DOCSLIB.ORG

Blasphemy and Sacrilege in a Multicultural Society

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Negotiating the Sacred Blasphemy and Sacrilege in a Multicultural Society Negotiating the Sacred Blasphemy and Sacrilege in a Multicultural Society ELIZABETH BURns COLEMAN AND KEVIN WHITE (EDITORS) Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Negotiating the sacred : blasphemy and sacrilege in a multicultural society. ISBN 1 920942 47 5. 1. Religion and sociology. 2. Offenses against religion. 3. Blasphemy. 4. Sacrilege. I. Coleman, Elizabeth Burns, 1961- . II. White, Kevin. 306.6 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Indexed by John Owen. Cover design by Teresa Prowse. Art work by Elizabeth Burns Coleman. This edition © 2006 ANU E Press Table of Contents Contributors vii Acknowledgements xi Chapter 1. Elizabeth Burns Coleman and Kevin White, Negotiating the sacred in multicultural societies 1 Section I. Religion, Sacrilege and Blasphemy in Australia Chapter 2. Suzanne Rutland, Negotiating religious dialogue: A response to the recent increase of anti-Semitism in Australia 17 Chapter 3. Helen Pringle, Are we capable of offending God? Taking blasphemy seriously 31 Chapter 4. Veronica Brady, A flaw in the nation-building process: Negotiating the sacred in our multicultural society 43 Chapter 5. Kuranda Seyit, The paradox of Islam and the challenges of modernity 51 Section II. Sacrilege and the Sacred Chapter 6. Elizabeth Burns Coleman and Kevin White, Stretching the sacred 65 Chapter 7. Colin Tatz, Sacralising the profane, profaning the sacred 79 Chapter 8. Dianne McGowan, Is that a human skull? All in the name of art! 89 Chapter 9. Liam Dee, The bourgeois sacred: Unveiling the ‘secular society’ 99 Section III. The State, Religion and Tolerance Chapter 10. Ian Hunter, Sacrilege: From public crime to personal offence 109 Chapter 11. Riaz Hassan, Expressions of religiosity and blasphemy in modern societies 119 Chapter 12. Pauline Ridge, Negotiating the sacred in law: Regulation of gifts motivated by religious faith 133 Chapter 13. Colin Noble, Negotiating a religious identity in modern Japan: The Christian experience 147 Section IV. The Future: Openness and Dogmatism Chapter 14. Winifred Wing Han Lamb, ‘We already know what is good and just…’: Idolatry and the scalpel of suspicion 169 Chapter 15. Eilidh St John, The sacred and sacrilege—ethics not metaphysics 179 Chapter 16. Hal Wootten, Resolving disputes over Aboriginal sacred sites: Some experiences in the 1990s 191 Bibliography 205 Index 227 iv Negotiating the Sacred List of Tables 11.1. Suppose a person publicly admitted that he/she did not believe in Allah, would you agree or disagree that the following actions should be taken against him/her (per cent agreeing with the statement) 125 11.2. Blasphemous Attitudes, Religiosity, and Human Development in Selected Countries 127 Contributors Dr Veronica Brady Veronica Brady is Honorary Senior Research Fellow (previously an Associate Professor) in the Department of English, University of Western Australia. She is also a Roman Catholic nun, and a member of the Institute of the Blessed Virgin Mary (the Loreto Sisters). Her research interests include Australian literature, and social and theological issues. She has a strong commitment to social justice, especially to reconciliation with Aboriginal Australians. Her most recent books are Shall these Bones Live?, Caught in the Draught, and South of My Days. She is currently writing on issues to do with ecology and the sacred. Dr Elizabeth Burns Coleman Elizabeth Coleman is Lecturer in Philosophy, La Trobe University. She has held a post-doctoral fellowship in the Centre for Cross-Cultural Research, The Australian National University, and lectured in the Department of Philosophy, School of Humanities, The Australian National University. Her most recent publication is Aboriginal Art, Identity and Appropriation (Ashgate Publishing, 2005). Professor Riaz Hassan Riaz Hassan is ARC Australian Professorial Fellow and Emeritus Professor in the Department of Sociology, Flinders University. He has published extensively on the sociology of religion, including Faithlines: Muslim Conceptions of Islam and Society (Oxford University Press, 2002), `On being Religious: A Study of Christian and Muslim Piety in Australia', Australian Religious Studies Review, 2002, and `Imagining Religion: Self-Images of Islam', Asian Studies Review, 2002. Professor Ian Hunter Ian Hunter is a Research Professor in the Centre for the History of European Discourses at the University of Queensland. He specialises in the history of early modern religious, political and philosophical