History Chapter – 1 the Rise of Nationalism in Europe
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Anti-Corruption Movement: a Story of the Making of the Aam Admi Party and the Interplay of Political Representation in India
Politics and Governance (ISSN: 2183–2463) 2019, Volume 7, Issue 3, Pages 189–198 DOI: 10.17645/pag.v7i3.2155 Article Anti-Corruption Movement: A Story of the Making of the Aam Admi Party and the Interplay of Political Representation in India Aheli Chowdhury Department of Sociology, Delhi School of Economics, University of Delhi, 11001 Delhi, India; E-Mail: [email protected] Submitted: 30 March 2019 | Accepted: 26 July 2019 | Published: 24 September 2019 Abstract The Aam Admi Party (AAP; Party of the Common Man) was founded as the political outcome of an anti-corruption move- ment in India that lasted for 18 months between 2010–2012. The anti-corruption movement, better known as the India Against Corruption Movement (IAC), demanded the passage of the Janlokpal Act, an Ombudsman body. The movement mobilized public opinion against corruption and the need for the passage of a law to address its rising incidence. The claim to eradicate corruption captured the imagination of the middle class, and threw up several questions of representation. The movement prompted public and media debates over who represented civil society, who could claim to represent the ‘people’, and asked whether parliamentary democracy was a more authentic representative of the people’s wishes vis-à-vis a people’s democracy where people expressed their opinion through direct action. This article traces various ideas of po- litical representation within the IAC that preceded the formation of the AAP to reveal the emergence of populist repre- sentative democracy in India. It reveals the dynamic relationship forged by the movement with the media, which created a political field that challenged liberal democratic principles and legitimized popular public perception and opinion over laws and institutions. -
Cambridge International Examinations Cambridge International General Certificate of Secondary Education
Cambridge International Examinations Cambridge International General Certificate of Secondary Education HISTORY 0470/22 Paper 2 October/November 2014 2 hours No Additional Materials are required. *9824000361* READ THESE INSTRUCTIONS FIRST An answer booklet is provided inside this question paper. You should follow the instructions on the front cover of the answer booklet. If you need additional answer paper ask the invigilator for a continuation booklet. This paper has two options. Choose one option, and answer all of the questions on that topic. Option A: 19th Century topic [p2–p7] Option B: 20th Century topic [p8–p13] The number of marks is given in brackets [ ] at the end of each question or part question. This document consists of 13 printed pages, 3 blank pages and 1 insert. DC (NF/SW) 84788/4 © UCLES 2014 [Turn over 2 Option A: 19th Century topic WHAT WAS THE ATTITUDE OF FREDERICK WILLIAM TOWARDS THE DEMANDS OF THE REFORMERS IN 1848–49? Study the Background Information and the sources carefully, and then answer all the questions. Background Information Frederick William, King of Prussia, was a strange mixture. He believed in the divine right of kings but had a romantic idea of his position and of his relationship with his people. When revolution broke out in Prussia in March 1848 he seemed to be unsure of what to do and his reactions were inconsistent. For example, he called a national assembly but later dissolved it. Because of his actions, his attitudes towards liberal reforms and unifying Germany are unclear. The people also had mixed feelings about him. -
Representing Bharat Mata in Popular Hindi Films: a Socio-Historical Study of Nationalist Politics of Death
