1 Was Odard, First Lord of Dutton, a Distant Relative of William the Conqueror?
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Odo, Bishop of Bayeux and Earl of Kent
( 55 ) ODO, BISHOP OF BAYEUX AND EARL OF KENT. BY SER REGINALD TOWER, K.C.M.G., C.Y.O. IN the volumes of Archceologia Cantiana there occur numerous references to Bishop Odo, half-brother of William the Conqueror ; and his name finds frequent mention in Hasted's History of Kent, chiefly in connection with the lands he possessed. Further, throughout the records of the early Norman chroniclers, the Bishop of Bayeux is constantly cited among the outstanding figures in the reigns of William the Conqueror and of his successor William Rufus, as well as in the Duchy of Normandy. It seems therefore strange that there should be (as I am given to understand) no Life of the Bishop beyond the article in the Dictionary of National Biography. In the following notes I have attempted to collate available data from contemporary writers, aided by later historians of the period during, and subsequent to, the Norman Conquest. Odo of Bayeux was the son of Herluin of Conteville and Herleva (Arlette), daughter of Eulbert the tanner of Falaise. Herleva had .previously given birth to William the Conqueror by Duke Robert of Normandy. Odo's younger brother was Robert, Earl of Morton (Mortain). Odo was born about 1036, and brought up at the Court of Normandy. In early youth, about 1049, when he was attending the Council of Rheims, his half-brother, William, bestowed on him the Bishopric of Bayeux. He was present, in 1066, at the Conference summoned at Lillebonne, by Duke William after receipt of the news of Harold's succession to the throne of England. -
The Middle Ages the Middle Ages (Or Medieval Times) Was a Time of Lords and Peasants; Manors and Huts; Very Rich and Very Poor
The Middle Ages The Middle Ages (or Medieval Times) was a time of lords and peasants; manors and huts; very rich and very poor. The first half of the middle ages is often referred to as the Dark Ages. After the fall of the Roman Empire, a large amount of Roman culture and knowledge was lost. This was because the Romans kept excellent records of events that occurred. Therefore, historians refer to the time after the Romans as dark because there was no central government recording the events. The Lord of the Manor Life in the Middle Ages would be very different depending on which social class you fell into and how much money (or wealth) you had. For safety and defence, people in the Middle Ages formed small communities around a Central Lord or Master. These communities were called Manors and the ruler was called the Lord of the Manor. The Manor Each manor would have a castle (or manor house), a church, a village, and farm land. Self-Sufficiency Each manor was largely self- sufficient. This meant that people living in that community would grow or produce all of the basic items they needed for food, clothing, and shelter. To meet these needs, the manor had buildings devoted to special purposes, such as: The mill for grinding grain The bake house for making bread The blacksmith for creating metal goods. Power and Wealth This pyramid shows the KING power in the country during the Middle Ages. The King is at the top of Loyalty Military Aid the pyramid because he LORDS OF THE MANORS had ultimate power over the whole country. -
Freedmen and Serfs Code of Chivalry
CK_4_TH_HG_P087_242.QXD 10/6/05 9:02 AM Page 116 II. Europe in the Middle Ages Cross-curricular Freedmen and Serfs Teaching Idea The manorial system was the economic side of medieval life. The lord lived Since the King Arthur legends and on the manor surrounded by his knights for protection and enriched by the toil Robin Hood are parts of the Grade 4 of his peasants. Until the 14th century, some peasants, known as serfs, were Core Knowledge Language Arts required to work a certain number of days a year in the lord’s fields and to pay Sequence, be sure to connect the histor- rent in the form of produce. In exchange, the serfs were entitled to cultivate land ical and literary topics. Many teachers for themselves, and the lord had to protect his serfs from attacks by bandits and prefer to read the King Arthur legends the followers of other lords. It was also the duty of the lord of the manor to hear during the study of the Middle Ages. disputes on his manor and to render judgment. Serfs were not free, but they were not slaves either. They could not move from manor to manor, but a lord could not dispossess them. A serf or slave that was granted freedom from his lord was called a freedman. A few peasants were free. They did not owe service to the lord but only a Teaching Idea fixed rent in exchange for land and protection. Encourage students to adopt a “code of chivalry” in the classroom and around Code of Chivalry the school. -
History Channel's Fact Or Fictionalized View of the Norse Expansion Gypsey Teague Clemson University, [email protected]