thought. His most recent monograph is Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany (Cambridge 2001). Together with Thomas Ahnert and Frank Grunert he has just finished the first English translation of works by the early German enlightenment thinker, Christian Thomasius, and he is currently completing a book on Thomasius. Mr Liam Dee Liam Dee is a PhD student at the Department of Critical and Cultural Studies, Macquarie University. Mr Dee's current research is an examination of the aesthetic, from its origins as an ancient Greek epistemological concept to vii contemporary trends in the design of lifestyle commodities. Other research interests include the imagination as social critique and the `culture industry'. Dr Winifred Wing Han Lamb Winifred Lamb teaches at Narrabundah College in the Australian Capital Territory and is a visiting fellow in Philosophy at The Australian National University. She has published in philosophy of education and religion. Her most recent book Living Truth and Truthful Living: Christian Faith and the Scalpel of Suspicion, 2004 is published by ATF Press. Ms Dianne McGowan Dianne McGowan is a PhD candidate at the Centre for Cross-Cultural Research, The Australian National University. Ms McGowan's research project is tracing the historical production, by the West, of the category `Tibetan Art'. Mr Colin Noble Colin Noble is Chaplain and teaches Studies of Religion at William Clarke College. Prior to that he taught Japanese Studies at the University of Sydney for 14 years, after studying and working in Japan for a number of years. He has postgraduate qualifications in Japanese Studies, education and Christian Studies. His areas of publication include church-state conflict in Japan, Japanese Christian thought, and Buddhist-Christian parallels. Dr Helen Pringle Helen Pringle is a Senior Lecturer, School of Politics and International Relations, University of New South Wales. Her research is in the areas of the history of political thought, political and social theory, politics and literature, questions of sex, gender and public policy, and in particular pornography and hate speech. Ms Pauline Ridge Pauline Ridge is a Senior Lecturer in the Faculty of Law at The Australian National University. Her research interests are in equity and trusts, restitution, and law and religion. In 2001 and 2002 she conducted an empirical study on the receipt of financial benefits by Ministers within the NSW Synod of the Uniting Church in Australia. She has written on the equitable and probate doctrines of undue influence generally, and in the context of religious faith. Associate Professor Suzanne D. Rutland Suzanne Rutland is Associate Professor and Chair of the Department of Hebrew, Biblical and Jewish Studies at the University of Sydney and Associate Professor in Jewish Civilisation. Her major publications include Edge of the Diaspora: Two Centuries of Jewish Settlement in Australia, Collins, 1988 (1997), and Pages of History: A Century of the Australian Jewish Press, 1995. She has held numerous leadership positions within the Jewish and academic communities, including viii Negotiating the Sacred being current president of the Australian Jewish Historical Society, Sydney, and immediate past president of the Australian Association for Jewish Studies. Mr Kuranda Seyit Mr Seyit is currently Executive Director of the Forum on Islamic Relations and chief editor of Australia FAIR, and is a former editor of Australian Muslim News. He is also undertaking postgraduate research at the University of Sydney in Peace and Conflict Studies. Revd. Eilidh Campbell St John Eilidh St John is the Unitarian Chaplain at the University of Tasmania. She trained at Manchester College, Oxford, majoring in comparative religion and community development. She served as a minister in England and Northern Ireland where she was active in peace and reconciliation work. She teaches courses on Ideas and Faiths and the Politics of Democratisation ± East and West ± at the University of Tasmania. Her doctoral thesis on the epistemology of the sacred and its political ramifications in a multifaith society is nearing completion. She is Director of the International Institute for Social Change and Non-Violent Action and is a Global Advisor to Generation Next, a UK Charity working to educate disadvantaged South African children. Professor Colin Tatz Colin Tatz is a Visiting Professor of Political Science at The Australian National University, Visiting Research Fellow at the Australian Institute for Aboriginal and Torres Strait Islander Studies, and Director of the Australian Institute
Recommended publications
  • Religion and the Secular State in Japan1

