“I'll Tell”—The Function and Meaning of L in Toni Morrison's Love
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Subjective and Social Consciousness in Toni Morrison's Jazz and Dionne
Estudios Ingleses de la Universidad Complutense ISSN: 1133-0392 Vol. 10 (2002) 237-259 Between the Self and the Others: Subjective and social consciousness in Toni Morrison’s Jazz and Dionne Brand’s In Another Place, Not Here1 Cristina I. SÁNCHEZ SOTO Universidad Complutense de Madrid ABSTRACT This article analyzes and evaluates the way in which a counterbalance between subjective and social consciousness is articulated and developed in two North- American novels: Toni Morrison’s Jazz and Dionne Brand’s In Another Place, Not Here. This counterbalance is explored with reference to the issues of class, gender and race that the novels bring to the foreground. First I will make an analysis of individual and collective spaces in relation to agency and social determinism; afterwards I will pay attention to the figure of the ancestor and to textual techniques which also help these writers assess the view of what constitutes a balance between personal aesthetic choices and dreams and social or collective concerns. Key words: body, agency, determinism, appropriation, diasporic space, ancestor, essentialism, heteroglossia. RESUMEN ENTRE EL YO Y LOS OTROS: CONCIENCIA SUBJETIVA Y SOCIAL EN JAZZ, DE TONI MORRISON, Y EN IN ANOTHER PLACE, NOT HERE, DE DIONNE BRAND Este artículo analiza y evalúa la manera en que dos autoras formulan y desarrollan un equilibrio entre la conciencia subjetiva y la social en dos novelas norteamericanas: Jazz, de Toni Morrison, y In Another Place, Not Here, de Dionne Brand. Me propongo explorar este equilibrio en referencia a las cuestiones de clase, género y raza que las novelas ponen de relieve. -
Othello : the Tragedy of an Insufficient Love ; Robert Herrick's "Unified Vision"
OTHELLO: THE TRAGEDY OF AN INSUFFICIENT LOVE ROBERT HEHRICKtS "UNIFIED VISION" AND ITS PLACE IN EARLY SEVENTEENTH CENTURY POETRY PATRICK WHITE'S FOIJR PLAYS IN THE LIGHT OF HIS NOVELS: SOME STRUCTURAL PROBLEMS ERNEST ALBERT KEVIN ROBERTS B.A., University of Adelaide, 1962 TI-IREE PAPERS SUBMITTED IN PARTIAL F'ULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF MTS in the De~artment of English @ ERNEST ALBERT KEVIN ROBERTS 1968 SIMON FRASER TJN IVERSITY August, 1968 EXAMINING COMMITTEE APPROVAL Mr. J. Sandison Senior Supervisor Dr. R.E. Habenicht Examining Committee Nr. G. Newman Examining Committee Dr. E.J. Harden Examining Committee iii ABSTRACTS OTHELLO: THE TRAGEDY OF AN INSTJFFICIENT LOVE Othello is primarily a domestic tragedy in which Shakes- peare seems to be examining closely, and in mature terms, the complexities of physical and spiritual love. This paper attempts a reading of the play which reveals the inadequacy of the relationship between Othello and Desdemona. The play's structure, historical background, and a close examination of the text reveals that Othello~sdeception by Iago is made possible partly because of Othellols blindly altruistic conception of love in the form of an idealised Desdemona, but mainly because of his own feeling of physical insufficiency. This insufficiency is ironic in that Othello was probably thouaht of in Elizabethan times as a lusty Moor, yet there is some evidence to suggest that his physical relationship with Desdemona may have been deficient. Iagots dramatic function is that of a catalyst working on Othello 1s feelings of inadequacy. This unleashes the murderous sexual jealousy which eventually leads Othello to destroy Desdemona by "sat isfying" her in death. -
THE THEME of the SHATTERED SELF in TONI MORRISON's The
THE THEME OF THE Shattered SELF IN TONI MORRISON’S THE BLUEST EYE AND A MERCY Manuela López Ramírez IES Alto Palancia de Segorbe, Castellón [email protected] 75 The splitting of the self is a familiar theme in Morrison’s fiction. All of her novels explore, to some extent, the shattered identity. Under traumatic circumstances, the individual may suffer a severe psychic disintegration. Morrison has shown interest in different states of dementia caused by trauma which, as Clifton Spargo asserts, “has come to function for many critics as a trope of access to more difficult histories, providing us with entry into a world inhabited by the victims of extraordinary social violence, those perspectives so often left out of rational, progressive narratives of history” (2002). In Morrison’s narratives, dissociated subjectivity, like Pecola’s in The Bluest Eye, is usually connected to slavery and its sequels and, as Linda Koolish observes, is frequently the consequence of the confrontation between the Blacks’ own definition of themselves and slavery’s misrepresentation of African Americans as subhumans (2001: 174). However, Morrison has also dealt with insanity caused by other emotionally scarring situations, such as war in Sula’s character, Shadrack, or as a result of the loss of your loved ones, sudden orphanhood, as in A Mercy’s Sorrow. In this paper I focus on Morrison’s especially dramatic depiction of the destruction of the female teenager’s self and her struggle for psychic wholeness in a hostile world. The adolescent’s fragile identity embodies, better than any other, the terrible ordeal that the marginal self has to cope with to become a true human being outside the Western discourse. -