Clemson University TigerPrints Presentations University Libraries 10-31-2015 The iV kings: History Channel's Fact or Fictionalized View of the Norse Expansion Gypsey Teague Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/lib_pres Part of the Library and Information Science Commons Recommended Citation Teague, Gypsey, "The iV kings: History Channel's Fact or Fictionalized View of the Norse Expansion" (2015). Presentations. 60. https://tigerprints.clemson.edu/lib_pres/60 This Presentation is brought to you for free and open access by the University Libraries at TigerPrints. It has been accepted for inclusion in Presentations by an authorized administrator of TigerPrints. For more information, please contact [email protected]. 1 The Vikings: History Channel’s Fact or Fictionalized View of The Norse Expansion Presented October 31, 2015 at the New England Popular Culture Association, Colby-Sawyer College, New London, NH ABSTRACT: The History Channel’s The Vikings is a fictionalized history of Ragnar Lothbrok who during the 8th and 9th Century traveled and raided the British Isles and all the way to Paris. This paper will look at the factual Ragnar and the fictionalized character as presented to the general viewing public. Ragnar Lothbrok is getting a lot of air time recently. He and the other characters from the History Channel series The Vikings are on Tee shirts, posters, books, and websites. The jewelry from the series is selling quickly on the web and the actors that portray the characters are in high demand at conventions and other venues. The series is fun but as all historic series creates a history that is not necessarily accurate. -
Norman Identity and Historiography in the 11Th-12Th Centuries
Butler Journal of Undergraduate Research Volume 5 2019 The Comedia Normannorum: Norman Identity and Historiography in the 11th-12th Centuries Patrick Stroud Wabash College Follow this and additional works at: https://digitalcommons.butler.edu/bjur Recommended Citation Stroud, Patrick (2019) "The Comedia Normannorum: Norman Identity and Historiography in the 11th-12th Centuries," Butler Journal of Undergraduate Research: Vol. 5 , Article 10. Retrieved from: https://digitalcommons.butler.edu/bjur/vol5/iss1/10 This Article is brought to you for free and open access by the Undergraduate Scholarship at Digital Commons @ Butler University. It has been accepted for inclusion in Butler Journal of Undergraduate Research by an authorized editor of Digital Commons @ Butler University. For more information, please contact [email protected]. BUTLER JOURNAL OF UNDERGRADUATE RESEARCH, VOLUME 5 THE COMEDIA NORMANNORUM: NORMAN IDENTITY AND HISTORIOGRAPHY IN THE 11TH-12TH CENTURIES PATRICK STROUD, WABASH COLLEGE MENTOR: STEPHEN MORILLO Introduction—How Symbols and Ethnography Tie to Historical Myth Since the 1970s, historians have tried many different methodologies for exploring texts. Because multiple paradigms tempt the historian’s gaze, medieval texts can often befuddle readers in their hagiographies and chronologies. At the same time, these texts also give the historian a unique opportunity in the form of cultural insight. In his 1995 work Making History: The Normans and their Historians in Eleventh-Century Italy, Kenneth Baxter Wolf discusses a text’s role in medieval historiography. A professor of History at Pomona College, Wolf divides historical commentary on medieval primary sources into two ends of a spectrum. While one end worries itself on the accuracy and classical “truth” of a source, the other end, postmodern historiography, uses historical records “to tell us how the people who wrote them conceived of the events occurring in the world around them.”1 The historian treats a medieval text as a launching pad for cultural analysis. -
Directory: Nonpublic Elementary and Secondary Day Schools, 1968-69
DOCUMENT RESUME ED 039 634 EA 002 864 AUTHOR Gertler, Diane B. TITLE Directory: Nonpublic Elementary and Secondary Day Schools, 1968-69. Volume V. INSTITUTION National Center for Educational Statistics (DHEW) , Washington, D.C. REPORT NO 0E-20127-Vol-5 PUB DATE 70 NOTE 260p. AVAILABLE FROM Superintendent of Documents, U.S. Government Printing Office, Washington, D.C. 20402 (GPO HE 5.220:20127 Vol. V, $2.00) EDRS PRICE EDRS Price MF-$1.00 HC Not Available from EDRS. DESCRIPTORS Day Schools, *Directories, *ElementarySchools, High School Graduates, Instructional Program Divisions, Laboratory Schools, Military Schools, *National Surveys, Parochial Schools, *Private Schools, Residential Schools, *Secondary Schools, Special Schools, Student Enrollment, Teachers ABSTRACT This is the fifth of five volumes comprising a directory of public and nonpublic elementary andsecondary day schools in the United States and outlying areas for1968-69. Volumes I-IV list(by geographical region) the public schools. Thisvolume lists the nonpublic schools (alphabetically by State),including parochial schools, privately operated nonsectarianschools, privately operated schools for the physically and mentallyhandicapped, private college preparatory schools or military academies,finishing schools, and laboratory schools of private colleges anduniversities. Institutional information includes grade span; numberof pupils in prekindergarten and kindergarten, elementary grades, andhigh school; number of teachers in each of these categories;number of high school graduates in 1967-68; and type of school or affiliation.Indications are provided as to types of programsoffered, Licluding regular day school programs, special programs for thehandicapped, vocational education programs, special programs for theeducationally disadvantaged, and adult education programs. Relateddocuments are EA 002 919, EA 002 918, and EA 002 866. -