    Religion and the Secular State in Japan1

    KYOKO KIMPARA Religion and the Secular State in Japan1 I. SOCIAL CONTEXT The contemporary society of Japan appears to be comprised of both secular and religious influences. The reality is that the Japanese society reflects an ambivalent feeling towards religion shared by the majority of the Japanese people and is the key to understanding the social, political and legal context in the theme of “Religion and the Secular State.” In this setion of the report, both the current breakdown of religious affiliations in Japan and a brief historical explanation of the major religious traditions in Japan are given. According to the latest reliable statistics available concerning the religious affiliation of the Japanese, 51.2 percent are Shintoists (Shinto is traditional polytheistic religion of Japan), 43.3 percent are Buddhists, 1.0 percent are Christians, and 4.4 percent are other religions. The total number of Shintoists and Buddhists combined make up approximately two hundred million, which is almost twice as many as the total population of the country. How could that be explained? First, as the statistics are based on a questionnaire answered by religious communities, each community may have declared a number slightly more than actual membership. Another explanation could be the possibility that each community counted the number of people who had simply participated in some religious events of the community or worshipped in some way or other, even though there is no such clear-cut sign of one’s religious affiliation in Shinto and Buddhism as baptism is in Christianity. Many Japanese tend to participate in religious events of different religions, such as the New Year’s celebrations at Shinto shrines or Buddhist temples, Saint Valentine’s Day and Christmas Eve, romantic wedding ceremonies at Christian churches, and funeral ceremonies done in a Shintoist or Buddhist style.
  • The Enduring Ambiguities of Japan's Postwar Secularism

    The Enduring Ambiguities of Japan's Postwar Secularism

    THE ENDURING AMBIGUITIES OF JAPAN’S POSTWAR SECULARISM David Rangdrol Thesis submitted to the Faculty of Graduate and Postdoctoral Studies in partial fulfillment of the requirements for the Doctorate in Philosophy degree in Political Science School of Political Studies Faculty of Social Sciences University of Ottawa © David Rangdrol, Ottawa, Canada, 2018 ABSTRACT Following decades of state control of religion, a secular constitution was introduced in Japan in 1947, presenting favourable prospects for safeguarding freedom of conscience and equality. However, the vague language used in Articles 20 and 89 of the constitution arguably complicated the task of creating a strong, liberal secular regime. This thesis, therefore, will describe how institutional flaws have compounded the secularism-related challenges linked to the revival of Shinto’s public role in the postwar era, as well as the controversies surrounding the creation of a powerful Buddhism-based political party, the Komeito. In this regard, the Japanese case provides an opportunity to reflect on similar issues elsewhere in the world. Indeed, attempts at fostering citizens’ civic cohesion are being challenged in nation-states worldwide; on one hand, by the absolutist goals of religio-political movements, and on the other, by state-led constructions of national and religious identities. The Japanese case can especially contribute to the debates concerning the introduction of secularism in non-Western societies – notably where the notions used to articulate secularism, such as the religion–state dichotomy, either are absent or lack deep cultural and historical roots. By focusing on the impact of key ambiguities found at the core of Japan’s secular rules, the thesis will argue that institutional design choices, rather than cultural barriers, are responsible for some of the most important challenges confronting secularism in Japan today.
  • Australian Journal of Biography and History: No