REPRESENTING BHARAT MATA IN POPULAR HINDI FILMS: A SOCIO-HISTORICAL STUDY OF NATIONALIST POLITICS OF DEATH SOUVIK MONDAL Assistant Professor in Sociology. Presidency University, Kolkata, India. E-mail: [email protected] Abstract- Death, which always poses threat to social order with all its uncertainty, can be rationalised teleologically. Historically, Religion has been assigned the role of mitigating the chaotic impact of death by rationalizing it. And if one death is an instance of ‘bad’ death, role of religion has become more essential. With modernity disappears this role of religions and newly emerged scintifico-legal intuitions like state have endeavoured to satiate the rational vacuum created by scientism. In India, during the colonial period the emergence of the image of Mother India or Bharat Mata was a secular attempt to justify the sacrifices of lives of freedom fighters. This article will attempt to analysis the claimed secular nature of Bharat Mata through its illustration from colonial India’s popular culture to its modern day representation in Hindi films. Also, the majoritarian politics of this representation of Bharat Mata as the justifying agent of death would also be analysed to comprehend the constitutional claim of India being a secular nation. I. INTRODUCTION belivable simulation of experiencing first human death state the logical confusion and stuctural aniexty The very idea of death creates an existential confusion associated with the event of death. The cultural of ‘not being’ and almost every single philosophical symbolism of our surroundings also embody the creed's attempt to decode this predicament proves its mysticism and perplexity of death and this universality. -
India's Agendas on Women's Education
University of St. Thomas, Minnesota UST Research Online Education Doctoral Dissertations in Leadership School of Education 8-2016 The olitP icized Indian Woman: India’s Agendas on Women’s Education Sabeena Mathayas University of St. Thomas, Minnesota, [email protected] Follow this and additional works at: https://ir.stthomas.edu/caps_ed_lead_docdiss Part of the Education Commons Recommended Citation Mathayas, Sabeena, "The oP liticized Indian Woman: India’s Agendas on Women’s Education" (2016). Education Doctoral Dissertations in Leadership. 81. https://ir.stthomas.edu/caps_ed_lead_docdiss/81 This Dissertation is brought to you for free and open access by the School of Education at UST Research Online. It has been accepted for inclusion in Education Doctoral Dissertations in Leadership by an authorized administrator of UST Research Online. For more information, please contact [email protected]. The Politicized Indian Woman: India’s Agendas on Women’s Education A DISSERTATION SUBMITTED TO THE FACULTY OF THE COLLEGE OF EDUCATION, LEADERSHIP, AND COUNSELING OF THE UNIVERSITY OF ST. THOMAS by Sabeena Mathayas IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF EDUCATION Minneapolis, Minnesota August 2016 UNIVERSITY OF ST. THOMAS The Politicized Indian Woman: India’s Agendas on Women’s Education We certify that we have read this dissertation and approved it as adequate in scope and quality. We have found that it is complete and satisfactory in all respects, and that any and all revisions required by the final examining committee have been made. Dissertation Committee i The word ‘invasion’ worries the nation. The 106-year-old freedom fighter Gopikrishna-babu says, Eh, is the English coming to take India again by invading it, eh? – Now from the entire country, Indian intellectuals not knowing a single Indian language meet in a closed seminar in the capital city and make the following wise decision known. -
The Age of Realpolitik: 1848-1871
AP European History: Unit 8.1 HistorySage.com The Age of Realpolitik : 1848-1871 Politics in the “Long 19 th Century”: 1789 -1914 Use space below for notes French Rev & “Age of “Age of “Age of Mass Napoleon Metternich” Realpolitik” Politics” (1789-1815) (1815-1848) (1848-1871) (1871-1914) • Nat’l • Concert of • Second • French Third Assembly Europe French Republic (1789-1791) • Revolutions of Empire • German • Legislative 1830 and • Crimean War Empire Assembly 1848 • Unification of • Imperialism (1791-1792) • Reforms in Germany • Rise of • Nat’l Britain • Unification of socialist • Convention Liberalism/ Italy parties (1792-1795) Nationalism • Ausgleich: • Increased • Directory vs. Austro- suffrage = (1795-1799) Conservatism Hungarian mass politics • Consulate • Romanticism Empire (1799-1804) • Empire (1804-1815) Main Theme: Nationalism became a dominant force in Western society after 1850. I. Failure of the Revolutions of 1848 A. Germany 1. Nationalists and liberals of the Frankfurt Parliament