other locations around the globe. Through a unique integration of Science, Art and Spirit, The Tyringham Initiative could be described as a ‘Mystery School for the New Renaissance’, becoming both the incubator and the propagator for the ideas that will enable humanity to confront the systemic challenges of the 21st century – from the ecological and social, to the economic, metaphysical and the spiritual. We would welcome any thoughts from the assembled company about potential future collaboration. 3 TYRINGHAM HALL – HISTORY Tyringham Hall was designed by Sir John Soane in 1792 for William Praed, renowned banker and MP. Soane is regarded as one of the greatest architects of the neo-classical period. Tyringham was one of a series of new country houses he designed and the largest of the new villas constructed when his idiosyncratic style had fully matured.
    [Show full text]
  • Extending the Domain of Freedom, Or Why Gaia Is So Hard to Understand
    Extending the Domain of Freedom, or Why Gaia Is So Hard to Understand Bruno Latour and Timothy M. Lenton The Gaia hypothesis implies that the stable state of our planet includes man as part of, or partner in, a very democratic entity. —James Lovelock1 Ever since Dipesh Chakrabarty opened the Pandora’s box on the definition of humanity during the Anthropocene, the question of establishing a new continuity between the domain of necessity (nature) and the domain of freedom (society) has been raised.2. In this paper, we claim that freedom, understood as the capacity to obey one’s own laws—that is, autonomy—could offer a common ground for ecological politics, on the condition of revising some of the commonly held views of what the concept of Gaia consists of. To do so, we wish to look in a new way at Gaia as James Lovelock and Lynn Margulis have proposed it, thanks to research done in natural and social science since the inception of this concept. A Common-Sense View That Is Not So Common The public discourse about the state of the planet is currently in a paradoxical situation: on the one hand, everyone involved in the politics of climate accepts the idea that Earth behaves as a regulated system that has been dangerously pushed by human action out of its normal conditions of operation; on the other hand, the hypothesis that Earth is indeed a self-regulating system remains highly controversial—and most people do not connect the idea of Earth regulation with Lovelock’s and Margulis’s “discovery” of Gaia.
    [Show full text]
  • Intuition – Your Sixth Sense
    Intuition: Your Sixth Sense Francesca McCartney, PhD What is intuition? Most people have heard the word. But what is it? The dictionary defines it as, “The faculty of knowing as if by instinct, without conscious reasoning.” But what does that mean? “As if by instinct” and “Without conscious reasoning.” If you take away the definition, the idea of intuition is as old as humankind. It is a sense of knowing without knowing how you know. Intuition is the “Aha” you sometimes experience after wracking your brain for a solution. Intuition is the light bulb over your head. Intuition is the flash of insight that reveals where your lost keys are. Intuition is the picture of your long lost friend’s face in your head just before you meet on the street. Intuition is the small, quiet voice so often drowned out by the other, more insistent noises inside and out. It is the voice that advises us and to which we often say later, “if only I had listened. Intuition has played a critical role in the evolution of humanity. Early societies would have undoubtedly perished without the ability to tap into the power of intuition. Information about nutritional and medicinal plants was gathered through quiet contemplation of the world around them. Even today, indigenous cultures throughout the world use various forms of intuition for healing and problem solving. The healing practice we now call “traditional medicine” is a comparatively new development in human history. However, in the past hundred years or so, it has become a juggernaut, leaving little room for other healing arts.
    [Show full text]
  • Embodying Gaia: Bruno Latour's Gaia and the Earthboundedness Of
    AN ABSTRACT OF THE THESIS OF Jason A. Schindler for the degree of Master of Arts in Environmental Arts and Humanities presented on December 3, 2018. Title: Embodying Gaia: Bruno Latour’s Gaia and the Earthboundedness of Contemplative Pedagogy (a snail’s view) Abstract approved: ______________________________________________________ Barbara Muraca Bruno Latour’s Facing Gaia provokes us to embrace our Earthboundedness to approach the problematic political ecologies of the Anthropocene. Latour’s call for the Earthbound is to re-trace networks of society, institutions, and meaning and to challenge, as enemy, those that would continue to behave as if we lived on more than one Earth or would fall prey to the hubris in thinking our solutions were merely technological. Modernist separations of Science and Religion are shown rooted in perceptions and narratives of separateness over the reality of their hybridity and imbrication. Realizing this imbrication, science and religion need not be at odds. Modes of contemplative practices of mindfulness, meditation, and aikido mirror these calls for Latour’s Earthbounded reformation and reorientate the apparent dualities of human origins. Contemplative pedagogies also trace similar modalities of transdisciplinarity in academia and focus on corroborative practice over dogmatic narrative. This is traced through the work by way of a snail’s view, in homage to marginalia, the marginalized, and the chthonic beings of the overlooked world; this view situates an Earthboundedness, sensitivity to kin and encounter, and a praxis for moving forth-with, accomplishing reconciliation and reciprocity. In this way, we may better perceive the vicissitudes of and connect with the Anthropocene, face Gaia, and make kin of enemies, political and ecological.
    [Show full text]