    Australian Journal of Biography and History: No

    Contents Preface iii Malcolm Allbrook ARTICLES Chinese women in colonial New South Wales: From absence to presence 3 Kate Bagnall Heroines and their ‘moments of folly’: Reflections on writing the biography of a woman composer 21 Suzanne Robinson Building, celebrating, participating: A Macdougall mini-dynasty in Australia, with some thoughts on multigenerational biography 39 Pat Buckridge ‘Splendid opportunities’: Women traders in postwar Hong Kong and Australia, 1946–1949 63 Jackie Dickenson John Augustus Hux (1826–1864): A colonial goldfields reporter 79 Peter Crabb ‘I am proud of them all & we all have suffered’: World War I, the Australian War Memorial and a family in war and peace 103 Alexandra McKinnon By their words and their deeds, you shall know them: Writing live biographical subjects—A memoir 117 Nichola Garvey REVIEW ARTICLES Margy Burn, ‘Overwhelmed by the archive? Considering the biographies of Germaine Greer’ 139 Josh Black, ‘(Re)making history: Kevin Rudd’s approach to political autobiography and memoir’ 149 BOOK REVIEWS Kim Sterelny review of Billy Griffiths, Deep Time Dreaming: Uncovering Ancient Australia 163 Anne Pender review of Paul Genoni and Tanya Dalziell, Half the Perfect World: Writers, Dreamers and Drifters on Hydra, 1955–1964 167 Susan Priestley review of Eleanor Robin, Swanston: Merchant Statesman 173 Alexandra McKinnon review of Heather Sheard and Ruth Lee, Women to the Front: The Extraordinary Australian Women Doctors of the Great War 179 Christine Wallace review of Tom D. C. Roberts, Before Rupert: Keith Murdoch and the Birth of a Dynasty and Paul Strangio, Paul ‘t Hart and James Walter, The Pivot of Power: Australian Prime Ministers and Political Leadership, 1949–2016 185 Sophie Scott-Brown review of Georgina Arnott, The Unknown Judith Wright 191 Wilbert W.
  • The Great Schism Between the Orthodox East and Itself the Roman Empire, It Was Rare for a Byzantine to Speak Latin

    The Great Schism Between the Orthodox East and Itself the Roman Empire, It Was Rare for a Byzantine to Speak Latin

    Mediterranean became far more difficult. Record: 1 The great divorce. (cover story). By: Galli, Mark. Christian History. Geo-political realities complicated things. For centuries, the popes had turned naturally to Constantinople 1997, Vol. 16 Issue 2, p10. 9p. Reading Level (Lexile): 1050. and its emperor for military and economic help. But in 754, Pope Stephen II, cut off from the East and in Database: MAS Ultra - School Edition need of help to defend his papal states from attacks by the Lombards, turned north and sought help from the Frankish ruler, Pepin. Henceforth, the papacy began to pass increasingly under Frankish influence. Notes: This title is held locally THE GREAT DIVORCE A half-century later, a more symbolic and dramatic event took place. On Christmas Day in the year 800, Pope Leo III crowned Charlemagne, king of the Franks, as emperor of the "Holy Roman Empire." For centuries Christians East and West lived as strangers to one another. Then Catholics violated Charlemagne immediately sought recognition from the emperor at Byzantium. The Byzantine emperor, the Orthodox. however, considered himself ruler of a still united Roman Empire. Charlemagne he regarded as an One summer afternoon in the year 1054, as a service was about to begin in the great Church of the Holy intruder, and the papal coronation, an act of schism. He didn't recognize Charlemagne for years. Wisdom, or Hagia Sophia, at Constantinople, Cardinal Humbert and two other legates of the Roman pope entered. They made their way to the sanctuary. They placed a sealed papal document--called a Becoming strangers "bull"--on the altar and marched out The bull proclaimed the patriarch of Constantinople and his With the reign of Charlemagne, the schism of civilizations first became apparent.
  • Download and Print It Yourself

    Download and Print It Yourself

    TeRRoR #1 2010 Arma Bitter/Terg Bizarre Uproar Brethren Clew of Theseus Clo Goelach Coma Detox Gas Chamber Haare Hum of the Druid Knurl McKaras Molester Mourmansk 150 Wertham reviews and more REVIEWS EDITORIAL After huge delays and so on finally the first forces, but we'll see when the time comes. Of issue of terror is out. Since the first thought course if somebody is willing to contribute somewhere around 2007-2008 something some art, especially written stuff, I'll gladly has changed and will of course change in the consider that. There were plans for this issue future. At first there were plans to make online to have a separate corner for some writings + paper issue of the zine so though these remained that the information would plans. Perhaps for the fu- circulate online, but also ture. I'm also very happy sooner or later it would be that since these years of si- put into paper. Anyways, lence (or at least that since that's good for re- seemed to me) some views, interviews are not printed zines appeared. that cup of tea and so after Misanthropy, Special Inter- publishing bigger part of this ests and so on. It seems issue's interviews online, I fi- that we're not moving to 0 nally decided to make things and 1 yet with full bodies a little different. From now and that's great. Without on interviews will go online any more twaddling I'd like (with the agreement of the to say huge thanks to interviewees) just after the everyone who had shared next issue is published.
  • The Life of Jacob Gruber