failed to get the support of Prussian king Frederick William IV for a unified Germany • Frederick William refused to “accept the crown from the gutter” and instead claimed “divine right” 2. “Humiliation of Olmutz”: Frederick William IV proposed a plan for German unity. a. Austria would accept a plan for German unity only if Prussia accepted the leadership of the German Bund (which Austria dominated) b. Prussia could not accept its loss of sovereignty and stepped back HistorySage.com AP Euro Lecture Notes Page 2 Unit 8.1: Age of Realpolitik (1848-1871) B. Italy Use space below for 1. Austrian forces were driven out of northern Italy notes while French forces were removed from southern Italy and Sicily. -
07 Bharat Mata Pg 34-38
The Life and Times of Bharat Mata Nationalism as Invented Religion Sadan Jha Maye ji ki paon ki chamari phat gayi thi. Lahu se pair lathpath ho gaye the .... Maye ji ka dukh dekh kar, Ramkishan babu ka bhakhan sunkar aur Tiwari ji ka geet sunkar wah apne ko rok nahi saka tha. Kaun sambhaal sakta tha us taan ko? .... Ganga re Jamunwa ki dhar nayanwa se neer bahi. Phutal bharathiya ke bhag bharathmata royi rahi.... Wah usi samay Ramkishan babu ke paas jaakar bola tha –“Mera naam suraji main likh lijiye. (The mother’s feet were torn and bloodied. After seeing the mother’s agony, listening to Ramkishan babu’s words and hearing Tiwari ji’s songs, he could not stop himself. Who could resist that pull? …. Tears flowing from her eyes like the waters of the Ganges and the Yamuna. Mother India sorrowing over the fate of her children…. Straightaway he went to Ramkishan babu and said, “Put my name on the Suraji list.”) -- Phaniswarnath Renu, Maila Anchal, 1953, p.35 he image of the certain Swami Ramtirth, including a the second subtext, however, the body suffering mother, found in passport-size photograph of the man; of the nation has been defined in a T these lines from the popular and c) the photograph of RSS very systematic and anatomical Hindi novel, Maila Anchal, is supremo Rajju Bhaiya and the fashion. The cultural signifiers of the undoubtedly the most central among announcement of an upcoming mass visual image have been provided with those visualisations which have meeting in New Delhi. -
The Failure of a Revolution France, Germany and the Netherlands in 1848: a Comparative Analysis
The Failure of a Revolution France, Germany and The Netherlands in 1848: A Comparative Analysis Willem Cleven MA Comparative History Utrecht University Spring 2008 Supervised by dr. I. de Haan Image on front page: Horace Vernet – Barricade at Rue Soufflot, Paris 1848. 2 Table of Contents Chapter 1. Introduction……………………………………………..……………………..1 Chapter 2. The Comparative Method………………………………………………….10 2.1 Units of Historical Study 2.2 What is a Revolution? 2.3 Outline Chapter 3. The Events of the Revolutions...…………………………………………..20 3.1 Spring 1848: Revolution 3.2 Confrontation Chapter 4. Why the Revolution Failed…………………………………………………32 4.1 Internal Coherence of the Revolutionary Faction 4.2 Internal Coherence of the Incumbent Faction 4.3 Control over Sources of Power 4.4 External Intervention Chapter 5. Conclusion: A Theory of Failed Revolutions?...…………………………48 Bibliography 3 Chapter 1. Introduction “The tricolor republic now bears only one color, the color of the defeated, the color of blood.” 1 Karl Marx after the June Days uprising (Neue Rheinische Zeitung, 29 June 1848) As I am writing this opening paragraph, it is 160 years ago to the day that the French National Guard ended a bloody uprising among the Parisian workers. Sometimes labeled a ‘class war’2, the so-called ‘June Days’ uprising posited the urban working class against the Provisional Government of the French Second Republic. It shall become clear in the following chapters that this clash between the revolutionary regime and the masses which had been vital in its victory four months prior, ultimately represented the failure of that revolution, a revolution which made an end to the French monarchy, instated universal male suffrage for a short time and set off a wave of revolutions across the continent. -
Karen Occasional Paper.Pmd
