Memories of the Daughters from “Recitatif” to Beloved Jitsuko
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Othello : the Tragedy of an Insufficient Love ; Robert Herrick's "Unified Vision"
OTHELLO: THE TRAGEDY OF AN INSUFFICIENT LOVE ROBERT HEHRICKtS "UNIFIED VISION" AND ITS PLACE IN EARLY SEVENTEENTH CENTURY POETRY PATRICK WHITE'S FOIJR PLAYS IN THE LIGHT OF HIS NOVELS: SOME STRUCTURAL PROBLEMS ERNEST ALBERT KEVIN ROBERTS B.A., University of Adelaide, 1962 TI-IREE PAPERS SUBMITTED IN PARTIAL F'ULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF MTS in the De~artment of English @ ERNEST ALBERT KEVIN ROBERTS 1968 SIMON FRASER TJN IVERSITY August, 1968 EXAMINING COMMITTEE APPROVAL Mr. J. Sandison Senior Supervisor Dr. R.E. Habenicht Examining Committee Nr. G. Newman Examining Committee Dr. E.J. Harden Examining Committee iii ABSTRACTS OTHELLO: THE TRAGEDY OF AN INSTJFFICIENT LOVE Othello is primarily a domestic tragedy in which Shakes- peare seems to be examining closely, and in mature terms, the complexities of physical and spiritual love. This paper attempts a reading of the play which reveals the inadequacy of the relationship between Othello and Desdemona. The play's structure, historical background, and a close examination of the text reveals that Othello~sdeception by Iago is made possible partly because of Othellols blindly altruistic conception of love in the form of an idealised Desdemona, but mainly because of his own feeling of physical insufficiency. This insufficiency is ironic in that Othello was probably thouaht of in Elizabethan times as a lusty Moor, yet there is some evidence to suggest that his physical relationship with Desdemona may have been deficient. Iagots dramatic function is that of a catalyst working on Othello 1s feelings of inadequacy. This unleashes the murderous sexual jealousy which eventually leads Othello to destroy Desdemona by "sat isfying" her in death. -
THE THEME of the SHATTERED SELF in TONI MORRISON's The
THE THEME OF THE Shattered SELF IN TONI MORRISON’S THE BLUEST EYE AND A MERCY Manuela López Ramírez IES Alto Palancia de Segorbe, Castellón [email protected] 75 The splitting of the self is a familiar theme in Morrison’s fiction. All of her novels explore, to some extent, the shattered identity. Under traumatic circumstances, the individual may suffer a severe psychic disintegration. Morrison has shown interest in different states of dementia caused by trauma which, as Clifton Spargo asserts, “has come to function for many critics as a trope of access to more difficult histories, providing us with entry into a world inhabited by the victims of extraordinary social violence, those perspectives so often left out of rational, progressive narratives of history” (2002). In Morrison’s narratives, dissociated subjectivity, like Pecola’s in The Bluest Eye, is usually connected to slavery and its sequels and, as Linda Koolish observes, is frequently the consequence of the confrontation between the Blacks’ own definition of themselves and slavery’s misrepresentation of African Americans as subhumans (2001: 174). However, Morrison has also dealt with insanity caused by other emotionally scarring situations, such as war in Sula’s character, Shadrack, or as a result of the loss of your loved ones, sudden orphanhood, as in A Mercy’s Sorrow. In this paper I focus on Morrison’s especially dramatic depiction of the destruction of the female teenager’s self and her struggle for psychic wholeness in a hostile world. The adolescent’s fragile identity embodies, better than any other, the terrible ordeal that the marginal self has to cope with to become a true human being outside the Western discourse. -
Identity, Race and Gender in Toni Morrison's the Bluest
UNIVERSIDADE FEDERAL DO RIO GRANDE DO SUL INSTITUTO DE LETRAS Rosana Ruas Machado Gomes Identity, Race and Gender in Toni Morrison’s The Bluest Eye Porto Alegre 1º Semestre 2016 Rosana Ruas Machado Gomes Identity, Race and Gender in Toni Morrison’s The Bluest Eye Monografia apresentada ao Instituto de Letras da Universidade Federal do Rio Grande do Sul como requisito parcial para a conclusão do curso de Licenciatura em Letras – Língua Portuguesa e Literaturas de Língua Portuguesa, Língua Inglesa e Literaturas de Língua Inglesa. Orientadora: Profª Drª Marta Ramos Oliveira Porto Alegre 1º Semestre 2016 ACKNOWLEDGMENTS In recognition of their endless encouragement and support, I would like to thank my family, friends and boyfriend. It was extremely nice of you to pretend I was not very annoying when talking constantly about this work. Thank you for listening to discoveries of amazing interviews with Toni Morrison, complaints about back pains caused by sitting and typing for too many hours in a row, and meltdowns about deadlines. I also thank you for simply being part of my life–you make all the difference because you make me happy and give me strength to go on. I would especially like to thank Mariana Petersen for somehow managing to be a friend and a mentor at the same time. You have helped me deal with academic doubts and bibliography sources, and I am not sure I would have been able to consider myself capable of studying literature if you had not showed up. Since North-American literature is now one of my passions, I am extremely grateful for your presence in my life. -
