Trembling Before G-D
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
How Can We Prove the Divine Nature of the Torah?
How can we prove the divine nature of the Torah? God gifted us the Torah, charging us with a large number of duties and responsibilities. All branches of Orthodox Judaism agree that the Torah is divine, given to us at Har Sinai. How do we know this; is there any proof for this? The main source for the Revelation is in Parshas Yisro. In 19:10-1 it says Hashem said to Moshe 'Go to the people and sanctify them, today and tomorrow, and they shall wash their garments (and they should go to the mikveh - this is one of the sources for mikveh as part of conversion). Let them be prepared for the third day because on that day God will come down and appear before the entire people. In 19:17 Moshe brought the people forth from the camp to greet God, and they stood at the bottom of the mountain (perhaps under the mountain). God is making His presence felt in very physical ways with spectacular phenomenon. In 19:19 there is a tremendously loud sound of a shofar. This is followed by the giving of the Ten Commandments. So God Himself comes down to the mountain for the entire people to hear Him - this is the only time an entire nation was able to encounter God in such an open manner. There were 2-3 million people who were involved with this, experiencing this Revelation. The Torah revisits this in Devarim 4:7-10 For which is a great nation that has a God Who is close to it, as is Hashem, our God, whenever we call to Him? And which is a great nation that has righteous decrees and ordinances, such as this entire Torah that I place before you this day? Moshe warns the people to guard their lives carefully and not to forget the things that they saw with their own eyes at Sinai; they must pass this down to their children and their children. -
HOD 2007New 6.Indd
Ten-year-old Moshiko was saved by an organ transplant made possible by the Halachic Organ Donor Society Saving Lives n 1995, 20-year-old American Alisa Flatow died of her injuries following a terrorist Iattack in Israel. After consulting with Rabbi Moshe Tendler, a renowned Orthodox rabbi and an expert in biomedical ethics, her parents made the emotionally difficult but courageous decision to donate her organs for transplantation saving many lives. Alisa Flatow This highly publicized case was followed by organ donations from other Orthodox Jews, including J.J. Greenberg, Yoni Jesner and Tani Goodman. Nonetheless, a widespread misconception persists among Jews of all denominations, including secular Jews, that traditional Jewish law (i.e. Halacha) J.J. Greenberg categorically prohibits organ donation. As a result of this misunderstanding, Jews have one of the lowest organ donation rates of any ethnic group. Only 8 percent of Israel’s population are registered organ donors, as compared to 35 percent of the population in most Western countries. Yoni Jesner Meanwhile, the demand for organ transplants continues to increase. In the past decade, the number of Americans waiting for organs has grown from 27,000 to more than 100,000 today. More than 100 Israelis and 6,000 Americans die every year waiting for Tani Goodman an organ transplant. 2 www.hods.org www.hods.org 3 Halachic Organ Donor Society (Halacha is Hebrew for Jewish law; halachic is the adjective) The HOD* Society saves lives by increasing organ donation from Jews to the general population (including non-Jews). It does this by educating Jews about the medical and halachic issues concerning organ donation so their decision about being an organ donor will be based on a complete understanding of the issue. -
November 2020
November 2020 | 14 Cheshvan 5781 – 14 Kislev 5781 | Volume 75, Number 6 2021 Annual Campaign Leadership By Jamie Richman Allan has provided David Eichholz Autumn has arrived, and believe years of service to the will co-chair the it or not, the 2021 Savannah Jewish community including Men’s Campaign. Federation Annual Community serving on the Jewish This father-son Campaign season is also here! We are Educational Alliance duo will be sure excited to announce the 2021 Campaign Board of Directors and to mix things up Leadership Team and thank them for teaching at Shalom this campaign Candle Lighting Times their commitment School. Hilary Kronowitz season with their David Eichholz to our Federation Hilary Kronowitz passion for and Friday, November 6 5:12pm and entire Jewish will chair the Women’s dedication to the Savannah Jewish community. Campaign. Kronowitz has community. David is currently the Friday, November 13 5:07pm Michelle Allan chaired the Lion of Judah Vice-President of the Federation Friday, November 20 5:04pm has graciously division for the past handful Board