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The Tradition of the Female Deacon in the Eastern Churches
The Tradition of the Female Deacon in the Eastern Churches Valerie Karras, Th.D., Ph.D. and Caren Stayer, Ph.D. St. Phoebe Center Conference on “Women and Diaconal Ministry in the Orthodox Church: Past, Present, and Future” Union Theological Seminary, New York, NY December 6, 2014 PURPOSE OF HISTORY SESSION • To briefly review the scholarship on the history of the deaconess, both East and West • To lay the groundwork for discussions later in the day about the present and future • To familiarize everyone with material you can take with you • Book list; book sales • We ask you to share and discuss this historical material with others in your parish TIMELINE—REJUVENATION FROM PATRISTIC PERIOD (4TH -7TH C.) • Apostolic period (AD 60-80): Letters of Paul (Rom 16:1 re Phoebe) • Subapostolic period (late 1st/early 2nd c.): deutero-Pauline epistles (I Tim. 3), letter of Trajan to Pliny the Younger • Byzantine period (330-1453) − comparable to Early, High, and Late Middle Ages plus early Renaissance in Western Europe • Early church manuals (Didascalia Apostolorum, late 3rd/early 4th c.; Testamentum Domini, c.350; Apostolic Constitutions, c.370, Syriac) • 325-787: Seven Ecumenical Councils • Saints’ lives, church calendars, typika (monastic rules), homilies, grave inscriptions, letters • 988: conversion of Vladimir and the Rus’ • 12th c. or earlier: office of deaconess in Byz. church fell into disuse • Early modern period in America • 1768: first group of Greek Orthodox arrives in what is now Florida • 1794: first formal Russian Orthodox mission arrives in what is now Alaska BYZANTINE EMPIRE AND FIVE PATRIARCHATES CIRCA 565 A.D. -
Divine Liturgy
THE DIVINE LITURGY OF OUR FATHER AMONG THE SAINTS JOHN CHRYSOSTOM H QEIA LEITOURGIA TOU EN AGIOIS PATROS HMWN IWANNOU TOU CRUSOSTOMOU St Andrew’s Orthodox Press SYDNEY 2005 First published 1996 by Greek Orthodox Archdiocese of Australia 242 Cleveland Street Redfern NSW 2016 Australia Reprinted with revisions and additions 1999 Reprinted with further revisions and additions 2005 Reprinted 2011 Copyright © 1996 Greek Orthodox Archdiocese of Australia This work is subject to copyright. Apart from any use permitted under the Copyright Act 1968, no part may in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) be reproduced, stored in a retrieval system or transmitted without prior written permission from the publisher. Enquiries should be addressed to the publisher. National Library of Australia Cataloguing-in-Publication Data The divine liturgy of our father among the saints John Chrysostom = I theia leitourgia tou en agiois patros imon Ioannou tou Chrysostomou. ISBN 0 646 44791 2. 1. Orthodox Eastern Church. Liturgy of St. John Chrysostom. 2. Orthodox Eastern Church. Prayer-books and devotions. 3. Prayers. I. Greek Orthodox Archdiocese of Australia. 242.8019 Typeset in 11/12 point Garamond and 10/11 point SymbolGreek II (Linguist’s Software) CONTENTS Preface vii The Divine Liturgy 1 ïH Qeiva Leitourgiva Conclusion of Orthros 115 Tevlo" tou' ÒOrqrou Dismissal Hymns of the Resurrection 121 ÆApolutivkia ÆAnastavsima Dismissal Hymns of the Major Feasts 127 ÆApolutivkia tou' Dwdekaovrtou Other Hymns 137 Diavforoi ÓUmnoi Preparation for Holy Communion 141 Eujcai; pro; th'" Qeiva" Koinwniva" Thanksgiving after Holy Communion 151 Eujcaristiva meta; th;n Qeivan Koinwnivan Blessing of Loaves 165 ÆAkolouqiva th'" ÆArtoklasiva" Memorial Service 177 ÆAkolouqiva ejpi; Mnhmosuvnw/ v PREFACE The Divine Liturgy in English translation is published with the blessing of His Eminence Archbishop Stylianos of Australia. -
St Nicholas Greek Orthodox Cathedral SUMMER COFFEE HOURS! Cordially Invites
August 1, 2017 Father’s Message Beloved Brothers and Sisters in Christ: Greetings in our Lord and Savior Jesus Christ! St. At the heart of the worship life of Orthodox Christians is the celebration of the Divine Liturgy. And at the heart of the Divine Liturgy is the celebration of the Holy Eucharist. This ritual is the most Nicholas ancient and universal in the history of our Church, going back all the way to our Lord and Savior Jesus Greek Christ, who instituted it at His last meal with His disciples before His death, called the “Mystical Supper” in our tradition. He declared the bread to be His Body, and the wine to be His Blood. We make this Orthodox miracle real again every time we repeat His words, and invoke God the Father to send down His Holy Cathedral Spirit to effect the change. How exactly this happens, our Church does not attempt to analyze; it is the “mystery” at the heart of the Mystical Supper. All we know is that it is the Lord’s ardent desire that we be united to Him and to one another not just spiritually, but also in a material, tangible way, through receiving AUGUST 2017 Holy Communion. In this manner, we are invited to experience a foretaste of God’s Kingdom already in this life, “for remission of sins and life everlasting.” Newsletter When the priest invokes the Holy Spirit, the prayer focuses on more than the bread and wine. The exact words are: “Once again we offer to you this spiritual worship without the shedding of blood, and we ask, pray, and entreat you: send down Your Holy Spirit upon us and upon these gifts here present- Points of ed.” The blessing, the sanctification is intended not just for what is in the chalice, but also on everyone Interest Inside: who is present for the worship service. -
