Newsletter of the Norbert Elias Foundation
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The Polemical Practice in Ancient Epicureanism* M
UDK 101.1;141.5 Вестник СПбГУ. Философия и конфликтология. 2019. Т. 35. Вып. 3 The polemical practice in ancient Epicureanism* M. M. Shakhnovich St. Petersburg State University, 7–9, Universitetskaya nab., St. Petersburg, 199034, Russian Federation For citation: Shakhnovich M. M. The polemical practice in ancient Epicureanism. Vestnik of Saint Petersburg University. Philosophy and Conflict Studies, 2019, vol. 35, issue 3, pp. 461–471. https://doi.org/10.21638/spbu17.2019.306 The article explores the presentation methods of a philosophical doctrine in Greek and Ro- man Epicureanism; it is shown that for the ancient, middle, and Roman Epicureans a con- troversy with representatives of other philosophical schools was a typical way of present- ing their own views. The polemical practice, in which the basic principles of Epicureanism were expounded through the criticism of other philosophical systems, first of all, Academics and Stoics, was considered not only as the preferred way of presenting the own doctrine, but also as the most convenient rhetorical device, which had, among other things, didac- tic significance. The founder of the school, Epicurus, often included in his texts the terms used in other philosophical schools, giving them a different, often opposite, content. While presenting his teaching in the treatise “On Nature” or in letters to his followers, Epicurus pushed off the opinions of Democritus, Plato, and the Stoics, but resorted mainly to implicit criticism of his opponents, often without naming them by name. His closest students and later followers — Metrodorus, Hermarchus, Colotes, Philodemus, Lucretius, Diogenes of Oenoanda — continuing the controversy with the Academics and the Stoics, more frank- ly expressed their indignation about the “falsely understood Epicureanism” or erroneous opinions. -
Newsletter of the Norbert Elias Foundation
45 Newsletter of the Norbert Elias Foundation FIGURATIONS NEWSLETTER HAS CONTENTS GONE DIGITAL Figurations Newsletter has gone digital 1 As most of you will have already noticed, our newsletter is now distributed electronically People 2 only. The Board of the Norbert Elias Foundation was reluctant to abandon printing, From the Norbert Elias Foundation 2 but in the end financial considerations won out: the cost will be reduced by four-fifths. Robert van Krieken’s YouTube lecture channel Starting with the current issue, subscribers will In the media 2 receive their copy by email, in the form of a PDF file. If you took the trouble to print it out Cooking for Elias 3 two-sided on buff paper, the newsletter will for the moment not look very different from the Figurational Journals online 3 printed version as it appeared from 1994 until now, although we can now use colour photos. Recent books and articles 5 Figurations 45 would normally have been sent Upcoming book publications 12 to you in July, but we have been in the throes of compiling a consolidated email circulation International Sociological Association news 12 list. As well as those on the postal address list, all subscribers to the Norbert Elias Foundation Forthcoming conferences 14 blog will receive this issue of Figurations automatically. If you wish to change your email address to which the newsletter is delivered, or wish to unsubscribe, please contact our Managing Editor, Barbara Górnicka, at [email protected]. It should be noted that all previous issues of Figurations have long been available as downloadable PDFs, at http://www.norberteliasfoundation.nl/ figurations.php. -
Philodemus, on Anger
PHILODEMUS, ON ANGER Press SBL WRITINGS FROM THE GRECO-ROMAN WORLD General Editors John T. Fitzgerald and Clare K. Rothschild Editorial Board Andrew Cain Margaret M. Mitchell Teresa Morgan Ilaria L. E. Ramelli David T. Runia Karin Schlapbach Number 45 Volume Editor Elizabeth Asmis Press SBL PHILODEMUS, ON ANGER Introduction, Greek Text, and Translation by David Armstrong and Michael McOsker Press SBL Copyright © 2020 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Names: Philodemus, approximately 110 B.C.–approximately 40 B.C., author. | Armstrong, David, 1940– translator, editor. | McOsker, Michael, translator, editor. | Philodemus, approximately 110 B.C.–approximately 40 B.C. De ira. 2020. | Philodemus, approxi- mately 110 B.C.–approximately 40 B.C. De ira. English. 2020. Title: Philodemus, On anger / by David Armstrong and Michael McOsker. Other titles: On anger | Writings from the Greco-Roman world ; 45. Description: Atlanta : Atlanta : SBL Press, 2020. | Series: Writings from the Greco-Roman world; 45 | Includes bibliographical references and index. Identifiers: 2019059288 (print) | LCCN 2019059289 (ebook) | ISBN 9781628372694 (paperback) | ISBN 9780884144274 (hardback) | ISBN 9780884144281 (ebook) Subjects: LCSH: Anger—Early works to 1800. -
19Chronology of Works in Aesthetics and Philosophy Of