of Governors. Friday, November 27 5:02pm agreed to serve as of years, sits on the Federation When you get a call from the 2021 overall Michelle Allan Board of Governors and is one of them or one of our many Friday, December 4 5:01pm Campaign Chair excited to coordinate the dedicated volunteers, please after serving as Women’s Campaign entire Women’s Campaign. answer and give graciously. Chair for the 2019 & 2020 campaigns. Benjamin Eichholz and Benjamin Eichholz Creativity flourishes through COVID-19 In this Issue By Jennifer Rich who, prior to the shutdown, were timely topical conversations, access P2 Now More Than Ever When COVID-19-19 shut not able to come to the synagogue to curated resources to help with our down Synagogues in Savannah and due to limited mobility or health rea- personal, emotional, and spiritual P4 Greenberg Retirement throughout the United States in sons. -
Sept08greenberg.Pdf
the opportunity to engage and to relate to the sources today, particularly during Yom sacrificial service. Kippur when the Seder HaAvodah serves as For modern Jews, sacrifice was anath- the climax of the entire sacrificial system. ema; those ancient forms of worship seemed The language of these sources expresses vital primitive and outmoded. The notion that ideas about relationship, closeness and God is to be found in one central place was distance, gift-giving, and the connection be- objectionable. The burning of animals in tween human behavior and God’s willing- service to God seemed unnecessarily cruel. ness to abide among us. The language of the Temple and sacrifice, We need new approaches to reclaim these which could have lent itself so easily to difficult texts. Although Temple and sacrifice metaphor, art, and poetry, disappeared, and have long ceased to exist, the imaginative, in- the vast number of sources that were rooted terpretive, and linguistic influence of these in such language were cut off. We need these texts can indeed last forever. Sorting Sins: When the Law Stays the Same and Everything Else Changes Steven Greenberg t has long been the claim of the Orthodox tus of Shabbat and its violation needed to be Icommunity that Jewish law does not or understood in a different light. Important or- should not change to accord itself with the thodox poskim (halakhic decisors) insisted that times. Among certain Jews, since the early Sabbath violators not be classified and treated 19th century, all new things are considered a as idolaters or gentiles whose touch disquali- priori forbidden. -
Judaism and Homosexuality: an Authentic
Book Review Compassion and Halakhic Limits: Judaism and Homosexuality: An Authentic Orthodox View by Chaim Rapoport Reviewed by Daniel Rynhold Abstract: In his comprehensive rabbinic study of homosexuality, Rabbi Chaim Rapoport argues that Orthodox leaders can and should take a compassionate approach that accommodates innovative policy suggestions without contravening any halakhic bottom lines. But does the very fact of his sincere compassion show once and for all how halakhic boundaries can never allow Orthodoxy to engage fully the personhood of The Edah Journal the Orthodox homosexual? Biography: Dr Daniel Rynhold is Lecturer in Judaism in the Department of Theology and Religious Studies, King’s College, London. His first book, Two Models of Jewish Philosophy: Justifying One’s Practices (Oxford University Press) is due out in March. The Edah Journal 5:1 Edah, Inc. © 2005 Tammuz 5765 Compassion and Halakhic Limits: Judaism and Homosexuality: An Authentic Orthodox View by Chaim Rapoport Reviewed by Daniel Rynhold In one of the most famous opening lines in argument of the main text, the illuminating English literature, we are reminded of ‘a truth footnotes are an outstanding work of scholarship universally acknowledged’: that a single man must in themselves, with many informative and fully be in want of a wife. The fact that Jane Austen is referenced discussions of tangential halakhic and famously pre-empted by the rabbis of the Talmud aggadic issues. One certainly cannot fault R. at Qiddushin 2b, and again with specific reference to Rapoport’s halakhic scholarship—at least as a men, seems only to reinforce the universality of relative ‘reed-cutter in the marsh’ in the halakhic this yearning, and while both quotes are found in a realm, I could not. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
JEWISH PRINCIPLES of CARE for the DYING JEWISH HEALING by RABBI AMY EILBERG (Adapted from "Acts of Laving Kindness: a Training Manual for Bikur Holim")