Female Sexuality in Toni Morrison's Love Katharine Lynn Fulton Iowa State University
Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2009 Female sexuality in Toni Morrison's Love Katharine Lynn Fulton Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Part of the English Language and Literature Commons, and the Rhetoric and Composition Commons Recommended Citation Fulton, Katharine Lynn, "Female sexuality in Toni Morrison's Love" (2009). Graduate Theses and Dissertations. 10621. https://lib.dr.iastate.edu/etd/10621 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Female sexual identity in Toni Morrison’s Love by Katharine Lynn Fulton A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: English (Literature) Program of Study Committee: Kathleen Hickok, Major Professor Diane Price-Herndl Margaret LaWare Iowa State University Ames, Iowa 2009 ii TABLE OF CONTENTS Chapter 1: Introduction.............................................................................1 Chapter 2: Critical Views of Female Sexuality.........................................4 Oedipal Configurations and Female Sexuality.............................5 Triangular Desire and Female Sexuality.......................................8 -
Moving Beyond the Law of the Fathers Toni Morrison's Paradise
Law Text Culture Volume 5 Issue 1 Law & The Sacred Article 17 January 2000 Moving Beyond the Law of The Fathers Toni Morrison's Paradise M. M. Slaughter University of Kent Follow this and additional works at: https://ro.uow.edu.au/ltc Recommended Citation Slaughter, M. M., Moving Beyond the Law of The Fathers Toni Morrison's Paradise, Law Text Culture, 5, 2000. Available at:https://ro.uow.edu.au/ltc/vol5/iss1/17 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Moving Beyond the Law of The Fathers Toni Morrison's Paradise Abstract You don't have to know the work of the legal theorist, Pierre Legendre, to read Toni Morrison's new novel, Paradise (Morrison 1997) but it doesn't hurt. The novel is not ostensibly about law (as one might expect, in Paradise there is no crime). Nevertheless, law is central to the novel. It is what the paradisal community rests on, the foundation of the symbolic order. It lays down what would be taken to be the inalterable places of this society and culture. Law is constitutive, what constitutes, constitutional; which as we shall see is no fortuitous analogy. Paradise is a story of foundations, or foundational myths, at the center of which is law. With unusual uncanniness, these not-so-buried themes in Morrison's work overlap with Legendre's psychoanalytically based legal theories. If his work is an explication and explanation of the symbolic function of law -- what rests in society's legal unconscious -- Morrison's novel is an illustration of it. -
Author Biography Toni Morrison Discussion Guide
TONI MORRISON DISCUSSION GUIDE (630) 232-0780 [email protected] AUTHOR BIOGRAPHY The second of the four children of George and Ramah (Willis) Wofford, Toni Morrison was born Chloe Anthony Wofford in Lorain, Ohio, a steel town twenty-five miles west of Cleveland. During the worst years of the Great Depression, her father worked as a car washer, a welder in a local steel mill, and road-construction worker, while her mother, a feisty, determined woman, dealt with callous landlords and impertinent social workers. "When an eviction notice was put on our house, she tore it off," Morrison remembered, as quoted in People. "If there were maggots in our flour, she wrote a letter to [President] Franklin Roosevelt. My mother believed something should be done about inhuman situations." In an article for the New York Times Magazine, Morrison discussed her parents' contrasting attitudes toward white society and the effect of those conflicting views on her own perception of the quality of black life in America. Ramah Wofford believed that, in time, race relations would improve; George Wofford distrusted "every word and every gesture of every white man on Earth." Both parents were convinced, however, that "all succor and aid came from themselves and their neighborhood." Consequently, Morrison, although she attended a multiracial school, was raised in "a basically racist household" and grew up "with more than a child's contempt for white people." After graduating with honors from high school in 1949, Toni Morrison enrolled at Howard University in Washington, DC. Morrison devoted most of her free time to the Howard University Players, a campus theater company she described as "a place where hard work, thought, and talent" were praised and "merit was the only rank." She often appeared in campus productions, and in the summers she traveled throughout the South with a repertory troupe made up of faculty members and students. -
