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Fighting for France's Political Future in the Long Wake of the Commune, 1871-1880
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 Long Live the Revolutions: Fighting for France's Political Future in the Long Wake of the Commune, 1871-1880 Heather Marlene Bennett University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the European History Commons Recommended Citation Bennett, Heather Marlene, "Long Live the Revolutions: Fighting for France's Political Future in the Long Wake of the Commune, 1871-1880" (2013). Publicly Accessible Penn Dissertations. 734. https://repository.upenn.edu/edissertations/734 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/734 For more information, please contact [email protected]. Long Live the Revolutions: Fighting for France's Political Future in the Long Wake of the Commune, 1871-1880 Abstract The traumatic legacies of the Paris Commune and its harsh suppression in 1871 had a significant impact on the identities and voter outreach efforts of each of the chief political blocs of the 1870s. The political and cultural developments of this phenomenal decade, which is frequently mislabeled as calm and stable, established the Republic's longevity and set its character. Yet the Commune's legacies have never been comprehensively examined in a way that synthesizes their political and cultural effects. This dissertation offers a compelling perspective of the 1870s through qualitative and quantitative analyses of the influence of these legacies, using sources as diverse as parliamentary debates, visual media, and scribbled sedition on city walls, to explicate the decade's most important political and cultural moments, their origins, and their impact. -
Paul Lafargue the Evolution of Property from Savagery to Civilization (1890)
Paul Lafargue The Evolution of Property from Savagery to Civilization (1890) 1 The Evolution of Property… Paul Lafargue Halaman 2 English Edition: Swan Sonnenschein & Co., London 1890. Transcribed & marked up by Einde O’Callaghan for the Marxists’ Internet Archive . “The economic structure of society is the real basis on which the juridical aud political superstructure is raised, and to which definite social forms of thought correspond : in short the mode of production determines the character of the social, political, and intellectual life generally.” Karl Marx, Capital * * * * “A critical knowledge of the evolution of the idea of property would embody, in some respects, the most remarkable portion of the mental history of mankind.” Lewis H. Morgan, Ancient Society Publishers’ Preface I. Forms of Contemporaneous Property II. Primitive Communism III. Family or Consanguine Collectivism IV. Feudal Property V. Bourgeois Property The Evolution of Property… Paul Lafargue Halaman 3 Publishers’ Preface THE work of Paul Lafargue on the Evolution of Property was originally published as a series of articles, under the nom de plume of “Fergus,” in the Nouvelle Revue of Paris, edited by Madame Adam. The originality of the theory advanced, and the mass of facts quoted, were noted not only in France but in England. The Daily News and the Daily Telegraph , notably, called attention to the chapter on Primitive Communism – a chapter written in answer to Professor Huxley’s attack on Rousseau and Human Equality. The Socialdemokratische Bibliothek, Hottingen, Zurich (a series of volumes issued by the German Socialist Party), has already published a translation of the work, and as soon as the more complete English edition is out it will be used as the basis of Italian and Polish translations. -
Marx, Bakunin, and the Question of Authoritarianism - David Adam
Marx, Bakunin, and the question of authoritarianism - David Adam Historically, Bakunin’s criticism of Marx’s “authoritarian” aims has tended to overshadow Marx’s critique of Bakunin’s “authoritarian” aims. This is in large part due to the fact that mainstream anarchism and Marxism have been polarized over a myth—that of Marx’s authoritarian statism—which they both share. Thus, the conflict in the First International is directly identified with a disagreement over anti-authoritarian principles, and Marx’s hostility toward Bakunin is said to stem from his rejection of these principles, his vanguardism, etc. Anarchism, not without justification, posits itself as the “libertarian” alternative to the “authoritarianism” of mainstream Marxism. Because of this, nothing could be easier than to see the famous conflict between the pioneering theorists of these movements—Bakunin and Marx—as a conflict between absolute liberty and authoritarianism. This essay will bring this narrative into question. It will not do this by making grand pronouncements about Anarchism and Marxism in the abstract, but simply by assembling some often neglected evidence. Bakunin’s ideas about revolutionary organization lie at the heart of this investigation. Political Philosophy We will begin by looking at some differences in political philosophy between Marx and Bakunin that will inform our understanding of their organizational disputes. In Bakunin, Marx criticized first and foremost what he saw as a modernized version of Proudhon’s doctrinaire attitude towards politics—the -