Whose Mother (land)?: Visualising and Theorising National Identity - Karen Gabriel - Introduction Using established and familiar iconographic representations of the nation, this paper will make two intertwined arguments. The first of these is that by and large, narrations of the nation have a melodramatic structure. The second is that, the iconic and mythogenic figuring of the nation as Mother India/Bharat Mata, contrary to enduring assumptions about it, is, strictly speaking, not a ‘national’ one at all. To do the above, the paper will critically review the relations between a) melodrama, gender, the organisation of sexuality, the family and the nation; b) The principle of maternality, the maternal body and nation. c) It will examine the ways in which central symbols of the national iconography of Mother India/ Bharat Mata have been cognised and reworked Some art instances and modern cinematic narrativizations and representations of the nation in mainstream Bombay cinema will be used to exemplify the precise nature of the relations set out above and the arguments being made. The argument will rest in the main on the work of cinema, since cinema remains a key representational site at which the mechanics of melodrama as these pertain to the nation-state are clearly deployed and visibilised. This specific dynamic was inevitable, in manner of speaking, given Bombay cinema’s historical involvement with nationalism, the nationalist movement and ideas of nation: this powerful cultural apparatus early on officially declared its commitment to promoting nation-building, national integration and patriotism. In that sense the medium always retained a sharp awareness of the historicity and the material bases of iconography and national discourse. -
4 the Sense of Collective Belonging
4 The Sense of Collective Belonging Fig. 11 – Bal Gangadhar Tilak, an early-twentieth-century print. Notice how Tilak is surrounded by symbols of unity. The sacred institutions of different faiths (temple, church, masjid) frame the central figure. Nationalism spreads when people begin to believe that they are all part of the same nation, when they discover some unity that binds them together. But how did the nation become a reality in the minds of people? How did people belonging to different communities, regions or language groups develop a sense of collective belonging? This sense of collective belonging came partly through the experience of united struggles. But there were also a variety of cultural processes India and the Contemporary World through which nationalism captured people’s imagination. History and fiction, folklore and songs, popular prints and symbols, all played a part in the making of nationalism. 70 2018-19 The identity of the nation, as you know (see Chapter 1), is most often symbolised in a figure or image. This helps create an image with which people can identify the nation. It was in the twentieth century, with the growth of nationalism, that the identity of India came to be visually associated with the image of Bharat Mata. The image was first created by Bankim Chandra Chattopadhyay. In the 1870s he wrote ‘Vande Mataram’ as a hymn to the motherland. Later it was included in his novel Anandamath and widely sung during the Swadeshi movement in Bengal. Moved by the Swadeshi movement, Abanindranath Tagore painted his famous image of Bharat Mata (see Fig. -
Gendered Inequalities in Asia
A fresh multidisciplinary perspective on gender inequalities Gendered Global processes with flows in money, commodities RYDSTRØM and people have made it increasingly varied and blurred in what it means to be a female or male in Asia today. Inequalities By focusing on unequal access to political and religious power, occupation and health facilities, as well as different options when it comes to family life and sexuality, the recognition of women and men is in Asia explored in this volume as manifestations of ideas about femininity and masculinity. Readers will find ASIA IN INEQUALITIES GENDERED insightful contributions that consider how gender relations in Asia – and indeed the very meaning Configuring, Contesting and of gender itself – are affected by neo-liberalism, globalization and economic growth; security in all of Recognizing Women and Men its meanings; multiculturalism, race and class; family life, power and intergenerational support; religious discourses