Chronology of 19 Works in Aesthetics and Philosophy of Art Darren Hudson Hick Notes on Selection This chronology, as with this Companion as a whole, focuses on those works that contribute to the Western tradition of aesthetics, and, beginning in the twentieth century, in the analytic current of thought within that tradition (as opposed to the Continental one). As with the history of Western philosophy in general, the study of philosophical problems in art and beauty dates back to the ancient period, and is infl uenced by the major philosophical and cultural move- ments through the centuries. Much of what survives from the ancient to the post-Hellenistic period does so in fragments or references. In cases where only fragments or references exist, and where dating these is especially problematic, the author or attributed author and (where available) his dates of birth and death are listed. Where works have not survived even as fragments, these are not listed. As well, much of what sur- vives up to the medieval period is diffi cult to date, and is at times of disputable attribution. In these cases, whatever information is available is listed. Aesthetics in the period between the ancients and the medievals tends to be dominated by adherence to Platonic, Aristotelian, and other theories rooted in the ancient period, and as such tends to be generally lacking in substantive the- oretical advancements. And while still heavily infl uenced by ancient thinking, works from the medieval period tend also to be heavily infl uenced by religious thinking, and so many issues pertaining to art and aesthetics are intertwined with issues of religion as “theological aesthetics.” Movements in art theory and aes- thetics in the Renaissance, meanwhile, were largely advanced by working artists, and so tend to be couched in observational or pedagogical approaches, rather than strictly theoretical ones. -
Newsletter of the Norbert Elias Foundation
44 Newsletter of the Norbert Elias Foundation PEOPLE CONTENTS ● Andrew Linklater, who as Woodrow People 1 Wilson Professor of International Politics at Aberystwyth University has always claimed From the Norbert Elias Foundation 1 ‘I am not a sociologist’, is now teaching a lecture course that looks very much like an In the media 2 Introduction to Sociology from a figurational point of view. Female sociologists in Norbert Elias’s circle of friends by Marion Keller 3 ● On 13–16 October 2015, Cas Wouters gave a ‘Seminar on Education: Reading Norbert Recent books and articles 4 Elias, under the auspices of the Research Group ‘Education and Civilising Processes’ at the Bibliographical retrospect 11 Universidade Federal de Grande Dourados, Brazil. Recent conferences 12 Social Character and Historical Processes: A Conference ● The Managing Editor of Figurations, in Honour of Stephen Mennell, Newman House, Barbara Górnicka, has successfully completed St Stephen’s Green, Dublin, 7–8 January 2016 her PhD at University College Dublin: see the abstract of her thesis elsewhere in this issue. Symposium: Figuring Organisations: People and Processes, Business School, Dublin City University, 25 November 2015 FROM THE NORBERT ELIAS Forthcoming conferences 14 FOUNDATION Changing Power Relations and the Drag Effects of Habitus: Theoretical and Empirical Approaches in the Foundation Website Twenty‐First Century, 8–10 September 2016, Institute of Sociology at the Westphalian Wilhelms- University, Münster, Germany In December 2015 and for most of January 2016, there was a serious malfunction Comparative, Longitudinal and Historical Research on the Foundation’s website, www. Sessions at the 9th International Conference on Social Science norberteliasfoundation.nl. -
Lucretius' Arguments on the Swerve and Free Action
Lucretius’ arguments on the swerve and free-action Abstract: In his version of atomism, Lucretius made explicit reference to the concept of an intrinsic declination of the atom, the atomic swerve (clinamen in Latin), stressing that the time and space of the infinitesimal atomic vibration is uncertain. The topic of this article is the Epicurean and Lucretian arguments in favour of the swerve. Our exposition of the Lucretian model of the atomic clinamen will present and elucidate the respective considerations on the alleged role of the swerve in the generation of free-action. 1. Fall and clinamen The Greek alchemists distinguished two models of material analysis: either the traditional method of the research for the four basic elements, respectively earth, water, fire and air; or the competing model that suggested that all material substances consist of atoms. The advantage of the atomist model was that it explained the phenomena that we classify under the general term of secondary qualities, for instance, color, taste, smell and sound, which were still not measurable as the primary qualities, namely, solidity, extension, motion, number and figure. Color, according to Democritus, was the effect of the turning and inclination of the shapes of the atoms. This declination of the atomic shape obtained more significance with Epicurus and Lucretius. Philodemus, Cicero, Lucretius, Plutarch, Aetius, Diogenes of Oenoanda, Galen, Plotinus and Augustine, conveyed that Epicurus introduced the model of the atomic clinamen (παρέγκλισις), as an impulsive indeterminacy in the motion of the undividable atom. This atomic swerve should be regarded as an internalization of the universal atomic motion in every single solid and indestructible atom, causing collisions and joining compounds and bodies. -
