The Seven Insights/Stages of Cognitive Discernment (Yoga Sutra II.27)

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Vedanta/Yoga/Samkhya Prof. Adrian M. S. Piper The Seven Insights/Stages of Cognitive Discernment (Yoga Sutra II.27) Vyasa Shankara Vijnanabhiksu Vivekananda Prabhavananda Hariharananda Taimini Piper [c. 600 A.D.] [c. 700 A.D.] [c. 1550 A.D.] [c. 1900] & Isherwood Aranya [1961] [2007] (YPP 200-201) (255-257) (II, 172) (RY 170-172) [1953] [c. 1950s] (SY 202) (adrianpiper.com/ (YAP 94-97) (YPP 201-202) yoga/jnana.shtml) Knowledge of That suffering That which is Quest for Spiritual Mind withdraws Purusha 1 objects to be is to be escaped to be avoided is knowledge is wisdom is from afflictive ? (Consciousness) renounced is is conclusively known satisfied inside us objects the body (the complete known Bhûtas) Recognition that Recognition Causes of Cessation of Cessation of Insight that Purusha causes of that all avoidable pain pain pain afflictions ? the sense-data 2 tendencies have tendencies & have dwindled successfully (the Tanmâtras) been weakened impressions reduced have been attempts cease destroyed Stilling the mind The release of a Dissociation of Self-realization Striving after final Purusha 3 becomes key to stilled mind is Purusha from Omniscience as Purusha end of stilling the ? the senses (the liberation directly Prakriti directly /Atman mind ceases Buddhindryas) experienced perceived Cognitive Conviction that Cognitive Attainment of External world Inquiry into Purusha discernment right vision is discernment the final end experienced as practice of yoga ? the mind 4 recognized as established in understood as of all duties appearance ceases (Manas) means of truth is means to liberation attained perceive dissociation Buddhi’s The Gunas as Buddhi has Liberation of Mind and world Operation of Purusha 5 function is mind dissolve fulfilled its the mind from have completed Buddhi ceases ? the ego fulfilled into Ahamkâra function disturbances their service (Ahamkâra) Operations of As their Gunas merge Ability of the Tendencies Knowledge that Purusha Buddhi merge purpose is into their cause mind to disappear Buddhi has ? the intellect 6 into their cause fulfilled, the devolve into permanently (Buddhi) Gunas do not its causes ceased reappear Purusha Purusha’s Purusha Establishment Permanent Recognition of Purusha revealed as connection remains in Purusha union with Purusha’s freedom, ? matter (Prakriti) 7 pure, self- with the Gunas established in Purusha/Atman independence from luminous, is transcended purity Gunas independent & is self- luminous .

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