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Book Reviews / Asian Journal of Social Science 41 (2013) 219–236
230 Book Reviews / Asian Journal of Social Science 41 (2013) 219–236 Neeti Nair (2011) Changing Homelands: Hindu Politics and Partition in India. Cambridge, Massachusetts: Harvard University Press. 356 pages. ISBN: 9780674057791. Most of the literature on the partition of India and Pakistan highlights the role of Muslim League and the British colonialists in dividing the Indian peninsula. However in a novel rendition of partition studies, Nair analyses the situation of the minority Punjabi Hindus in the Muslim majority province of Punjab, who as a religious community were otherwise a majority throughout India, during the partition. The partition suddenly rendered the Pun- jabi Hindus alien in their own land. In this revisionist history of the partition, Nair focuses on the social and political history of the Punjab province in India, from the four decades preceding independence to the post- colonial times. She traces the religious and communitarian politics of the Punjabi Hindu minorities and their dynamics of interaction with the British, the Sikhs and the Muslims. Plodding through an unconventional analysis, Nair demonstrates that there was nothing inexorable about the partition of Punjab. Presenting an eventful historical narrative from 1920 onwards, Nair rejects the usual notion that the communal divide between the Hindu and the Muslim led to the partition of India. She also culls the naturalized view that the Muslims were responsible for the partition of India. In fact many of the influential Punjabi Hindu families and leaders actively contrib- uted to the petty politics that led to the partition. However it was not a sinisterly pre-planned decision, as none of these families oversaw the brutal destruction of life and property that followed the partition. -
A Comparative Study of Sikhism and Hinduism
A Comparative Study of Sikhism and Hinduism A Comparative Study of Sikhism and Hinduism Dr Jagraj Singh A publication of Sikh University USA Copyright Dr. Jagraj Singh 1 A Comparative Study of Sikhism and Hinduism A comparative study of Sikhism and Hinduism Contents Page Acknowledgements 4 Foreword Introduction 5 Chapter 1 What is Sikhism? 9 What is Hinduism? 29 Who are Sikhs? 30 Who are Hindus? 33 Who is a Sikh? 34 Who is a Hindu? 35 Chapter 2 God in Sikhism. 48 God in Hinduism. 49 Chapter 3 Theory of creation of universe---Cosmology according to Sikhism. 58 Theory of creation according to Hinduism 62 Chapter 4 Scriptures of Sikhism 64 Scriptures of Hinduism 66 Chapter 5 Sikh place of worship and worship in Sikhism 73 Hindu place of worship and worship in Hinduism 75 Sign of invocation used in Hinduism Sign of invocation used in Sikhism Chapter 6 Hindu Ritualism (Karm Kanda) and Sikh view 76 Chapter 7 Important places of Hindu pilgrimage in India 94 Chapter 8 Hindu Festivals 95 Sikh Festivals Chapter 9 Philosophy of Hinduism---Khat Darsan 98 Philosophy of Sikhism-----Gur Darshan / Gurmat 99 Chapter 10 Panjabi language 103 Chapter 11 The devisive caste system of Hinduism and its rejection by Sikhism 111 Chapter 12 Religion and Character in Sikhism------Ethics of Sikhism 115 Copyright Dr. Jagraj Singh 2 A Comparative Study of Sikhism and Hinduism Sexual morality in Sikhism Sexual morality in Hinduism Religion and ethics of Hinduism Status of woman in Hinduism Chapter13 Various concepts of Hinduism and the Sikh view 127 Chapter 14 Rejection of authority of scriptures of Hinduism by Sikhism 133 Chapter 15 Sacraments of Hinduism and Sikh view 135 Chapter 16 Yoga (Yogic Philosophy of Hinduism and its rejection in Sikhism 142 Chapter 17 Hindu mythology and Sikh view 145 Chapter 18 Un-Sikh and anti-Sikh practices and their rejection 147 Chapter 19 Sikhism versus other religious aystems 149 Glossary of common terms used in Sikhism 154 Bibliography 160 Copyright Dr. -
Punjab's Role in the Partition of India Author(S): Ayesha Jalal Source: Economic and Political Weekly, Vol
Nation, Reason and Religion: Punjab's Role in the Partition of India Author(s): Ayesha Jalal Source: Economic and Political Weekly, Vol. 33, No. 32 (Aug. 8-14, 1998), pp. 2183-2190 Published by: Economic and Political Weekly Stable URL: http://www.jstor.org/stable/4407076 . Accessed: 29/06/2011 13:52 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=epw. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Economic and Political Weekly is collaborating with JSTOR to digitize, preserve and extend access to Economic and Political Weekly. http://www.jstor.org Nation, Reason and Religion Punjab's Role in the Partition of India Ayesha Jalal The pre-eminent view of Indian nationalism has been that of an inclusionary, accommodative, consensual and popular anti-colonial struggle. -
Globalisation and Punjabi Identity Globalisation and Punjabi Identity: Resistance, Relocation and Reinvention (Yet Again!)