    The Life of Jacob Gruber

    Iiiill,lt i'liiiiiH i,ii'>li|l|l,!ii f; iSilllllilillll II 11, ii "''*^*'''''^!,:!!iiiii!lillili!i Ij^i 'I ,. PW/'^f'l,i! '''^iiiiifrliiiiiiifeh^'''^imm\] ii auii±Lj i, fat.2>aA.a,^<f: l\^V\> 9724 Cornell University Library BX8495.G88 S91 Stricklan Life of Jacob Gruber / by, W-P. 3 1924 029 471 889 olin a Cornell University y Library The original of tliis book is in tlie Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31 924029471 889 _^^^2l^ 4^^*^-fe' tf 'i.^jyO^'i^ THE LIFE JACOB GRTJBER. By W. p. STEICKLAND. THIRD THOUSAND. ^tvo Ij) r k : PUBLISHED BY OAKLTON & PORTER, 200 MULBEEEX-3TEEBT. 1860. 5 A5.eif.vAS. Entered according to Act of Congress, in the year 1S60, by CARLTON & PORTER, in the Clerk's Office of the District Court of the United States for the Southern District of New-York. PREFACE "Jacob Geuber was a character, and copied after no man," was a remark made by one of his cotemporaries, an aged minister of the Bal- timore Conference, and whoever reads the sketch of his life presented in the following pages will, we think, be fully convinced of the fact. He was himself always and everywhere, and he never lost his individuality as one of the most humorous, witty, and yet withal grave and earnest preachers of his day. We have aimed at giving a faithful portraiture of the man, pre- senting the salient points of his character as they were developed during a ministry of over •half a century ; and as our materials were ample, apart from the recollections of numerous inci- dents connected with his life, furnished by per- sonal friends, the reader need not fear that we 4 PBEFAOE, / have taxed our imagination to fill up the pic- ture.
  • Emerging Japanese Nationalism and Its Correlations with the Collapse of Japan As a Family Nation 1

    Emerging Japanese Nationalism and Its Correlations with the Collapse of Japan As a Family Nation 1

    EMERGING JAPANESE NATIONALISM AND ITS CORRELATIONS WITH THE COLLAPSE OF JAPAN AS A FAMILY NATION 1 ASPAC 2016 – Conference Paper ‘Emerging Japanese Nationalism and Its Correlations with the Collapse of Japan as a Family Nation’ Shingo Masunaga University of Turku Author Note Shingo Masunaga, Centre for East Asian Studies (CEAS), Department of Social Sciences, University of Turku. Correspondence regarding this article should be addressed to Shingo Masunaga, Department of Social Sciences, University of Turku, 3A Arwidssoninkatu 20500, Turku, Republic of Finland. Contact: [email protected] EMERGING JAPANESE NATIONALISM AND ITS CORRELATIONS WITH THE COLLAPSE OF JAPAN AS A FAMILY NATION 2 Abstract This article attempts to manifest future of Japanese nationalism through the traditional Shinto nationalism and the decades-long concept of ‘family nation’. The both are products of contemporary Shintoism hence mutually intertwined. In recent years, Japanese nationalists succeeded to integrate the family nation concept with their Shinto agenda. Through Professor Aiji Tanaka’s ‘Three Dimentional Coordinates Model (TDCM), it was found that the Shinto nationalists are less likely to repeat the historical mistakes of the pre-war State Shinto, however more prone to increase tensions, even wars, with neighbouring states than other ideologies. Literature Review Sato (2015) analysed the ‘national polity’ of Japan (Kokutai) based on the pre-war nationalist literature called the ‘True Meaning of National Polity’ (Kokutai no Hongi) written in 1939 by a group of Japanese scholars embraced by the Ministry of Education. He stressed the difference between the Western individualistic values ever since the enlightenment and traditional Japanese Shintoistic value. The former concept was named ‘Atom-like value’ (Atom-teki Sekaikan) by himself which means each individuals are isolated and freedom of the individuals must be prioritized.
  • Appropriation of Religion: the Re-Formation of the Korean Notion of Religion in Global Society

    Appropriation of Religion: the Re-Formation of the Korean Notion of Religion in Global Society