A SPECIAL EDITION ON DYING WINTER 2001 The NATIONAL CENTER for JEWISH PRINCIPLES OF CARE FOR THE DYING JEWISH HEALING By RABBI AMY EILBERG (adapted from "Acts of Laving Kindness: A Training Manual for Bikur Holim") ntering a room or home where death is a gone before and those who stand with us now. Epresence requires a lot of us. It is an intensely We are part of this larger community (a Jewish demanding and evocative situation. It community, a human community) that has known touches our own relationship to death and to life. death and will continue to live after our bodies are It may touch our own personal grief, fears and gone-part of something stronger and larger than vulnerability. It may acutely remind us that we, death. too, will someday die. It may bring us in stark, Appreciation of Everyday Miracles painful confrontation with the face of injustice Quite often, the nearness of death awakens a when a death is untimely or, in our judgement, powerful appreciation of the "miracles that are with preventable. If we are professional caregivers, we us, morning, noon and night" (in the language of may also face feelings of frustration and failure. the Amidah prayer). Appreciation loves company; Here are some Jewish principles of care for the we only need to say "yes" when people express dying which are helpful to keep in mind: these things. B'tselem Elohim (created in the image of the Mterlife Divine) Unfortunately, most Jews have little knowledge This is true no matter what the circumstances at of our tradition's very rich teachings on life after the final stage of life. -
MISHPACHTENUVOLUMEMISHPACHTENU 18 ISSUE 2 August - September - October, 2016 Tammuz / Av / Elul / Tishrei 5776 / 5777
MISHPACHTENUVOLUMEMISHPACHTENU 18 ISSUE 2 August - September - October, 2016 Tammuz / Av / Elul / Tishrei 5776 / 5777 Enriching lives through community, lifelong Jewish learning, & spiritual growth Inside This Issue... A Message from the President Message from the President ..........................3 s we move toward the High Holy Days and our Centennial Celebration, it is important to remind ourselves of what Message from Rabbi Adelson .......................4 ACongregation Beth Shalom has been, what it has become, Message from the Executive Director ����������7 CONGREGATION BETH SHALOM and just as importantly, what we strive for it to be as we move into our second century. Message from the Youth Tefillah Director ....8 5915 Beacon Street • Pittsburgh, PA. 15217 www.bethshalompgh.org Beth Shalom has been a thriving community serving generations of Message from the Director of the Early 412-421-2288 families in the Pittsburgh region; a place to go for nourishment of the Learning Center ..............................................9 Clergy and Staff mind and spirit, an entryway to Jewish life and the practices and Rabbi Seth Adelson ....................................................Senior Rabbi observances of Conservative Judaism. It has become a synagogue Early Learning Center Schedule ..................11 Rabbi Mark N. Staitman ..................................... Rabbinic Scholar Rob Menes .........................................................Executive Director that affords its members an egalitarian and traditional approach -
Religion and Lgbtq People in Us History
Published online 2016 www.nps.gov/subjects/tellingallamericansstories/lgbtqthemestudy.htm LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History is a publication of the National Park Foundation and the National Park Service. We are very grateful for the generous support of the Gill Foundation, which has made this publication possible. The views and conclusions contained in the essays are those of the authors and should not be interpreted as representing the opinions or policies of the U.S. Government. Mention of trade names or commercial products does not constitute their endorsement by the U.S. Government. © 2016 National Park Foundation Washington, DC All rights reserved. No part of this publication may be reprinted or reproduced without permission from the publishers. Links (URLs) to websites referenced in this document were accurate at the time of publication. THEMES The chapters in this section take themes as their starting points. They explore different aspects of LGBTQ history and heritage, tying them to specific places across the country. They include examinations of LGBTQ community, civil rights, the law, health, art and artists, commerce, the military, sports and leisure, and sex, love, and relationships. STRUGGLES21 IN BODY AND SPIRIT: RELIGION AND LGBTQ PEOPLE IN US HISTORY Drew Bourn Introduction The Reverend Dr. Martin Luther King, Jr. once observed that eleven o'clock on Sunday morning is the most segregated hour in the United States.1 But segregation goes beyond a separation between black churches and white churches. There is a tremendous variety of religious communities in the US - Hindus, Muslims, Jews, Christians, Buddhists, Pagans, and others. -