A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D
- Dictionary of Orthodox Terminology Page 1 of 25 Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. -A- Abbess. (from masc. abbot; Gr. Hegoumeni ). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba , father; Gr. Hegoumenos , Sl. Nastoyatel ). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia ). A penitential practice consisting of voluntary deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh ). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. Syngeneia ). The spiritual relationship existing between an individual and his spouse’s relatives, or most especially between godparents and godchildren. The Orthodox Church considers affinity an impediment to marriage. -
2021-0411 4Lent Ladder.Pages
Te Reading from the Epistle of the Holy Apostle Paul to the Hebrews (6:13–20) Saints Peter & Paul Brethren: when God made a promise to Abraham, because He could swear by no Orthodox Church one greater, He swore by Himself, saying, “Surely blessing I will bless you, and Meriden, Connecticut multiplying I will multiply you.” And so, after he had patiently endured, he website: sspeterpaul.org obtained the promise. For men indeed swear by the greater, and an oath for A Parish of the Orthodox Church in America confirmation is for them an end of all dispute. Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, Fr. Joshua Mosher, Pastor confirmed it by an oath, that by two immutable things, in which it is impossible 203-237-4539 [email protected] for God to lie, we might have strong consolation, who have fled for refuge to lay Donna Leonowich, Parish Council President hold of the hope set before us. This hope we have as an anchor of the soul, both 203-887-5155 sure and steadfast, and which enters the Presence behind the veil, where the forerunner has entered for us, even Jesus, having become High Priest forever Hieromartyr Antipas, Bishop of according to the order of Melchizedek. Fourth Sunday of Lent—Tone 3 Pergamum, disciple of St. John the Te Reading from the Holy Gospel according to St. Mark St. John of The Ladder Theologian (92). Ven. Jacob (James), April 11, 2021 Abbot of Zheleznobórovsk (1442), and (9:17–31) his fellow ascetic, James. -
Axios! Rev. Walter Pasicznyk
Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 75 - No. 13 JULY 06, 2014 ENGLISH VERSION Axios! Rev. Walter Pasicznyk Amidst the joyous exclamation of “Axios!” (He is Worthy!) by Bishop Richard Seminack as he vested the newly ordained priest, and to the acclamation of “Axios! Axios! Axios!” from the congregation, Rev. Walter Pasicznyk began his journey as a minister to the flock of Jesus Christ! The ordination of Rev. Walter Pasicznyk by Metropolitan-Archbishop Stefan was held at the Ukrainian Catholic Cathedral of the Immaculate Conception in Philadelphia, PA, on June 22, 2014. Among those who celebrated with Rev. Walter Pasicznyk were members of his family including his mother Mrs. Olympia Pasicznyk and Rev. Walter’s brother and three sisters. The entire clergy and faithful of the Ukrainian Catholic Archeparchy of Philadelphia offer our joyous wishes and greetings to Rev. Walter Pasicznyk as he continues his journey of service to our Lord and to all of our people. Na Mnohaya i Blahaya Lita! See photos and videos from Rev. Walter Pasicznyk’s Ordination on our Blog and Facebook: http://www.thewayukrainian.blogspot.com https://www.facebook.com/pages/Archeparchy-of-Philadelphia/197564070297001 Highlights inside this issue: - Ascension Manor Residents Celebrate Independence Day with Flag Ceremony and Barbeque - Pg. 5 - Ukrainian Catholic Archeparchy of Philadelphia to Invite Families Who Experienced Religious Persecution to the Vatican Sponsored World Meeting of Families to be Held in Philadelphia in Sept., 2015 - Pg. 7 - The Head of the UGCC tells the Holy Father about the “pain of Ukrainian people” - Pg. 24 Scenes from the Priestly Ordination - June 22, 2014 Deacon Walter proclaims the Gospel Deacon Walter kneels before as a deacon for the final time. -
Christ Is in Our Midst. He Is and Ever Shall Be