    Appropriation of Religion: The Re-formation of the Korean Notion of Religion in Global Society Kyuhoon Cho Thesis Submitted to the Faculty of Graduate and Postdoctoral Studies In Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy In Religious Studies Department of Classics & Religious Studies Faculty of Arts University of Ottawa © Kyuhoon Cho, Ottawa, Canada, 2013 ABSTRACTS Appropriation of Religion: The Re-formation of the Korean Notion of Religion in Global Society By Kyuhoon Cho Doctor of Philosophy in Religious Studies, University of Ottawa, Canada Dr. Peter F. Beyer, Supervisor Dr. Lori G. Beaman, Co-supervisor This dissertation explores the reconfiguration of religion in modern global society with a focus on Koreans’ use of the category of religion. Using textual and structural analysis, this study examines how the notion of religion is structurally and semantically contextualized in the public sphere of modern Korea. I scrutinize the operation of the differentiated communication systems that produces a variety of discourses and imaginaries on religion and religions in modern Korea. Rather than narrowly define religion in terms of the consequence of religious or scientific projects, this dissertation shows the process in which the evolving societal systems such as politics, law, education, and mass media determine and re-determine what counts as religion in the emergence of a globalized Korea. I argue that, ever since the Western notion of religion was introduced to East Asia in the eighteenth and nineteenth centuries, religion was, unlike in China and Japan, constructed as a positive social component in Korea, because it was considered to be instrumental in maintaining Korean identity and modernizing the Korean nation in the new global context.
  • Theocracy Vs Constitutionalism in Japan Constitutional Amendment and the Return of Pre-War Shinto Nationalism

    Theocracy Vs Constitutionalism in Japan Constitutional Amendment and the Return of Pre-War Shinto Nationalism

    The RSIS Working Paper series presents papers in a preliminary form and serves to stimulate comment and discussion. The views expressed in this publication are entirely those of the author(s), and do not represent the official position of RSIS. This publication may be reproduced electronically or in print with prior written permission obtained from RSIS and due credit given to the author(s) and RSIS. Please email [email protected] for further editorial queries. NO. 310 THEOCRACY VS CONSTITUTIONALISM IN JAPAN CONSTITUTIONAL AMENDMENT AND THE RETURN OF PRE-WAR SHINTO NATIONALISM NAOKO KUMADA S. RAJARATNAM SCHOOL OF INTERNATIONAL STUDIES SINGAPORE 2 MAY 2018 About the S. Rajaratnam School of International Studies The S. Rajaratnam School of International Studies (RSIS) was officially inaugurated on 1 January 2007. Prior to this, it was known as the Institute of Defence and Strategic Studies (IDSS), which was established 10 years earlier, on 30 July 1996, by Dr Tony Tan Keng Yam, then Deputy Prime Minister and Minister for Defence. Dr Tony Tan later became the elected seventh President of the Republic of Singapore. Like its predecessor, RSIS was established as an autonomous entity within Nanyang Technological University (NTU). RSIS’ mission is to be a leading research and graduate teaching institution in strategic and international affairs in the Asia Pacific. To accomplish this mission, it will: Provide a rigorous professional graduate education with a strong practical emphasis Conduct policy-relevant research in defence, national security, international relations, strategic studies and diplomacy Foster a global network of like-minded professional schools Graduate Programmes RSIS offers a challenging graduate education in international affairs, taught by an international faculty of leading thinkers and practitioners.
  • July11nat 060711.Qxd 6/9/11 3:55 PM Page 1