Gay-Orthodox.Pdf
"JONATHAN" AND "DAVID" are naomi observant Jews. They belong to the same Orthodox synagogue in New York City. From time to time, other synagogue members invite them to Shabbat lunch. Periodically, Jonathan and David host a fam ily for Shabbat in the Manhattan apartment they share. Occasionally, someone who doesn't know them well will try to interest one or the other in a nice Orthodox girl. After all, Jonathan and David are sin gle professionals in their early 40s—ripe material for a sbiddach (match). But both men always respond, politely, that they are not interested. That's because Jonathan and David are already committed. To each other. Jonathan is a social worker. But that does not define him in the Orthodox Jewish world nearly as emphatically as his sexuality. That is why he is not openly gay in his Orthodox community (and why he, and several other gay men interviewed for this arti cle, asked that their real names not be used). "I am not keeping [it] a secret," says Jonathan, "but I also don't feel I have to make a statement. People don't need to know everything about me— especially something that is so personal." More and more, gay and lesbian Orthodox Jews seem to be taking Jonathan's approach: acknowledg ing they are gay, even if they don't advertise it. And in response, a growing number of underground support groups geared specifically to Orthodox Jews are crop ping up both online and in Jewish centers in cities such as New York, Los Angeles, and Miami. -
Rabbi Seth M. Haaz Celebration of a New Partnership As the Between a Community and Its Rabbi
Vol. 72, No. 4 December 2008 Kishlev-Tevet 5769 Vol. 83, No. 2 November/December 2019 Heshvan-Kislev-Tevet 5780 One thing I ask of Adonai - this I seek: to dwell in the House of God all the days of my life, to behold God's beauty and visit in God's sanctuary. - psalm 27 - Installation, a Funny Word Please join us as we joyfully celebrate Message from Rabbi Haaz the Installation of While “installation” may seem a more appropriate word for a light fixture than a human being, an installation is essentially the Rabbi Seth M. Haaz celebration of a new partnership as the between a community and its rabbi. senior rabbi It is an opportunity to commit to one another, to dream together about what a synagogue community could Har Zion Temple be, and to appreciate the shared years to come. At the Installation on Sunday, November 17, we will consider what it means to be in a congregant-rabbi relationship and how our spiritual home will best help us navigate our Sunday the 17th of November lives over the coming decades. To enrich our conversation, we will welcome Dr. Two Thousand and Nineteen Arnold Eisen, Chancellor of the Jewish Theological at 10:45 in the morning Seminary of America, and Rabbi Adam Kligfeld, a dear colleague and mentor. In addition to his 12 years at the Jewish Theological Seminary, the fountainhead of the Har Zion Temple Conservative Movement, Chancellor Eisen speaks from a social sciences background and offers unique insight 1500 Hagys Ford Road into the evolving landscape of the American Jewish Penn Valley, Pennsylvania 19072 community. -
August 2020 Av / Elul 5780 Volume 55 No
6930 Alpha Road / Dallas, Texas 75240-3602 / 972-661-1810 / FAX 972-661-2636 E-mail: [email protected] / Facebook: Temple Shalom Dallas / Website: www.templeshalomdallas.org AUGUST 2020 AV / ELUL 5780 VOLUME 55 NO. 2 SERVICES and ONLINE MEETINGS & CLASSES SATURDAY ~ August 1 THURSDAY ~ August 6 Torah Study Sisterhood Virtual Coffee Break 9:00am 10:00am via Zoom (link instructions on Page 14) via Zoom (link instructions on Page 24) 6:30pm - Havdallah Service FRIDAY ~ August 7 view via Facebook group Ekev ~ Deuteronomy 10:12 - 11:25 https://www.facebook.com/groups/ 5:00pm - Young Families Service TempleShalomDallas/ view via Facebook group Sisterhood/Brotherhood Family Feud https://www.facebook.com/groups/ 7:30pm TempleShalomDallas/ via Zoom (link instructions on Page 24) 6:00pm - Shabbat Service view via Facebook group SUNDAY ~ August 2 https://www.facebook.com/groups/ Brotherhood Anat Hoffman/IRAC in Israel TempleShalomDallas/ 1:00pm via Zoom (link instructions on Page 22) SATURDAY ~ August 8 Super Seniors Torah Study The Rise of Modern Anti-Semitism 9:00am 4:00pm Via Zoom (link instructions on Page 14) via Zoom (link instructions on Page 21) 10:30am - Munchkin Minyan PJs and Story with Rabbi Paley Temple Lawn 7:00pm (see Page 5) view via Facebook group 6:30pm - Havdallah Concert https://www.facebook.com/groups/ with Noah Aronson TempleShalomDallas/ members only via Zoom (see back page) MONDAY ~ August 3 Knitting Hour with Cantor Avery SUNDAY ~ August 9 2:00pm Sisterhood via Zoom (link instructions on Page 6) Exploring Unconscious