153 Pritam Singh: Globalisation and Punjabi Identity Globalisation and Punjabi Identity: Resistance, Relocation and Reinvention (Yet Again!) Pritam Singh Oxford Brookes University _______________________________________________________________ Punjabiyat or Punjabi identity evokes simultaneous contradictory images of a splintered identity, yet a potentially powerful economic, political and cultural force. This paper attempts to capture different aspects of this contradictory nature by situating the conflicting pulls on Punjabi identity in the context of the ongoing process of globalisation of economy, politics and culture. One aspect of globalisation that is particularly taken into account is the role of the Punjabi diaspora in giving impetus both to the powerful imagining of a unified Punjabi identity and to many divisions in the global Punjabi community. Methodologically, the paper attempts to fuse mapping the historical lineages of Punjabi identity with an analytical interrogation of the idea of Punjabiyat or Punjabi identity. It concludes by outlining the potential for the emergence of a stronger Punjabi identity in spite of fissures in that identity. _______________________________________________________________ Introduction When thinking and writing about Punjabi identity, it seems we feel compelled immediately to mention one or other of those accompanying words whose purpose seems to be to qualify and problematise the subject of Punjabi identity. These accompanying words could be: examine, interrogate and explore.1 Though all of these words connote some degree of hesitation, each signifies a different nuance of that hesitation. If interrogation suggests some kind of scepticism and examination hints at a neutral stance, exploration certainly has a developmental and optimistic ring about it. Behind different shades of scepticism and optimism lie not only the attempts at objective unwrapping of the limitations and potentialities of Punjabi identity but also the political projects aimed at undoing and making it. -
Modern Indian Responses to Religious Pluralism Author: Coward, Harold G
cover cover next page > title: Modern Indian Responses to Religious Pluralism author: Coward, Harold G. publisher: State University of New York Press isbn10 | asin: 0887065724 print isbn13: 9780887065729 ebook isbn13: 9780585089959 language: English subject Religious pluralism--India, Religious pluralism-- Hinduism. publication date: 1987 lcc: BL2015.R44M63 1987eb ddc: 291.1/72/0954 subject: Religious pluralism--India, Religious pluralism-- Hinduism. cover next page > If you like this book, buy it! file:///C:/...,%20Harold%20G.%20-%20Modern%20Indian%20Responses%20to%20Religious%20Pluralism/files/cover.html[26.08.2009 16:19:34] cover-0 < previous page cover-0 next page > Modern Indian Responses to Religious Pluralism Edited by Harold G. Coward State University of New York Press < previous page cover-0 next page > If you like this book, buy it! file:///C:/...20Harold%20G.%20-%20Modern%20Indian%20Responses%20to%20Religious%20Pluralism/files/cover-0.html[26.08.2009 16:19:36] cover-1 < previous page cover-1 next page > Published by State University of New York Press, Albany © 1987 State University of New York Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. For information, address State University of New York Press, State University Plaza, Albany, N.Y., 12246 Library of Congress Cataloging in Publication Data Modern Indian responses to religious pluralism. Includes bibliographies -
Punjabi Indians in the New York Metro Area QUICK FACTS: ALL PEOPLES INITIATI VE LAST UPDATED: 10/2009
Punjabi Indians in the New York Metro Area QUICK FACTS: ALL PEOPLES INITIATI VE LAST UPDATED: 10/2009 Place of Origin: “We just want people to know who we are. We are Sikhs, and we are Americans!” This India (Punjab State) comment characterizes the collective frustration of Punjabi Sikhs, whose ethnic and reli- gious identity has been a mystery to many Americans. Sikhs are the majority ethno- Significant Subgroups: religious group among Indians from the state of Punjab in northern India. In 1947, the Sikh, primarily Chamar Punjab region was divided along religious lines between India and Pakistan, forcing Mus- and Jat (70%); Hindu (28- lims into Pakistan and Sikhs and Hindus into India. Although Hindus and Sikhs have tra- 29%); Christian (1-2%) ditionally lived in relative harmony for generations, demands that Punjab be a Sikh-ruled Location in Metro New state sparked a decade of violence. Between 1984 and 1993, clashes between extrem- York: ists on both sides as well as between Sikhs and the Indian gov- Queens (Richmond Hill) ernment killed more than 25 thousand people.1 There are 27 million Sikhs, most of whom live in Punjab, making it the Population in Metro New world‟s fifth-largest religion.2 Because the Sikh faith requires York: 110,000 (Community men to wear turbans and have long beards, they are often mis- Estimate) taken for Muslim fundamentalists. Consequently, Sikhs have been victims of more than two hundred hate crimes nationally Primary Religion: since the 9/11 attacks.3 Punjabis, who number approximately Sikhism 110 thousand people, are one of the top three Indian ethnic 4 Secondary Religions: groups in Metro New York along with Gujaratis and Keralites. -
