Mughal-Afghan Conflict in South Asia: Origin and Development
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Naqshbandi Sufi, Persian Poet
ABD AL-RAHMAN JAMI: “NAQSHBANDI SUFI, PERSIAN POET A Dissertation Presented in Partial Fulfillment of the Requirement for The Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Farah Fatima Golparvaran Shadchehr, M.A. The Ohio State University 2008 Approved by Professor Stephen Dale, Advisor Professor Dick Davis Professor Joseph Zeidan ____________________ Advisor Graduate Program in History Copyright by Farah Shadchehr 2008 ABSTRACT The era of the Timurids, the dynasty that ruled Transoxiana, Iran, and Afghanistan from 1370 to 1506 had a profound cultural and artistic impact on the history of Central Asia, the Ottoman Empire, and Mughal India in the early modern era. While Timurid fine art such as miniature painting has been extensively studied, the literary production of the era has not been fully explored. Abd al-Rahman Jami (817/1414- 898/1492), the most renowned poet of the Timurids, is among those Timurid poets who have not been methodically studied in Iran and the West. Although, Jami was recognized by his contemporaries as a major authority in several disciplines, such as science, philosophy, astronomy, music, art, and most important of all poetry, he has yet not been entirely acknowledged in the post Timurid era. This dissertation highlights the significant contribution of Jami, the great poet and Sufi thinker of the fifteenth century, who is regarded as the last great classical poet of Persian literature. It discusses his influence on Persian literature, his central role in the Naqshbandi Order, and his input in clarifying Ibn Arabi's thought. Jami spent most of his life in Herat, the main center for artistic ability and aptitude in the fifteenth century; the city where Jami grew up, studied, flourished and produced a variety of prose and poetry. -
Tadhkirat Al-Sh.U Lara
Mir Dawlatshah Samarqandi Tadhkirat al-sh.u lara Mir Dawlatshah Samarqandi was the son of Amir Ala'uddawla Bakhtishah Isfarayini, one of Shahrukh's courtiers, and nephew of the powerful Amir Firozshah. Unlike his fore- bears, who "passed their time as aristocrats in ostentatiousness and opulence," Mir Dawlatshah, who was of a dervish bent and had some poetic talent, "sought seclusion and contented himself with a life of spiritual poverty and rustication to acquire learning and perfection."! At the age of fifty he began his Tadhkirat al-shu'ara (Memorial of poets), anecdotes about and short biographies of 150 Persian poets, ancient and modern, which he completed in 892/1487. The judgment of Mir Ali-Sher Nawa'i, to whom the work was dedicated, was that "anyone who reads it will realize the merit and talent of the compiler." Although the book deals primarily with poets, since poets generally were inextricably bound to royal patrons, it contains valuable anecdotal information on many pre- Timurid, Timurid and Turcoman rulers. The synopses of rulers' careers and anecdotes illustrative of their characters included by Dawlatshah are translated and given here. * SULTANUWAYS JALAYIR2 out of a greedy poet's house is a difficult task," and gave him the candlestick. That [po288] It is said that one night Khwaja is how rulers rewarded poets in bygone Salman [Sawaji] was drinking in Sultan times.... Uways's assembly. As he departed, the sultan ordered a servant to light the way Dilshad Khatun was the noblest and for him with a candle in a golden candle- most beautiful lady of her time. -
Sikhана20/C7на21/B10 for Further Sikh Painting on Ivory, See 03589 (IS)