St. Basil Antiochian Orthodox Church Apolytikion of St. Gregory Palamas – Plagal Tone 4: O star of Orthodoxy, support of the Church and its teacher, O comeliness of ascetics, and incontestable champion of those who speak in The Very Reverend Father Peter Nugent, Pastor theology, Gregory the wonder-worker, the pride of Thessalonica and preacher of grace, implore thou 3916 Hudson St. Metairie, LA 70006 constantly for the salvation of our souls. www.stbasilneworleans.org * 504-888-8114 * [email protected] Apolytikion of St. Basil the Great – Tone 1: Into all the world that received thy word went out thy Saturday: Great Vespers & Confessions, 5:00 P.M. voice; thereby didst thou divinely teach, explaining the nature of existing things and ordering the Sunday: Orthros, 8:30 A.M.; Divine Liturgy, 9:30 A.M. conduct of men. O venerable father, royal priesthood Basil, intercede with Christ our God for the salvation of our souls. March 12, 2017 Kontakion of Great Lent – Plagal Tone 4: To thee the champion leader, I thy servant offer thanks The Second Sunday of Great Lent (Gregory Palamas) for victory, O Theotokos, thou who hast delivered me from terror. As thou hast power invincible, Plagal Tone 1 ~ Eothinon 5 free me from every danger that I may cry unto thee: Rejoice, O bride without bridegroom. Christ is in our midst. He is and ever shall be. Prokeimenon: You, O Lord, shall keep us and preserve us. Verse: Save me, O Lord, for the godly man has failed. To Our Guests: Epistle: The reading is from St. -
Glory to Jesus Christ!
MEMORANDUM : TO HIS BEATITUDE, METROPOLITAN +JONAH, MEMBERS OF THE NEW YORK AND NEW JERSEY DIOCESAN COUNCIL, CLERGY & LAITY OF THE DIOCESE OF NEW YORK AND NEW JERSEY (ORTHODOX CHURCH IN AMERICA) FROM : DIOCESAN SEARCH COMMITEE SUBJECT : FINAL REPORT ON NOMINATION PROCESS AND SELECTION FOR DIOCESAN HIERARCH 17 AUGUST 2009 Your Beatitude, Very Reverend and Reverend Fathers, and Faithful of the Diocese, Glory to Jesus Christ! We, the members of the Diocesan Search Committee, have labored with a profound sense of humility and responsibility in performing the most difficult task assigned to us by His Beatitude, Metropolitan +Jonah and the lay and clergy members comprising our Diocesan Council: to review all candidates submitted to us through an open, inclusive process, and to evaluate and submit nominees for the consideration of all the faithful of our diocese and for election by the delegates to the upcoming Extraordinary Diocesan Assembly to convene at Clifton NJ on August 31 st . We cannot adequately express our joy in the outpouring of cooperation and engagement we have experienced as so many names – all truly worthy of our sincere and earnest consideration – were presented to us. Nor can we overstate our gratitude to all who have bestowed upon us, unworthy as we are, the immeasurable gifts of confidence and trust that were essential in bringing our labors to completion. Through your prayers, may we accomplish that which is well-pleasing to God. It would be perilous to ignore the fact that our Orthodox Church in America – and our Diocese -- has been through several years characterized by failures in administrative structures, financial stewardship, with suspicions, accusations, violations of trust, and (most damaging of all) a disturbance in the mutual love, communion, and conciliarity that must be the foundation of our relationships as the Body of Christ. -
The Mysteries of Christian Initiation with the Divine Liturgy of Our Holy Father John Chrysostom
The Mysteries of Christian Initiation with The Divine Liturgy of Our Holy Father John Chrysostom Foreword This edition of the Mysteries of Christian Initiation with the Divine Liturgy of Our Holy Father John Chrysostom has been excerpted from the Rite of Christian Initiation, which was approved and promulgated for use in the Eparchy of Passaic on the 1st Day of January 1997, and published by Eastern Christian Publications, Fairfax, VA. The original text has been updated for consistency with the official English translation and musical settings of the Carpathian Plainchant as rendered in The Divine Liturgies of our Holy Fathers Saint John Chrysostom and Basil the Great, which was promulgated by the Byzantine Metropolitan Church Sui Juris of Pittsburgh, U.S.A. in 2007. This edition is intended for the Mysteries of Christian Initiation with the Divine Liturgy of Our Holy Father John Chrysostom when celebrated outside the Paschal Season. This booklet is for private use only. Mysteries of Christian Initiation STAND The faithful stand when the preparatory rites are completed and the great incensation of the church takes place. Then the clergy quietly say the prayers before commencing the Divine Liturgy, and the holy doors are opened. The celebrant meets the candidate in the vestibule, to enroll (him-her) into the Catechumenate. The candidate and sponsors face east (i.e., toward the altar). The celebrant breathes three times upon the face, signs the forehead and chest three times and, placing his hand upon the candidate’s head, says the following: Celebrant: In your name, O Lord, the God of truth, and in the name of your only Son and of your Holy Spirit, I lay my hand upon your servant (Name) whom you have deemed worthy to take refuge in your holy name and to be protected under the cover of your wings. -