Feudal Baronies and Manorial Lordships
Feudal Baronies and Manorial Lordships The seven years of the Baronage operation on the Internet have seen two messages stressed repeatedly — first, that the only feudal baronies still held in baroniam and capable of being sold with their status intact are those of Scotland, and, second, that genuine manorial lordships are not titles of nobility, and their holders are not qualified to be styled “Lord” (as in “Lord Blogges” or “Lord Bloggeston”). Now as new Scottish legislation is intended to separate baronial titles from the land to which they have been tied for, in some cases, close to 900 years, and thus to allow them, in essence, to be traded in a manner similar to English manorial lordships (with all the risks that entails), many readers have written to ask for an explanation of what is happening and for our views on what will happen in the future. In response, this special edition of the Baronage magazine examines the nature of feudal baronies and manorial lordships. Feudalism and the Barony The feudal system was developed in the territories Charlemagne had ruled, and it was brought to Britain by the Norman Conquest. Under feudalism all land belongs to the King. He grants parts of it to his closest advisers and most powerful warriors, these being known as tenants-in-chief, and they in turn grant parts of their lands to others who could in turn let parts of their holdings. There is thus a chain – King, tenants-in-chief, tenants, sub-tenants. The basic unit of feudalism is the manor – which had existed in Britain before the Conquest but was readily absorbed into the feudal system. -
A Group of Tenth-Century Coins Found at Mont-Saint-Michel
A GROUP OF TENTH-CENTURY COINS FOUND AT MONT-SAINT-MICHEL MICHAEL DOLLEY AND JACQUES YVON THE purpose of this paper is to put on record a little group of English and allied coins that seems to us to possess quite extraordinary significance where students of the tenth-century English and French coinages are concerned. Our attention first was drawn to them in 1966 in connection with preparations at Mont-Saint-Michel in Brittany for the public celebration of the millennium of the great Benedictine house, and it is hard to believe that coins of such importance as those, with which we are here concerned, could have come to light perhaps as much as a century ago, and then lain for all these years unnoticed and unsung in a showcase in the abbey's museum. There can be little doubt, though, that the six silver pennies were found before 1913 and possibly as early as 1875 at some point within the precincts of the abbey church, and it is unfortunate that we have today no more exact provenance (see Appendix A). Found between the same dates, but by no means necessarily in the same general context since the works over the period as a whole were very extensive, were five other coins that can be referred to the tenth and eleventh centuries, three of them being Rouen deniers of Saint-Ouen (Prou 394 and 394A) which M. Jean Lafaurie would date, we understand, perhaps a whole quarter of a century later than the English and related pieces that are the subject of this paper, and two deniers that can be assigned to the time of Eudes of Penthievre and so belong very much later still. -
Ethnopoiesis in Early Normandy
ETHNOPOIESIS IN EARLY NORMANDY A Thesis by GRAHAM SHELTON Submitted to the Graduate School at Appalachian State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2018 Department of History ETHNOPOIESIS IN EARLY NORMANDY A Thesis by GRAHAM SHELTON August 2018 APPROVED BY: Mary Valante Chairperson, Thesis Committee W. Scott Jessee Member, Thesis Committee Craig Caldwell Member, Thesis Committee James Goff Chairperson, Department of History Michael J. McKenzie, Ph.D. Dean, Cratis D. Williams School of Graduate Studies Copyright by Graham Shelton 2018 All Rights Reserved Abstract ETHNOPOIESIS IN EARLY NORMANDY B.A., Appalachian State University M.A., Appalachian State University Chairperson: W. Scott Jesse This paper intends to explore the emergence of the Norman ethnicity during the first three generations of their settlement in Francia. Primarily through analysis of the Gesta Normannorum of Dudo of St. Quentin, the paper will track the deliberate measures that the early rulers of Normandy underwent in order to forge an intermediary ethnic identity which embodied both their Scandinavian heritage as well as embracing their Frankish present. By combining elements of both of these ethnic identities, the Normans created an ethnicity uniquely their own and were thus able to survive and thrive in their new homeland. Table of Contents Abstract .............................................................................................................................. iv Introduction ..........................................................................................................................1 -