Marx and the Politics of the First'international
This article was downloaded by: [York University Libraries] On: 07 September 2014, At: 15:14 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Socialism and Democracy Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/csad20 Marx and the Politics of the First International George C. Comninel Published online: 08 Aug 2014. To cite this article: George C. Comninel (2014) Marx and the Politics of the First International, Socialism and Democracy, 28:2, 59-82, DOI: 10.1080/08854300.2014.918451 To link to this article: http://dx.doi.org/10.1080/08854300.2014.918451 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
Primer on the 1871 Paris Commune
PRIMER ON THE 1871 PARIS COMMUNE ON ITS 150TH ANNIVERSARY By PRISM Editors 2ND ENGLISH EDITION Part I. Historical background This primer starts with major events that shook Europe in the 19th century and set the stage for the war that broke out between France and Germany in 1870—the Franco-Prussian War. This war directly resulted in the fall of Napoleon III and the Second French Empire, and the rise of the Third Republic— which in turn triggered a rapid chain of events leading to the Paris Commune of 1871. 1. What situation brought France and Germany to war in 1870? From the 16th to the 19th centuries, great bourgeois revolutions had been shaking the foundations of the feudal order in Europe and North America. They had paved the way for the capitalist-led industrialization of major cities and entire countries, the gradual rise of the modern proletariat from the mass of peasants and artisans, and resultant class struggles and crises. Many governments in Europe, however, repeatedly faltered in democratic reforms, slid back to autocracy, and retained feudal vestiges. In France, the revolution of 1789-1799 mobilized the masses of the people, especially the peasantry, to overthrow the feudal aristocracy and monarchy and to create the first French Republic. However, this first republic was cut short by Napoleon Bonaparte’s coup d’etat. He became dictator, at first as head of the Consulate (1799-1804), then as “Emperor of the French” under the First French Empire (1804- 1815). Napoleon I’s type of politics (popularly called Bonapartism) skillfully used the various class struggles in France to perpetuate his own dictatorial rule and dynasty while also building a military-bureaucratic caste that satisfied the class interests of the old and emergent elites. -
Peter Kropotkin and the Social Ecology of Science in Russia, Europe, and England, 1859-1922
THE STRUGGLE FOR COEXISTENCE: PETER KROPOTKIN AND THE SOCIAL ECOLOGY OF SCIENCE IN RUSSIA, EUROPE, AND ENGLAND, 1859-1922 by ERIC M. JOHNSON A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (History) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) May 2019 © Eric M. Johnson, 2019 The following individuals certify that they have read, and recommend to the Faculty of Graduate and Postdoctoral Studies for acceptance, the dissertation entitled: The Struggle for Coexistence: Peter Kropotkin and the Social Ecology of Science in Russia, Europe, and England, 1859-1922 Submitted by Eric M. Johnson in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Examining Committee: Alexei Kojevnikov, History Research Supervisor John Beatty, Philosophy Supervisory Committee Member Mark Leier, History Supervisory Committee Member Piers Hale, History External Examiner Joy Dixon, History University Examiner Lisa Sundstrom, Political Science University Examiner Jaleh Mansoor, Art History Exam Chair ii Abstract This dissertation critically examines the transnational history of evolutionary sociology during the late-nineteenth and early-twentieth centuries. Tracing the efforts of natural philosophers and political theorists, this dissertation explores competing frameworks at the intersection between the natural and human sciences – Social Darwinism at one pole and Socialist Darwinism at the other, the latter best articulated by Peter Alexeyevich Kropotkin’s Darwinian theory of mutual aid. These frameworks were conceptualized within different scientific cultures during a contentious period both in the life sciences as well as the sociopolitical environments of Russia, Europe, and England. This cross- pollination of scientific and sociopolitical discourse contributed to competing frameworks of knowledge construction in both the natural and human sciences. -