Female Sexuality in Toni Morrison's Love Katharine Lynn Fulton Iowa State University
Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2009 Female sexuality in Toni Morrison's Love Katharine Lynn Fulton Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the English Language and Literature Commons, and the Rhetoric and Composition Commons Recommended Citation Fulton, Katharine Lynn, "Female sexuality in Toni Morrison's Love" (2009). Graduate Theses and Dissertations. 10621. https://lib.dr.iastate.edu/etd/10621 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Female sexual identity in Toni Morrison’s Love by Katharine Lynn Fulton A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: English (Literature) Program of Study Committee: Kathleen Hickok, Major Professor Diane Price-Herndl Margaret LaWare Iowa State University Ames, Iowa 2009 ii TABLE OF CONTENTS Chapter 1: Introduction.............................................................................1 Chapter 2: Critical Views of Female Sexuality.........................................4 Oedipal Configurations and Female Sexuality.............................5 Triangular Desire and Female Sexuality.......................................8 -
Issn 2249-4529
ISSN 2249-4529 Lapis Lazuli An International Literary Journal (LLILJ) Vol.4 / NO.2/Autumn 2014 Music in Toni Morrioson’s sellected works Biman Mondal Abstract In my paper I would like to show African American music in the selected works of Toni Morrison more particularly in Song of Solomon, Jazz and her short story Recitatif. She did not forget the African culture in her works. It does not mean that she rejects the American culture. She shows how the music links to our life and produces the African American self in the losing identity. Key Words:- Music, Culture, Song, Black, etc. Lapis Lazuli -An International Literary Journal (LLILJ) ISSN 2249-4529 Vol.4/ NO.2/Autumn 2014 URL of the Journal- http://pintersociety.com/ URL of the Issue: http://pintersociety.com/vol-4-no- 2autumn-2014/ © www.pintersociety.com 260 | P a g e Lapis Lazuli -An International Literary Journal (LLILJ) African American culture in the United States includes the various cultural traditions of African ethnic groups. It is both part of and distinct from American culture. African American culture is indigenous to the descendants in the U.S. It is rooted in Africa and is an amalgam of chiefly sub- Saharan African and Sahelean cultures. African American culture often developed separately from mainstream American culture because of African Americans' desire to practice their own traditions, as well as the persistence of racial segregation in America. Consequently African American culture has become a significant part of American. The Black Power movement of the 1960s and 1970s followed in the wake of the non-violent American Civil Rights Movement. -
Moving Beyond the Law of the Fathers Toni Morrison's Paradise
Law Text Culture Volume 5 Issue 1 Law & The Sacred Article 17 January 2000 Moving Beyond the Law of The Fathers Toni Morrison's Paradise M. M. Slaughter University of Kent Follow this and additional works at: https://ro.uow.edu.au/ltc Recommended Citation Slaughter, M. M., Moving Beyond the Law of The Fathers Toni Morrison's Paradise, Law Text Culture, 5, 2000. Available at:https://ro.uow.edu.au/ltc/vol5/iss1/17 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Moving Beyond the Law of The Fathers Toni Morrison's Paradise Abstract You don't have to know the work of the legal theorist, Pierre Legendre, to read Toni Morrison's new novel, Paradise (Morrison 1997) but it doesn't hurt. The novel is not ostensibly about law (as one might expect, in Paradise there is no crime). Nevertheless, law is central to the novel. It is what the paradisal community rests on, the foundation of the symbolic order. It lays down what would be taken to be the inalterable places of this society and culture. Law is constitutive, what constitutes, constitutional; which as we shall see is no fortuitous analogy. Paradise is a story of foundations, or foundational myths, at the center of which is law. With unusual uncanniness, these not-so-buried themes in Morrison's work overlap with Legendre's psychoanalytically based legal theories. If his work is an explication and explanation of the symbolic function of law -- what rests in society's legal unconscious -- Morrison's novel is an illustration of it. -
Author Biography Toni Morrison Discussion Guide
