Official Islam As a Threat? the Paradigm Shift in Austria's Security Politics
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The Institutionalization of Islam in Europe and the Diyanet: the Case of Austria
The Institutionalization of Islam in Europe and the Diyanet: The Case of Austria Zana ÇİTAK* Abstract The management of religious diversity has become one of the most significant issues facing European societies in the last few decades. The increasing use of religion as an instrument of immigration poli- cies in Europe since the late 1980s has led to various trajectories of institutionalization of Islam in European countries. In an increasing number of cases, institutionalization of Islam entails, among other things, the establishment of Muslim representative institutions. On the other hand, as it has transformed itself, since the early 1980s, from a domestic instrument of control over religion to an external instrument to consolidate national unity among indigenous or im- migrant Turkish communities beyond its borders, the organizations linked to the Turkish Directorate of Religious Affairs (the Diyanet) has become an important actor in various Muslim representative institutions in Europe. This article examines the case of the institu- tionalization of Islam in Austria with a particular focus on the role of the Diyanet in the Islamische Glaubensgemeinschaft in Österreich- IGGiÖ (Islamic Religious Community in Austria). An analysis of the Diyanet’s role in and its perception of the institutionalization of Islam in Austria demonstrates both the advantages and difficulties that the Diyanet faces in promoting ‘Turkish Islam’ in Europe. Keywords: Institutionalization, Islam, Austria, Turkey, Diyanet Avrupa’da İslam’ın Kurumsallaşması ve Diyanet: Avusturya Örneği Özet Dini çeşitliliğin yönetişimi meselesi son birkaç on yıldır Avrupa top- lumlarının en önemli gündem maddelerinden biri olmuştur. Avrupa ülkelerinde 1980’lerden beri dinin göç politikalarında gittikçe artan bir şekilde bir siyaset aracı olarak kullanılması İslam’ın farklı kurum- * Assoc. -
Austria's Shift to Authoritarian Islam Politics
NO: 40 PERSPECTIVE MAY 2018 Austria’s Shift to Authoritarian Islam Politics FARID HAFEZ • How can we contextualize the initiative for banning the hijab? • What is this ban’s main function? • Is this law just another step of introducing discriminatory laws that treat Muslims differently than other religious groups? • What can the Islamic Religious Community do about these plans? INTRODUCTION The latest legal initiative for banning the hijab While Austria was long known for its inclusion into was initiated by the new Austrian government, which the polity of Muslim institutions by recognizing Islam is a coalition of the People’s Party (ÖVP) under the as early as 1912 and the existence of an authorized re- leadership of Sebastian Kurz, who is a central actor ligious community, a corporate public body, for Mus- in the recent changes of Austria’s Islam politics - he lims since 1979, Austria’s Islam politics have recently was state secretary of integration and then minister shifted to a much more authoritarian relation to its of foreign affairs and integration s-, and the right- Muslims citizens that reflect the tendencies of securiti- wing populist Freedom Party (FPÖ). This also breaks zation of Islam in many countries across the world. with a very loose regulation of the hijab that predat- With the new Islam Act of 2015, the Austrian govern- ed this new initiative.3 ment institutionalized a discriminatory act, which The latest initiative for banning the hijab builds on made Muslims second-class citizens regarding their a long campaign targeting -
Banning Symbols of Extremism in Austria: Targeting Extremism Or Civil Society?