Sikh 20/C7 21/B10 For further Sikh painting on ivory, see 03589 (IS) to 03608 (IS), fiche 56/G657/A11, and IS 1421952 to IS 1671954, fiche 57/E9G10, in the Company Painting Other media: Painting on ivory section. 03534/1 (IS) 20/C8 Sikh lancer in chainmail on horseback Punjab Plains, c18401845 03534/2 (IS) 20/C9 Sikh horseman Punjab Plains, c18401845 03534/3 (IS) 20/C10 Sikh warrior with breastplate on horseback Punjab Plains, c18401845 03534/4 (IS) 20/C11 Sikh warrior in chainmail on horseback Punjab Plains, c18401845 IM 2:331917 20/C12 Guru Nanak with followers and attendants Popular Sikh, Lahore or Amritsar, c1870 IM 2:511917 20/D1 Sikh Railway train Popular Sikh, Lahore or Amritsar, c1870 IM 561936 20/D2 Maharaja Ranjit Singh (17801839) Punjab Plains, c1840 IM 571936 20/D3 Maharajah Kharak Singh (18021840) Punjab Plains, c1840 IM 581936 20/D4 Nau Nihal Singh (18211840) Punjab Plains, c1840 IM 591936 20/D5 Raja Dhian Singh (17961843) on horseback Punjab Plains, c1840 IM 601936 20/D6 Hira Singh (c18161844) Punjab Plains, c1840 IS 371949 20/D7 Maharaja Gulab Singh (17921857) of Jammu taking his bath prior to doing worship Punjab Plains, c1835 IS 4791950 20/D8 Two Sikhs on horseback Punjab Plains, c1835 IS 4801950 20/D9 Maharaja Ranjit Singh (17801839) on horseback Punjab Plains, c18351840 IS 4871950 20/D10 Two gentry Punjab Plains, c18401850 IS 4881950 20/D11 Two Sikh cultivators Sikh, 19 th century IS 4891950 20/D12 Two Sikh Akalis Punjab Plains, c18401850 IS 1891951 -
Dr. Bakhtiyar Babadjanov – Selected Bibliography May 2018
Dr. Bakhtiyar Babadjanov – Selected Bibliography May 2018 Books 1. „Mujaddid Reformation: how to fix Islam and Muslims?“ In: Russia – Central Asia. Politics and Islam in the late XVIII – early XX centuries. Moscow, 2010. Vol. 2, p. 56-80. 2. Kokand Khanate: Power, Politics, Religion // Tokyo-Tashkent: Yangi nashr, 2010 (in Russian). 3. Masterpieces of Architectural Epigraphy in Uzbekistan. Tashkent: Sharq, 2011-2016, Vol. “Samarkand. Shah-I Zindah”; “Samarkand. Registan”; “ Kashkadaria. Shahrisabz. Aq-Sarai”; “Khorezm Khiva” etc… (12 volumes). Editor, the author of Russian and English translations. 4. Bakhtiyar Babajanov, Ashirbek Muminov, Anke von Kügelgen (eds.) Disputes on Muslim Authority in Central Asia (20th Century): Critical Editions and Source Studies. Almaty: Daik-Press, 2007, 272 pp. 5. Bakhtiyar Babajanov, Maria Szuppe (eds.), Les inscription persanes de Chār Bakr, necropole familiale des khwāja Jūybary près de Boukhara (Corpus Inscriptionum Iranicarum, vol. XXXI: Uzbekistan). London: Corpus Inscriptionum Iranicarum, 2002, 340 pp. 6. Bakhtiyar Babajanov, Ashirbek Muminov, Jürgen Paul (eds.): Schaibanidische Grabinschriften. Wiesbaden: Harrassowitz, 1997, 300 pp. Editions and translations of original source texts in Arabic, Persian and Chagatay 7. Shaykh Khudaydad Ibn Tash Muhammad. Bustan al-Muhibbin. Edition of original text, commentary, translation by B.Babadjanov, M. Kadirova. Turkistan: Myrath, 2006. 8. Manaqib-i Dukchi Ishan (The Biography of Dukchi Ishan – Leader of Andigan Uprising in 1898) Anonim. Original text, translation (in Russian) and commentary by B. Babajanov. Almaty: Daik-Press, 2004. 9. Muhammad Yusuf b. Muhammad Amin Khwaja (Ta’ib). Tuhfa-yi Ta’’ib. Edition of original text, commentary and Introduction by B. Babadjanov, Sh. Vahidov and H. Komatsu. Tashkent-Tokyo: Islamic Area Studies, 2002. -
The Mughal Empire
4 THE MUGHAL EMPIRE uling as large a territory as the Indian subcontinent R with such a diversity of people and cultures was an extremely difficult task for any ruler to accomplish in the Middle Ages. Quite in contrast to their predecessors, the Mughals created an empire and accomplished what had hitherto seemed possible for only short periods of time. From the latter half of the sixteenth century they expanded their kingdom from Agra and Delhi, until in the seventeenth century they controlled nearly all of the subcontinent. They imposed structures of administration and ideas of governance that outlasted their rule, leaving a political legacy that succeeding rulers of the subcontinent could not ignore. Today the Prime Minister of India addresses the nation on Independence Day from the ramparts of the Red Fort in Delhi, the residence of the Mughal emperors. Fig. 1 The Red Fort. 45 THE