    July11nat 060711.Qxd 6/9/11 3:55 PM Page 1

    BTJuly11NAT_060711.qxd 6/9/11 3:55 PM Page 1 content for learning. context for living Bringing Baptists together 34 JULY 2011 baptiststoday.org Petra High place of sacrifice demands a response 4 NEW! BIBLE STUDIES for adults and youth 17 AUGUST LESSONS INSIDE BTJuly11NAT_060711.qxd 6/9/11 3:55 PM Page 2 contents July 2011 Vol. 29, No. 7 baptiststoday.org STAFF John D. Pierce Executive Editor [email protected] MAJOR Julie Steele Chief Operations Officer [email protected] CONFLICT Jackie B. Riley 30 Managing Editor [email protected] PERSPECTIVES Tony W. Cartledge Contributing Editor In search and praise of imagination 7 [email protected] By John Pierce Bruce T. Gourley Communication the key to good transitions 9 Online Editor [email protected] By Chris Gambill with Natalie Aho David Cassady Stewardship looks better from Church Resources Editor the ‘balcony’ 33 [email protected] By John Hewett Steve DeVane Contributing Writer Cooperative missions changing, not dead 36 [email protected] By Steve Vernon Vickie Frayne Art Director Fellowship’s mission strategy not ‘radically Jannie Lister altered’ by UN goals 37 Office Assistant By Jack Glasgow [email protected] COMMON CUP Kimberly L. Hovis 38 Marketing Associate [email protected] IN THE NEWS BAPTISTS CONVERGE 15 Walker Knight, Publisher Emeritus ‘Sujay’ sworn in as religious freedom envoy 11 Jack U. Harwell, Editor Emeritus Two-thirds of Americans OK with Mormon candidate 11 BOARD OF DIRECTORS MLK’s daughter leaves Atlanta-area Gary F. Eubanks,Marietta,Ga. (chairman) megachurch 11 Kelly L. Belcher,Spartanburg,S.C.,(vice chair) Z. Allen Abbott,Peachtree City,Ga.
  • Whiteness and Masculinity in the Works of Three Australian Writers - Thomas Keneally, Colin Thiele, and Patrick White

    Whiteness and Masculinity in the Works of Three Australian Writers - Thomas Keneally, Colin Thiele, and Patrick White

    East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2010 Black and White on Black: Whiteness and Masculinity in the Works of Three Australian Writers - Thomas Keneally, Colin Thiele, and Patrick White. Matthew sI rael Byrge East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Gender, Race, Sexuality, and Ethnicity in Communication Commons, and the Literature in English, Anglophone outside British Isles and North America Commons Recommended Citation Byrge, Matthew Israel, "Black and White on Black: Whiteness and Masculinity in the Works of Three Australian Writers - Thomas Keneally, Colin Thiele, and Patrick White." (2010). Electronic Theses and Dissertations. Paper 1717. https://dc.etsu.edu/etd/1717 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Black and White on Black: Whiteness and Masculinity in the Works of Three Australian Writers—Thomas Keneally, Colin Thiele, and Patrick White ________________________ A thesis presented to the faculty of the Department of English East Tennessee State University In partial fulfillment of the requirement for the degree Masters of Arts in English ________________________ by Matthew Israel Byrge May 2010 ________________________ Dr. Donald Ray Johnson, Director Dr. Phyllis Ann Thompson Dr. Karen Ruth Kornweibel Dr. Katherine Weiss Keywords: Aborigine(s), Australia, whiteness, masculinity, race studies, post-colonialism ABSTRACT Black and White on Black: Whiteness and Masculinity in the Works of Three Australian Writers— Thomas Keneally, Colin Thiele, and Patrick White by Matthew Israel Byrge White depictions of Aborigines in literature have generally been culturally biased.
  • PDF Download Sacrilege

    PDF Download Sacrilege

    SACRILEGE PDF, EPUB, EBOOK S. J. Parris | 448 pages | 16 Aug 2012 | HarperCollins Publishers | 9780007317783 | English | London, United Kingdom Sacrilege PDF Book His gesture is so bold it has a whiff of sacrilege , not just of art-world rebellion. Save Word. Sign up for free and get access to exclusive content:. The sentence contains offensive content. The Groundsman Emma Spurgin Hussey Sweet and Maxwell. Is there a Rabin-Netanyahu Link? In The Catholic Encyclopedia. Edit Storyline Four lifelong friends head to a remote lodge for a weekend of fun. Metacritic Reviews. Need even more definitions? Do you know the person or title these quotes desc You must be a registered user to use the IMDb rating plugin. Parents Guide. In Roman Catholicism it is dealt with in the Code of Canon Law and extends to persons as well as to objects. This offence was not triable at quarter sessions [6]. Get Word of the Day delivered to your inbox! The idea of somebody getting a crane and hoiking them out of the water, and leaving them on the canalside or towing them away, is sacrilege. Crazy Credits. Sacrilege , originally, the theft of something sacred ; as early as the 1st century bc , however, the Latin term for sacrilege came to mean any injury, violation, or profanation of sacred things. This constitutes an infraction of what is known as the privilege of the canon privilegium canonis , and is visited with the penalty of excommunication ; by violating the ecclesiastical immunity in so far as it still exists. User Reviews. Writing Help Is Here! The alternative—burning gas over fake logs—seems a sacrilege.