NO: 49 PERSPECTIVE DECEMBER 2018 Banning Symbols of Extremism in Austria: Targeting Extremism or Civil Society? FARID HAFEZ • What is the Symbols Act pretending to fight? • Which forms of “extremism” are ignored? • Who is the act targeting? • What are the act’s possible long-time impacts? INTRODUCTION is framed as a measure to protect Muslim girls from The Republic of Austria is currently governed by a co- premature sexualization. As the responses of the oppo- alition formed by the Christian democratic-conserva- sition show, this strategy works. One strategy is to pre- tive Austrian People’s Party (ÖVP) and the radical right tend to fight “political Islam,” thus not acting against Freedom Party of Austria (FPÖ). Both ministries that Islam and Muslims, but against the “politicized ver- are home to the three secret services (one belonging to sion of Islam.” In this vein, is the Symbols Act serving the Ministry of Interior and two to the Defense Min- what it pretends to deliver? Is really every form of “ex- istry) are in the hands of the radical right FPÖ. Cur- tremism” challenged? Who is the act really targeting rently, the minister of interior is facing huge criticism and what are its possible long-time impacts? after the opposition parties questioned an initiative to illegally dismiss the head of the Federal Office for the WHAT IS THE SYMBOLS Protection of the Constitution and Counterterrorism ACT PRETENDING TO FIGHT? (BVT) and for infiltrating the latter with staff with a After World War II, Austria outlawed symbols of neo-Nazi background.1 National Socialism by issuing the Prohibition Act of Given the stark Islamophobic election campaigns 1947. -
Islamophobia Studies Yearbook Jahrbuch Für Islamophobieforschung 2016
Islamophobia Studies Yearbook Jahrbuch für Islamophobieforschung 2016 Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.dnb.de abrufbar. Alle Rechte, insbesondere das Recht der Vervielfältigung und Verbreitung sowie der Übersetzung, vorbehalten. Kein Teil des Werkes darf in irgendeiner Form (durch Fotokopie, Mikrofilm oder ein anderes Verfahren) ohne schriftliche Genehmigung des Verlages reproduziert oder unter Verwendung elektronischer Systeme gespeichert, verarbeitet, vervielfältigt oder verbreitet werden. © 2016 by new academic press og A-1160 Wien www.newacademicpress.at www.jahrbuch-islamophobie.de ISBN 978-3-7003-1953-5 Cover: Max Bartholl Satz: Peter Sachartschenko Druck: Primr Rate, Budapest Islamophobia Studies Yearbook Jahrbuch für Islamophobieforschung 2016 Vol. 7 Farid Hafez (Ed./Hg.) Editor/Herausgeber: Dr. Farid Hafez Department of Sociology and Political Science, Universität Salzburg Editorial Staff/Redaktion: Fatma Kücük, University of Vienna Sanaa Laabich, University Greifswald International Advisory Board/Wissenschaftlicher Beirat: Prof. Iman Attia Alice Salomon Hochschule Berlin Prof. Klaus J. Bade Historian, Universität Osnabrück Dr. Hatem Bazian Editor, Islamophobia Studies Journal, University of California Berkeley Prof. Wolfgang Benz Zentrum für Antisemitismusforschung, Technische Universität Berlin Prof. John Bunzl Österreichisches Institut -
Years of Austrian Legislation on Islam
YEARS OF AUSTRIAN LEGISLATION ON ISLAM 1878 1912 1918 1945 2012 1294 1330 1336 1364 1433 1295 1337 1434 YEARS OF AUSTRIAN LEGISLATION ON ISLAM an essay by Richard Potz 100 YEARS OF AUSTRIAN LEGISLATION ON ISLAM Koran fragment Parchment, ascribed to the second half of the 9th century and the Abbasid-Tulunid region due to the artistic style of writing and the especially rich ornamentation. Austrian National Library ©ÖNB Content Foreword 7 Minister for Cultural and Religious Affairs Karl Count Stürgkh 9 The background: Austria-Hungary occupies Bosnia 13 The annexation of Bosnia and the Austrian Islam Act 19 The establishment of the Islamic Community in Austria 31 The development of the Islamic Community until the 2010/11 elections 34 Conferences of Imams 38 The future of the Islam Act 41 Imprint 42 5 Foreword By adopting the Islam Act of 1912, Austria created unique conditions for integrat- ing people of Muslim faith in society that are unparalleled in Europe. This early recognition of Islam thus established the basis for an orderly and respectful co- existence. Present-day experience illustrates that the structures that have devel- oped over 100 years and govern the way in which Muslims and the Austrian state cooperate and interact with each other are of decisive benefit in solving inter-faith and inter-cultural issues. The Islam Act of 1912 established the basis for the official recognition of Islam as a religious denomination in Austria. It is a special feature of Austrian law that the granting of legal recognition to a religious community is linked with its recogni- tion as a legal entity under public law. -