MUGHAL EMPIRE 2021-22 Who were the Mughals? The Mughals were descendants of two great lineages of rulers. From their mother’s side they were descendants of Genghis Khan (died 1227), the Mongol ruler who ruled over parts of China and Central Asia. From their father’s side they were the successors of Timur (died 1404), the ruler of Iran, Iraq and modern-day Turkey. However, the Mughals did not like to be called Mughal or Mongol. This was because Genghis Khan’s memory was associated with the massacre of innumerable people. It was also linked with the Uzbegs, their Mongol competitors. On the other hand, the Mughals were ? Fig. 2 A miniature painting (dated 1702-1712) of Timur, his descendants Do you think this and the Mughal emperors. -
Durham E-Theses
Durham E-Theses Artisans and guild life in the later Safavid period Keyvani, Mehdi How to cite: Keyvani, Mehdi (1980) Artisans and guild life in the later Safavid period, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7492/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Stylized bird and tree from a Safavid brocade. Artisans and Guild Life in the later Safavid period by Mehdi Keyvani Ph.D. Thesis submitted to the School of Oriental Studies, Durham University. April, 1980. borders from Safavid brocades. 14. MM'1984 ABSTRACT In the social and economic history^ of Iran, as of other Moslem countries, bazaars and g^uilds of craftsmen and trades• men working in them have always played an important part. Aftor a discussion of the historical background, this thesis examines the functions of the guilds in the later Safavid period (c. -
4 the Mughal Empire
4 THE MUGHAL EMPIRE uling as large a territory as the Indian subcontinent R with such a diversity of people and cultures was an extremely difficult task for any ruler to accomplish in the Middle Ages. Quite in contrast to their predecessors, the Mughals created an empire and accomplished what had hitherto seemed possible for only short periods of time. From the latter half of the sixteenth century they expanded their kingdom from Agra and Delhi, until in the seventeenth century they controlled nearly all of the subcontinent. They imposed structures of administration and ideas of governance that outlasted their rule, leaving a political legacy that succeeding rulers of the subcontinent could not ignore. Today the Prime Minister of India addresses the nation on Independence Day from the ramparts of the Red Fort in Delhi, the residence of the Mughal emperors. Fig. 1 The Red Fort. 45 THE MUGHAL EMPIRE 2019-2020 Who were the Mughals? The Mughals were descendants of two great lineages of rulers. From their mother’s side they were descendants of Genghis Khan (died 1227), the Mongol ruler who ruled over parts of China and Central Asia. From their father’s side they were the successors of Timur (died 1404), the ruler of Iran, Iraq and modern-day Turkey. However, the Mughals did not like to be called Mughal or Mongol. This was because Genghis Khan’s memory was associated with the massacre of innumerable people. It was also linked with the Uzbegs, their Mongol competitors. On the other hand, the Mughals were ? Fig. 2 A miniature painting (dated 1702-1712) of Timur, his descendants Do you think this and the Mughal emperors. -
4 the Mughal Empire
https://ncertpdf.in 4 THE MUGHAL EMPIRE uling as large a territory as the Indian subcontinent R with such a diversity of people and cultures was an extremely difficult task for any ruler to accomplish in the Middle Ages. Quite in contrast to their predecessors, the Mughals created an empire and accomplished what had hitherto seemed possible for only short periods of time. From the latter half of the sixteenth century they expanded their kingdom from Agra and Delhi, until in the seventeenth century they controlled nearly all of the subcontinent. They imposed structures of administration and ideas of governance that outlasted their rule, leaving a political legacy that succeeding rulers