TONI MORRISON DISCUSSION GUIDE (630) 232-0780 [email protected] AUTHOR BIOGRAPHY The second of the four children of George and Ramah (Willis) Wofford, Toni Morrison was born Chloe Anthony Wofford in Lorain, Ohio, a steel town twenty-five miles west of Cleveland. During the worst years of the Great Depression, her father worked as a car washer, a welder in a local steel mill, and road-construction worker, while her mother, a feisty, determined woman, dealt with callous landlords and impertinent social workers. "When an eviction notice was put on our house, she tore it off," Morrison remembered, as quoted in People. "If there were maggots in our flour, she wrote a letter to [President] Franklin Roosevelt. My mother believed something should be done about inhuman situations." In an article for the New York Times Magazine, Morrison discussed her parents' contrasting attitudes toward white society and the effect of those conflicting views on her own perception of the quality of black life in America. Ramah Wofford believed that, in time, race relations would improve; George Wofford distrusted "every word and every gesture of every white man on Earth." Both parents were convinced, however, that "all succor and aid came from themselves and their neighborhood." Consequently, Morrison, although she attended a multiracial school, was raised in "a basically racist household" and grew up "with more than a child's contempt for white people." After graduating with honors from high school in 1949, Toni Morrison enrolled at Howard University in Washington, DC. Morrison devoted most of her free time to the Howard University Players, a campus theater company she described as "a place where hard work, thought, and talent" were praised and "merit was the only rank." She often appeared in campus productions, and in the summers she traveled throughout the South with a repertory troupe made up of faculty members and students. -
Storylines Midwest Toni Morrison Was Born Chloe Anthony Wofford by Slaves Escaping the South in the Mid-19Th- Discussion Guide No
Beloved by Toni Morrison About the author The Midwest was seen as a “zone of freedom” StoryLines Midwest Toni Morrison was born Chloe Anthony Wofford by slaves escaping the South in the mid-19th- Discussion Guide No. 3 in Lorain, Ohio, in 1931. A voracious reader as a century. How do you think the Midwest is seen child, Morrison took degrees from Howard today by those outside it? by David Long University and Cornell and began a distinguished StoryLines Midwest teaching career that led her from Texas Southern What happens to a culture when the continuity Literature Consultant University to Yale, Bard, and Princeton. For many of family life is broken or denied? Are there areas years, until 1987, Morrison worked as a senior of the Midwest where the continuity of culture editor at Random House. In addition to the Nobel is being broken today? Or where it is not being Prize (1993) and Pulitzer (1998), Morrison has broken or has evolved? received a variety of other literary awards, including the National Book Critics Circle Award. Additional readings Toni Morrison. The Bluest Eye, 1969. Discussion questions Sula, 1973. In Black Women Writers at Work, Toni Morrison The Song of Solomon, 1977. says: “I am from the Midwest so I have a special Tar Baby, 1981. affection for it. My beginnings are always Jazz, 1992. there. .No matter what I write, I begin there. Playing in the Dark: Whiteness and the It’s the matrix for me.” How does the novel’s Literary Imagination, 1992. setting—both in place and time—affect its Paradise, 1998. -
Building in Toni Morrison's Paradise1
THE RELIGIOUS OVERTONES OF ETHNIC IDENTITY- BUILDING IN TONI MORRISON'S PARADISE1 Ana Mª Fraile Marcos Universidad de Salamanca This article approaches the study of Toni Morrison's latest novel, Paradise (1998), as an illustration of the process of (African) American identity-formation. The two communities that Morrison contraposes in the novel may be seen as representative of two different trends in America's construction of national identity: assimilation and homogenization, on the one hand, or interactive difference, on the other. Whereas Ruby emerges as a proud and paradisiacal African American town which gradually falls prey to its Manichean view of the world, the Convent is eventually presented as an alternative open community. Thus, Ruby functions as a mirror to American history. By adopting the American creeds and religious typology present in the Puritan origins of the United States, the community of Ruby reproduces the exclusionist, discriminatory, isolationist, hegemonic and violent character of American society as well as the tensions within it. The Convent, on the other hand, evolves towards the creation of a spiritual paradise based on the fluid hybridization of opposites. The issues of race and gender appear to be central to the construction of both communities, although it is religion, and particularly the adoption of the American jeremiad and the myth of the City upon a Hill, what provides the structural and thematic pattern for the novel. The following article attempts a close reading of Toni Morrison's Paradise (1998) based on the assumption that the novel offers a critique of the traditional American paradigm of nationhood and identity formation with roots in Puritanism. -
Understanding the Past in Toni Morrison's Beloved>