Comparing Anti-Semitism and Islamophobia: the State of the Field
16 ISJ 3(2) Comparing Anti-Semitism and Islamophobia: The State of the Field Farid Hafez University of Salzburg ISLAMOPHOBIA STUDIES JOURNAL VOLUME 3, NO. 2, Spring 2016, PP. 16-34. Published by: Islamophobia Research and Documentation Project, Center for Race and Gender, University of California, Berkeley. Disclaimer: Statements of fact and opinion in the articles, notes, perspectives, etc. in the Islamophobia Studies Journal are those of the respective authors and contributors. They are not the expression of the editorial or advisory board and staff. No representation, either expressed or implied, is made of the accuracy of the material in this journal and ISJ cannot accept any legal responsibility or liability for any errors or omissions that may be made. The reader must make his or her own evaluation of the accuracy and appropriateness of those materials. 17 Comparing Anti-Semitism and Islamophobia: The State of the Field Farid Hafez University of Salzburg “Vienna shall not become Jerusalem” —Karl Lueger, Major of Vienna, c. 19101 “Vienna shall not become Istanbul” —Heinz Christian Strache, Chair of the Austrian Freedom Party, 2005 ABSTRACT: In the European public discourse on Islamophobia, comparisons of anti- Semitism and Islamophobia have provoked heated debates. The academic discourse has also touched on this issue, an example being the works of Edward Said, where he alludes to connections between anti-Semitism and Islamophobia. Following the 2003 publication of the Islamophobia report produced by the EU Fundamental Rights Agency (FRA), which discusses the similarities between Islamophobia and anti-Semitism, scholars in various fields began a debate that compares and contrasts anti-Semitism and Islamophobia. -
A French Islam Is Possible
A French Islam is possible REPORT SEPTEMBER 2016 About the Institut Montaigne A non-profit organisation based in Paris, the Institut Montaigne is a pioneering independent think tank established in 2000, which aims to play a key role in the democratic debate. It is a platform for reflections, proposals and experimentations dedicated to public policy in France. It elaborates concrete proposals for the improvement of social cohesion, competitiveness and public finances. Aimed at public authorities, its work is the product of a method of research open to cross-country comparisons and rigorous data analyses. The Institut Montaigne brings together business leaders, government officials, academics and leading figures from wide-ranging horizons to promote all of its actions (proposals, public policy evaluations, participation of citizens, experimentations) by publishing reports and organising high level events. Its activity is supported by over 100 companies of different sizes in different industries. Its funding is based exclusively on private contributions, none of which exceed 2% of its annual budget (circa 3.5 million euros). A FRENCH ISLAM IS POSSIBLE There is no desire more natural than the desire for knowledge 2 A FRENCH ISLAM IS POSSIBLE ABOUT THE AUTHOR An Ecole Normale graduate and with an agrégation in geography, Hakim El Karoui taught at the Lyon II University before joining the cabinet of the Prime Minister in 2002 as speech writer. After serving within the Ministry of Finance, in 2006 he integrated the Rothschild bank, where he led the Africa Practice together with Lionel Zinsou. In 2011, he joined the strategy consulting firm Roland Berger, where he was joint head of the Africa and French Government advisory sectors. -
Islamophobi Afis
Second International Conference on Islamophobia Islamophobia: Analyzing its Discourse and Geopolitics April 12-14, 2019 ISEFAM Auditorium, IZU Halkalı Campus Register at ciga.izu.edu.tr Limited ORGANISATION OF Seats ISLAMIC COOPERATION CIGA Research Centre for CENTER FOR ISLAM Islamc Hstory, Art AND GLOBAL AFFAIRS and Culture ORGANISATION OF ISLAMIC COOPERATION CIGA Research Centre for CENTER FOR ISLAM Islamc Hstory, Art AND GLOBAL AFFAIRS and Culture Second International Conference on Islamophobia Islamophobia: Analyzing its Discourse and Geopolitics April 12-14, 2019 ISEFAM Auditorium, IZU Halkalı Campus Dr. Sami A. Al-Arian Dr. Selim Argun Dr. Varsha Basheer IZU, Turkey Istanbul University, Turkey University of Kerala, India Dr. Fatimah Bint Abdullah Dr. Usaama Al-Azami Dr. Ihsan Bagby IZU, Turkey The Markfield Institute, UK University of Kentucky, USA Mr. Ahmed Bedier Dr. Ömer Çaha Mr. Elsadig Elsheikh United Voices of America, USA IZU, Turkey Univ. of California-Berkeley, USA