of the subcontinent could not ignore. Today the Prime Minister of India addresses the nation on Independence Day from the ramparts of the Red Fort in Delhi, the residence of the Mughal emperors. Fig. 1 The Red Fort. 45 THE MUGHAL EMPIRE 2019-2020 https://ncertpdf.in Who were the Mughals? The Mughals were descendants of two great lineages of rulers. From their mother’s side they were descendants of Genghis Khan (died 1227), the Mongol ruler who ruled over parts of China and Central Asia. From their father’s side they were the successors of Timur (died 1404), the ruler of Iran, Iraq and modern-day Turkey. However, the Mughals did not like to be called Mughal or Mongol. This was because Genghis Khan’s memory was associated with the massacre of innumerable people. It was also linked with the Uzbegs, their Mongol competitors. On the other hand, the Mughals were ? Fig. -
Qajar Royal Succession: the Case of Muzaffar Al-Din Mirza
QAJAR ROYAL SUCCESSION: THE CASE OF MUZAFFAR AL-DIN MIRZA by Latifeh E. Hagigi A dissertation submitted to the faculty of The University of Utah in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Middle East Studies / History Department of Languages and Literature The University of Utah December 2012 Copyright © Latifeh E. Hagigi 2012 All Rights Reserved The University of Utah Graduate School STATEMENT OF DISSERTATION APPROVAL The dissertation of Latifeh E. Hagigi has been approved by the following supervisory committee members: Michel Mazzaoui , Chair 11/14/2007 Date Approved Amin Banani , Member 11/14/2007 Date Approved Mehdi Marashi , Member 11/14/2007 Date Approved Peter von Sivers , Member 11/14/2007 Date Approved Bernard Weiss , Member 11/14/2007 Date Approved and by Fernando Rubio , Chair of the Department of Languages and Literature and by Charles A. Wight, Dean of The Graduate School. ABSTRACT From the earliest times, ancient Iranian myths and legends addressed the tradition of royal succession. As monarchical rule continued throughout pre- and post-Islamic history, succession remained an important component of affairs of the court. It was critical for kings to designate heirs to the throne if their legacy was to endure. However, as most Iranian dynasties were tribal in origin, succession of a ruling family was often attained after intense struggles with rivaling branches of the same tribe. Policies related to succession were developed in order to keep a balance between family members. The Qajars, who seized power as a tribe in 1786, also faced challenges with respect to the tradition of succession. -
Bantl:). Coins ISBN Number: 969 -8890 -00 -9
A Corpus '01 bAntl:). Coins ISBN Number: 969 -8890 -00 -9 First Edition. 1000 Copies Year 2005 Published By Aman ur Rahman Photography Aman ur Rahman Layout/Design Art Vision, Karachi, Pakistan Printed At Syed Graphics, Karachi, Pakistan II Zahír-uidin Muhammad Bahur ql g\rumismatic Study %man ur Rahman The proceeds from this work will go to the Himalayan Wildlife Foundation The Himalayan Wildlife Foundation [HWF] was instituted in 1993 in Islamabad, Pakistan, with the aim of protecting the country's natural and cultur resources. The HWF is a non -profit, non -Governmental Organisatation formed and run by business executives, doctors, engineers, architects, archaeologists, Industrialist - and Corporate entities. HWF has been supported by various donors and agencies,includinL Department of Archaeology and Museums, Government of Pakistan Ministry of Culture (National Fund for Cultural Heritage), Government ofPakistan National Rural Support Program - Norwegian Agency for Development Cooperation Pakistan Poverty Alleviation Fund Premier -KUFPEC BV Royal Norwegian Embassy, Islamabad Shell Companies in Pakistan United States Ambassador's Fund for Cultural Preservation United Nations Development Program /Local Initiative Facility for Urban Environment- Worldwide Fund for Nature Private Pakistani individuals IV To 13abur Ahsin Mir Acknowledgment Page Chapter I. Introduction I Chapter 2. Summary of Events of Numismatic Bearings 5 Chapter 3. Commentary 19 General Evolution of Legends Economy and Coin Circulation Mint Town History Countermarked Coins Re- attribution Vassalage Coinage Die analysis and rarity table Chapter 4. Catalogue 55 Central Asian Badakhshan Balkh Ghazni Kabul Qandahar Qunduz Samarkand Mint less Mint less & Date less VII Indian Agra Jaunpur Lahore Luknur Thatta Urdu Countermarks Mis -strikes & Counterfeits Appendix. -