Religion and Nationalism in India: the Case of Punjab, 1960 -199©
Religion and Nationalism in India: The Case of Punjab, 1960 -199© Harnik Deol Ph.D Department of Sociology The London School of Economics i 9 % l UMI Number: U093B28 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U093328 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 TWtses F <1400 I Abstract Religion and Nationalism in India: The Case of Punjab,1960 -1995 The research examines the factors which account for the emergence of ethno-nationalist movements in multi-ethnic and late industrialising societies such as India. The research employs a historical sociological approach to the study of nationalism. Opening with an interrogation of the classic theories of nationalism, the research shows the Eurocentric limitations of these works. By providing an account of the distinctive nature and development of Indian nationalism, it is maintained that the nature, growth, timing and scope of nationalist movements is affected by the level of development and the nature of the state and society in which they emerge. Using the theoretical framework developed here, the theses seeks to explain the nature and timing of breakaway movements in the Indian subcontinent. -
Book Pdf-24-03-10.Indb
R E L I RELIGION, COMMUNITY G I O & DEVELOPMENT N & Changing Contours of Politics and Policy in India C I T I Editors Z Downloaded by [University of Defence] at 20:14 09 May 2016 E Gurpreet Mahajan N S Surinder S. Jodhka H I P Religion, Communities and Development Downloaded by [University of Defence] at 20:14 09 May 2016 ii ± Religion, Communities and Development Religion and Citizenship Series Editor: Surinder S. Jodhka Professor of Sociology, Jawaharlal Nehru University, New Delhi Social science research and popular discourse on ‘religion and public life’ have gradually moved away from binaries such as communal– secular, tradition–modern, or community–individual. It is now widely recognised that religion and cultural traditions do not simply disappear from public life with economic development. In countries like India, this shift has also been reinforced by the emerging social and political trends where issues relating to citizenship are raised through identity movements of historically deprived categories such as the Dalits, Adivasis, and religious minorities such as the Muslims, for inclusive and just development. This ‘positive’ view of religion parallels changing attitudes in other parts of the world as well where there is growing interest in religious communities and faith-based organisations and their potential role in enhancing development and service delivery. While this has led to a renewed interest in the study of religion, rigorous social science research on ‘religion and citizenship’ is still at a nascent stage. This series attempts to fi ll the gap by bringing together scholarly writing on this important and rapidly expanding area of research in Downloaded by [University of Defence] at 20:14 09 May 2016 the social sciences. -
Bohag Bihu and Other Spring Festivals Among the People of Lakhimpur District of Assam: an Understanding of Their Present Status
Journal of Shanghai Jiaotong University ISSN: 1007-1172 Bohag Bihu and other Spring Festivals among the People of Lakhimpur District of Assam: An Understanding of their Present Status ---------------------------------------------------------------------------------------------------- Submitted by Dr. Montu Chetia Department of History, Kampur College, Nagaon, Assam-782426 Gmail ID: [email protected] Phone: 9101093556 ----------------------------------------------------------------------------------------- Volume 16, Issue 11, November - 2020 https://shjtdxxb-e.cn/ Page No: 319 Journal of Shanghai Jiaotong University ISSN: 1007-1172 Bohag Bihu and other Spring Festivals among the People of Lakhimpur District of Assam : An Understanding of their Present Status. Dr Montu Chetia ----------------------------------------------------------------------------------------------------- The Bihu is a national festival of Assam celebrated by all sections of the society irrespective of caste, creed and religion. The Bihu is the identity of Assamese people in all over the country. It is also the symbol of unity among the people of the state. There are three kinds of Bihu generally observed in Assam- Bohag Bihu or Rongali Bihu, Magh Bihu or Bhogali Bihu and Kati Bihu or Kongali Bihu. Every Bihu has its own features and characteristics which have enriched the cultural prosperity of Assam as well as the whole north eastern region . On the other hand although Bihu is the national festival of Assam yet it varies in form from place to place which have developed the cultural diversity of the state . Being a part of the state people of Lakhimpur district observe all these Bihus in their customary and ritualistic manner. Along with the Bihus some other spring festivals are also observed in Lakhimpur district with great enthusiasm. The present paper has an attempt to study the nature of these festivals of Lakhimpur district which are primarily observed in the spring season. -