Dr. Hatem Bazian Dr. Mehmet Bulut Dr. Khadijah Elshayyal Univ. of California-Berkeley, USA IZU, Turkey University of Edinburgh, UK Dr. Farid Hafez Ms. Linda Hyökki Dr. Ravza Kavakcı Kan University of Salzburg, Austria IZU, Turkey MP, Istanbul Dr. Dalia Fahmy Dr. Nagihan Haliloğlu Dr. Monzer Kahf Long Island University, USA Ibn Haldun University, Turkey IZU, Turkey Dr. Talip Küçükcan Dr. Luwei Rose Luqiu Dr. Shaireen Rasheed Marmara University, Turkey Hong Kong Baptist University, China Long Island University, USA Dr. Deepa Kumar Dr. Nuray Ocaklı Dr. Anne Norton Rutgers University, USA IZU, Turkey University of Pennsylvania, USA Register at Dr. Salman Sayyid Dr. Nasuh Uslu Dr. Jasmin Zine ciga.izu.edu.tr University of Leeds, UK IZU, Turkey Wilfrid Laurier University, Canada Limited Seats Dr. -
The Muslims Fit to Print
SREXXX10.1177/2332649220903747Sociology of Race and EthnicityYazdiha 903747research-article2020 Racialization and Muslim Experience Sociology of Race and Ethnicity 2020, Vol. 6(4) 501 –516 All the Muslims Fit to Print: © American Sociological Association 2020 DOI:https://doi.org/10.1177/2332649220903747 10.1177/2332649220903747 Racial Frames as Mechanisms sre.sagepub.com of Muslim Ethnoracial Formation in the New York Times from 1992 to 2010 Hajar Yazdiha1 Abstract A generative turn in scholarship examines the institutional and political dimensions of Islamophobia, conceptualizing Muslim representations as a mechanism of ethnoracial formation in which the media is one such site of racialization. Moments of great political and cultural transformation can motivate and activate these racial projects, generating racialized representations that attach racial meaning to bodies. Much of the research on Muslim representations in news media centers on this very question: did the attacks of 9/11 usher in a new racial project? Previous studies offer competing hypotheses. Bridging social movement and communication theories with a theory of ethnoracial formation, the author develops an approach for evaluating racial framing processes through a comparison of diagnostic, prognostic, and motivational frames. The author applies this approach using computational text analysis techniques to examine latent shifts in the racial framing of Muslims in the New York Times in the decade before and after 9/11. The author finds evidence of increasingly racialized, but more complex, representations of Muslims in the decade after 9/11 in which diagnostic frames evolve from locating social problems in states and institutions to locating social problems in Muslim bodies. Prognostic frames shift from institutional reforms to those targeting group pathology. -
Muslim Teachers Dealing with Controversial Contemporary Topics
religions Article Islamic Religious Education in Contemporary Austrian Society: Muslim Teachers Dealing with Controversial Contemporary Topics Mehmet H. Tuna Department of Islamic Theology and Religious Education, School of Education, University of Innsbruck, A-6020 Innsbruck, Austria; [email protected] Received: 5 June 2020; Accepted: 28 July 2020; Published: 30 July 2020 Abstract: Muslims in Austria have, since 1982/83, had the unique privilege of providing Islamic religious education in secular public schools, including primary, middle and secondary schools. As well as opportunities, this privilege brings responsibilities and challenges to the Muslim community. Since its beginnings, Islamic religious education in Austria has, among other things, been especially characterized by the heterogeneity and diversity of its participants, as well as the general diversity in society and the secular context of public schools. In this context, theoretical discussions about the orientation of and justification for Islamic religious education in secular public schools suggest that for both teachers and the subject itself, an awareness, appreciation and inclusion of diversity, dialogue, multi-perspectivity and reflexivity is required. The empirical study on the professionalization of Islamic religious education, drawn on in this article, is based on Muslim teachers’ own perspectives and experiences. The research findings of that study show how Muslims become Islamic religious education teachers, how Muslim teachers see their roles in secular public schools, how they teach and approach Islam or Islamic topics, what the challenges of teaching Islamic education in public schools are, and other related topics. This article (re-)analyzes used and unused data from the study and focuses on how diversity and controversial topics can be approached in the context of Islamic religious education. -
Islam in the European Union: What's at Stake in the Future?