and activism; and by male norms in Edited by Helle Rydstrøm politics. Helle Rydstrøm is an associate professor at the Department of Gender Studies, Lund University, Sweden, with research focusing on gender issues in Vietnam. Her Embodying Morality: Growing Up in Rural Northern Vietnam (University of Hawai‘i Press) was shortlisted for the prestigious Harry J. Benda Prize. Together with Lisa Drummond, she edited Gender Practices in Contemporary Vietnam, also published by NIAS Press. Gendering Asia a series on gender intersections www.niaspress.dk Rydstrom-cover.indd 1 16/11/2009 14:57 GENDERED INEQUALITIES IN ASIA Prelims_Rydstr.indd 1 16/11/09 12:05:51 GENDERING ASIA A Series on Gender Intersections Gendering Asia addresses the ways in which power and constructions of gender, sex, sexuality and the body intersect with one another and pervade contemporary Asian societies. -
The Degree of Growth of German Nationalism an Assessment up to 1850 Definition of Nationalism
The Degree of Growth of German Nationalism An assessment up to 1850 Definition of Nationalism The belief that people with a common culture, language and history should constitute an independent nation free of foreign domination Main Factors • Supporters of nationalism • Opponents of nationalism • Attitudes of the peasants • Political turmoil of the 1840s • The Frankfurt Parliament • The collapse of the 1848 revolutions Supporters of Nationalism • University intellectuals promoting nationalism were the new middle class and their protests relied on the support of a middle class audience • The upper classes were more interested in conserving their individual powers • The Romantic Movement only reached a literate audience Attitudes of the Peasants • Majority of the German population was illiterate peasantry leading traditional lives in farming communities • Those in Eastern states had the status of serfs, bound to their landowners • Unable to participate in the cultural life of the middle classes they made no contribution to the rise of nationalism • However they were an untapped ‘potential’ if their national consciousness could be awakened • 19th century progression meant the movement of the peasantry from the countryside to the new industrial towns, as a result of technological changes such as commercial farming, unlocked the realisation that they had power in numbers and could instigate political unrest Opponents of Nationalism • At the Congress of Vienna in 1815, the main European powers ensured no individual or state could exercise too -
A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia
A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia A Thesis submitted in partial fulfillment of the requirements for the Degree of PhD in Religious Studies at the University of Canterbury by Elizabeth Guthrie University of Canterbury, Christchurch, New Zealand 2004 A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia Volume 1 Text Acknowledgements Far-ranging research projects like this inevitably depend on the generosity and assistance of many people. Among those who helped me find the earth deity in image and texts, or helped with translations, were: Ang Choulean, K. Aphaivong. Bandol Samnang, Olivier de Bernon, Didier Bertrand, Fran(,{ois Bizot, Robert L. Brown, Kaye Carter, Chuch Phoeun, Shayne Clarke, John Crocker, Denison University Art Gallery, Robert Didham, Wichai Eungpinichpong, Wilai Eungpinichpong, John Marston, Long Tbol, Des Sothy, Anthony Diller, Jacqueline Filliozat, Rolf Giebel, Hang Chan Sophea, Louis Gabaude, Pam Gutman, Anne Hansen, Huberta Hellendoorn, Hor Lath, Khy Sophal, Khyaw Tha Nyunt, Kuy Lath, Fran(,{ois Lagirarde, Lan Sunnary, Leng Kok An, Lim Yii Hang, Long Tbol, Meng Prang, Metropolitan Museum of Art, Mey Poeun, Museum flir Indische Kunst, Neou Chamrong, Norton Simon Museum, Ouk Ry, Anatole Peltier, Phaitun Dokbukaeo, Phon Sin, Phoung Soueng, Sommai Premchit, Thonevath Pou, Saveros Pou, Craig Reynolds, Waldemar Sailer, Sao Hso Hom, Peter Skilling, Frank Smith, Ven. Suthep Surapong, Donald Swearer, Thein Tun U, Serge Thion, Ashley Thompson, Vijinthanasarn Panya, U Aung Kyaing, U Myint Aung, RE. Vann Molyvann, John Weeks, Hiram W.Woodward, Jr. I received funding from the NZFUW, NZASIA and the University of Canterbury.