Xerox University Microfilms 300 North Zoeb Road Ann Arbor
INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) dr section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again - beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation. -
The Political Nature of the Paris Commune of 1871 and Manifestations of Marxist Ideology in the Official Publications of the Central Committee
Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2018 The Political Nature of the Paris Commune of 1871 and Manifestations of Marxist Ideology in the Official Publications of the Central Committee Emily M. Jones Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the European History Commons, Intellectual History Commons, Labor History Commons, Political History Commons, and the Social History Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/5417 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. The Political Nature of the Paris Commune of 1871 and Manifestations of Marxist Ideology in the Official Publications of the Central Committee A thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts at Virginia Commonwealth University by Emily Marshall Jones Bachelor of Arts, Randolph-Macon College, 2010 Director: Joseph W. Bendersky, PhD Department of History Virginia Commonwealth University Richmond, Virginia May, 2018 ii Acknowledgements I would like to thank Dr. Joseph Bendersky for his guidance and encouragement. His direction and excellent advising made both my research and this written work possible. I would also like to thank my readers, Dr. John Herman and Dr. Robert Godwin-Jones for their efforts, advice, and input. I want to thank my parents for their love, support, enthusiasm, and, most of all, their faith in me. -
An Unpublished Lecture of William Morris
DOCUMENTS Paul Meier AN UNPUBLISHED LECTURE OF WILLIAM MORRIS In 1969, ten unpublished lectures of William Morris, which had been for years lying among the British Museum Additional Manuscripts, were at last edited by the American Professor Eugene D. LeMire.1 This valuable collection is supplemented by two appendices of out- standing scholarship, which make of this book an indispensable tool. One is a "Calendar of William Morris's platform career", and the other a "Bibliographical Checklist of Morris's speeches and lectures". If we refer to the entry of March 1st, 1889, we may read: "'How Shall We Live Then?' delivered at a meeting sponsored by the Fabian Society, in Bloomsbury Hall, London. Mr. William Clarke was chairman. - Source: To-Day, XI (April, 1889), 120-21." The lecture was repeated two days later, on March 3rd, at Kelmscott House, for the Hammer- smith Branch of the Socialist League. Morris j udged it important enough to deliver it again three times in the course of the following year: on January 22nd, for the North London Branch of the Socialist League, at 6 Windmill Street, Tottenham Court Road; on February 22nd, for the Leicester Radical Club, at the Club rooms, Vine Street, Leicester; and on March 2nd, for the North Kensington Branch of the Socialist League, at the Clarendon Coffee Tavern. When we now refer to Profes- sor LeMire's bibliographical check list, we read that "no text re- mains".2 It was our luck to discover that the original manuscript still existed and was preserved in the archives of the International Institute of Social History, Amsterdam. -
The Right to Be Lazy
The Right to Be Lazy By PAUL LAFARGUE Not “the right to work” but moreof the things their work creates, with leisure to *enjoy them-this is what intelligent wage- workers demand. PRICE 10 CENTS CHARLES H. KERR & COMPANY CO-OPERATIVE . CHICAGO THE RIGHT TO BE LAZY AND OrI’HER STUDIES BY PAUL LAFARGUE Translated by CHARLES H. KERR CHICAGO CHARLES H. KERR & COMPANY CO-OPEBATIVE PREFACE . M. Thiers, at a private session of the com- hission on primary education of 1849, said: “I wish to make the influence of the clergy all- powerful because I count upon it to propagate that good philosophy which teaches man that he is here below to suffer, and not that other philos- ophy which on the contrary bids man to enjoy.” M. Thiers was stating the ethics of