Project for Orthodox Renewal Orthodox Christian Laity
Project for Orthodox Renewal Orthodox Christian Laity www.ocl.org Seven Studies of Key Issues Facing Orthodox Christians in America Originally published in 1993. Steven J. Sfekas George E. Matsoukas, Editors Prayer Honoring the Holy Spirit Heavenly King and Comforter, Spirit of Truth, present everywhere, who fillest creation, the Treasure of all blessings and Giver of life, come and dwell within us. Purify us from every blemish and save our souls, O gracious God. We DEDICATE this book to the Spirit of Truth present in all of us baptized, chrismated, Orthodox Christians and we pray that, through prayer, discipline, faith and study, we learn to listen and trust the Holy Spirit in us and to act responsibly, as is our duty, for the Good of Christ's Church. Table of Contents Introduction …........................................................................................................................................2 Faith, Language and Culture ..................................................................................................................4 Spiritual Renewal ..................................................................................................................................13 Orthodox Women and Our Church …...................................................................................................30 Mission and Outreach ….......................................................................................................................47 Selection of Hierarchy …......................................................................................................................72 -
The Acolyte Service Handbook
St. Demetrios Greek Orthodox Church 815 NE 15th Street • Fort Lauderdale, FL 33301 PHONE (954)-467-1515• FAX (954)-467-0212 THE ACOLYTE SERVICE HANDBOOK Thank You to Fr. Christos Mars for creating such a wonderful resource for Acolytes and allowing us to customize it for our use here at St. Demetrios. 2 Acolyte PLEDGE HEAVENLY HIGH PRIEST JESUS CHRIST— I, an Acolyte of the Annunciation Cathedral, solemnly promise to serve You faithfully, obediently, and reverently. Let nothing separate me from You. If I am weak in my faith, strengthen me. Help me to devote myself to Your Holy Gifts. Guide me in the path that leads to Your Kingdom. Teach me to become a better Christian so that I may wear the Altar Boy’s robe worthily and in humility. My prayer is to serve You in all my thoughts, words and deeds and to become a better Orthodox Christian so that in all I do I may testify to Your glory. For blessed is the Holy Trinity, the Father and the Son and the Holy Spirit now and forever and unto the ages of ages Amen. 3 FOR THOSE SERVING IN THE HOLY ALTAR 1. Remember that you serve in the holiest and most sacred part of the Church. Being in the Altar is a rare honor and privilege. You are close to Jesus Christ and His Holy Angels. You are at the Altar Table where the sacrificial offering of the precious Body and Blood of Christ is made. 2. Christ wants those who serve Him in the Altar to be reverent and clean in body and soul. -
Pennsylvania Folklife Vol. 18, No. 2 Robert C
Ursinus College Digital Commons @ Ursinus College Pennsylvania Folklife Magazine Pennsylvania Folklife Society Collection Winter 1969 Pennsylvania Folklife Vol. 18, No. 2 Robert C. Bucher Don Yoder Harry H. Hiller Henry Glassie Donald F. Durnbaugh Follow this and additional works at: https://digitalcommons.ursinus.edu/pafolklifemag Part of the American Art and Architecture Commons, American Material Culture Commons, Christian Denominations and Sects Commons, Cultural History Commons, Ethnic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Folklore Commons, Genealogy Commons, German Language and Literature Commons, Historic Preservation and Conservation Commons, History of Religion Commons, Linguistics Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Bucher, Robert C.; Yoder, Don; Hiller, Harry H.; Glassie, Henry; and Durnbaugh, Donald F., "Pennsylvania Folklife Vol. 18, No. 2" (1969). Pennsylvania Folklife Magazine. 35. https://digitalcommons.ursinus.edu/pafolklifemag/35 This Book is brought to you for free and open access by the Pennsylvania Folklife Society Collection at Digital Commons @ Ursinus College. It has been accepted for inclusion in Pennsylvania Folklife Magazine by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Contributors to This Issue ROBERT C. BUCHER, Schwe nksville, R.D., Pennsyl vania, whose long-time interest in Pennsylvani a's colonial architecture and its restoration involves him in both Gosch enhoppen Historians and HistOric chaefferstOwn, has con tributed several major articles to Pemzs')'lvania Folklife, on such varied subj ects as Grain in the Attic, Red Tile Roof ing, Irrigated Meadows, and the Continental Central-Chim ney Log H ouse.