STUDY Policy Department Structural and Cohesion Policies ISLAM IN THE EUROPEAN UNION: WHAT’S AT STAKE IN THE FUTURE? CULTURE AND EDUCATION May 2007 EN Directorate General Internal Policies of the Union Policy Department Structural and Cohesion Policies CULTURE AND EDUCATION ISLAM IN THE EUROPEAN UNION: WHAT’S AT STAKE IN THE FUTURE? STUDY IP/B/CULT/ST/2006_061 14 May 2007 PE 369.031 EN This study was requested by the European Parliament's committee on Culture and Education. This paper is published in the following language: - Original: EN. Authors: Felice Dassetto (Cismoc/Ciscow - Louvain-la-Neuve University) Silvio Ferrari (University of Milano) Brigitte Maréchal (Cismoc/Ciscow - Louvain-la-Neuve University) Responsible Official: Constanze Itzel Policy Department Structural and Cohesion Policies European Parliament B-1047 Brussels E-mail: [email protected] Manuscript completed in May 2007. This study is available on the Internet at: http://www.europarl.europa.eu/activities/expert/eStudies.do?language=EN Brussels, European Parliament, 2007. The opinions expressed in this document are the sole responsibility of the author and do not necessarily represent the official position of the European Parliament. Reproduction and translation for non-commercial purposes are authorized, provided the source is acknowledged and the publisher is given prior notice and sent a copy. Directorate General Internal Policies of the Union Policy Department Structural and Cohesion Policies CULTURE AND EDUCATION ISLAM IN THE EUROPEAN UNION: WHAT’S AT STAKE IN THE FUTURE? STUDY Content: This report presents the current stakes concerning the Muslim presence in Europe. It adresses four main areas: organizational processes underway within Muslim communities; the questions of education and leadership; the juridical profiles and political management of Muslim’s; cohabitation as a decision to live together. -
Preliminary Program “Democracy and Islam”
ÖSTERREICHISCHE FORSCHUNGSGEMEINSCHAFT AUSTRIAN RESEARCH ASSOCIATION ARBEITSGRUPPE ZUKUNFT DER DEMOKRATIE WORKING GROUP ON DEMOCRACY PRELIMINARY PROGRAM 5th Research Conference “DEMOCRACY AND ISLAM” Vienna, November 05-06, 2015 Conference Venue: Austrian Foundation for Development Research Sensengasse 3 | 1090 Vienna Conference room of the institute’s library Conference Topic This conference aims at discussing the relationship between ‘Islam’ and ‘democracy’. Islam has become a political issue after the Islamic Revolution in Iran and even more so after Huntington’s theory of the Clash of Civilizations. At the latest since 9/11 and following attacks by so called homegrown terrorists in Europe and the US, Islam has also become an issue in domestic politics in many Western countries. State authorities and political representatives in the realm of security, education, youth, and culture have had to react to the various Islam-discourses by engaging in the debate itself and/or by implementing new policies and laws. Moreover, Muslim actors have appeared on the political stage, publically stating their interests and voicing their concerns and grievances. These developments have had important consequences for democratic processes. How are democratic narratives, frames, and/or principles challenged by the rise of exclusionary politics and ethnocratic arguments? How do state authorities incorporate Muslim civic organizations in the political system? What are the implications of politics of resistance and opposition to, or support for the practices of the democratic state on the part of Muslim actors? It is these questions that form the core agenda of this conference. Organizing Institution The Working Group on the Future of Austrian Democracy of the Austrian Research Association is a national interdisciplinary and inter-institutional panel of scholars organized under the auspices of the Austrian Research Association and led by Reinhard Heinisch, Professor of Political Science at University of Salzburg.