Title: Taking the Group Seriously – Post-Foulksian Group Analysis
Introduction Taking the Group Serioulsy Dalal 1 Introduction. A patient announced in a psychotherapy group that he now realized how controlled he had been all his life by other people’s wishes and desires. From now on, he proudly said, he was now going to try to follow his own desires and if others did not like it – well, they could go hang, that was their problem. This attempt at health is a rather peculiar proposition, as it implies that the patient can live without other people, as some kind of pure individual. The point of view the patient is expressing is a form of the not unusual belief that to know one’s true self, one has to look within; and being with others is of necessity a contamination of this truth. The patient’s problem, as he himself defined it, was that in the presence of the Other he disappeared. His solution to the problem was to make the Other disappear instead. It is clear that the cure is no better than the disease. This is an expression of an age old dilemma – which is often put in terms of a conflict between individual interests and group interests. It is thought that the individual inevitably loses something by being in a group – at the very least attention is diluted. It is exactly at this point that the psychoanalyst and group analyst S. H. Foulkes (1898-1976) made his contribution, by questioning the very basis of the division between individual and group. This questioning formed the basis of his group analytic theory. -
Philodemus on the Therapy of Vice
Created on 21 July 2001 at 22.16 hours page 233 PHILODEMUS ON THE THERAPY OF VICE VOULA TSOUNA P G (c.110–c.40 bc), the Greek Epicurean philosopher, migrated to Italy at a relatively early age, placed him- self under the patronage of the Roman patrician Lucius Calpurnius Piso Caesoninus, and founded a flourishing Epicurean community at Herculaneum. He is a near contemporary of Cicero, Lucretius, Virgil, and Horace and, although the nature and extent of his in- fluence on each of these authors is a matter of ongoing discussion, there is significant evidence that he was known to most of them, both in person and through his writings. Fragments of his works, which survive in the charred papyri of the so-called Villa dei Papiri in Herculaneum, show him to be an intellectual of impressive range and talent. His elegant epigrams circulated from Italy to Roman Egypt, while his prose compositions targeted smaller and varying audiences. Their subjects include poetics and literary theory, liter- ary criticism, aesthetics, rhetoric, poetic theology, and philosophy of religion, as well as logic, epistemology,philosophical psychology, and ethics. In all these domains, Philodemus has much to contribute to the discussions of the ancients, as well as to our own. In the present paper I shall concentrate on Philodemus’ moral thought, and in particular on his discussion of vice and its ther- apy. Not only do these constitute the object of his multi-volume composition On Vices and the Opposite Virtues . ., they also oc- cupy pride of place in his treatises concerning emotions and ways of life, and are extensively discussed in his more general works [On Choices and Avoidances] (a conjectural title) and On Epicurus. -
Space in Hellenistic Philosophy
Graziano Ranocchia, Christoph Helmig, Christoph Horn (Eds.) Space in Hellenistic Philosophy Space in Hellenistic Philosophy Critical Studies in Ancient Physics Edited by Graziano Ranocchia Christoph Helmig Christoph Horn ISBN 978-3-11-036495-8 e-ISBN 978-3-11-036585-6 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2014 Walter de Gruyter GmbH, Berlin/Boston Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Acknowledgements This volume has been published with the financial support of the European Research Council (ERC) and the National Research Council of Italy (CNR). Thanks are due to Aurora Corti for her editorial work and to Sergio Knipe for the linguis- tic revision of the manuscript. Table of Contents Abbreviations IX Introduction 1 Keimpe Algra Aristotle’s Conception of Place and its Reception in the Hellenistic Period 11 Michele Alessandrelli Aspects and Problems of Chrysippus’ Conception of Space 53 Teun Tieleman Posidonius on the Void. A Controversial Case of Divergence Revisited 69 David Konstan Epicurus on the Void 83 Holger Essler Space and Movement in Philodemus’ De dis 3: an Anti-Aristotelian Account 101 Carlos Lévy Roman Philosophy under -
Newsletter of the Norbert Elias Foundation