The Ecology of Resistance in Toni Morrison's Tar Baby
Journal of Ecocriticism 3(1) January 2011 “Loud with the presence of plants and field life”: The Ecology of Resistance in Toni Morrison’s Tar Baby Anissa Wardi, (Chatham University)1 Abstract Tar Baby occupies a peculiar place in Nobel Laureate Toni Morrison’s oeuvre. Following the epic Song of Solomon and preceding her masterwork, Beloved, Tar Baby has received little critical engagement. This article posits that the critics’ discomfort with Tar Baby lies in the fact that the politics of the novel are largely encoded in, and voiced by, the nonhuman world. After reading the natural world as the primary, though not exclusive, vehicle of postcolonial resistance in the novel, this article maintains that given the current interest in ecocritical reading, Tar Baby deserves to be repositioned in Morrison’s canon. Tar Baby occupies a peculiar place in Nobel Laureate Toni Morrison’s oeuvre. The novel was published following The Bluest Eye, Sula and Song of Solomon, and directly preceding Beloved, for which she received the Pulitzer Prize and which catalyzed her status as a literary icon. To be sure, Morrison was a celebrated author when she published Tar Baby, and the novel garnered generally positive reviews.1 Nevertheless, compared to Morrison’s other novels, Tar Baby has received comparatively little critical engagement. 2 On the face of it, Tar Baby is a bit of a departure for Morrison. The locale of this imaginative narrative is the Caribbean, marking the first time that Morrison set a novel, in large part, outside of the United States. Further, and perhaps more significantly, white characters occupy center stage. -
Understanding the Past in Toni Morrison's Beloved>
Revista de Estudios Norteamericanos, nº 3 (1994), pp. J J -17. «COMMUNITY AND LOVE: UNDERSTANDING THE PAST IN TONI MORRISON'S BELOVED> MARÍA DEL MAR GALLEGO DURAN Universidad de Sevilla The quest ofthe black individual for an affinnative self-definition as intimately connected to a community process seems to be a constant element within Toni Monison' s philosophy of life as displayed in her literary production. In fact, the self exploration on the part of the individual seems to be only undertaken under the «guidelines» or auspices of a loving community that holds on to certain traditional beliefs and values. This literary pattern conceming the interaction between the individual and his/her community is clearly present in her novel Beloved, which · represents Toni Morrison's clearest attempt to take up the subject of the Afro American community' s experience of slavery and its aftermath. Set in the years immediately after the Civil War, the novel recounts ata primary level a family story, in which complex emotional relationships are established among its members. Abo ve all, there seems to be a clear sense of the conscious effort on the characters' part to detach themselves from their immediate past, that of slavery, by trying to forget everything related to it. However, itis only through a direct confrontation with it that the characters are fin aliy capable of dealing with the present reality of their lives and of understanding their relation to their community and to the outside world. In the first place, the analysis of the family relations presented in the novel is clearly dominated by a sense of survival that penneates each of the characters, but especially Sethe-the mother-who, as an ex-runaway slave, clings to what she has got and is not ready to Iet it go. -
Black Urban Modernity of the Harlem Renaissance: a Dialectical Negotiation Between Urban Individuality and Community in Toni Morrison’S Jazz Han Chen-Wei
Wenshan Review of Literature and Culture.Vol 7.1.December 2013.119-148. Black Urban Modernity of the Harlem Renaissance: A Dialectical Negotiation between Urban Individuality and Community in Toni Morrison’s Jazz Han Chen-wei ABSTRACT Inspired by a photograph taken by James Van Der Zee in 1926 of a dead black girl lying in a decorated coffin, Morrison sets out to write a revisionist history of the Harlem Renaissance, or the Jazz Age, in the 1920s in her sixth novel and the second of her love trilogy, Jazz (1992). And, without mentioning, let alone celebrating, the cultural, artistic, social, and even political events and accomplishments of the Harlem Renaissance, Morrison offers her own revisionist history of Harlem by depicting the experiences and traumas of migrant blacks from the South. But what is so unique about Morrison’s literary historiography of the life of Harlem in Jazz? What are the unspoken aspects of the urban experiences of African Americans in Harlem? What are the similarities and differences between the social life of the blacks of the rural South and that of migrant blacks from the South in the urban North? How do the urban experiences of the migrant blacks contest and destabilize the popular formulations of urban experiences observed and developed by certain white, male theorists? In other words, how does Morrison represent and conceptualize a distinctive form of urban modernity in the region of Harlem of New York in the context of the Northern Migration and Harlem Renaissance? In light of Jennifer Robinson’s “ordinary-city” -