Six Glorious Epochs of Indian History
^^inayak ^bamodar iSavarkar Six Glorious Epochs of Indian History By V. D. Savarkar Translated and Edited By S. T. Godbole COPYRIGHT RESERVED First Edition : January 1971 Pages I to VIII+568 Price Rs. Thirty Five [35.00] 3f Publishers BAL SAVARKAR Savarkar Sadan, Bombay—28 3f Associate Publishers & Sole Distributors Rajdhani Granthagar, 59, H IV Lajpat Nagar, New Delhi—24 (India) Jf. Printers AJAY PRINTERS Navin Shahdara, Delhi—32. PUBLISHER'S NOTE This is the last work of Veer Savarkarji which he oompleted during his illness and old age. After its Marathi and Hindi editions have been Circulated, we feel it a matter of profound pleasure and pride to offer to the public the English version of the book. How far the book has been popular can easily be seen from the fact that its Hindi and JUarathi editions have been published repeatedly. The author wanted to translate this voluminous work into English himself, but he could not do so because of his failing health. His world famous book, The Indian War of Inde pendence, 1857 was translated into English from the original Marathi by his several patriot colleagues, but the final touch given to the book was of the author himself. He wrote Hindutva and Hindu-Pad-Padashahi originally in English, Savarkar was a writer of great eminence in Marathi, Besides the charm of language, there is a striking originality in his writings, and thought is paramount. Hence the neces sity of making his work available in other languages arises invariably. But translation, they say, is like a faithless mistress. -
Politics of Religion in Punjab
THE POLITICIZATION OF RELIGION IN PUNJAB: 1849 - 1991 Roger Ballard Disastrous though its consequences may have been in recent years, religious and ethnic polarization is clearly in no sense unique to the Punjab. Similar processes of division and confrontation are an only too manifest in many other parts of the sub-continent, just as they are in almost every corner of the globe North and South, East and West, Capitalist and "Socialist", developed and under-developed. Wherever one chooses to look, religious and ethnic polarization is one of the most salient and perhaps simply the most salient sources of social and political instability in the contemporary world. One such processes of polarization are in full flow, they invariably lead as is manifestly the case in contemporary Punjab to the articulation of ever more extreme charges and counter- charges. Thus while minority groups begin make ever more serious charges of malfeasance against the locally-dominant majority, with the result that greater social and political autonomy, or better still complete Independence, soon come to be perceived as the only viable remedy for their grievances, majorities tend to become equally vigorously committed to the opposite position: that not only are minority grievances wholly without foundation, but their very articulation amounts to a traitorous assault on national unity. As polarization develops, every move by either side to protect or advance its interests is therefore perceived as deeply threatening by the other. Thus both invariably find ample scope to develop arguments to the effect that righteousness lies wholly on their side, and that the others therefore deserve everything thrown at them. -
Ethnic Reconstruction and Demand for Scheduled Tribe Status: a Study of Ahoms in Assam Sikkim University
Ethnic Reconstruction and Demand for Scheduled Tribe Status: A study of Ahoms in Assam A Dissertation Submitted To Sikkim University In Partial Fulfilment of the Requirement for the Degree of Master of Philosophy By Hare Krishna Doley Department of Sociology School of Social Sciences February, 2019 Scanned by CamScanner Scanned by CamScanner Scanned by CamScanner Dedicated to My Father Late Akan Ch. Doley ACKNOWLEDGEMENTS In preparation of this dissertation a great amount of encouragement, guidance, suggestions and support of every kind was received during the course of my work. It has been a period of intense learning for me during the entire course of my study. Writing this dissertation has had a big impact on me. I would like to reflect on the people who have supported and helped me so much throughout the compilation of this dissertation. I would like to acknowledge my indebtedness and render my warmest thanks to my supervisor, Shankar Narayan Bagh, without which this work would not have been a reality. His friendly and sincere guidance, encouragement, inspiration and expert advice have been invaluable throughout all stages of the work. I am very much grateful to him for his constant effort to push me up and the kind of believe he had in me throughout the journey to complete this work. I, wholeheartedly express my gratitude to all the faculty members of the Department of Sociology, Dr. Shandhya Thapa, Dr. Swati Akshay Sachdeva, Dr, Indira Khangembam, Miss Sona Rai and Mr. Binod Bhattarai for their constant cooperation and encouragement in completing my research work. I also thank all other non-teaching staff members of the department.