Revista de Estudios Norteamericanos, nº 3 (1994), pp. J J -17. «COMMUNITY AND LOVE: UNDERSTANDING THE PAST IN TONI MORRISON'S BELOVED> MARÍA DEL MAR GALLEGO DURAN Universidad de Sevilla The quest ofthe black individual for an affinnative self-definition as intimately connected to a community process seems to be a constant element within Toni Monison' s philosophy of life as displayed in her literary production. In fact, the self exploration on the part of the individual seems to be only undertaken under the «guidelines» or auspices of a loving community that holds on to certain traditional beliefs and values. This literary pattern conceming the interaction between the individual and his/her community is clearly present in her novel Beloved, which · represents Toni Morrison's clearest attempt to take up the subject of the Afro American community' s experience of slavery and its aftermath. Set in the years immediately after the Civil War, the novel recounts ata primary level a family story, in which complex emotional relationships are established among its members. Abo ve all, there seems to be a clear sense of the conscious effort on the characters' part to detach themselves from their immediate past, that of slavery, by trying to forget everything related to it. However, itis only through a direct confrontation with it that the characters are fin aliy capable of dealing with the present reality of their lives and of understanding their relation to their community and to the outside world. In the first place, the analysis of the family relations presented in the novel is clearly dominated by a sense of survival that penneates each of the characters, but especially Sethe-the mother-who, as an ex-runaway slave, clings to what she has got and is not ready to Iet it go. -
Shakespeare's Treatment of Love : the Mature Tragedies Albert E
University of Richmond UR Scholarship Repository Master's Theses Student Research 5-1974 Shakespeare's treatment of love : the mature tragedies Albert E. Clark Follow this and additional works at: http://scholarship.richmond.edu/masters-theses Recommended Citation Clark, Albert E., "Shakespeare's treatment of love : the mature tragedies" (1974). Master's Theses. Paper 366. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. SHAKESPEARE'S TREATMENT OF LOVEa THE MATURE TRAGEDIES BY ALBERT E. CLARK, JR. A THESIS SUBMITTED TO THE GRADUATE FACULTY OF THE UNIVERSITY OF RICHMOND IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN ENGLISH MAY, 1974 APPROVAL SHEET Director of Thesia PREFACE I would like to thank my thesis director, Dr. Edward c. Peple, and my reader, Mrs. Josephine Evans, for their guidance and assistance in this project. Their encouragement and understanding have been invaluable. 1 The machinery of criticism has been extensively applied to those plays in the Shakespeare canon often referred to as the mature tragediess Othello, Macbeth, Hamlet, and Antony and Cleopatra, One seeking enlightenment in veritably any area of interest will find the means in the varied approaches which have proliferated through four hundred years of Shakespeare criticism. New and valid interpretations testify to a continuing need for insight into Shakespeare's arts nevertheless,.the word "supererogatory" must surely have occurred to even the moat resilient seeker after Shakespearean truth. -
Teaching the Bard and Exploring Racism
The Review: A Journal of Undergraduate Student Research Volume 22 Article 3 2021 Shakespeare in the Wake of #BlackLivesMatter: Teaching the Bard and Exploring Racism Kathryn S. Kelly St. John Fisher College, [email protected] Follow this and additional works at: https://fisherpub.sjfc.edu/ur Part of the Education Commons, and the English Language and Literature Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Kelly, Kathryn S.. "Shakespeare in the Wake of #BlackLivesMatter: Teaching the Bard and Exploring Racism." The Review: A Journal of Undergraduate Student Research 22 (2021): -. Web. [date of access]. <https://fisherpub.sjfc.edu/ur/vol22/iss1/3>. This document is posted at https://fisherpub.sjfc.edu/ur/vol22/iss1/3 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. Shakespeare in the Wake of #BlackLivesMatter: Teaching the Bard and Exploring Racism Abstract This essay examines the ways in which teachers (specifically pre-service teachers) can approach teaching Shakespeare’s work in a culturally responsive manner in order to promote anti-racism and social awareness in the classroom, school community, and the world. This proposal for teaching Shakespeare includes a case study of Othello that is designed according to the principles in the Social Justice Pedagogical and Content Knowledge (SJPACK) framework created by Jeanne Dyches and Ashley Boyd to prepare pre-service teachers for the discussions about race they will someday facilitate with their students. The framework focuses on teaching the history of racism in the Early Modern era and comparing it to racism today (and to Othello) and teaching other texts, written by authors of color, beside Othello, and asking students to consider the themes and ideas that the two texts share.