Calligraphers and Painters
SMITHSONIAN INSTITUTION FREER GALLERY OF ART OCCASIONAL PAPER S VOLUME THREE NUMBER T WO calligrapher;5 AND PAINTERS A TREATISE BY QADI AHMAD, SON OF MIR-MUNSHI (circa AJtf. 1015/A.D. 1606) Translated from the Persian by V. Minorsky with an Introduction by B. N. Zakhoder Translated from the Russian by T. Minorsky Publication 4339 WASHINGTON 1959 FREER GALLERY OF ART OCCASIONAL PAPERS The Freer Gallery of Art Occasional Papers, published from time to time, present material pertaining to the cultures represented in the Freer Collection, prepared by members of the Gallery staff. Articles dealing with objects in the Freer Collection and involving original research in Near Eastern or Far Eastern language sources by scholars not associated with the Gallery may be considered for publication. The Freer Gallery of Art Occasional Papers are not sold by subscription, and the price of each number is determined with reference to the cost of publication. SMITHSONIAN INSTITUTION FREER GALLERY OF ART OCCASIONAL PAPERS OLUME THREE NUMBER TWO CALLIGRAPHERS AND PAINTERS A TREATISE BY QADI AHMAD, SON OF MIR-MUNSHI (circa A.H. 1015/A.D. 1606) Translated from the Persian BY V. MlNORSKY with an Introduction by B. N. Zakhoder Translated from the Russian by T. Minorsky Publication 4339 WASHINGTON 1959 freer Gallery of Art Washington, 0. S, THE LORD BALTIMORE PRESS, INC. BALTIMORE, MD., U. S. A. FOREWORD Based as it is on three manuscripts as well as on earlier work done by Professor B. N. Zakhoder and Mrs. C. Clara Edwards, the importance of this translation cannot be over- estimated. -
Mughal Dynasty of India and Patrimonial Bureaucracy
Mughal Dynasty of India and Patrimonial Bureaucracy Fakhar Bilal* Mughal Dynasty of India and Patrimonial Bureaucracy The Patrimonial-Bureaucratic Empire The Patrimonial-Bureaucratic Empire is a pre-modern state model. As an ideal type, this model does not reflect the working of any actual state, but presents a catalogue of elements drawn from existing situations. Max Weber considers patrimonialism as a form of government centered on family structures, particularly on the authority of fathers in families. It is a form of political domination in which authority rests on the personal and bureaucratic power exercised by a royal household, where that power is formally arbitrary and under the direct control of the ruler. The political framework of this type is taken from Max Weber’s work on the concept of ‘Patrimonial state’ in his book Economy and Society: An Outline of Interpretive Sociology. Weber narrates that domination (authority) means the probability that certain specific commands (or all commands) will be obeyed by a given group of person. Domination (authority) is based on the most diverse motives of compliance. The ruler of a Patrimonial state governs on the basis of personal, traditional authority whose model is the Patrimonial family. Patrimonialism or Sultanism tends to rise whenever traditional domination develops an administration and a military force which are purely personal instruments of the master. Weber has presented three types of authority for legitimate domination which are as follows: 1. Legal Authority 2. Traditional Authority 3. Charismatic Authority 1. Legal Authority This authority is based on rational grounds which rest on a belief in the legality of the enacted rules and the right of those elevated to authority under such rules to issue commands.