the capital- ist class, whose fierce egoism and narrow intel- ligence he incarnated. The Bourgeoisie, when it was struggling against the nobility sustained by the clergy, hoisted the flag of free thought and atheism ; but once triumphant, it changed its tone and manner and today it uses religion to support its economic and political supremacy. In the fifteenth and six- teenth centuries, it * had joyfully taken up the pagan tradition and glorified the flesh and its passions, reproved by Christianity ; in our days, gorged with goods and with pleasures, it denies 3 4 PREFACE the teachings of its thinkers like Rabelais and Diderot, and preaches abstinence to the wage- workers. Capitalist ethics, a pitiful parody on Christian ethics, strikes with its anathema the flesh of the laborer; its ideal is to reduce the producer to the smallest number of needs, to suppress his joys and his passions and to con- demn him to play the part of a machine turning out work without respite and without thanks. -
"T0 Ässure the Reign of Work and Justice"
Carolyn J. Eichner "T0 Ässure the Reign of Work and Justice" The 'Union des Femmes' and the Paris Commune of 1871* On April 11 , 1871, an "Appeal to the Women Cit.izens of Paris" summoned Parisian women to rise up, t.o defend the city, calling them "To arms! The nation (la patrie) is in danger!" I Signed only "a group of citoyennes, " the entreat.y posted on walls and published in most of t.he Paris Commune's newspapers, prodaimed that Our enemies are the privileged of the current order, those who (... ) enrich themselves from our misery ( ... ) we want work, but to be able to keep the proceeds (...) No more exploiters, no more mMters! Labor means well-being for all (... ) the Commune will live in work, or die in cornbat!2 This declaration called for the founding of a working women's revolutionary asso ciation, the Union de3 Femme3, with a dual focus: labor and defense. The Union's full name, "The Union of Women for the Defense of Paris and Aid to the Vloun ded,"3 highlighted their short-term goal of defending Paris against the enemy Versailles troops. Bidding women to "prepare ourselves to defend and avenge our brothers," refiected the immediacy of the military threatj the defeat of the Com mune would, and eventually did, mean t.he end of this generation's opportunity for revolutionary change. For the Union de3 Femmes, the short-term defense was a • The author wishes to thank Edward Berenson, Louise Tilly, Harvey Smith, Thomas Mertes, James Snyder, and Corrine Eichner for their comments on earlier versions of this article, and Shreeram Krishnswami and, especially Philip iVlinehan for critical assistance on this final vf'rsion. -
Chapter 1.Homo Faber and the Work of Cinema
CHAPTER 1 Homo Faber and the Work of Cinema Discourses on work from Plato to Marx and Engels Everybody seems to know what ‘work’ means, but this concept is difficult to pinpoint. As Maurice Godelier observes, in Indo-European languages, general terms such as the English verb ‘to work’ and the French ‘travailler’ entered dictionaries relatively late, replacing words that referred to varied types of activities, for example agricultural work and artisanal work. In most languages there are still two words used for similar activities; in English these are ‘work’ and ‘labour’. The word ‘labour’, derived from the Latin ‘laborare’, imparts a sense of pain. Work does not have negative connotations; work is regarded as ennobling, as in the phrase ‘right to work’. Labour is associated with physical effort, with toil and giving birth, while work can be manual, skilled, intellectual or artistic (Godelier 1980: 164–69; see also Arendt 1958: 79–174). Labour tends to be measurable, while work is not. Phrases such as ‘voluntary work’ and ‘charity work’ are common while ‘voluntary labour’ and ‘charity labour’ are extremely rare, suggesting that we equate labour with ‘paid employment’, while work can be both paid and unpaid. However, since the age of industrialisation, ‘paid employment’ is the dominating connotation of both work and labour (Joyce 1987: 1). Labour is also shorthand for ‘those who labour’, just as capital is shorthand for ‘those who live from their capital’. People need work to survive materially and socially, and to transform their environment – to exist and progress. However, the questions of how much work is needed, who should undertake the required tasks and how they should be organised are a matter of debate, conveyed in religious systems, philosophical works, folk tales and proverbs, as well as legal documents, economic treaties and managerial manuals.