Shakespeare's Treatment of Love : the Mature Tragedies Albert E
University of Richmond UR Scholarship Repository Master's Theses Student Research 5-1974 Shakespeare's treatment of love : the mature tragedies Albert E. Clark Follow this and additional works at: http://scholarship.richmond.edu/masters-theses Recommended Citation Clark, Albert E., "Shakespeare's treatment of love : the mature tragedies" (1974). Master's Theses. Paper 366. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. SHAKESPEARE'S TREATMENT OF LOVEa THE MATURE TRAGEDIES BY ALBERT E. CLARK, JR. A THESIS SUBMITTED TO THE GRADUATE FACULTY OF THE UNIVERSITY OF RICHMOND IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN ENGLISH MAY, 1974 APPROVAL SHEET Director of Thesia PREFACE I would like to thank my thesis director, Dr. Edward c. Peple, and my reader, Mrs. Josephine Evans, for their guidance and assistance in this project. Their encouragement and understanding have been invaluable. 1 The machinery of criticism has been extensively applied to those plays in the Shakespeare canon often referred to as the mature tragediess Othello, Macbeth, Hamlet, and Antony and Cleopatra, One seeking enlightenment in veritably any area of interest will find the means in the varied approaches which have proliferated through four hundred years of Shakespeare criticism. New and valid interpretations testify to a continuing need for insight into Shakespeare's arts nevertheless,.the word "supererogatory" must surely have occurred to even the moat resilient seeker after Shakespearean truth. -
Beloved by Toni Morrison Plot Overview
Beloved by Toni Morrison Plot Overview BELOVED begins in 1873 in Cincinnati, Ohio, where Sethe, a former slave, has been living with her eighteen-year-old daughter Denver. Sethe’s mother-in-law, Baby Suggs, lived with them until her death eight years earlier. Just before Baby Suggs’s death, Sethe’s two sons, Howard and Buglar, ran away. Sethe believes they fled because of the malevolent presence of an abusive ghost that has haunted their house at 124 Bluestone Road for years. Denver, however, likes the ghost, which everyone believes to be the spirit of her dead sister. On the day the novel begins, Paul D, whom Sethe has not seen since they worked together on Mr. Garner’s Sweet Home plantation in Kentucky approximately twenty years earlier, stops by Sethe’s house. His presence resurrects memories that have lain buried in Sethe’s mind for almost two decades. From this point on, the story will unfold on two temporal planes. The present in Cincinnati constitutes one plane, while a series of events that took place around twenty years earlier, mostly in Kentucky, constitutes the other. This latter plane is accessed and described through the fragmented flashbacks of the major characters. Accordingly, we frequently read these flashbacks several times, sometimes from varying perspectives, with each successive narration of an event adding a little more information to the previous ones. From these fragmented memories, the following story begins to emerge: Sethe, the protagonist, was born in the South to an African mother she never knew. When she is thirteen, she is sold to the Garners, who own Sweet Home and practice a comparatively benevolent kind of slavery. -
Personality of the Women Characters on Toni Morrison’S Sula
THE ‘FALSE SELF’ PERSONALITY OF THE WOMEN CHARACTERS ON TONI MORRISON’S SULA AN UNDERGRADUATE THESIS Presented as Partial Fulfillment of the Requirements for the Degree of Sarjana Sastra in English Letters By LIA HARININGTYAS Student Number: 014214097 ENGLISH LETTERS STUDY PROGRAMME DEPARTMENT OF ENGLISH LETTERS FACULTY OF LETTERS SANATA DHARMA UNIVERSITY YOGYAKARTA 2009 THE ‘FALSE SELF’ PERSONALITY OF THE WOMEN CHARACTERS ON TONI MORRISON’S SULA AN UNDERGRADUATE THESIS Presented as Partial Fulfillment of the Requirements for the Degree of Sarjana Sastra in English Letters By LIA HARININGTYAS Student Number: 014214097 ENGLISH LETTERS STUDY PROGRAMME DEPARTMENT OF ENGLISH LETTERS FACULTY OF LETTERS SANATA DHARMA UNIVERSITY YOGYAKARTA 2009 i ii iii Though you cannot go back and start again, you can start from now and have a brand new end. (anonymous) iv This Undergraduate Thesis is dedicated to My Beloved Parents, My Big Brothers, & Myself. v ACKNOWLEDGEMENTS This work is imperfect but the love and support given during the journey finishing it are honest. It is not merely about the result, but the process. I worship Thee, the Almighty Jesus Christ, to whom I walk with, for His undemanding love, for always waiting for me whenever I run out from Him and get lost. I would like to thank my beloved father, Hari Santoso, for supporting me in his unique ways and my loving mom, Chatarina Martanti for love, prayers and patient in every ‘evil’ thing I do. I thank my two big brothers, Andre Wahyu Widoyo and Febrian Hari Putro for big love, laugh and hug. An enormous gratitude goes to my advisor, Dra.