27 Newsletter of the Norbert Elias Foundation CONTENTS PEOPLE People 1 • Roger Chartier has been appointed to From the Norbert Elias Foundation the Collège de France. The title of his University of Chester Norbert Elias Prize 2 chair is ‘Écrit et cultures dans l’Europe Book launch 2 moderne’, and he will be giving his Norbert Elias Ghana Artist’s Stipend 2 inaugural lecture on 11 October, 2007. Collected Works of Norbert Elias 2 • Pieter Spierenburg is now Professor Desperately seeking pigeons 2 of Historical Criminology at the Eras- Looking forward to the ISA World Congress of Sociology, mus Universiteit Rotterdam. Göteborg, 2010 3 Involvement and Detachment: A Reflection on the • Reinhard Blomert has been appointed Leicester conference 2006 – Andrew Linklater 3 editor of Leviathan, a journal for social The Shoe-lace Breaching Experiment – Ingo Moerth 4 sciences – sociology, politics and eco- The Impact of Elias’s Work on Organisational Research and nomics. It is based in Berlin, with an Management Development – Ralph Stacey 6 office in the research institute WZB Review Essays (Wissenschaftszentrum Berlin). Elias, The Genesis of the Naval Profession – Abram de Swaan 8 • Jack Goody, The Theft of History – Katie Liston 10 In January 2007 Abram de Swaan reached the age of 65, the mandatory A. N. García Martínez, El proceso de la civilización – Sofia Gaspar 12 retirement age at all universities in The Recent Books and Essays 13 Netherlands. On Friday, 26 January, Book Announcements 17 he gave a valedictory lecture to a large Bibliographical Retrospect 18 audience in the grand auditorium of Work in Progress 18 the University of Amsterdam, and was Recent Conferences subsequently honoured in speeches The Art of Polyphony: Group Analysis as a Model for the by the Rector of the university and Civilising of Conflicts 19 several colleagues. -
H-France Review Vol. 13 (November 2013), No.184 Eric Dunning And
H-France Review Volume 13 (2013) Page 1 H-France Review Vol. 13 (November 2013), No.184 Eric Dunning and Jason Hughes. Norbert Elias and Modern Sociology: Knowledge, Interdependence, Power, Process. London and New York: Bloomsbury Academic, 2013. xi + 239 pp. Figures, notes, bibliography, and index. $120.00 U.S. (hb). ISBN 1-78093-225-5; $29.95 U.S. (pb). 1-78093-226-2; $30.99 U.S. (eb). 1- 78093-339-9. Review by Paul A. Silverstein, Reed College. Over the last several decades there appears to be a growing interest in the sociological legacy of Norbert Elias (1897-1990), or at least a concerted effort by his former students, colleagues, and fellow- traveling “Eliasians” to spur broader attention to a theorist and researcher whose work has often been ignored or marginalized within the Anglophone social sciences. While scholars of Europe have long been familiar with his seminal historical essays The Civilising Process[1] and, to a lesser extent, The Court Society[2]--texts originally written in the 1930s but not widely available until the 1960s or translated into English until the 1970s or 1980s--his prolific empirical studies and broader contributions to social theory (many of which were only posthumously published) are not well known outside of a few subfields of the sociology of sport, leisure, violence, and emotions, or within delimited sociological circles primarily in the Netherlands, France, and Germany. Beginning in 2005, the Norbert Elias Foundation, in association with University College Dublin Press, has collected and re-published in eighteen volumes the entirety of his oeuvre, including re-editions of his monographs, compilations of previously un-translated essays, and even a reconstructed version of his study, The Genesis of the Naval Profession,[3] taken up in the early days of the Second World War. -
Norbert Elias, the 'Civilizing Process' and the Sociology of International
International Politics, 2004, 41, (3–35) r 2004 Palgrave Macmillan Ltd 1384-5748/04 $25.00 www.palgrave-journals.com/ip Norbert Elias, The ‘Civilizing Process’ and the Sociology of International Relations Andrew Linklater1 Department of International Politics, University of Wales, Aberystwyth, Ceredigion, Wales SY23 2ZX, UK. E-mail: [email protected] Norbert Elias’s sociological analysis of ‘the civilizing process’ — the process by which modern European societies have been pacified over the last five centuries and emotional identification between the inhabitants of each society has increased — has much to contribute to historical–sociological approaches to International Relations. Elias analysed dominant attitudes towards cruelty and suffering in different phases of human history in his study of the civilizing process, his central purpose being to demonstrate the existence of a long-term trend to lower the ‘threshold of repugnance’ against public acts of violence within modern states. His observations about international relations were principally Hobbesian in nature, although Grotian and Kantian themes also permeated his writings. The latter are evident in his reflections on whether cosmopolitan emotions are stronger in the modern era than in earlier epochs. An empirical analysis of dominant global attitudes towards cruelty in world politics and an investigation of levels of emotional identification between different societies can extend Elias’s study of the civilizing process. This form of inquiry can also contribute to the development of Martin Wight’s pioneering essays on the sociology of states-systems and enlarge the English School’s analysis of ‘civility’ and the ‘civilizing process’ in international relations. More broadly, new linkages between historical sociology and Interna- tional Relations can be developed around an investigation of the dominant responses to cruelty and suffering — and levels of cosmopolitan identification — in different states-systems.