The Revd Thomas Henry Whorwood and His Sons
The Vicar of St Andrew’s Church, Headington and his sons The Revd Thomas Henry Whorwood (1778–1835) was Vicar of St Andrew’s 1804–1835, Vicar of Marston 1805–1833, and Lord of the Manor of Headington 1806–1835 His elder son Thomas Henry Whorwood (1812–1884) was Vicar of Marston 1833–1849 and Lord of the Manor of Headington 1835–1849 His younger son William Henry Whorwood (1817–1843) was a prodigal son The Revd Thomas Henry Whorwood (1778– While his older brother had been alive, the 1835) was the son of Henry Whorwood, Lord Vicar was evidently cowed by him: in 1805 of the Manor of Headington from 1771 to James Palmer, the curate of St Andrew’s c.1800. His mother Mary had died a week after Church, had written to the Bishop saying that giving birth to Thomas Henry and his twin the Vicar was in a state of such dependence on brother William Henry on 7 May 1778. his elder brother that he could not ‘differ from The older brother of the twins, Henry Mayne him materially without danger of starvation’. Whorwood, succeeded to the Lordship of the But as soon as the Vicar stepped into his Manor in c.1800 on the death of their father, brother’s shoes as Lord, he began to show that and was married in 1802. he too had his brother’s vicious streak and As the second son of the Lord of the Manor, lacked the Christian charity that might be ex- Thomas had been destined from birth to enter pected of a vicar: he immediately issued a no- the Church, and in 1785 had gone off to learn tice announcing that ‘Steel traps and other de- his trade at Worcester College in Oxford. -
Are You Being Conned? (Second Edition)
Are You Being Conned? (second edition) Are You Being Conned? No! Of course not! You’re street smart. You’ve been He’s in town on business, well, not really serious around a bit. I mean – you see ’em coming, don’t you? business – he represents a charity. And you’re the sort who in this town would know the right kind of people But look at this one. Smart suit, cut’s a bit old- he ought to meet. Would you enjoy that – introducing fashioned, but it’s clean and has been pressed. Striped your new friend, a real lord, to your old friends? Well, tie; good shoes (you always look carefully at the shoes, would you? don’t you?), hair a bit too long, and an English accent. ____◊____ Perhaps that’s the famous old school tie they talk about in Agatha Christie. Then it’s a few days later and you’re sitting alone, crying into your beer. How could it be your fault? I What’s that they’re saying over there in the corner? mean, there are hundreds of English lords, and you had He’s a lord, an English lord? Well, that could explain to meet the one phony. Just one among hundreds. How his clothes. He looks a bit odd, but then perhaps they bad can your luck be ? One among hundreds ! all do. It’s the inbreeding, you suppose. But now he’s smiling at you. And he’s offering to buy you a drink. But you’re wrong. He wasn’t one alone. -
Manorial Lordships and Statutory Declarations
Manorial Lordships and Statutory Declarations A Cautionary Description A reader submitted the text of the following pages in the hope that we would agree to publish it, but first we circulated it to parties we believed might be interested in its message in the expectation that we would receive dissenting views. None cared to offer any. The principal interest lies in the paradox he explains – that the much used Statutory Declaration proves not that a vendor owns a manorial lordship, but rather that he probably does not. An Introduction to the Manor URING THE YEARS FOLLOWING HIS INVASION OF ENGLAND IN 1066, Duke William of Normandy, King William I of the English, William the Conqueror, introduced a D modified system of land management we now call “the Feudal System”. As part of this system William created some 13,418 manors – or areas of land administration – that were governed by the local “Lord of the Manor”. The lord of the manor, in turn, sublet some of the land to his tenants. A manor however, cannot be viewed as a single entity, for a manor consisted of four dis- tinct elements: 1. the manorial lands 2. the manorial lordship 3. the manorial records 4. land rights (held by the lord of the manor over the lands worked by his tenants) However, for the subject of this paper, viz. the ownership of manorial lordships, land rights may be disregarded and instead, for convenience, concentration will be upon the three remaining elements with the intention of showing how these three elements interact and what bearing any one may or may not have upon the others.